Happy Christmas Bloggers & Readers!

For a child is born to us, and a son is given to us, and the government is upon his shoulder: and his name shall be called, Wonderful, Counsellor, God the Mighty, the Father of the world to come, the Prince of peace.

(Isaiah 9:6)

Comment: 

A very happy Christmas to one and all from the editor and team, as we celebrate the Feast marking the arrival of the long-awaited Messiah, the Saviour of our souls from the eternal misery of Hell.  A happy and holy Christmas, to one and all.  Feel free to post your  thoughts on Christmas and related topics, your favourite carols and Christmas stories, jokes and poems.  Below,  a seasonal video clip to kick-start the fun. Enjoy! 

Atheists In Heaven – Refined Catholicism

Source – Strange Notions

Comment:

A woman – we’ll call her Harriet – contacted me recently to attack Catholic Truth, and to defend the indefensible modernist revolution in the Church. This includes, of course, a defence of Papa Francis.  When I reminded her of some of his scandalous words, including his assurance to atheists that they could attain Heaven without Christ, she replied: 

“Have you read Stephen Bullivant’s books on belief, unbelief and the Church’s refined teachings about the salvation of atheists?  [Ed: Er… no]

You have no qualifications to write as you do. [Ed I have replied to ask her to identify the qualifications she thinks are necessary to “write as I do”. So far, no reply.]

May I suggest you abandon your apostolate and do something which would enhance the Church? Do you have a nice way with old people suffering from loneliness in homes, abandoned and so on?” [Ed: if it’s all the same to you, I’d sooner abandon our apostolate in order to spend my time holidaying in sunnier climes…]

Well, not having read Stephen Bullivant’s book, and curious about “the Church’s refined teachings about the salvation of atheists” I Googled to dig out  the above video on “Strange Notions” and… well… I look forward to hearing what you think – is Stephen Bullivant merely repeating what the Church has always taught about salvation or is there something new – and, of course,  “refined” –  in what he claims?

And purely as an aside: is there any hope of steering people like the papolatrist Harriet towards the truth about Papa Francis and his immediate predecessors? All and any tips welcome…  I will, of course, send her the link to this thread so go easy on her – I’m sure she means well.  Be nice, and tread carefully… If the sentiment below is true of you, go with it!

 

Feast of the Immaculate Conception…

On this major Feast of Our Lady, we enjoy an exchange of favourite hymns, prayers, favours granted, and, of course, jokes and stories of interest.

Happy Feast Day to everyone!

Brown Scapular: A Sign of Salvation…

OurLadyStSimonStockScapularIn the year 1251, in the town of Aylesford in England, Our Lady appeared to St. Simon Stock, a Carmelite. She handed him a brown woollen scapular and said, “This shall be a privilege for you and all Carmelites, that anyone dying in this habit shall not suffer eternal fire.”
In time, the Church extended this magnificent privilege to all the laity who are willing to be invested in the Brown Scapular of the Carmelites and who perpetually wear it.  Read more…     Brownscapular

 


Comment:

As we celebrate the Feast of Our Lady of Mount Carmel on the 16th July, we ought to reflect on the central importance of the contemplative Religious Orders, always regarded as the Church’s “power house”.   

If not already enrolled in the Brown Scapular, it’s important to make the effort now.  Things are developing speedily in the world and the Church – I’m sure we’re all aware that we all need all the spiritual help we can muster.

The priest at St Andrew’s SSPX chapel in Glasgow will be enrolling those who wish to be enrolled in the Brown Scapular after Mass on Sunday next, 19th July.  Mass begins at 9.45.a.m.  I’m sure there will be scapulars on sale in the little shop if you don’t already have one.  However, any priest may enrol in the Brown Scapular and the procedure is set out here – just scroll down to reach it/print it off, if you think you know a priest who will conduct the enrolment.

It is a gift to us from our Heavenly Mother… 
“Whosoever dies in this garment shall not suffer eternal fire”

              – promise of Our Lady to St Simon Stock on July 16th, 1251                   

                                                                                       

Celebrating Christmas…

This Christmas thread is to allow us firstly to reflect on the momentous event which changed the world forever – the birth of our Saviour, Jesus Christ: hence feel free to post your favourite prayer, hymn, story, poem of the season etc.

Secondly, this thread is to allow a breather from serious discussions, so some fun is in order: post Christmas jokes and stories – in the spirit of our ‘Good Clean Fun’ thread earlier this year – and we’ll promise to laugh, even if the jokes are of the Christmas cracker corny variety!

And, in anticipation of the stroke of midnight, allow me, on behalf of the Catholic Truth team, to wish all our bloggers and readers a very happy and holy Christmas, 2013.

Are Very Few Catholics Saved?

Image

The Little Number of Those Who Are Saved
by St Leonard of Port Maurice

The extract below from the famous sermon of  St Leonard is published in the Education section of our xurrent newsletter. It will be continued in our next edition. In the meantime, we thought it would be interesting to discuss it here. Does the evidence offered by St Leonard for his startling claim about the little number of those who are saved, really stack up – or should we rely on the great mercy of God to keep us out of Hell?

