Scandal of Ealing Abbey & Press Portrayal of “The Church’s Criminality”

Monks no longer allowed to run St Benedict’s school where children were abused;    ENGLAND: London Ealing: St Benedict’s School

Guardian, 24 October, 2019…

A “sadistic and predatory” atmosphere and a culture of cover-up and denial in a Catholic school allowed sexual abusers to commit crimes against children for decades, an independent inquiry has found.

Senior figures at Ealing Abbey and St Benedict’s school in west London, part of the English Benedictine Congregation, were perpetrators of abuse over a 30-year period. Staff members failed to raise concerns because of a “mafia-like” atmosphere and the fear of losing their jobs.

Since 2003, four members of staff, including a former abbot, have been convicted of multiple offences relating to the sexual abuse of more than 20 children. The independent inquiry into child sexual abuse (IICSA) said: “The total scale of abuse can never be known, but it is likely to be much greater.”

…The inquiry heard evidence over five days in February. It sought a witness statement and documentation from the pope’s representative in the UK, the apostolic nuncio, which the Holy See refused to provide.

…“The Catholic church needs to be held accountable for its criminality…”   Click here to read the entire, horrifying, newspaper report

Comment:

There is nobody on this blog who, on reading the above report, will even remotely seek to justify such disgraceful abuse.  The behaviour of all involved is summed up simply as “evil”.

However, such shocking reports of this evil behaviour, which is the very opposite of everything Christ taught, should not, for a second, shake our faith in the four marks of Christ’s Church, which is that it is the one, holy, catholic and apostolic.  The holiness of the Church comes primarily from Christ, not from the members, although when we speak of the Church as “holy” we are thinking, too, of the entire Church, from the beginning – the Church in Heaven (the Church Triumphant); the Church in Purgatory (The Church Suffering) and the Church on earth (The Church Militiant).

Those who look at such evil behaviour perpetrated by some members of the Church on earth at any given point in history and see it as evidence that the Church is not holy, are revealing ignorance of the composition of the Church, which is not confined to the visible body of the Church on earth.

This is not to minimise, in any way, the gravity of what is happening in the Church today, least of all the complicity of the Vatican in evil.  We have just been discussing, on other threads,  the Pope’s own complicity in the utter scandal of promoting the worship of pagan idols within the Vatican itself and various churches around Rome. The breaking of the First Commandment is about as serious as it gets for a Pope.  And Our Lord has warned us that it is not only pagan idols which are to be tossed into rivers:   “…he that shall scandalise one of these little ones that believe in Me, it were better for him that a millstone be hanged about his neck and that he should be drowned int he depth of the sea.” (Matthew 18:6)

“…he that shall scandalise one of these little ones that believe in Me,
it were better for him that a millstone be hanged about his neck and that he should be drowned int he depth of the sea.” (Matthew 18:6)

The questions for discussion here must, therefore, surely include

1) why on earth would the Vatican refuse to co-operate with the authorities investigating the Ealing scandal?

2) how many Catholics actually understand the composition of the Church themselves? 

3) does it all come back to the failure of Catholic education across the board – schools at every level, seminaries, etc?

4)  what sort of episcopal oversight is there of religious Orders within each diocese?

5) How confident can we be that absolutely everything is being done to rid the Church of this evil – abuser priests? 

6)  Or is this evil irrevocably linked to the loss of the supernatural within the  Church since the so-called “reforms” (the rvolution) of Vatican II?

Francis “Canonises” Pope Paul VI

Pope Francis has canonized Pope Paul VI, Archbishop Oscar Romero and five other saints.

This morning in St. Peter’s Square, before a crowd of about 70,000 people, Pope Francis presided over Holy Mass for the canonization of the saints while the Synod of Bishops on young people, the faith and vocational discernment is underway in the Vatican, Oct. 3-28, 2018.

He also proclaimed canonized saints Francesco Spinelli, Vincenzo Romano, Maria Caterina Kasper, Nazaria Ignazia of Saint Teresa of Jesus, and Nunzio Sulprizio.  To read entire report click here

Then click here to read a thoroughly documented commentary on “The Canonization Crisis” published on The Remnant website.

