SSPX Building Up Vs Pulling Down…

From blogger, Gabriel Syme…

Bishop Huonder of the Diocese of Chur (Switzerland) has announced he will spent his retirement with the SSPX. He is 76 and has wished to retire for a while, Pope Francis having already rejected his resignation in 2017. I don’t know a lot about him, beyond the fact he seems quite solid and has previously been “in the wars” with the LGBT and secular movements.
Presumably he will still be able to carry out the functions of a Prelate and so this could be a real boon for the SSPX. Rorate reports that Pope Francis is “well informed” about the Bishop’s choice and personally approves of it.  

Editor writes…

Clearly, those who have spread the falsehood that the SSPX is in schism, are plain wrong – have been all along, of course, but it must be crystal clear, even to the slowest of “liberal” minds, that Pope Francis (of ALL popes!) is hardly likely to approve one of his bishops spending his retirement with a “schismatic” Society of traditional priests and bishops. There’s a limit to embracing “equality”, “diversity” and “tolerance”.  It seems as good a time as ever, then, to reflect on the closing chapter of Archbishop Lefebvre’s Open Letter to Confused Catholics, written just twenty years after the dramatic changes in the Church, in the years following the Second Vatican Council.  

Archbishop Lefebvre writes: Building Up Versus Pulling Down (from Open Letter to Confused Catholics)

Twenty years have gone by and one would have thought that the reactions raised by the Council reforms would have calmed down, that the Catholic people would have buried the religion in which they had been brought up, that the younger ones, not having known it, would have accepted the new one. That, at least, was the wager made by the Modernists. They were not unduly disturbed by the uproar, sure of themselves as they were in the early days. They were less so later on. The frequent and necessary concessions made to the spirit of the world did not produce the expected results. Nobody any longer wanted to be a priest of the new religion and the faithful turned away from their religious practice. The Church which tried to become a Church of the poor became a poor Church, obliged to resort to advertising to collect Peter’s Pence, and to sell off its properties.

During this time those faithful to Tradition drew together in all the Christian lands, and particularly in France, Switzerland, the United States and Latin America.
The fabricator of the new Mass, Mgr. Annibale Bugnini was himself obliged to recognize this world-wide resistance in his posthumous book,21 a resistance which is growing and organizing itself unceasingly and drawing support. No, the “traditionalist” movement is not “slowing-down” as the progressivist journalists write from time to time to reassure themselves. Where else are there as many people at Mass as at St. Nicholas-du-Chardonnet, and also as many Masses, as many Benedicitons of the Blessed Sacrament or as many beautiful ceremonies? The Society of Saint Pius X throughout the world owns seventy houses,22 each with at least one priest, churches like the one in Brussels and the one we have quite recently bought in London, or the one placed at our disposal in Marseilles; also schools, and four seminaries.

Carmelite convents are opening and already forming new communities. Religious communities of men and of women created fifteen or more years ago, who strictly apply the rule of the Orders from which they stem, are overflowing with vocations, and are continuously having to enlarge their premises and construct more buildings. The generosity of the Catholic faithful never ceases to amaze me, particularly in France.

The monasteries are centers of attraction, crowds of people go there often from far away; young people bewildered by the illusory seductions of pleasures and escape in every form, find in them their Road to Damascus. Here is a list of places where they have
kept the true Catholic faith and for that reason draw people: Le Barroux, Flavigny-sur Ozerain, La Haye-aux-Bonshommes, the Benedictines of Alés, the Sisters of Fanjeaux, of Brignolles, of Pontcallec, and communities like that of Father Lecareux…

Travelling a great deal, I see everywhere at work the hand of Christ blessing His Church. In Mexico the ordinary people drove from the churches the reforming clergy who, won over by the so-called liberation theology, wanted to throw out the statues of the saints. “It’s not the statues who are going, it’s you.” Political circumstances have prevented us from opening a priory in Mexico; so faithful priests travel out from a center at El Paso near the frontier in the United States. The descendants of the Cristeros welcome them warmly and offer them their churches. I have administered 2500 confirmations there at the request of the people.

