Priestly Formation: Back to the Future?

Comment:

Clearly, the ongoing flood of scandals involving seminarians and priests calls into question the type of formation taking place (or not taking place) in contemporary seminaries.  The above “A Day in the Life of a Seminarian” offers a glimpse into the training of priests in a “traditional” Catholic seminary.  But note –  prior to Vatican II, the word “traditional” was not used to describe – as now  – a specific group of Catholics.  ALL Catholics were taught to hold fast to both Tradition and Sacred Scripture, which bear equal weight within the Church.

We are reliably informed, as if it’s not obvious, that these days the sort of disciplined seminary life shown in the above video is not the norm in diocesan seminaries.  They seem to be run more like a hostel for young single men, who may come and go as they please, eat out with friends (male and female) and generally live as an independent, single man. 

Surely then, one key ingredient in the ending of the current scandal-ridden priesthood is a return to the sort of disciplined, spiritual, rigorously academic and thoroughly Catholic formation which the students in the above video are enjoying. 

Critics will argue that such a restrictive regime won’t attract modern young men – what do you think?  

Edinburgh Social Services Accuse SSPX of being Sect – Parents fighting to prevent children being taken into care… 

Saints Margaret & Leonard, SSPX chapel, Edinburgh...

The following email from an Edinburgh reader arrived in my inbox this morning, and after due consultation, I have been granted permission to publish it: the names of the parents have been withheld. 

Email from Edward (not his real name)

Can I ask you all to pray for [names withheld] who attend the SSPX chapel in Edinburgh? They have a meeting tomorrow with the Social Services who are trying to take their children into care. Apparently when one of the children walked into a tree and grazed herself someone reported them to the Social Services who accused [the child’s father] of causing the cut.

They are now bringing the SSPX into the case claiming that [the parents] belong to a sect which is not recognised by the Catholic Church and “which holds many contentious points of view, including anti-Semitism and holocaust denial, among many other things.” The Social Work Manager claims that the children are “being exposed to controversial views preached at the church.”

[The father] has often complained to St. Mary’s school in Leith about certain things being taught in the school which were contrary to Catholic teaching and is obviously regarded as a troublemaker. I suspect that it is the school who have contacted the Social Services.

Please pray that all will go well for them tomorrow. Ends

In a subsequent email, “Edward” disclosed the fact that the Archbishop has shown himself to have “no problem with the SSPX” and so those involved in trying to help the parents are confident that he will agree to help the family by explaining that the Society is not a sect, and that anyone regularly attending the chapel will affirm that the allegations of anti-Semitism, holocaust-denial and the like in preaching at the chapel, are totally without foundation.  

Note: the dual purpose of this thread…

1)    to seek prayers for this family, for all the spiritual sustenance necessary to withstand this intrusive attack on their family life, with the attendant anxiety and worry.  

2)   to highlight the dangers for parents of pupils in the Catholic education system, if they seek to question any materials or content which they consider is contrary to Catholic  teaching. No “dialogue”, no “parental involvement” allowed here…

On the contrary, “Liberal tyranny” is alive and well and working hard here in Scotland, for all the world to see.  From the sinister Government Named Person Scheme, a spy in every home, for every child, before and after birth, until the child’s 18th birthday, to the equally sinister persecution by pseudo-experts of parents who dare to insist on an authentic Catholic education for the children they have chosen to send to a Catholic school.  At least, in this case, it seems that the Archbishop is seeking to be fair and there has been  a move to put the family in touch with a Canon Lawyer, so we must give all credit to the archdiocese on this occasion. Let’s pray that they are minded to help this family to achieve justice. 

Finally…

Pray for this family – and share your thoughts on the sheer audacity of that person or persons who think nothing of lying, blatantly, in order to undermine parental rights, Catholic family life, and the reputation of the priestly Society of Saint Pius X.   

SSPX: Lifeboat in Danger of Sinking?

SSPX PRESS RELEASE:

Election of the Superior General

Father Davide Pagliarani, 47, center, was elected July 11 as the new superior general of the traditionalist Society of St. Pius X during the society’s general chapter in Econe, Switzerland. Father Pagliarani is pictured after his election with his assistants, Bishop Alfonso de la Galarreta, left, and Father Christian Bouchacourt. (CNS photo/courtesy fsspx.news) See SSPX-SUPERIOR-GENERAL July 12, 2018.

