Exorcist: Streets of London Full of Demons… But is Scotland Satan-Free?

From the National Catholic Register…

On a sunlit autumn day, outside a church in central London, there stands a figure — by his dress unmistakably a Catholic priest. This priest, Father Jeremy Davies, is also an exorcist. He is at the church door awaiting someone, due to arrive shortly, in need of his ministry.

National Catholic Register Continues…

The matter-of-fact and calm manner of Father Davies belies the fact that this is a man on the front line of an ancient and ongoing spiritual battle. It is one carried out by him behind closed doors in a London church on an apparently mundane weekday afternoon. Yet within those church walls the power of the Holy Name releases people from the influence of evil, frees the oppressed from wicked spirits and, in the more extreme cases, casts out demons from the possessed.

Seemingly unperturbed by the evil that he combats, Father Davies states simply: “If God asks us to do a work, then he will protect us.” Since being ordained in 1974, this priest’s primary concern has always been, rather than his own well-being, the spiritual well-being of those who seek his help; and since 1987, that concern for others included their desire to be rid of Satanic oppression. No doubt, the concern he feels about his current “cases” is similar to that he experienced when he was working as a doctor. His desire then was to cure patients of physical illness; now, it is to rid his current patients of something even more deadly.

Since the late 1970s Father Davies has been exercising the ministry of deliverance and exorcism in the Westminster Diocese. In 2019, such is the demand for his services that he exercises that ministry every week at a central London church. He agreed to speak to the Register Oct. 9.

Portrait of an Exorcist

At one time, Father Davies was one of the few exorcists in London; now, he is one of a number. It was in 1987 that the then cardinal-archbishop of Westminster, Basil Hume, asked him to become the exorcist for the diocese. Although Father Davies had at the time only limited experience of the work to be undertaken, without hesitation, he accepted his new ministry.

In some ways he was a perfect candidate. Before becoming a priest, Father Davies had trained as a medical doctor. After qualifying to practice medicine in 1968, he had practiced in remote parts of Africa, where he had encountered strange disturbances in his patients. Following his ordination in 1974, he worked as a priest in central London. Here, he encountered behaviour just as disturbed in the souls entrusted to him as he had in his former patients in Africa. Father Davies remembers “all sorts” of people coming to his presbytery, some of whom he says were “possessed or troubled.” His work as a parish priest proved an introduction to a world that is now central to his priestly ministry.

Today, he no longer runs a parish. Instead, his time is largely taken up with his work as an exorcist. An octogenarian, mentally alert and still in good health, Father Davies focuses upon his work with an air of pervading calm. In fact, his demeanor still has aspects of the “bedside manner” of any good doctor. In short, he is a skilled listener and observer.

Satan Is Real

As Father Davies awaits another troubled soul, he reflects on the recent comments allegedly made by the Jesuit superior general, Father Arturo Sosa, that, seemingly, he no longer believes that Satan exists. Father Davies shakes his head: “It’s fatal to faith and salvation to disbelieve a part of Revelation. Every part of Revelation is important and essential. Belief in Satan as a fallen angel — indeed, as the leader of the fallen angels — is an essential part of divine Revelation.”

Father Davies said that such a view as that attributed to Father Sosa is “totally against the word of God and the Catholic faith. It shows just what depths people can sink to on the path of modernism.” He paused and then added: “If he really said this, he has put himself outside the communion of the Church.” Standing in the sunshine while awaiting a soul desperately in need of deliverance ministry, Father Davies added, “I would ask him [Father Sosa] how on earth he had come to this belief.”

Father Davies was speaking to the Register just weeks before Halloween. London shops are full of paraphernalia associated with that festival. Father Davies is clear that there are two major perils associated with Halloween, both equally dangerous: “They [those who ‘celebrate’ Halloween] begin by playing games, but it can lead to people disbelieving in the devil and evil spirits, and this, in turn, can lead to a loss of the Christian faith.”
He pointed out that a “levity about such matters was fatal; playing with evil under the pretext of it being untrue is to allow evil to enter.” But evil can also enter, he explains, where there exists an unhealthy interest in the occult, leading to “an intrusion of demonic influence” through a growing fascination with it. Whichever way evil gains entry, Father Davies is clear that any dabbling in the occult “doesn’t have to be deep to be deadly.” He explained that any “tolerance of occult practices is part of a terrible deception” stemming from its source, namely, the Father of Lies. There is no such thing as a “gradation” in these matters, according to the exorcist priest. All such activity he sees as sinful, and, as with any sin, it is a means by which a soul is removed ever further from the love of God.