Comment:

I’d forgotten all about these canonisations until a fellow parishioner reminded me this morning after Mass.  We were talking about the widespread scandals of recent weeks and months, and she added that it was going to be all downhill from today.  I asked her “why today?”  She then reminded me that Pope Paul VI (pictured below with the six Protestant ministers whom he invited to help him create a new Mass, one that would be acceptable to our – increasingly – separated  Protestant brothers and sisters),  is now being rewarded for this scandal by “canonisation”.  Along with Archbishop Romero, advocate for the poor. I’m no expert on the life and times of Archbishop Oscar Romero, so this article is interesting – especially in its conclusion. 

     From left: A. Raymond George (Methodist), Ronald Jaspar (Anglican), 
Massey Shepherd (Episcopalian),
Friedrich Künneth (Lutheran),
  Eugene Brand (Lutheran),
Max Thurian (Ecumenical community of Taize).

Discussion point…

I NEVER refer to “Saint” John Paul II or “Saint” John XXIII.  Nor will I acknowledge “Saint Paul VI”.   Will you? 

Is There A RIGHT Reason For Young Catholics To Leave The Church?

From the Scottish Catholic Observer, 2nd March…

Young people are ‘leaving the Church in droves,’ says Scots delegate to Vatican youth synod  By James Farrell

Young people are ‘leaving the Church in droves for all the wrong reasons,’ according to Scotland’s representative to a global Vatican meeting of young people.
Sean Deighan, 23, a youth worker for Glasgow Archdiocese, will be one of 300 young representatives to attend the Synod on Young People, the Faith, and Vocational Discernment to be held in Rome from March 19 to 24.

The meeting is being held ahead of a Synod of Bishops in October that will focus on youth.

“I didn’t realise it was such a select group [attending the meeting] and it’s a great privilege,” Mr Deighan said. “I hope that my voice will be heard and by extension I hope the representative voice of all young people in Scotland will be heard. I’m optimistic that real results will materialise from the pre-synodal meeting. I think what needs to be addressed is that young people are leaving the Church in droves for all the wrong reasons.

“They are leaving the Church because of what they think the Church is and not the reality. If we want to pursue the new evangelisation authentically then we need to present the Church ­authentically and young people need to see that.”
“When young people see the Church being presented authentically, it’s attractive,” Mr Deighan said. “We have never had to dress things up or use false pretences to get people in the Church. It has always been the reality of the Church’s message which they are attracted to.”

At the Angelus on Sunday February 18, Pope Francis called on young people from around the world to take part in the preparatory work of the upcoming synod.
“I strongly desire that all young people might be the protagonists of this preparation,” Pope Francis said. “And so they will be able to contribute online through linguistic groups moderated by other young people.”

The Pope was referring to an initiative promoted by the Secretariat of the Synod of Bishops, under the direction of its general secretary, Cardinal Lorenzo Baldiserri. Young people have been invited to join a Facebook group through the Synod website, http://www.synod2018.va, and from March 12 will have the ­opportunity to send questions to Pope Francis for the Synod on the group page.

“Pope Francis insisted on showing great concern for the ‘distant’—the young people of the ‘peripheries,’ those who are not part of our network of Catholics faithful,” Cardinal Baldisseri said in conversation with the Vatican website.

“The participants will be able to ask questions, propose ideas and therefore act as intermediaries between the ecclesial institution that derives from the people of God and secular society. The experience that will be proposed to them will consist in getting to know the Church better, discovering what we are more deeply.”

At the end of the youth meeting representatives will approve a document, the result of the work of the entire week, which will express their point of view on the reality of youth in the Church and present their expectations, their doubts and their hopes. This document will then help guide reflections at the synod in October.  Source – SCO

Comment: 

I know it’s been a while, but when I was a schoolgirl we were taught about the Faith, that we were Catholics and should be knowledgeable and be able to explain it to those we met outside of school, friends etc. and later, in the workplace, colleagues.  There was no mention of, let alone emphasis on, the fact that we were “young Catholics”, a separate type of Catholic from everyone else.  We didn’t have “special” Masses for the young, etc. That’s the beauty of the Traditional Latin Mass, with which I grew up – it cannot be manipulated into a performance tailored to particular groups. We were simply Catholics. This contemporary emphasis on reaching out to the young as if they ARE a different type of Catholic has led to a great deal of muddled thinking, beginning with this…

Those young people identified in the above SCO report, are not leaving the Church because they are young. They are leaving it – as the author writes – for all the wrong reasons, and that is because, there IS no “right reason” to leave Christ and His Church.  Someone needs to clarify for those youngsters who say they believe in Jesus, admire Jesus etc. but just don’t like the Church or “institutionalised religion” that, like love and marriage, as the old song goes, you can’t have one without the other.  Christ cannot be separated from His Church – that’s the way HE has arranged things. 