In the United States, young married couples with their numerous children flock to the Society’s priests. In 1982 in that country I ordained the first three priests trained entirely in our seminaries. Groups of traditionalists are on the increase whereas the parishes are declining. Ireland, which has remained refractory towards the novelties, has been subject to the reforms since 1980, altars having been cast into rivers or re-used as building material. Simultaneously, traditionalist groups have formed in Dublin and Belfast. In Brazil, in the diocese of Campos of which I have already spoken, the people have rallied around the priests evicted from their parishes by the new bishop, with processions of 5,000 and 10,000 people taking to the streets.

It is therefore the right road we are following; the proof is there, we recognize the tree by its fruits. What the clergy and the laity have achieved in spite of persecution by the liberal clergy (for, as Louis Veuillot says, “There is nobody more sectarian than a liberal.”) is almost miraculous. Do not let yourself be taken in, dear reader, by the term “traditionalist” which they would have people understand in a bad sense. In a way, it is a pleonasm because I cannot see who can be a Catholic without being a traditionalist. I think I have amply demonstrated in this book that the Church is a tradition. We are a tradition. They also speak of “integrism.” If by that we mean respect for the integrality of dogma, of the catechism, of Christian morality, of the Holy Sacrifice of the Mass, then yes, we are integrists. And I do not see how one can be a Catholic without being an integrist in that sense of the word.

It has also been said that after me, my work will disappear because there will be no bishop to replace me. I am certain of the contrary; I have no worries on that account. I may die tomorrow, but the good Lord answers all problems. Enough bishops will be found in the world to ordain our seminarians: this I know.

Even if at the moment he is keeping quiet, one or another of these bishops will receive from the Holy Ghost the courage needed to arise in his turn. If my work is of God, He will guard it and use it for the good of the Church. Our Lord has promised us, the gates of Hell shall not prevail against her.

This is why I persist, and if you wish to know the real reason for my persistence, it is this: At the hour of my death, when Our Lord asks me, “What have you done with your episcopate, what have you done with your episcopal and priestly grace?” I do not want to hear from His lips the terrible words, “You have helped to destroy the Church along with the rest of them.”   [Emphasis added]

21 La Riforma Liturgica: Edizioni Liturgiche Rome.
22 At present, in the year 2000, there are 135 priories, 6 seminaries, 75 schools, 3 universities, 3 nursing homes, 4 retreat houses, 4 bishops and 401 priests–ed.

 

Comment: 

I don’t think there can be any doubt in the minds of those who have lived through the years since Vatican II that the SSPX has, indeed, built up (and continues to build up) the Church at this time of crisis.  Thus, it is heartening to read this news of the Swiss diocesan bishop who has chosen to spend his retirement years  in the Society.   Will other bishops follow the example of  Bishop Huonder?

It seems very clear that the Pope is trying to regularise the SSPX in a variety of ways – is there a  local bishop in your neck of the woods who may assist this process?  Why don’t the local bishops invite the Society priests to (“Mass-less”) diocesan events, for example?  Would the Society priests accept? Is there, in your opinion, scope for a sort of informal regularisation within dioceses to help normalise the SSPX situation?  

Pope Francis Suppresses Ecclesia Dei… 

The Pontifical Commission Ecclesia Dei Suppressed by Pope Francis
January 19, 2019 By fsspx.news

On January 17, 2019, Pope Francis suppressed the Pontifical Commission Ecclesia Dei, which had been created in 1988 by his predecessor Pope John Paul II.

The Apostolic Letter in the form of the Pope’s motu proprio was published at noon on January 19 by the Holy See Press Office and inserted in L’Osservatore Romano. From now on, the Commission’s responsibilities will be placed entirely in the hands of the Congregation for the Doctrine of the Faith, which will designate a special section to take over its activities. This transfer, explains the Sovereign Pontiff, comes in response to a need expressed during a meeting of this dicastery on November 15, 2017, approved by him on November 24, and validated in a plenary session in January 2018.