Gateway of Sin

It is not just the occult that is a gateway for the entry of evil into the lives of those unfortunate enough to experience it, though. Father Davies cites other ways in which evil can enter and linger, ultimately destroying the soul. He said that this can occur by means of “every sin, but sins particularly bound up with the preternatural and with grave sin — such as abortion and pornography — and anything against our created nature, including in the realm of sexual morality.”
Interestingly, Father Davies still sees potential opportunities for good in the fact that Halloween has gained an ever-higher profile year by year. “Halloween is a good opportunity,” he suggests, “to teach the faith and help all of us — especially children — to understand the reality of evil and the truth of Christ and his Church.” It is the occasion, he feels, to “teach against” the festival using the word of God and the “clear teaching of the Church.” This now-omnipresent paganized holiday is the moment, he says, “to warn the world not just to avoid Halloween; it is also an opportunity to tell people about Christ.”

Illusion and Reality

Exorcists have been the stuff of media fantasy since the 1970s. The 1973 film The Exorcist was a worldwide box-office smash and established a cinematic sub-genre devoted to the subject as well as a hackneyed template for any related plot. Needless to say, most of these films concerning exorcisms have been inaccurate, sensational and wholly forgettable. But there is nothing about Father Davies that is remotely sensational or that appears out of the ordinary — as, without a glance, people pass by him on a busy London street.

Father Davies began his ministry as one of only a very few exorcists in London, and, then, there was little contact among those priests. But over the intervening three decades, this has changed. Over the years, as his ministry has grown, so too has communication between the British and the worldwide network of priests who are charged with this work. In 1990 Father Davies, along with five other priests, including Father Gabriele Amorth, founded the International Association of Catholic Exorcists. This organization holds an international conference every other year in Rome. In addition, the British-based exorcists also hold a national conference. Across London exorcists meet on a regular basis to coordinate their fight against the forces that spiritually oppress so many. The identities of diocesan exorcists are only revealed to those in need of their help. The work of these priests and the laypeople who assist them is largely hidden from the public view.

It is time for Father Davies to leave. His services are required.

As he gets ready to leave, I am reminded of what a holy priest, now long since dead, once said of the streets of London, namely that they were “full of demons.”

When this is put to him, Father Davies replies, “That’s true.”

And with that he pushed open the church door once more to enter into his ministry.

(The above taken from As Halloween Approaches, an Exorcist Speaks on the Reality of Satan – An interview with a London priest who battles the devilNational Catholic Register – emphases added).

Comment: 

When the family in a house in Rutherglen (Diocese of Motherwell, though outskirts of Glasgow city) was reported as experiencing “paranormal activity”,  a priest went into the home to give a “blessing”; however, the problem persisted and, as this Daily Record piece reports, the “Catholic Church failed to respond” to journalists’ enquiries.  That might have been because – as we were reliably told at the time – Scotland doesn’t have an exorcist any more, so beyond a priest saying some prayers and blessing the home, there didn’t seem a lot more the Church authorities in the diocese could do to rid the family of their unwelcome supernatural guests.   

The question for this thread has to be: should Scotland have at least one exorcist, given that the city of London hosts a meeting for the English exorcists on a regular basis…Or is it the case that Scotland is Satan-free?  Really? 

Scotland’s Drugs Crisis: Godless Society, Despair & Drugs… Church to Blame?

Leading the news in the print and broadcasting media across the UK today…

More than 1,100 people died from drugs in Scotland last year, new figures indicate, the worst level since records began.

There were 1,187 drug-related deaths registered in 2018 – above 1,000 for the first time and up 253 (27%) on the previous year.

