FSSP: Two Masses Enrich Each Other

The usually cautious and reserved Priestly Fraternity of St. Peter (FSSP) has now given its current opinion concerning the Society of St. Pius X (SSPX) and on its possible formal re-integration into the structures of the Catholic Church. Father Bernhard Gerstle – the head of the German district of the FSSP – just gave a 24 April interview to the German Bishops’ official website Katholisch.de in which he explains many of the positions and opinions of his priestly fraternity. (Father Gerstle is the same priest who, in 2016, made a politely critical statement about the papal document Amoris Laetitia.)

Father Gerstle explains, first of all, that he himself split off from the SSPX because of the “illicit episcopal consecrations” in 1988 which, in his eyes, Cardinal Joseph Ratzinger tried to forestall. (Interestingly, and just in the recent past, there have been voices saying that Cardinal Ratzinger, as pope, later removed the excommunications of the four SSPX bishops because he realized that he had contributed to the intensification of that earlier conflict. Worth noting is that, Bishop Athanasius Schneider, who has served as an official Vatican liaison to the SSPX, recently called this act of excommunication an “injustice.”) In Gerstle’s eyes, the 1988 breach happened due to a “lack of trust toward Rome.” He also claims that many more priests within the SSPX had disapproved of the episcopal consecrations, “but did not make the final step.” Thus, there were “only a few priests and seminarians who left the Society of St. Pius X at the time [in 1988].” Gerstle explicitly says that the foundation of the Priestly Fraternity of St. Peter happened “essentially due to Cardinal Ratzinger, [who was] then head of the Congregation for the Doctrine of the Faith.”

Father Gerstle further distances himself from those smaller groups within the SSPX – whom he calls “hardliners” – who “reject the Second Vatican Council to a large extent, for example with regard to religious freedom or as to the decree on ecumenism.” Some of them, he says, also doubt the validity of the new liturgy. Gerstle makes it clear, moreover, where the Fraternity of St. Peter stands with regard to the Second Vatican Council:

The Fraternity of St. Peter, however, has accepted to study without prejudice the conciliar texts and has come to the conclusion that there is no breach with any previous magisterial statements. However, some texts are formulated in such a way that they can give way to misinterpretations. But, in the meantime, Rome has already made here concordant clarifications which the Society of St. Pius X should now also recognize. [Emphasis added]

Additionally, Father Gerstle insists that for the FSSP, the new 1983 Code of Canon Law is the standard. In his eyes, the SSPX has here some more reservations. For the FSSP, explains Gerstle “there is not a pre- and a post-conciliar Church.” “There is only the one Church which goes back to Christ,” he adds. Gerstle also insists that the FSSP does not “wish to polarize or even to promote splits,” but that they wish to instill in their own parishes “an ecclesial attitude.” Certain (unnamed, unspecified) abuses in the Church should only be criticized in a “differentiated and moderate way.”

Father Gerstle also distances himself from the concept “traditionalist” when he says: “This notion I do not like at all to hear. We are not traditionalists, but simply Catholic.” As Catholics, he says, “we appreciate tradition,” but without “completely blocking organic adaptations and changes.”

The worthy celebration of the traditional liturgy, together with a loyal teaching of the Catholic Faith, is at the center of the work of the FSSP, according to Gerstle. “Salvation of souls” and “eternal life” are their Fraternity’s own concern. Unfortunately, adds the German priest, “the Four Last Things have been widely neglected in the Church, with the effect of a belittling and attenuation of sin and of a loss of the practice of sacramental confession.”

Father Gerstle sees that “one cannot simply introduce everywhere again the old liturgy and, so to speak, impose it upon people.” “Both rites thus [with the help of the “reform of the reform”] should enrich each other,” explains the priest. Certain elements of the new liturgy could be “enriching for the extraordinary form of the Roman Rite.”  To read IP5 extracts click here To read entire interview with Fr Gerstle, click here

Comment:

I’ve only ever conversed with one FSSP priest and it was not pleasant.  He insisted on describing the Society of St Pius X priests as “wolves”.  I insisted that, while they are certainly far from perfect, they are not “wolves”.  The chat went downhill from there. So, I read the above interview with much interest, and have concluded that while they may not be “wolves” the FSSP priests are certainly not going to get back on the fence any time soon – while they talk of the SSPX reconciling with Rome, they, the FSSP have manifestly reconciled themselves to the new Catholicism born at Vatican II.

I do agree with Fr Gerstle – and have said it often on this blog – that we should not need labels such as “traditionalist” because ALL Catholics should be adhering to both Tradition and Scripture. In the current crisis, these labels have sprung up to distinguish those who go along with the revolutionary changes in the Church post-Vatican II, and those who do not. 

The FSSP – according to Fr Gerstle –  appears to go along with the revolution to a large extent – even to describing the traditional Mass as the “extraordinary form” (a dead giveaway, as far as I am concerned), so I suppose that accounts for his dislike of the term “traditionalist” and his attitude towards the SSPX.  Allow me to hastily add, however, that I know that not all FSSP clergy are hostile to the Society of the Saint Pius X; however, Fr Gerstle is the Superior of a district of the Fraternity of St Peter and so, we may assume, may we not, that what he says, reflects the policy or position of the FSSP on the Mass and the SSPX, and indeed, everything else covered in the interview. 

Reading both the IP5 shortened version and the entire interview, is recommended before commenting. Then, loud and clear, let’s hear what YOU think…