Think of your favourite quotes from Scripture and from saints, to drive home this message to the young.  Plenty read this blog, I’m told, so how would YOU convince them that, not only is there no right reason to leave Christ’s Church, but there is no “wrong” reason either – leaving the Church for any reason means  that they are risking damnation  – spelt out, they are risking suffering Hell fire for all eternity.  Not cool.  Convince them to begin their journey to the fullness of the Faith which they have manifestly not been taught and which, if they truly knew it, would love it and never dream of leaving it.  What’s the first thing you would advise a young person seeking the Faith in its fullness to do… where’s the best place to begin that journey?

    

Catholic Crisis: Who Shoulders Most Blame – Pope Paul VI Or Pope Francis?

February 9, 2018 Il Giornale Interview with Father Fausto Buzzi, SSPX (pictured) – Taken from Catholic Family News…

Fr Fauso Buzzi SSPX

Tradition represents the only possible future for the Church. Fr. Fausto Buzzi has clear ideas. A priest of the Society of Saint Pius X, founded by Marcel François Lefebvre on November 1, 1970, following the Second Vatican Council, Buzzi is today the assistant to the superior of Italy.
He fought for several years, in the Association Alleanza Cattolica (Catholic Alliance). Then, in 1972, came the meeting with Archbishop Lefebvre and his entrance into the seminary at Ecône. In this exclusive interview, the priest of the Society of Saint Pius X spoke about the doctrinal reunification with the Vatican.

What is still dividing the Society of Saint Pius X from the Catholic Church?

It’s good to clarify that the Society of Saint Pius X doesn’t have anything that separates it from the Catholic Church. We are united to the Catholic Church, and we’ve never been separated from her, despite the divisions with the authorities of the Church. Now, these divisions do not come from us. Archbishop Lefebvre always said that they condemned him, he who was the first to be praised by the Popes, especially Pius XII. It is Rome that changed, and with the Second Vatican Council distanced herself from the centuries-old Tradition of the Church. To be succinct, one can say that what separates us from Rome are grave and fundamental doctrinal problems.

A Catholic parish priest once told me: “They talked a lot about schism, but they never had the theological caliber of Archbishop Lefebvre.” Is that so?

Many criticize or condemn the Society of St. Pius X without knowing it, and without understanding the grave reasons for which place it in hostility with the ecclesiastical authorities. Today many people, priests and lay persons, are starting to ask themselves what is taking place in the Church, and are opening their eyes to the fact that those who have been labeled for many years as schismatics, are perhaps those who have remained the most faithful to the Catholic Church, and paradoxically, the most faithful to the Papacy. In our seminaries, Archbishop Lefebvre wanted us to study the Summa of St. Thomas Aquinas, and the other classical theology texts. I assure you, that it was a great grace for us to receive such a profound and solid formation.

What is your opinion on Pope Francis?

For us, Pope Francis isn’t any better or worse than the other Popes of the [Second Vatican] Council and the post-Conciliar era. He works “on the same building site” begun by John XXIII, that of the auto demolition of the Catholic Church, to construct another that conforms to the liberal spirit of the world. Actually, I’ll say something further: the current Pope is not as responsible as was Paul VI. This Pope saw the Council through, he finished it, he made all of the reforms. Now, all of this is the cause of the gravest crisis which we see in the Church. Certainly, these actions and words of Pope Francis seem graver than those of his predecessors. But that’s not the case. Today, it’s the media effect that makes things much more evident, than was previously the case. In substance, however, the actions of Paul VI were much graver than those of Francis.