The new Superior General is 47 years old and is of Italian nationality. He received the sacrament of Holy Orders from the hands of Bishop Bernard Fellay in 1996. He exercised his apostolate in Rimini (Italy), then in Singapore, before being appointed Superior of the District of Italy. Since 2012, he was Rector of Our Lady Co-Redemptrix Seminary of La Reja (Argentina).

After accepting his office, the elected pronounced the Profession of Faith and took the Anti-Modernist Oath at the seminary church. Then, each of the members present came before him to promise their respect and obedience, before singing the Te Deum in thanksgiving.

Ecône, July 11, 2018

Election of the General Assistants

Just as the day was coming to an end, the new Superior General of the Society of Saint Pius X, Father Davide Pagliarani, and the 40 other capitulants have decided to proceed to the election of the two General Assistants.

The 1st Assistant elected is Bishop Alfonso Galarreta, auxiliary bishop of the Society, of Spanish nationality. Aged 61, he was ordained priest in 1980 at Buenos Aires, Argentina, where he lived for a certain time. In the past he has held the roles of Rector of Our Lady Co-Redemptrix Seminary at La Reja, Argentina, and superior of the Autonomous House of Spain and Portugal. He was 2nd Assistant of the Society from 2002 to 2006. Until now, he resided in Geneva, Switzerland.

The 2nd Assistant elected is Father Christian Bouchacourt, of French nationality. Aged 59, he was ordained priest in 1986 by Archbishop Lefebvre. For a long time he was stationed in Paris, especially at Saint-Nicolas du Chardonnet, before becoming District Superior of South America and then, in 2014, District Superior of France.
Now that these elections have taken place, the General Chapter will be able to address the numerous questions which have been proposed for discussion, until July 21st 2018.

Ecône, the 11th of July 2018

From the Remnant Newspaper…

SSPX NEWS: Two New Assistants General Announced– Bishop Fellay and Father Schmidberger
Written by Michael Matt | Editor

SSPX PRESS RELEASE:
The General Chapter of the SSPX has elected two additional Assistants General to serve on the Council of the Superior General, Father Davide Pagliarani, in accordance with the common law of the Church.
They are Bishop Bernard Fellay, former Superior General (1994-2018) and Father Franz Schmidberger, former Superior General (1982-1994) and currently Director of the Herz Jesu Seminary in Zaitzkofen (Germany).

Comment from Michael Matt, the Editor of The Remnant Newspaper… 

While this development [the election of the two additional General Assistants] may well prove to be a good thing, at first glance it is somewhat confusing. From the vantage point of an outside observer, it looks something like a general manager of a baseball team announcing his intention to keep his two previous baseball managers knocking around the front office to “advise” the new guy on how to establish a different style of leadership. Bit awkward for everyone. Keep them around if you want, but why make the big announcement that seems to send mixed signals?

Without wishing to take anything away from the good job done by either of these men in the past, I’m sure the SSPX leadership can appreciate why some traditional Catholics are a bit apprehensive over this announcement, since they were looking forward to the fresh approach of a ‘new coaching staff’ rather than an apparent reshuffling effort that may mean ‘business as usual’ when it comes to a whole host of problems blamed, fairly or not, on the previous ‘coaching staff.’ And this includes ardent supporters of Bishop Fellay, who only want what is best for the Society.

The SSPX General Chapter is still in session, by the way, and therefore this brief observation is meant only in a constructive sense– as merely the initial reaction of just one member of the Catholic press, while there may still be time to amend or clarify.
Whatever happens, let’s redouble our prayers for the SSPX–a crucial player in the Catholic restoration movement–and let us pray for the success of their General Chapter. ENDS

Comment from Editor of Catholic Truth…

There is certainly something in what Michael Matt says, in that a completely new team might find launching a fresh approach, with, perhaps, some necessary change(s) and new policies, easier to introduce, without the “previous bosses” looking over their shoulders.   However, one gentleman – who no longer attends an SSPX chapel – emailed the following comment, after reading the above over at The Remnant:  “[the above] highlights a serious problem with the SSPX (I know Michael Matt doesn’t attend an SSPX chapel, but this kind of thinking is typical of those who do);  this constant hand-wringing over the decisions of the Society leadership. The problem is caused by an environment where everyone thinks they know best, even better than the Church. It is a lack of trust, combined with a lack of humility and the schismatic mentality cultivated by their priests, IMHO. 