Introduction

Saint Leonard of Port Maurice was a most holy Franciscan friar who lived at the monastery of Saint Bonaventure in Rome. He was one of the greatest missionaries in the history of the Church. He used to preach to thousands in the open square of every city and town where the churches could not hold his listeners. So brilliant and holy was his eloquence that once when he gave a two weeks’ mission in Rome, the Pope and College of Cardinals came to hear him. The Immaculate Conception of the Blessed Virgin, the adoration of the Blessed Sacrament and the veneration of the Sacred Heart of Jesus were his crusades. He was in no small way responsible for the definition of the Immaculate Conception made a little more than a hundred years after his death. He also gave us the Divine Praises, which are said at the end of Benediction. But Saint Leonard’s most famous work was his devotion to the Stations of the Cross. He died a most holy death in his seventy-fifth year, after twenty-four years of uninterrupted preaching. One of Saint Leonard of Port Maurice’s most famous sermons was “The Little Number of Those Who Are Saved.” It was the one he relied on for the conversion of great sinners. This sermon, like his other writings, was submitted to canonical examination during the process of canonization. In it he reviews the various states of life of Christians and concludes with the little number of those who are saved, in relation to the totality of men. Below, some extracts from this great missionary’s vibrant and moving sermon.

The Teaching of the Fathers of the Church

It is not vain curiosity but salutary precaution to proclaim from the height of the pulpit certain truths which serve wonderfully to contain the indolence of libertines, who are always talking about the mercy of God and about how easy it is to convert, who live plunged in all sorts of sins and are soundly sleeping on the road to hell. To disillusion them and take them from their torpor, today let us examine this great question: Is the number of Christians who are saved greater than the number of Christians who are damned? Pious souls, you may leave; this sermon is not for you. Its sole purpose is to contain the pride of libertines who cast the holy fear of God out of their heart and join forces with the devil who, according to the sentiment of Eusebius, damns souls by reassuring them. To resolve this doubt, let us put the Fathers of the Church, both Greek and Latin, on one side; on the other, the most learned theologians and erudite historians; and let us put the Bible in the middle for all to see. Now listen not to what I will say to you – for I have already told you that I do not want to speak for myself or decide on the matter – but listen to what these great minds have to tell you, they who are beacons in the Church of God to give light to others so that they will not miss the road to heaven. In this manner, guided by the triple light of faith, authority and reason, we will be able to resolve this grave matter with certainty. Note well that there is no question here of the human race taken as a whole, nor of all Catholics taken without distinction, but only of Catholic adults, who have free choice and are thus capable of cooperating in the great matter of their salvation. First let us consult the theologians recognized as examining things most carefully and as not exaggerating in their teaching: let us listen to two learned cardinals, Cajetan and Bellarmine.

They teach that the greater number of Christian adults are damned, and if I had the time to point out the reasons upon which they base themselves, you would be convinced of it yourselves. But I will limit myself here to quoting Suarez. After consulting all the theologians and making a diligent study of the matter, he wrote, “The most common sentiment which is held is that, among Christians, there are more damned souls than predestined souls.” Add the authority of the Greek and Latin Fathers to that of the theologians, and you will find that almost all of them say the same thing. This is the sentiment of Saint Theodore, Saint Basil, Saint Ephrem, and Saint John Chrysostom. What is more, according to Baronius it was a common opinion among the Greek Fathers that this truth was expressly revealed to Saint Simeon Stylites and that after this revelation, it was to secure his salvation that he decided to live standing on top of a pillar for forty years, exposed to the weather, a model of penance and holiness for everyone. Now let us consult the Latin Fathers. You will hear Saint Gregory saying clearly, “Many attain to faith, but few to the heavenly kingdom.” Saint Anselm declares, “There are few who are saved.” Saint Augustine states even more clearly, “Therefore, few are saved in comparison to those who are damned.” The most terrifying, however, is Saint Jerome. At the end of his life, in the presence of his disciples, he spoke these dreadful words: “Out of one hundred thousand people whose lives have always been bad, you will find barely one who is worthy of indulgence.”

The Words of Holy Scripture

But why seek out the opinions of the Fathers and theologians, when Holy Scripture settles the question so clearly? Look in to the Old and New Testaments, and you will find a multitude of figures, symbols and words that clearly point out this truth: very few are saved. In the time of Noah, the entire human race was submerged by the Deluge, and only eight people were saved in the Ark. Saint Peter says, “This ark was the figure of the Church,” while Saint Augustine adds, “And these eight people who were saved signify that very few Christians are saved, because there are very few who sincerely renounce the world, and those who renounce it only in words do not belong to the mystery represented by that ark.” The Bible also tells us that only two Hebrews out of two million entered the Promised Land after going out of Egypt, and that only four escaped the fire of Sodom and the other burning cities that perished with it.

All of this means that the number of the damned who will be cast into fire like straw is far greater than that of the saved, whom the heavenly Father will one day gather into His barns like precious wheat. I would not finish if I had to point out all the figures by which Holy Scripture confirms this truth; let us content ourselves with listening to the living oracle of Incarnate Wisdom. What did Our Lord answer the curious man in the Gospel who asked Him, “Lord, is it only a few to be saved?” Did He keep silence? Did He answer haltingly? Did He conceal His thought for fear of frightening the crowd? No. Questioned by only one, He addresses all of those present. He says to them: “You ask Me if there are only few who are saved?” Here is My answer: “Strive to enter by the narrow gate; for many, I tell you, will seek to enter and will not be able.” Who is speaking here? It is the Son of God, Eternal Truth, who on another occasion says even more clearly, “Many are called, but few are chosen.” He does not say that all are called and that out of all men, few are chosen, but that many are called; which means, as Saint Gregory explains, that out of all men, many are called to the True Faith, but out of them few are saved. Brothers, these are the words of Our Lord Jesus Christ. Are they clear? They are true. Tell me now if it is possible for you to have faith in your heart and not tremble. END