The National Records of Scotland statistics indicate Scotland’s drug death rate is nearly triple the UK rate and the highest in the European Union Click here to read more…

Comment: 

Causes of, and possible cures for, Scotland’s massive drugs problem – according to the media chatterati – were varied and imaginative in the news debates today, including the provision of taxpayer funded facilities to allow addicts taking illegal drugs to consume, er… legally; this, with a view to making it easier to provide health care since we’re now to regard drug addiction as a public health issue, not a criminal activity. The quaint old-fashioned idea that it may well be both, has, very conveniently, been set aside.  How this will impact on the drug dealers, of course, is never mentioned. They may be able to argue the case for their own mental health disorder, a compulsion to sell drugs – who knows…

Not a single Roman collar to be seen among all the commentators and alleged experts, not a bishop’s mitre.  The Catholic Church in Scotland has nothing to say, it seems, on the devastating news that there are record numbers of souls going to meet their Maker following an overdose of illegal drugs, not a single possible solution or even a nod in the direction of our Godless society as, perhaps (just “perhaps”, mind, nobody’s being “judgemental” of course not –  perish the thought!)  being the reason why so many people are turning to drugs. 

Without any direction in life, and without any authoritative teaching about the definitive meaning of life, the realities of Heaven and Hell, divine revelation and the importance of exercising true Faith (not demanding God to come and show himself in a science laboratory), not to mention the confusion caused by presenting upside-down morals as normal, just maybe this terrible turn in a once Christian society has led people into despair.

Lack of religious and moral leadership doesn’t  seem to have occured to anyone reporting on this scandal; and it certainly doesn’t seem to be occurring to the clergy that their negligence in preaching what God has revealed in both Faith and Morals – and that in the public square, clearly and unambiguously – might be a contributing factor in this dreadful drugs crisis.   For, the same Catholics, lay and ordained, who are perfectly happy to take soup and sandwiches to the homeless and addicted wouldn’t dream of taking them, at the same time, an exhortation (NOT a mere “invitation”) to turn to God, in His Church, as the means given to us to live fulfilling lives in this world, and to save our souls for eternal life in the next. 

Or maybe that’s all pie in the sky (literally!) – maybe the drugs crisis IS simply a health crisis?  What do you think? 

Finally, let’s all pray for all those afflicted by drug addiction to  Saint Maximillian Mary Kolbe

 

Glasgow Priest Silver Jubilee Invitation 

Fr Stephen Dunn celebrates 25 years of Christ’s priesthood on Friday 28th June 2019.
It was on Wed 28th June 1994 at 7pm in Holy Cross, Govanhill that Cardinal Thomas Winning ordained him to the priesthood.

This year at 7pm on Fri 28th June, Feast of the Sacred Heart of Jesus, Fr Stephen, again in Holy Cross, Dixon Ave, is offering a Thanksgiving Mass of the Father’s gift of Christ’s priesthood to him, with a sung Tridentine Mass.

Fr Stephen would love you to join him in this Celebration. 

28th June…
Feast of Sacred Heart of Jesus

 

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Scots DO Want Brexit. Stop Lying!

Comment: 

Click here to read a news report dated 13 May, 2019, which includes a video clip of a Scotsman, member of a BBC TV audience, pointing out that the one million plus Scots who voted to leave the EU are being “airbrushed” out of the debate.  He notes that more Scots voted to leave the  EU than voted for the SNP in the last General Election.  In fact, at least a third of the Scottish population didn’t vote at all, so the 62% figure bandied about represents only that proportion of the population who bothered to vote.  Yet, we hear the mantra “Scotland voted to remain” trotted out week after week in the Westminster Parliament by SNP MPs, and “Scotland won’t be dragged out of the EU against our will” – “dragged” a clever vocable, repeated over and over again, to give the impression of oppression. 

This is dishonest in the extreme.  Still, how many Catholics think nothing of voting for dishonest politicians, since, they would argue, “everybody lies”…  Or, at the very least, “all politicians lie”.