Well, do you agree? 

Catholic Crisis: Who Shoulders Most Blame – Pope Paul VI Or Pope Francis?

February 9, 2018 Il Giornale Interview with Father Fausto Buzzi, SSPX (pictured) – Taken from Catholic Family News…

Fr Fauso Buzzi SSPX

Tradition represents the only possible future for the Church. Fr. Fausto Buzzi has clear ideas. A priest of the Society of Saint Pius X, founded by Marcel François Lefebvre on November 1, 1970, following the Second Vatican Council, Buzzi is today the assistant to the superior of Italy.
He fought for several years, in the Association Alleanza Cattolica (Catholic Alliance). Then, in 1972, came the meeting with Archbishop Lefebvre and his entrance into the seminary at Ecône. In this exclusive interview, the priest of the Society of Saint Pius X spoke about the doctrinal reunification with the Vatican.

What is still dividing the Society of Saint Pius X from the Catholic Church?

It’s good to clarify that the Society of Saint Pius X doesn’t have anything that separates it from the Catholic Church. We are united to the Catholic Church, and we’ve never been separated from her, despite the divisions with the authorities of the Church. Now, these divisions do not come from us. Archbishop Lefebvre always said that they condemned him, he who was the first to be praised by the Popes, especially Pius XII. It is Rome that changed, and with the Second Vatican Council distanced herself from the centuries-old Tradition of the Church. To be succinct, one can say that what separates us from Rome are grave and fundamental doctrinal problems.

A Catholic parish priest once told me: “They talked a lot about schism, but they never had the theological caliber of Archbishop Lefebvre.” Is that so?

Many criticize or condemn the Society of St. Pius X without knowing it, and without understanding the grave reasons for which place it in hostility with the ecclesiastical authorities. Today many people, priests and lay persons, are starting to ask themselves what is taking place in the Church, and are opening their eyes to the fact that those who have been labeled for many years as schismatics, are perhaps those who have remained the most faithful to the Catholic Church, and paradoxically, the most faithful to the Papacy. In our seminaries, Archbishop Lefebvre wanted us to study the Summa of St. Thomas Aquinas, and the other classical theology texts. I assure you, that it was a great grace for us to receive such a profound and solid formation.

What is your opinion on Pope Francis?

For us, Pope Francis isn’t any better or worse than the other Popes of the [Second Vatican] Council and the post-Conciliar era. He works “on the same building site” begun by John XXIII, that of the auto demolition of the Catholic Church, to construct another that conforms to the liberal spirit of the world. Actually, I’ll say something further: the current Pope is not as responsible as was Paul VI. This Pope saw the Council through, he finished it, he made all of the reforms. Now, all of this is the cause of the gravest crisis which we see in the Church. Certainly, these actions and words of Pope Francis seem graver than those of his predecessors. But that’s not the case. Today, it’s the media effect that makes things much more evident, than was previously the case. In substance, however, the actions of Paul VI were much graver than those of Francis.

But Bergoglio seems to have taken more steps forward, in your (the SSPX’s) regard…

Certainly he has not taken doctrinal steps forward, in our regard. Rather he considers us as an institution of the “periphery.” As such, we are the recipient of certain kindnesses on his part. When he was a cardinal in Buenos Aires, one of our priests brought him the life of our Founder to read. He read it, and was left with a serious impression; perhaps this, too, contributed to him having special consideration for us. Many ask themselves, however, why he wasn’t so kind to the Franciscans of the Immaculate who had been decidedly embracing Catholic Tradition. Instead, he treated them harshly, with extreme severity, to the detriment of mercy.

Many consider you “extremists” of the Faith…

Look, Faith is a theological virtue, it’s a theological virtue that can grow infinitely, because the object is God Himself, so there’s no limit to faith. In this sense, being extremists would be something virtuous. That said, I can quote the words of Our Lord when He said, for example, “He that is not with Me, is against Me” or the words of St. Peter: “there is no other Name under Heaven given to men, whereby we must be saved.” Tell me if these aren’t “extremist” words. If we then consider the Martyrs who died rather than betray their Faith, how do we judge them? As extremists? It seems to me than the sense of the Faith is being lost.

What do you think of the doctrinal debate surrounding Amoris Laetitia?