The pope recalls how, over thirty years ago, the day after the episcopal consecrations in 1988, John Paul II wished to facilitate the “full ecclesial communion of priests, seminarians, religious communities or individuals until now linked in various ways to the Fraternity founded by Archbishop Lefebvre”. The goal was to help them “remain united to the Successor of Peter in the Catholic Church while preserving their own spiritual and liturgical traditions”. This preservation of the spiritual and liturgical traditions was ensured in 2007 by Pope Benedict XVI’s motu proprio Summorum Pontificum.

This historical reminder of Pope Francis has the merit of showing how this Pontifical Commission was originally founded on the condemnation of Archbishop Lefebvre and his work. In its thirty years of existence, it mostly limited itself to liturgical questions, with the intention of responding to the “sensitivity” of conservative priests and faithful, and of countering the Society of St. Pius X’s growth throughout the world…

But after the supposed excommunications of the bishops of Tradition were lifted in 2009, Benedict XVI believed that the ongoing doctrinal issues were a good reason to attach the Pontifical Commission Ecclesia Dei to the Congregation for the Doctrine of the Faith. The goal was to begin doctrinal discussions with the Society of St. Pius X.

The Primacy of the Doctrine of the Faith

Today, Pope Francis writes that the religious communities that belong to the Pontifical Commission have acquired stability both in their numbers and their activities; they ensure the celebration of the Mass in its “extraordinary form”. But, he points out, “the questions dealt with by the same Pontifical Commission were of a primarily doctrinal nature.” These objections and questions are clearly irrelevant to these communities. It is indeed with the Society of St. Pius X that they continue to be an issue.

This is what the cardinals pointed out on November 15, 2017, when they “formulated the request that dialogue between the Holy See and the Priestly Fraternity of St. Pius X be conducted directly by the aforementioned Congregation [for the Doctrine of the Faith], as the questions being dealt with are of a doctrinal nature.”

One conclusion is evident: as the so-called Ecclesia Dei communities have preserved “their spiritual and liturgical traditions”, they clearly do not count in this discussion. If they remain attached to a section of the Congregation for the Doctrine of the Faith, it is incidental. They can have the Mass, the “spiritual and liturgical traditions”, but not the whole doctrine that goes along with them.

That has always been the Society of St. Pius X’s great reproach against Dom Gérard [founder of the Benedictine monastery at Le Barroux who worked with Archbishop Lefebvre until 1988] and all those who thought they should break the unity of Tradition in order to negotiate a purely practical agreement. The crisis of the Church cannot be reduced to a spiritual or liturgical question alone. It is deeper, for it touches the very heart of the Faith and the doctrine of Revelation, Christ the King’s right to reign here below over men and over societies.

Comment: 

Is this, as some commentators fear, anticipating this suppression, the beginning of the end for Summorum Pontificum?  Is the Pope about to attempt to suppress the ancient Mass?  

Cardinal Müller: the Faith first – if necessary, priests to disobey bishops…

The German episcopate is divided on the question of granting Protestants access to Eucharistic Communion, and the former prefect of the Congregation for the Doctrine of the Faith reminds priests that they are not obliged to obey their bishops when they order them to commit acts that  go against the doctrine and practice of the Church.

Priests are “not bound by Divine Law to administer Holy Communion to a non-Catholic, and in any case,they certainly cannot be bound by any episcopal order,” declared Cardinal Gerhard Müller on December 11, 2018, in an interview with the information website LifeSite.

This statement from the former prefect of the Doctrine of the Faith comes one month after the bishop of Münster, Bishop Felix Genn, declared on the contrary that no priest has the right to refuse Communion to a Protestant.

Ever since Pope Francis’ visit to the Lutheran church in Rome (November 15, 2015), when in answer to a Protestant woman’s question on the matter, he evasively responded, “I would never dare to give permission for this because it is not in my authority. Speak with the Lord and move forward,” many bishops have rushed headlong into what they believe to be a carte blanche for intercommunion.