Is that true?  DOES “everybody lie” … DO  all politicians lie?  And, if so, what can be done about it?   Do priests need to preach more about the basics among the Ten Commandments, to drive home the gravity of lying?  And surely – even if you are a Scot who voted to remain in the EU –  surely you disapprove of the way, for three years now, the “remain” politicians in Scotland have perpetuated the falsehood that “Scotland voted to remain” … or maybe not – share your thoughts!  

When is a Hate Crime NOT a Hate Crime? When it’s Anti-Catholic Hate!

LANARKSHIRE, Scotland, May 1, 2019 (LifeSiteNews) ― Scottish Catholics are shocked and worried after a recent bout of vandalism in and near the city of Glasgow.

On Saturday, April 27, anti-Catholic graffiti was found spray-painted on a bus shelter outside Holy Family Catholic Church in Mossend.
[Ed: Motherwell Diocese – Bishop Toal].

On Monday, April 29, vandals entered St. Simon Catholic Church in Glasgow
 and attacked the sanctuary, overturning candles and a shrine to Our Lady of Częstochowa, and breaking a statue.
[Ed: Archdiocese of Glasgow – Archbishop Tartaglia]

The anti-Catholic graffiti included the timeworn sentiment “F*** the Pope.” The local police said they would meet with the local Catholic diocese.

“Enquiries are ongoing into offensive graffiti painted on boarding near to a Catholic church in Mossend, Lanarkshire (…) ,” the Lanarkshire Police Division tweeted.

“The local policing team in Bellshill will meeting with local representatives from the Diocese of Motherwell with regard to this incident.”

Police in Glasgow stated that there is no evidence the attack on St. Simon’s, the principal place of worship for the city’s Polish community, was either motivated by sectarianism or a hate crime… [emphasis added – for obvious reasons!]

Click here to read the above report in full

Comment:

Catholic churches vandalised, anti-Catholic graffiti found, including the standard “F*** the Pope”, statue broken, candles overturned … but move along,  no hate crime here, nothing to see…

You just could not make this stuff up.  If this had been the place of worship of any other religious group in Scotland, it would have  been headline news for days, and it would most certainly have been categorised as  manifest hate crime.  

Since the Scottish State effectively sanctions hate crimes against Catholics by permitting the annual Orange Parade marches – not to mention dismissing attacks on Catholic churches like those reported above as NOT being hate crimes – it seems that there is really nothing to be done about these manifestations of anti-Catholic hatred.  So, should we simply accept them in humble submission as part of our cross, something to offer up?  Or does that come under the heading of “false charity”?  Should the bishops continue to accept that we are a soft target – or should they toughen up and demand justice – not least since they have a duty to protect the Blessed Sacrament; a broken statue is one thing but desecration of Tabernacles is quite another.  Share your ideas on possible ways to resolve Scotland’s anti-Catholic culture, since, clearly ecumenism is not working.  

Scotland Declares State of Climate Emergency – What Does This Mean? 

Nicola Sturgeon, First Minister of Scotland

From Wildlife (WWF), Scotland…

Responding to the news that the First Minister has declared a climate emergency [1] Gina Hanrahan, Head of Policy, WWF Scotland said:

“The First Minister is absolutely right to declare that we are facing a climate emergency. Climate change is already everywhere, in disrupted weather affecting farmers here in Scotland, in melting sea ice in the Arctic hitting nature, and in extreme weather such as hurricanes, wildfires and heatwaves destroying lives and livelihoods around the world.

“Politicians from across the spectrum need to work together to lead the rapid and large-scale emergency response that we urgently require. A new expert report later this week is expected to advise a deadline year for ending Scotland’s contribution to climate change. This will need political support for ambitious new targets and accelerated actions to make homes warmer and renewable powered, to support sustainable farming, and to help get polluting fossil fuel vehicles off the roads.”  Click here to read more

Comment: 

The calls for Governments to declare a “climate emergency” have been growing since the visit of the 16 year old activist, Greta Thunberg from Sweden, who joined in the ridiculous protests in London recently.  We’ve heard of lions being led by donkeys but now we have politicians led by children to add to the “donkeys” image, now well embedded in the minds of voters as we watch the increasing political chaos across the UK, highlighted by the anti-democratic efforts of the Westminster Parliament to overturn the vote to leave the European Union. 