You’re causing me to repeat myself, with this question. If on one hand, all the initiatives to correct this document and to defend the Christian family (indissoluble and sanctified by a sacrament) have been praiseworthy, the true problem is upstream. Do you know where the root of Amoris Laetitia lie? We find them in the Council document Gaudium et Spes. Therefore, as I said the terrible crisis in the Church is traced back to her DNA, that is, Vatican II. Think about it: if, instead of Gaudium et Spes, Pius XI’s encyclicalI Casti Connubi was published in its place; would we have the catastrophic Amoris Laetitia today? I don’t think so.

What about the rehabilitation of Luther?

What do you want me to tell you? To rehabilitate the biggest heresiarch in history, he who laicized the whole Christian Religion, who caused the Church to lose entire nations, is a doctrinal suicide and the falsification of history. The rehabilitation of Luther is part of the ecumenical utopia of the past 50 years. A utopia which leads Catholics to apostasy, which is no longer silent but deafening. I suggest reading a new book on Luther published recently: Il vero volto di Lutero (“The True Face of Luther,” Edizioni Piane) written by one of our priests, a professor of ecclesiology at the seminary of Ecône. One will understand the absurdity of this false rehabilitation, reading this book.

Do you think a future doctrinal reunification between you and the Vatican, is possible?

I am not a prophet. I wish that this would take place, above all for the salvation of many souls who risk losing themselves for eternity. But if you’ll allow me, I want to tell you what we can do today to contribute to the triumph of Tradition in the Church. We must ourselves – each Catholic – bishops, priests and [lay] faithful, return to the Catholic Tradition of all time, and nobody must fear feeling themselves to be against the authorities of the Church. Because, in fact, this isn’t going against them, but on the contrary, it’s the most effective way to help them understand that returning to Tradition is the one and only future of Holy Church.   Source – Catholic Family News

Comments invited…

Disastrous Pontificate Persists – Yet No Sense of Urgency From “Opponents”…

Me? Damaging the Church? No way!

A friend rang me last night to say he’d attended a Summorum Pontificum Traditional Mass and found himself chatting afterwards with a couple who were not husband and wife, but “partners” …   My friend was downhearted, dispirited that even the better priests seem to be willing to tolerate such scandals. 

Then this from The American Conservative “The president of the German Bishops’ Conference has declared that, in his view, Catholic priests can conduct blessing ceremonies for homosexual couples.”

The list of scandalous words and actions from this current shocking pope, or tolerated by him, grows day and daily. Too much to list here – and anyway, would, more likely than not, be out of date before I press the “publish” button on this page. 

There is no lack of evidence that Pope Francis is a danger to Catholic Faith and Morals.  Quite the reverse – there’s an abundance of evidence. Even as I type this, a report has come in questioning the pope’s integrity – would he blatantly impart falsehoods, we have to ask? Click here to answer that for yourself. 

The question is, why are the supposedly concerned bishops who allegedly oppose him remaining silent – such as Cardinal Burke and the Captain and Crew of the Lifeboat SSPX?  Why no sense of urgency? Why have they all gone to ground? 

It’s one thing to pick one’s fights, but not to fight at all?  Take a few minutes to view the short video in the News section of the Dici website here.  Who, on this earth, would ever imagine that the Church is suffering the worst crisis ever in its entire history, watching that broadcast?  Lovely reports, sure, but there’s been nothing about any attempt to fight as members of the Church Militant, under our banner as Soldiers of Christ,  in any of the recent videos posted on Dici  in January, which I’ve viewed with surprise and disappointment.  This latest one, linked above, dated 2nd February, is no different. Plenty of devotional content, suggesting the danger of becoming so heavenly minded that we’re no earthly use.  

What should the supposed opponents of this dreadful pontificate be doing, in addition to prayer. Concrete action, surely – but what, precisely? 

Comments invited… 

SSPX “Resistance”? More Fool You!

From Catholic Family News

Since at least 2011, there seems to be a never-ending stream of reports in the blogosphere and even mainstream media that Bishop Bernard Fellay is poised to sign an agreement with Rome. The most recent wave of alleged capitulation occurred this past summer. Yet here, in the autumn of 2017, Bishop Fellay and the Society of St. Pius X remain in the same canonical posture with Rome. Throughout these years of predicted compromise, a number of priests and faithful have preemptively jumped ship, deciding that a break with the SSPX was necessary before the forecasted compromise occurred. Each time a new individual or group breaks the unity of the Society, such persons claim that Bishop Fellay is walking into a Roman trap – canonical regularization – and they must flee before the trap closes. Rome, they say, wants nothing other than the destruction of the SSPX and the legacy of its founder, and that “regularization” is the bait used to lure the Society into a death trap. 