Cardinal Müller recalls that there are cases in which a priest has to resist his bishop “just as St. Paul resisted St. Peter,” quoting the passage from the Epistle to the Galatians (2:11). We might add that St. Paul was not only a priest, but also a bishop, and even an apostle, and that he took the liberty of publicly rebuking the first pope “because he was not walking uprightly unto the truth of the Gospel.” Archbishop Marcel Lefebvre did exactly the same thing.

The Austrian newspaper Salzburger Nachrichten’s interview with Fr. Davide Pagliarani, Superior General of the Society of St. Pius X, on December 15, 2018, echoes this position, recalling that it is “inconceivable that the Church was mistaken for two millennia and that she found the truth about these questions only during the years of the Council, between 1962 and 1965.”   Source

Comment:

Before our enemies – or even some well-meaning readers – come racing on to accuse me of posting a misleading headline, because the Cardinal is referring to Intercommunion when he says priests are under no obligation to obey their bishops, allow me to point out that, logically, if a priest may disobey his bishop in a situation where the Faith is being undermined or openly attacked, then it stands to reason that this same “disobedience” applies to each and every instance where the Faith and Catholic Morals are under attack.  Yes? No?  Not sure?  Let’s hear it!  

Priestly Formation: Back to the Future?

Comment:

Clearly, the ongoing flood of scandals involving seminarians and priests calls into question the type of formation taking place (or not taking place) in contemporary seminaries.  The above “A Day in the Life of a Seminarian” offers a glimpse into the training of priests in a “traditional” Catholic seminary.  But note –  prior to Vatican II, the word “traditional” was not used to describe – as now  – a specific group of Catholics.  ALL Catholics were taught to hold fast to both Tradition and Sacred Scripture, which bear equal weight within the Church.

We are reliably informed, as if it’s not obvious, that these days the sort of disciplined seminary life shown in the above video is not the norm in diocesan seminaries.  They seem to be run more like a hostel for young single men, who may come and go as they please, eat out with friends (male and female) and generally live as an independent, single man. 

Surely then, one key ingredient in the ending of the current scandal-ridden priesthood is a return to the sort of disciplined, spiritual, rigorously academic and thoroughly Catholic formation which the students in the above video are enjoying. 

Critics will argue that such a restrictive regime won’t attract modern young men – what do you think?  

Edinburgh Social Services Accuse SSPX of being Sect – Parents fighting to prevent children being taken into care… 

Saints Margaret & Leonard, SSPX chapel, Edinburgh...

The following email from an Edinburgh reader arrived in my inbox this morning, and after due consultation, I have been granted permission to publish it: the names of the parents have been withheld. 

Email from Edward (not his real name)

Can I ask you all to pray for [names withheld] who attend the SSPX chapel in Edinburgh? They have a meeting tomorrow with the Social Services who are trying to take their children into care. Apparently when one of the children walked into a tree and grazed herself someone reported them to the Social Services who accused [the child’s father] of causing the cut.

They are now bringing the SSPX into the case claiming that [the parents] belong to a sect which is not recognised by the Catholic Church and “which holds many contentious points of view, including anti-Semitism and holocaust denial, among many other things.” The Social Work Manager claims that the children are “being exposed to controversial views preached at the church.”

[The father] has often complained to St. Mary’s school in Leith about certain things being taught in the school which were contrary to Catholic teaching and is obviously regarded as a troublemaker. I suspect that it is the school who have contacted the Social Services.

Please pray that all will go well for them tomorrow. Ends

In a subsequent email, “Edward” disclosed the fact that the Archbishop has shown himself to have “no problem with the SSPX” and so those involved in trying to help the parents are confident that he will agree to help the family by explaining that the Society is not a sect, and that anyone regularly attending the chapel will affirm that the allegations of anti-Semitism, holocaust-denial and the like in preaching at the chapel, are totally without foundation.  

Note: the dual purpose of this thread…

1)    to seek prayers for this family, for all the spiritual sustenance necessary to withstand this intrusive attack on their family life, with the attendant anxiety and worry.  

