Pope Francis on the Fruits of New Mass…Walter Mitty Stuff – Brace Yourself…

Pope Francis gave an address on the liturgical reform of Pope Paul VI today, speaking to participants of the 68th Italian National Liturgical Week. In it, Francis declares: “After this magisterium, after this long journey, we can affirm with certainty and with magisterial authority that the liturgical reform is irreversible.”

Francis’ remarks ironically read like a Quo Primum for the Novus Ordo. Pope St. Pius V’s Quo Primum (1570), which has never been revoked or abolished by any pope, decreed that the Traditional Latin Mass, which the saintly pontiff promulgated in accord with the directives of the Council of Trent, would be “valid henceforth, now, and forever” and “cannot be revoked or modified, but remain always valid and retain its full force.” Furthermore, St. Pius V warned that if anyone, including any future pope (by implication), would alter his missal, they would “incur the wrath of Almighty God and of the Blessed Apostles Peter and Paul”. 

Pope Benedict XVI, in Summorum Pontificum, reiterated that the Traditional Latin Mass “was never juridically abrogated and, consequently, in principle, was always permitted.” Benedict continued: “What earlier generations held as sacred, remains sacred and great for us too, and it cannot be all of a sudden entirely forbidden or even considered harmful.”

For Francis, however, not the Traditional Latin Mass, but the reforms that deformed it are what are truly “irreversible.”

Below are relevant translated excerpts of Pope Francis’ address:

There are two directly linked events, the Council and the Reform, which did not flourish suddenly but after long preparation. What was called the liturgical movement testifies to it, and the answers given by the Supreme Pontiffs to the hardships perceived in ecclesial prayer; when a need is sensed, even if the solution is not immediate, there is a need for it to be put in motion. 

[…] 

The Second Vatican Council made later to mature, as good fruit from the tree of the Church, the Constitution on the Sacred Liturgy Sacrosanctum Concilium (SC), whose lines of general reform respond to real needs and to the concrete hope of a renewal; it desired a living liturgy for a Church completely vivified by the mysteries celebrated. 

[…] 

The direction traced by the Council took form according to the principle of respect for sound tradition and legitimate progress (cf. SC 23) [9] in the liturgical books promulgated by Blessed Paul VI , well received by the same bishops who were present at the Council, and for almost 50 years universally used in the Roman Rite. The practical application, led by the Episcopal Conferences of their respective countries, is still ongoing, since it is not enough to reform the liturgical books in order to renew the mentality. The books reformed according to the decrees of Vatican II have introduced a process that demands time, faithful reception, practical obedience, wise celebratory implementation, first of all, on the part of ordained ministers, but also of other ministers, cantors, and of all those who participate in the liturgy. In truth, we know, the liturgical education of pastors and the faithful is a challenge to face ever anew. The same Paul VI , a year before his death, told the cardinals gathered in Consistory: “The time has now come definitely to leave aside divisive ferments, which are equally pernicious on both sides, and to apply fully, in accordance with the correct criteria that inspired it, the reform approved by Us in application of the wishes of the Council.” [10]

And today, there is still work to do in this direction, in particular by rediscovering the reasons for the decisions made with the liturgical reform, by overcoming unfounded and superficial readings, partial receptions, and practices that disfigure it. It is not a matter of rethinking the reform by reviewing its choices, but of knowing better the underlying reasons, even through historical documentation, of internalizing its inspirational principles and of observing the discipline that governs it. After this magisterium, after this long journey, we can affirm with certainty and with magisterial authority that the liturgical reform is irreversible. 

The task of promoting and guarding the liturgy is entrusted by right to the Apostolic See and to the diocesan bishops whose responsibility and authority I rely on very much at the present moment; National and diocesan liturgical pastoral bodies, training institutes and seminaries are also involved.  

[…] 

Among the visible signs of the invisible Mystery there is the altar, a sign of Christ, the living stone, rejected by men but it has become a cornerstone of the spiritual building where worship is offered to the living God in spirit and truth (cf. 1 Pt 2.4; Eph 2:20). Therefore, the altar, at the center toward which our churches converge, [11] is dedicated, with chrysm, incensed, kissed, venerated: towards the altar, the eyes of those praying, the priests and the faithful, are called together by the holy assembly around it [the altar]; [12] Upon the altar is placed the Church’s offering, which the Spirit consecrates to be a sacrament of the sacrifice of Christ; from the altar the bread of life and the cup of salvation are bestowed upon us “for we become one body and one spirit in Christ” (Eucharistic Prayer III).
[…]

[9] The reform of the rites and the liturgical books was undertaken immediately after the promulgation of the Constitution Sacrosanctum Concilium and was brought to an effective conclusion in a few years thanks to the considerable and selfless work of a large number of experts and bishops from all parts of the world (Cf. Sacrosanctum Concilium, 25). This work was undertaken in accordance with the conciliar principles of fidelity to tradition and openness to legitimate development (cf. ibid . , 23); and so it is possible to say that the reform of the Liturgy is strictly traditional and in accordance with “the ancient usage of the holy Fathers” (cf. ibid. , 50; Institutio generalis Missalis Romani, Prooemium, 6). ( John Paul II , Lett. Ap. Vicesimus quintus annus, 4). 