Bishop Bernard Fellay


Rome’s Real Trap and Bait


Let us posit this claim as true, that the Roman authorities do share a common intention to destroy the SSPX. But what if the trap and the bait are completely different from what the defectors claim? Perhaps it is not Bishop Fellay who is poised to fall into that trap but, rather, the defectors over the years who have unwittingly taken Rome’s bait themselves.

The Modernists are clearly threatened by any attempt to hold fast to Tradition and thus seek its destruction or, at the very least, its containment. However, there are many ways to achieve that end. One way might be to lure the SSPX into a canonical recognition that was designed to subject it to Roman power in order to crush it. Yet we should consider the possibility that their strategy might be a bit more subtle, namely, to force the SSPX into a continual state of division and defections so as to keep its numbers low enough to be ignored, as opposed to luring the Society into the Conciliar Church. If this were the strategy, the Modernists could be using the constant recurring possibility of canonical regularization to divide and conquer.

A review of the past forty years would suggest that a strategy of “divide the SSPX to contain its influence” seems to explain the Roman authorities’ behavior. Although using different instruments, the goal seems fairly clear: Get as many priests and religious to leave the Society as possible so its growth is artificially controlled.

Divide and Conquer

The defection of priests has been the single most destructive blow to the SSPX. Beginning with the defection of nine sedevacantists in the early 1980s, the Society has constantly been fighting a battle to replace lost numbers rather than growing organically with new vocations. A conservative calculation suggests that, were it not for defections over the past four decades, the SSPX would have over 1,800 priests and religious (SSPX proper + affiliated communities). The Vatican would be confronted by a very different reality if Bishop Fellay spoke for so many priests and religious.

The Vatican strategy from 1988 to the early 2000s seemed to be an attempt to break up the SSPX by luring individual priests (or small groups) into regularized situations. In those cases, the bait employed was to start one’s own little SSPX with canonical recognition. The first batch left in July 1988 following the consecrations. A few more priests trickled out due to Vatican luring through the 1990s and early 2000s. The deal with the Union of St. John Vianney in Campos was the most significant success of this strategy to lure away with the carrot of setting up a new regularized group. By 2010 or thereabouts, the success of this strategy was waning. There was not much more movement after the defection of Campos and the SSPX was starting to rebuild. If my hypothesis is correct, the Vatican then changed tactics. They decided to dangle their carrot of canonical regularization in front of the Society itself, crafting the bait to give the appearance that Bishop Fellay might bite it, all the while knowing he would reject their last-minute demands. This new approach has, in fact, produced two detrimental effects: (1) It caused more defections from the Society for fear of compromise and (2) it has kept the SSPX under the stigma of canonical irregularity.

Such a strategy would explain the cycle of “doctrinal discussions” and “rapprochement” witnessed in 2009-2012 and again in 2015-2017. The Vatican makes it appear as though regularization of the SSPX is imminent. They even take some concrete steps to make the story plausible (e.g. the Motu Proprio granting more tolerance of the old Mass, nullification of the 1988 excommunications, conferral of ordinary jurisdiction for Confession and Marriage). They make suggestions that a relaxation of total adherence to Vatican II is possible. As expectations rise, so do fears and conspiracy theories claiming capitulation is just around the corner. As a result, priests and faithful once again start abandoning ship. And then, at the eleventh hour, Rome adds a demand they know Bishop Fellay will never accept and thus ends the cycle with the SSPX still “irregular” and a path of devastation through the ranks of the Society.