2)   to highlight the dangers for parents of pupils in the Catholic education system, if they seek to question any materials or content which they consider is contrary to Catholic  teaching. No “dialogue”, no “parental involvement” allowed here…

On the contrary, “Liberal tyranny” is alive and well and working hard here in Scotland, for all the world to see.  From the sinister Government Named Person Scheme, a spy in every home, for every child, before and after birth, until the child’s 18th birthday, to the equally sinister persecution by pseudo-experts of parents who dare to insist on an authentic Catholic education for the children they have chosen to send to a Catholic school.  At least, in this case, it seems that the Archbishop is seeking to be fair and there has been  a move to put the family in touch with a Canon Lawyer, so we must give all credit to the archdiocese on this occasion. Let’s pray that they are minded to help this family to achieve justice. 

Finally…

Pray for this family – and share your thoughts on the sheer audacity of that person or persons who think nothing of lying, blatantly, in order to undermine parental rights, Catholic family life, and the reputation of the priestly Society of Saint Pius X.   

SSPX: Lifeboat in Danger of Sinking?

SSPX PRESS RELEASE:

Election of the Superior General

Father Davide Pagliarani, 47, center, was elected July 11 as the new superior general of the traditionalist Society of St. Pius X during the society’s general chapter in Econe, Switzerland. Father Pagliarani is pictured after his election with his assistants, Bishop Alfonso de la Galarreta, left, and Father Christian Bouchacourt. (CNS photo/courtesy fsspx.news) See SSPX-SUPERIOR-GENERAL July 12, 2018.

The new Superior General is 47 years old and is of Italian nationality. He received the sacrament of Holy Orders from the hands of Bishop Bernard Fellay in 1996. He exercised his apostolate in Rimini (Italy), then in Singapore, before being appointed Superior of the District of Italy. Since 2012, he was Rector of Our Lady Co-Redemptrix Seminary of La Reja (Argentina).

After accepting his office, the elected pronounced the Profession of Faith and took the Anti-Modernist Oath at the seminary church. Then, each of the members present came before him to promise their respect and obedience, before singing the Te Deum in thanksgiving.

Ecône, July 11, 2018

Election of the General Assistants

Just as the day was coming to an end, the new Superior General of the Society of Saint Pius X, Father Davide Pagliarani, and the 40 other capitulants have decided to proceed to the election of the two General Assistants.

The 1st Assistant elected is Bishop Alfonso Galarreta, auxiliary bishop of the Society, of Spanish nationality. Aged 61, he was ordained priest in 1980 at Buenos Aires, Argentina, where he lived for a certain time. In the past he has held the roles of Rector of Our Lady Co-Redemptrix Seminary at La Reja, Argentina, and superior of the Autonomous House of Spain and Portugal. He was 2nd Assistant of the Society from 2002 to 2006. Until now, he resided in Geneva, Switzerland.

The 2nd Assistant elected is Father Christian Bouchacourt, of French nationality. Aged 59, he was ordained priest in 1986 by Archbishop Lefebvre. For a long time he was stationed in Paris, especially at Saint-Nicolas du Chardonnet, before becoming District Superior of South America and then, in 2014, District Superior of France.
Now that these elections have taken place, the General Chapter will be able to address the numerous questions which have been proposed for discussion, until July 21st 2018.

Ecône, the 11th of July 2018

From the Remnant Newspaper…

SSPX NEWS: Two New Assistants General Announced– Bishop Fellay and Father Schmidberger
Written by Michael Matt | Editor

SSPX PRESS RELEASE:
The General Chapter of the SSPX has elected two additional Assistants General to serve on the Council of the Superior General, Father Davide Pagliarani, in accordance with the common law of the Church.
They are Bishop Bernard Fellay, former Superior General (1994-2018) and Father Franz Schmidberger, former Superior General (1982-1994) and currently Director of the Herz Jesu Seminary in Zaitzkofen (Germany).

