Freemasonic Encyclical: Fratelli tutti… Tutti Frutti… Where’s The Catholic Bit? 

Blogger, Athanasius writes…

I spent several hours reading the Encyclical of Pope Francis Fratelli tutti but got nowhere near reading it in its entirety – it’s the size of War & Peace and all about the Brotherhood of Man. It reads like the Masonic blueprint for the New World Order complete with that fundamental heresy that embraces all religions as being instruments of the one God “in whom we all believe”, Muslims, Jews and Christians. Really horrendous stuff from a Pope and completely the opposite in worldview from the Traditional teaching of the Church based on the Gospels. [Editor: interesting, in that there are headlines in cyberspace linking this encyclical to Freemasonry – e.g. Freemasons Acclaim Pope Francis’ New Encyclical Fratelli Tutti, Embodies One of the Guiding Principles of Freemasonry…]

Here are a few passages… 

The different religions, based on their respect for each human person as a creature called to be a child of God, contribute significantly to building fraternity and defending justice in society. Dialogue between the followers of different religions does not take place simply for the sake of diplomacy, consideration or tolerance. In the words of the Bishops of India, “the goal of dialogue is to establish friendship, peace and harmony, and to share spiritual and moral values and experiences in a spirit of truth and love”. #271

From our faith experience and from the wisdom accumulated over centuries, but also from lessons learned from our many weaknesses and failures, we, the believers of the different religions, know that our witness to God benefits our societies. The effort to seek God with a sincere heart, provided it is never sullied by ideological or self-serving aims, helps us recognize one another as travelling companions, truly brothers and sisters. #272

The Church esteems the ways in which God works in other religions, and “rejects nothing of what is true and holy in these religions. She has a high regard for their manner of life and conduct, their precepts and doctrines which… often reflect a ray of that truth which enlightens all men and women”. #273

A journey of peace is possible between religions. Its point of departure must be God’s way of seeing things. “God does not see with his eyes, God sees with his heart. And God’s love is the same for everyone, regardless of religion. Even if they are atheists, his love is the same. When the last day comes, and there is sufficient light to see things as they really are, we are going to find ourselves quite surprised”. #274 

I wonder whatever happened to fallen human nature and its inclination to sin. In fact I wonder what happened to Our Lord’s Gospel assurance that “the poor you will always have with you…”  and “unless a man be baptised with water and the Holy Ghost, he cannot enter into the kingdom of heaven”, and again “Go ye therefore teaching all nation whatsoever I have commanded you, baptising them in the name of the Father and of the Son and of the Holy Ghost…”

Francis reckons a good old chinwag in “dialogue” with our Muslim, Jewish and other non-Christian/non-Catholic “brothers and sisters” is far more important if we are to build a better common home here on earth – he even praises the role of the U.N in helping to achieve this. Real heresy and, dare I say, apostasy!

This is about the Freemasonic agenda, the universal brotherhood of man, that “new humanism” which Paul VI called Vatican II, but which Cardinal Suenens declared “The French Revolution in the Church”. The Encyclical would have been more aptly named “Tutti-Frutti” since it attempts to include all flavours of religion and non-religion in the pursuit of the new brotherhood that does not have Christ the King as its head.   [See] the Papal Encyclical of Pope Pius XI on Christ the King, to highlight the contrast between a Catholic Pope and a Communist one!

Comment:

There is also  the following jibe directed, it seems, at  President Trump in this “brotherly” encyclical. Under the headline “Shameless Aggression”  we read:

Things that until a few years ago could not be said by anyone without risking the loss of universal respect can now be said with impunity, and in the crudest of terms, even by some political figures. Nor should we forget that “there are huge economic interests operating in the digital world, capable of exercising forms of control as subtle as they are invasive, creating mechanisms for the manipulation of consciences and of the democratic process. The way many platforms work often ends up favouring encounter between persons who think alike, shielding them from debate. These closed circuits facilitate the spread of fake news and false information, fomenting prejudice and hate”. #45

In conclusion, rather than belabour the obvious point that this must rank as one of the worst ever papal encyclicals – we’re talking, of all time –  I think it better to end this “through gritted teeth” comment with a quote from the encyclical of Pope Pius XI on the Kingship of Christ. This serves to contrast this latest papal encyclical of Pope Francis with authentic Catholic teaching on the relationship of Christ’s Church to the world… Read on, and tell us if you agree… or not.

This kingdom is spiritual and is concerned with spiritual things. That this is so the above quotations from Scripture amply prove, and Christ by his own action confirms it. On many occasions, when the Jews and even the Apostles wrongly supposed that the Messiah would restore the liberties and the kingdom of Israel, he repelled and denied such a suggestion. When the populace thronged around him in admiration and would have acclaimed him King, he shrank from the honor and sought safety in flight. Before the Roman magistrate he declared that his kingdom was not of this world. The gospels present this kingdom as one which men prepare to enter by penance, and cannot actually enter except by faith and by baptism, which, though an external rite, signifies and produces an interior regeneration. This kingdom is opposed to none other than to that of Satan and to the power of darkness. It demands of its subjects a spirit of detachment from riches and earthly things, and a spirit of gentleness. They must hunger and thirst after justice, and more than this, they must deny themselves and carry the cross.”  (Quas Primas: Encyclical of Pope Pius XI on the Feast of Christ The King, 11 December, 1925)    

Contradictory Teachings: the Papolatrists’ Puzzle…

PopeFrancispensivecropped“The Mufti explained things very well to me, with such meekness, and using the Quran…”  – Pope Francis

“I30114_Koran_Volksausgabe.indd went to Turkey as a pilgrim, not a tourist…when I entered the Mosque, I couldn’t say: ‘Now, I’m a tourist!’ No, it was completely religious. And I saw that wonder! The Mufti explained things very well to me, with such meekness, and using the Quran, which speaks of Mary and John the Baptist. He explained it all to me….At that moment I felt the need to pray. I asked him: ‘Shall we pray a little?’ To which her esponded: ‘Yes, yes’. I prayed for Turkey, for peace, for the Mufti, for everyone and for myself, as I need it… I prayed, sincerely….Most of all, I prayed for peace, and I said: ‘Lord, let’s put an end to these wars!’ Thus, it was a moment of sincere prayer.” …Pope Francis at his press conference on board the flight returning from Turkey on November30, 2014.