But Bergoglio seems to have taken more steps forward, in your (the SSPX’s) regard…

Certainly he has not taken doctrinal steps forward, in our regard. Rather he considers us as an institution of the “periphery.” As such, we are the recipient of certain kindnesses on his part. When he was a cardinal in Buenos Aires, one of our priests brought him the life of our Founder to read. He read it, and was left with a serious impression; perhaps this, too, contributed to him having special consideration for us. Many ask themselves, however, why he wasn’t so kind to the Franciscans of the Immaculate who had been decidedly embracing Catholic Tradition. Instead, he treated them harshly, with extreme severity, to the detriment of mercy.

Many consider you “extremists” of the Faith…

Look, Faith is a theological virtue, it’s a theological virtue that can grow infinitely, because the object is God Himself, so there’s no limit to faith. In this sense, being extremists would be something virtuous. That said, I can quote the words of Our Lord when He said, for example, “He that is not with Me, is against Me” or the words of St. Peter: “there is no other Name under Heaven given to men, whereby we must be saved.” Tell me if these aren’t “extremist” words. If we then consider the Martyrs who died rather than betray their Faith, how do we judge them? As extremists? It seems to me than the sense of the Faith is being lost.

What do you think of the doctrinal debate surrounding Amoris Laetitia?

You’re causing me to repeat myself, with this question. If on one hand, all the initiatives to correct this document and to defend the Christian family (indissoluble and sanctified by a sacrament) have been praiseworthy, the true problem is upstream. Do you know where the root of Amoris Laetitia lie? We find them in the Council document Gaudium et Spes. Therefore, as I said the terrible crisis in the Church is traced back to her DNA, that is, Vatican II. Think about it: if, instead of Gaudium et Spes, Pius XI’s encyclicalI Casti Connubi was published in its place; would we have the catastrophic Amoris Laetitia today? I don’t think so.

What about the rehabilitation of Luther?

What do you want me to tell you? To rehabilitate the biggest heresiarch in history, he who laicized the whole Christian Religion, who caused the Church to lose entire nations, is a doctrinal suicide and the falsification of history. The rehabilitation of Luther is part of the ecumenical utopia of the past 50 years. A utopia which leads Catholics to apostasy, which is no longer silent but deafening. I suggest reading a new book on Luther published recently: Il vero volto di Lutero (“The True Face of Luther,” Edizioni Piane) written by one of our priests, a professor of ecclesiology at the seminary of Ecône. One will understand the absurdity of this false rehabilitation, reading this book.

Do you think a future doctrinal reunification between you and the Vatican, is possible?

I am not a prophet. I wish that this would take place, above all for the salvation of many souls who risk losing themselves for eternity. But if you’ll allow me, I want to tell you what we can do today to contribute to the triumph of Tradition in the Church. We must ourselves – each Catholic – bishops, priests and [lay] faithful, return to the Catholic Tradition of all time, and nobody must fear feeling themselves to be against the authorities of the Church. Because, in fact, this isn’t going against them, but on the contrary, it’s the most effective way to help them understand that returning to Tradition is the one and only future of Holy Church.   Source – Catholic Family News

Comments invited…

Church Crisis: Educating The Masses…

alberteinsteineducation-quote

We often receive emails asking questions about the state of the Church and how to deal with it. I’m afraid that I sometimes feel impatience with certain enquirers, especially if they are members of the older generation, when we were all taught very clearly that our Catholic Faith could never contradict Reason. Therefore, it seems to me, any (older) person of average intelligence should know, through their Catholic sense, that everything, from the introduction of a new Mass right up to and including Amoris Laetita, cannot be from God.  In any event, I replied to the most recent enquirer  – who is a younger Catholic, really seeking answers to questions others have asked – by sending some suggested reading. I think, however, that these latest questions might spark some very knowledgeable and interesting responses from our bloggers, so I recommended that our enquirer wait while greater minds than mine go to work…

Catholic Truth Question Time

(1)   Were there things in the Church that were needing ‘fixed’ at the time the Second Vatican Council was called?

(2)   Was the Mass in Latin alienating to people and preventing them from becoming close to Our Lord? Note:  I would like to know where to find evidence to back up my opinion that this was not the case – apart from statistics which show that the Church was thriving in the 1960s

(3)   Where did the initiative to change the Mass come from….did the faithful want it? And if it did come from an infiltration of  Freemasons in the Church how can we prove this e.g. I have heard that Bugnini was a Freemason but where is the evidence?

Well, folks?  To work!