Comment from Michael Matt, the Editor of The Remnant Newspaper… 

While this development [the election of the two additional General Assistants] may well prove to be a good thing, at first glance it is somewhat confusing. From the vantage point of an outside observer, it looks something like a general manager of a baseball team announcing his intention to keep his two previous baseball managers knocking around the front office to “advise” the new guy on how to establish a different style of leadership. Bit awkward for everyone. Keep them around if you want, but why make the big announcement that seems to send mixed signals?

Without wishing to take anything away from the good job done by either of these men in the past, I’m sure the SSPX leadership can appreciate why some traditional Catholics are a bit apprehensive over this announcement, since they were looking forward to the fresh approach of a ‘new coaching staff’ rather than an apparent reshuffling effort that may mean ‘business as usual’ when it comes to a whole host of problems blamed, fairly or not, on the previous ‘coaching staff.’ And this includes ardent supporters of Bishop Fellay, who only want what is best for the Society.

The SSPX General Chapter is still in session, by the way, and therefore this brief observation is meant only in a constructive sense– as merely the initial reaction of just one member of the Catholic press, while there may still be time to amend or clarify.
Whatever happens, let’s redouble our prayers for the SSPX–a crucial player in the Catholic restoration movement–and let us pray for the success of their General Chapter. ENDS

Comment from Editor of Catholic Truth…

There is certainly something in what Michael Matt says, in that a completely new team might find launching a fresh approach, with, perhaps, some necessary change(s) and new policies, easier to introduce, without the “previous bosses” looking over their shoulders.   However, one gentleman – who no longer attends an SSPX chapel – emailed the following comment, after reading the above over at The Remnant:  “[the above] highlights a serious problem with the SSPX (I know Michael Matt doesn’t attend an SSPX chapel, but this kind of thinking is typical of those who do);  this constant hand-wringing over the decisions of the Society leadership. The problem is caused by an environment where everyone thinks they know best, even better than the Church. It is a lack of trust, combined with a lack of humility and the schismatic mentality cultivated by their priests, IMHO. 

Well, do you agree? 

Catholic Crisis: Who Shoulders Most Blame – Pope Paul VI Or Pope Francis?

February 9, 2018 Il Giornale Interview with Father Fausto Buzzi, SSPX (pictured) – Taken from Catholic Family News…

Fr Fauso Buzzi SSPX

Tradition represents the only possible future for the Church. Fr. Fausto Buzzi has clear ideas. A priest of the Society of Saint Pius X, founded by Marcel François Lefebvre on November 1, 1970, following the Second Vatican Council, Buzzi is today the assistant to the superior of Italy.
He fought for several years, in the Association Alleanza Cattolica (Catholic Alliance). Then, in 1972, came the meeting with Archbishop Lefebvre and his entrance into the seminary at Ecône. In this exclusive interview, the priest of the Society of Saint Pius X spoke about the doctrinal reunification with the Vatican.

What is still dividing the Society of Saint Pius X from the Catholic Church?

It’s good to clarify that the Society of Saint Pius X doesn’t have anything that separates it from the Catholic Church. We are united to the Catholic Church, and we’ve never been separated from her, despite the divisions with the authorities of the Church. Now, these divisions do not come from us. Archbishop Lefebvre always said that they condemned him, he who was the first to be praised by the Popes, especially Pius XII. It is Rome that changed, and with the Second Vatican Council distanced herself from the centuries-old Tradition of the Church. To be succinct, one can say that what separates us from Rome are grave and fundamental doctrinal problems.

A Catholic parish priest once told me: “They talked a lot about schism, but they never had the theological caliber of Archbishop Lefebvre.” Is that so?

Many criticize or condemn the Society of St. Pius X without knowing it, and without understanding the grave reasons for which place it in hostility with the ecclesiastical authorities. Today many people, priests and lay persons, are starting to ask themselves what is taking place in the Church, and are opening their eyes to the fact that those who have been labeled for many years as schismatics, are perhaps those who have remained the most faithful to the Catholic Church, and paradoxically, the most faithful to the Papacy. In our seminaries, Archbishop Lefebvre wanted us to study the Summa of St. Thomas Aquinas, and the other classical theology texts. I assure you, that it was a great grace for us to receive such a profound and solid formation.