New Strategy Proves Successful

From the perspective of the enemies of Tradition, this new strategy has been more successful then luring away individual or small groups of priests to regularization, as with the FSSP founders and the priests of Campos. This “scare and disperse” tactic has resulted not only in the loss of individual priests and religious but also high-ranking and internationally respected figures of the Society. It has also driven a wedge between the SSPX and several previously affiliated religious orders, resulting in entire monasteries and orders breaking from the Society. Even better, from the enemies’ perspective, it does not result in these priests who favor Tradition and the traditional Mass coming into the Conciliar Church. The defectors in this new wave have not founded or joined Ecclesia Dei communities; rather, they have gone truly independent, scattering to the four winds.
Although it is true that the price of canonical recognition for Ecclesia Dei communities has been compromise and silence, their presence within the Conciliar Church is still a thorn in the side of the Modernist destroyers. Even if they are silent about the illicit nature of the New Mass, they spread awareness of the ancient liturgy and preach some traditional doctrines. These “troublesome” conservative or traditional-leaning priests would be less trouble if they were both outside the Conciliar Church and separate from the SSPX. That would diminish the influence of Tradition within the mainstream Church as well as weaken the witness and position of the SSPX by constantly reducing its numbers (notwithstanding the flourishing of new vocations). It would also result in the continued marginalization of the Society in the Modernist twilight zone of “less-than-full communion.”

Niccolò Machiavelli, 1469-1527

Perhaps the Modernists are not so Machiavellian or organized enough to come up with such a grand scheme, but the results of the past 10 to 12 years are consistent with such a plan. The latest cycle seems to have fizzled out in familiar fashion, with Cardinal Müller demanding use of the post-Conciliar Declaration of Faith and adherence to all the documents of the Council and post-Conciliar papal teachings. After six years of talks with Bishop Fellay, the Cardinal had to know these demands would seal the fate of the latest talks in a rejection by Bishop Fellay. Yet the cycle has yielded more fruit for the enemies of Tradition. The unilateral conferral of jurisdiction for Marriage, the last salvo before killing the prospects of recognition for now, yielded more defections and divisions in the heart of the SSPX in France.

United We Stand, Divided We Fall

If my theory is correct, then in the early 2000s the Vatican authorities changed their strategy from luring individuals and small groups into regularization to causing division within the SSPX by creating the appearance of a regularization that would never actually happen. If this is true, then it is not Bishop Fellay who has fallen into their trap but, rather, the priests who abandoned him and the Society to which they made promises. By their defection, they have weakened the single most effective force for Tradition the post-Vatican II Church has ever seen, all for fear of a theoretical compromise with Rome that has never happened. Rather than confronting the Modernists with thousands of priests and religious, the clerical and consecrated souls of the Society numbers less than 700 while the ranks of defectors suffer further ruptures and isolation. The enemies of Tradition could not have hoped for more.

In the Gospel, Our Lord tells us: “Every kingdom divided against itself shall be made desolate: and every city or house divided against itself shall not stand” (Matt. 12:25). May all the members of the SSPX – priests, religious, and lay faithful – take His words to heart and strive “to keep the unity of the Spirit in the bond of peace” (Eph. 4:3).   Source

Title at source:  A Society Divided Against Itself: SSPX Ranks Must Preserve Internal Unity by Brian McCall.

This article originally appeared in the November 2017 issue of Catholic Family News. 


Comments invited – how did you vote in the poll?

SSPX: Priest Resigns – Is Former UK Superior Plotting Trouble Ahead?

Translation of text of the above interview follows…

Introduction

I am Father Paul Morgan, ordained by Bishop Lefebvre at Ecône in 1988. After that, I was 4 years in the district house in London as an assistant. Following this, I was the 1st Superior of the Society of St. Pius X in the Philippines for 4 years, until 1996. Then 2 years as a school principal at St Mary’s School in England and then 5 years as a prior at Post Falls in Idaho, USA. And then 12 years as district superior of Great Britain, Ireland and Scandinavia, until 2015. Then sabbatical year at Montgardin, which I had asked for. And then 2016-2017, Prior in Vancouver, Canada.

Current situation…

Right now, I am outside the Society, since I resigned on August 9 of this year [2017] because of the marriage affair.

The Marriage Affair…

It seemed to me, it always seems to me, that it is an essential compromise to accept the principle that priests representing modern dioceses come to us, in the bastions of Tradition, to receive the promises of the bride and groom. Even if in practice we are a little restricted in such things, we have accepted the principle. And that’s why, in concrete terms, I wrote my letter of resignation.

Timing of resignation…

I think there were many of us, quite a few priests and superiors themselves, who had reacted against the new way of doing things, even before the 2012 chapter. There were many of us in Albano in 2011 to say to Bishop Fellay, very respectfully, that these steps should not be continued in order to reach an agreement with modernist Rome. So, we have already done a great deal in the Society, among ourselves, with the superiors to denounce and oppose these approaches. For example, in 2012, the district of Great Britain was ready, in its entirety, to break away if they made a false agreement with modernist Rome. So it is not just this year that we have begun to react, but we have already for years.