However, with all the (crackpot) calls for a state of emergency to be declared, actual practical measures (which is always what we need to deal with any emergency) are in short supply. 

So far, the Scottish hierarchy (and UK hierarchy in general) have been either silent or going along with the climate change propaganda but what now – what if the measures brought in to deal with this contrived emergency include, e.g. population control measures?  What if Scots are to limit family sizes to say one, two or (if they’re in a generous mood at Holyrood) three children?  There is definitely a view around that “unsustainable human population growth… [is] leading us to conclude that we not only need smaller footprints, but fewer feet.”

Should Scots Catholics be concerned about this declaration of a “climate emergency”?  And if there are measures proposed which are in conflict with Catholic family life will the bishops publicly oppose them?  And would it be helpful if the bishops were to speak out to reassure us all that there is really nothing to worry about, that Our Lord has instructed us not to worry about tomorrow, what we are to wear, or eat,  that our Heavenly Father knows our needs and will take care of us… would that be a good contribution to the climate debate from Catholic priests and bishops? After all, if a Christian street preacher wearing one of their “the end of the world is nigh – repent!” wandered into any TV studio during a discussion on the claims that we only have 12 years to sort out the planet or it’s “curtains”, he’d be laughed off stage.  Why is David Attenborough any different?  Did I miss the “David Attenborough is infallible” announcement? 

The Scottish Bishops support a “tolerant” & “liberal” society… Really? 

Remember this? Anti-Catholic Culture Reigns In Scotland – the press release from the Scottish Catholic Media Office which featured on our blog back in June, 2017 claiming that “a culture of fear prevents people from being open about their [Catholic] faith in Scotland”?  Anthony Horan, Director of the Catholic Parliamentary Office, that is he is speaking on behalf of the Scottish Bishops, “highlighted testimonies from a number of young people who had experienced anti-Catholic prejudice in their school…”  Click here to refresh your memory…

Then click here to remind yourselves that a few months later, in November, 2017, we discussed more complaints from the Scottish Bishops about “hate crime” against Catholics…

So, try to get your head round this news, fresh off the printing press this very week…

EDINBURGH, Scotland, March 26, 2019 (LifeSiteNews) ― The Catholic Church in Scotland has rejected proposals for new anti-hate laws despite Catholics being disproportionately singled out for attack…The director of the Catholic Parliamentary Office, Anthony Horan, said that the current law against hate crime is adequate. “We do not believe there is a need for sectarianism to be specifically addressed and defined in hate crime legislation,” he said.  And then this jewel: “Christian communities in Scotland enjoy a positive ecumenical relationship and we are concerned that government is proposing unnecessary legislation that undermines the development of community relations between them,” he said.   Astonishingly, too, it seems the Bishops of Scotland do not wish to “risk becoming an intolerant, illiberal society.”  Click here to read the entire article Scottish bishops reject proposed hate crime laws, fear criminalization of religion

The penny has still not dropped.  Catholicism is not “tolerant” of error, heresy and sin, and it is definitely not “liberal”:  the way to life is narrow… (Matthew 7:14)

Comment:

Don’t misunderstand:  we, at Catholic Truth, are not in favour of the concept of “hate crime” (we hate it!) but our rationale differs somewhat from that of the Scottish Bishops, it would seem.  We are clear:  we must be free to preach Christ, undiluted. And that entails appearing to be intolerant and illiberal in the sense understood by our unbelieving world.  The Bishops appear to be backing away from their previous claims about anti-Catholic prejudice, in the interests of not annoying their ecumenical partners and appearing to be “liberal” and “tolerant” (of sin, error, heresy, you name it).  Given their previous statements on the subject, however, the question remains:  IS Scotland an anti-Catholic country… or not?   And if the answer is “yes”, we’d like to know exactly what the Bishops intend to do about it…   What can they do?  Ideas welcome….