“Certainly such attempts can nowise be approved by Catholics, founded as they are on that false opinion which considers all religions to be more or less good and praiseworthy, since they all in different ways manifest and signify that sense which is inborn in us all, and by which we are led to God and to the obedient acknowledgment of His rule. Not only are those who hold this opinion in error and deceived, but also in distorting the idea of true religion they reject it, and little by little, turn aside to naturalism and atheism, as it is called; from which it clearly follows that one who supports those who hold these theories and attempt to realize them, is altogether abandoning the divinely revealed religion.” …Pope Pius XI, Mortalium Animos  Pius XI

“Sharing our experience in carrying that cross, to expel the illness within our hearts, which embitters our life: it is important that you do this in your meetings. Those that are Christian, with the Bible, and those that are Muslim, with the Quran. The faith that your parents instilled in you will always help you move on.” …Pope Francis, addressing immigrant Muslims in a Roman parish during the World Day of Migrants and Refugees on 19 January 2014   

Mortalium Animos“They seem to have founded on that belief a hope that the nations, although they differ among themselves in certain religious matters, will without much difficulty come to agree as brethren in professing certain doctrines, which form as it were a common basis of the spiritual life. For which reason conventions, meetings and addresses are frequently arranged by these persons, at which a large number of listeners are present, and at which all without distinction are invited to join in the discussion, both infidels of every kind, and Christians, even those who have unhappily fallen away from Christ or who with obstinacy and pertinacity deny His divine nature and mission. Certainly such attempts can nowise be approved by Catholics, founded as they are on that false opinion which considers all religions to be more or less good and praiseworthy” …Pope Pius XI, Mortalium Animos

“I believe we are moving forward in our relations with the Orthodox; they have the sacraments and apostolic succession … we are moving forward. What are we waiting for? For theologians to reach an agreement? That day will never come, I assure you, I’m skeptical. Theologians work well but remember what Athenagoras said to Paul VI: “Let’s put the theologians on an island to discuss among themselves and we’ll just get on with things!”… We mustn’t wait. Unity is a journey we have to take, but we need to do it together. This is spiritual ecumenism: praying together, working together.” …Pope Francis, during his press conference on the flight returning from Turkey on November 30, 2014.

“All Christians, they add, should be as “one”: for then they would be much more powerful in driving out the pest of irreligion, which like a serpent daily creeps further and becomes more widely spread, and prepares to rob the Gospel of its strength. These things and others that class of men who are known as pan-Christians continually repeat and amplify; and these men, so far from being quite few and scattered, have increased to the dimensions of an entire class, and have grouped themselves into widely spread societies, most of which are directed by non-Catholics, although they are imbued with varying doctrines concerning the things of faith. This undertaking is so actively promoted as in many places to win for itself the adhesion of a number of citizens, and it even takes possession of the minds of very many Catholics and allures them with the hope of bringing about such a union as would be agreeable to the desires of Holy Mother Church, who has indeed nothing more at heart than to recall her erring sons and to lead them back to her bosom. But in reality beneath these enticing words and blandishments lies hid a most grave error, by which the foundations of Mortalium Animosthe Catholic faith are completely destroyed”…Pope Pius XI, Mortalium Animos

“To dialogue means to believe that the “other” has something worthwhile to say, and to entertain his or her point of view and  perspective. Engaging in dialogue does not mean renouncing our own ideas and traditions,but the claim that they alone are valid or absolute.”  Pope Francis, message for the 48th World Communications Day, “Communication at the Service of an Authentic Culture of Encounter,”June1, 2014 –Cfn>.9: 6

“Unity can only arise from one teaching authority, one law of belief and one faith of Christians. But We do know that from this it is an easy step to the neglect of religion or indifferentism and to modernism, as they call it. Those, who are unhappily infected with these errors, hold that dogmatic truth is not absolute but relative, that is, it agrees with the varying necessities of time and place and with the varying tendencies of the mind, since it is not contained in immutable revelation, but is capable of being accommodated to human life. …Pius XI, Mortalium Animos      Source

Comment

Above is a glimpse of the problem faced by those Catholics today who insist that fidelity to the Church requires unquestioning obedience to “the pope”.  How can they read the above starkly contrasting statements from two pontiffs, and keep a straight face as they insist that both are speaking the mind of Christ, and are guaranteed to be infallible in their every utterance. We get them on this blog a lot, those who are, by definition, papolatrists – they literally idolise the pope, shutting out their intelligence and reason.  I wonder how they feel reading the above; which of the two popes – Pope Francis or Pope Pius XI was being guided by the immutable, unchanging Holy Spirit, Who can neither deceive nor be deceived?  Is it possible that the Holy Spirit is speaking unchangeable Truth about religious unity through both of these popes?  Or did He, er, change His mind, after Pius XI wrote his encyclical Mortalium Animos? That’s what the logic of papolatry dictates. Isn’t it?  Can we help them to know how to explain the above contradictory teachings? Above all, can we help them to understand why it is that, in the matter of religious unity, we must obey, not Pope Francis but Pope Pius XI? Can we? Let’s go to it!