Why no public reaction…

I think the manifesto, the statement of the 7 deans and superiors of friendly communities in France, was very, very well put. So publicly, that was already explained. And I can also say that I have done things in order and according to the rules, by sending a manifesto signed by several priests from Canada to Bishop Fellay and to Menzingen, explaining quite simply, the serious problems with these new directives for receiving marriage vows. So right away we talked about it on the Internet, so it became public, etc.. So, I chose to do things that way. Now, I speak more publicly, since I’ve had a little time to organize myself – and we left Canada with a suitcase in our hands, not knowing where to go because we never thought of being alone, on the outside like that.

What prospects for the 2018 General Chapter?

Unfortunately, I do not have much hope in the general chapter next year. It seems to me that with the change of minds that has been taking place for several years now – so that we think that Rome is now kind, Rome loves us, we can make an agreement or do more good saying inside the Church, as if we were outside the Church until now, it’s unbelievable, isn’t it – so I don’t have much hope. And we can see that good priests like the 7 deans, for example, who have made a very good document – and a special hello to Father de la Rocque in exile in the Philippines, a country that I like very much but which is still in exile – we see what happens to priests who denounce problems respectfully and rightly: we punish them! So I think the superiors in the chapter will simply do what Menzingen tells them to do.

What about your apostolate?

At the moment, I have no official apostolate. I am in contact with a lot of priests, in France and abroad, as well as with the faithful, encouraging and supporting them. Aslo with priests who have left [the SSPX] already a few months or a few years ago, for reasons that are in the end quite similar.

It is very encouraging to see the strong religious communities in France, religious men and women. I am in contact with them but I understand that this is a difficult situation for these communities, which may be at risk of sanctions if they show themselves too publicly in agreement with priests like myself.

Nevertheless, we celebrate Mass, we pray, we visit confreres, we have been able to preach a retreat already, we have made visits on the right and on the left. I get a lot of invitations from other countries to come and help. But at the moment, for rather practical matters we have to organise ourselves before embarking on any future activities. But I think, it seems to me that in June-July 2018, we are going to shoot into action. I think there will be more positive reactions in the coming year.

In connection with the bishops consecrated by Bishop Williamson?

Yes, if need be, of course, since we need bishops for Sacred orders and confirmations. Consecrating bishops in this emergency, as Archishop Lefebvre himself had said, can be repeated. This is not something reserved exclusively for Archbishop Lefebvre. And yes, we are quite willing to collaborate with the faithful, with faithful Catholics.

In conclusion…

I conclude by saying that we always have hope in the Good Lord. I think of Archbishop Lefebvre who was alone. He resigned some the Holy Ghost Fathers so as not to have any part in the destruction of his congregation. So priests like him and certainly many others, did this for important reasons. Let us try to make contacts, to gather together in order to help other priests who, for the moment, remain within the Society, hoping to organize something to help them as also [to help] the sound faithful. There’s a lot of work to be done. We have hope.

And then, finally, Our Lady of Fatima spoke about diabolic disorientations. It seems to me that what is happening here is an example, right here in 2017, [an example] of this confusion of mind. So, as Archbishop Lefebvre said, we must remain faithfully, we must keep the principles of the fight for the faith, the good fight and then, if we have to suffer by doing this, God’s Holy will must be done.   Source

Statement from Canada on Fr Morgan’s departure from the SSPX here 

Comment: 

What on earth does “shoot into action” [in June-July, 2018] mean?  Is Fr Morgan intent on acting to divide, further, the SSPX faithful? 

This is very disappointing coming from a former Superior of the SSPX GB district.  Very disappointing indeed. 

I could write a book about Fr Morgan and it would be less than flattering but I would ask all bloggers who choose to comment on this subject to be restrained and stick to the issues.  Please avoid any temptation to personal criticism of Father Morgan, or citing examples of what we considered to be lack of pastoral care affecting the Scottish faithful during his years as Superior in the UK;  instead, stick to the facts relating to his decision to resign from the Society, apparently unaware that he is now part and parcel of the very diabolical disorientation to which he refers in the above interview. 

Might his reference to “shooting into action” next summer be interpreted as a “plans afoot” to further divide the Society or is there another more innocent explanation?