What is your opinion on Pope Francis?

For us, Pope Francis isn’t any better or worse than the other Popes of the [Second Vatican] Council and the post-Conciliar era. He works “on the same building site” begun by John XXIII, that of the auto demolition of the Catholic Church, to construct another that conforms to the liberal spirit of the world. Actually, I’ll say something further: the current Pope is not as responsible as was Paul VI. This Pope saw the Council through, he finished it, he made all of the reforms. Now, all of this is the cause of the gravest crisis which we see in the Church. Certainly, these actions and words of Pope Francis seem graver than those of his predecessors. But that’s not the case. Today, it’s the media effect that makes things much more evident, than was previously the case. In substance, however, the actions of Paul VI were much graver than those of Francis.

But Bergoglio seems to have taken more steps forward, in your (the SSPX’s) regard…

Certainly he has not taken doctrinal steps forward, in our regard. Rather he considers us as an institution of the “periphery.” As such, we are the recipient of certain kindnesses on his part. When he was a cardinal in Buenos Aires, one of our priests brought him the life of our Founder to read. He read it, and was left with a serious impression; perhaps this, too, contributed to him having special consideration for us. Many ask themselves, however, why he wasn’t so kind to the Franciscans of the Immaculate who had been decidedly embracing Catholic Tradition. Instead, he treated them harshly, with extreme severity, to the detriment of mercy.

Many consider you “extremists” of the Faith…

Look, Faith is a theological virtue, it’s a theological virtue that can grow infinitely, because the object is God Himself, so there’s no limit to faith. In this sense, being extremists would be something virtuous. That said, I can quote the words of Our Lord when He said, for example, “He that is not with Me, is against Me” or the words of St. Peter: “there is no other Name under Heaven given to men, whereby we must be saved.” Tell me if these aren’t “extremist” words. If we then consider the Martyrs who died rather than betray their Faith, how do we judge them? As extremists? It seems to me than the sense of the Faith is being lost.

What do you think of the doctrinal debate surrounding Amoris Laetitia?

You’re causing me to repeat myself, with this question. If on one hand, all the initiatives to correct this document and to defend the Christian family (indissoluble and sanctified by a sacrament) have been praiseworthy, the true problem is upstream. Do you know where the root of Amoris Laetitia lie? We find them in the Council document Gaudium et Spes. Therefore, as I said the terrible crisis in the Church is traced back to her DNA, that is, Vatican II. Think about it: if, instead of Gaudium et Spes, Pius XI’s encyclicalI Casti Connubi was published in its place; would we have the catastrophic Amoris Laetitia today? I don’t think so.

What about the rehabilitation of Luther?

What do you want me to tell you? To rehabilitate the biggest heresiarch in history, he who laicized the whole Christian Religion, who caused the Church to lose entire nations, is a doctrinal suicide and the falsification of history. The rehabilitation of Luther is part of the ecumenical utopia of the past 50 years. A utopia which leads Catholics to apostasy, which is no longer silent but deafening. I suggest reading a new book on Luther published recently: Il vero volto di Lutero (“The True Face of Luther,” Edizioni Piane) written by one of our priests, a professor of ecclesiology at the seminary of Ecône. One will understand the absurdity of this false rehabilitation, reading this book.

Do you think a future doctrinal reunification between you and the Vatican, is possible?

I am not a prophet. I wish that this would take place, above all for the salvation of many souls who risk losing themselves for eternity. But if you’ll allow me, I want to tell you what we can do today to contribute to the triumph of Tradition in the Church. We must ourselves – each Catholic – bishops, priests and [lay] faithful, return to the Catholic Tradition of all time, and nobody must fear feeling themselves to be against the authorities of the Church. Because, in fact, this isn’t going against them, but on the contrary, it’s the most effective way to help them understand that returning to Tradition is the one and only future of Holy Church.   Source – Catholic Family News

Comments invited…