[10] “The pope’s attention is drawn today once more to a particular point of the Church’s life: the indisputably beneficial fruits of the liturgical reform. Since the promulgation of the conciliar Constitution Sacrosanctum Concilium great progress has taken place, progress that responds to the premises laid down by the liturgical movement of the last part of the nineteenth century. It has fulfilled that movement’s deep aspirations for which so many churchmen and scholars have worked and prayed. The new Rite of the Mass, promulgated by Us after long and painstaking preparation by the competent bodies, and into which there have been introduced-side by side with the Roman Canon, which remains substantially unchanged, other Eucharistic Prayers, has borne blessed fruits. These include a greater participation in the liturgical action, a more lively awareness of the sacred action, a greater and wider knowledge of the inexhaustible treasures of Sacred Scripture and an increase of a sense of community in the Church. The course of these recent years shows that we are on the right path. But unfortunately, in spite of vast preponderance of the healthy and good forces of the clergy and the faithful, abuses have been committed and liberties have been taken in applying the liturgical reform. The time has now come definitely to leave aside divisive ferments, which are equally pernicious on both sides, and to apply fully, in accordance with the correct criteria that inspired it, the reform approved by Us in application of the wishes of the Council.” (Alloc . Gratias ex animo, June 27, 1977: Teachings of Paul VI, XV [1977], 655-656, in Italian 662-663). 

[11] Cfr. General Instruction of the Roman Missal, n. 299; Rite of the Dedication of an Altar, Preface, nn. 155, 159

[12] “Around this altar, we are nourished by the body and blood of your Son to form your one and holy Church” (Rite of the Dedication of an Altar, n. 213, Preface).

Pope St. Pius V, “Quo Primum” July 14, 1570

by this present Constitution, which will be valid henceforth, now, and forever, We order and enjoin that nothing must be added to Our recently published Missal, nothing omitted from it, nor anything whatsoever be changed within it under the penalty of Our displeasure. 
[…]
Furthermore, by these presents [this law], in virtue of Our Apostolic authority, We grant and concede in perpetuity that, for the chanting or reading of the Mass in any church whatsoever, this Missal is hereafter to be followed absolutely, without any scruple of conscience or fear of incurring any penalty, judgment, or censure, and may freely and lawfully be used. Nor are superiors, administrators, canons, chaplains, and other secular priests, or religious, of whatever title designated, obliged to celebrate the Mass otherwise than as enjoined by Us. We likewise declare and ordain that no one whosoever is forced or coerced to alter this Missal, and that this present document cannot be revoked or modified, but remain always valid and retain its full force notwithstanding the previous constitutions and decrees of the Holy See, as well as any general or special constitutions or edicts of provincial or synodal councils, and notwithstanding the practice and custom of the aforesaid churches, established by long and immemorial prescription – except, however, if more than two hundred years’ standing.
[…] 
Therefore, no one whosoever is permitted to alter this notice of Our permission, statute, ordinance, command, precept, grant, indult, declaration, will, decree, and prohibition. Would anyone, however, presume to commit such an act, he should know that he will incur the wrath of Almighty God and of the Blessed Apostles Peter and Paul.  Source – Rorate Caeli 

Comment:

Mass before the “reform”…

I think it goes without saying that, contrary to what Pope Francis believes about his “magisterial authority”,  the “liturgical reform” – the new Mass – is absolutely NOT irreversible.  It is eminently reversible; one cardinal has even hinted that it would be gone in a generation.  

Share your thoughts on the subject …

Francis: The “Gay”- Friendly Pope…

Does [Pope Francis] Lead us to Gay Church?
BY Jean-Pierre Dickès, 8/14/17
[http://medias-catholique.info/bergoglio-nous-mene-t-il-a-leglise-gay/9160]
[Excellent Google Translation]

The case began with the famous “Who am I to judge? ” about homosexuality. The curious reflection of a pope whose role is precisely to transmit the spiritual and moral heritage of the Church. Teaching itself dating back to the sixth commandment given by God to Moses. The justification of this practical relativism was the famous word “mercy” aimed at validating “concrete situations” in order to “accompany and integrate”. Things could have stopped there. Now we find ourselves faced with a new form of ethics which was to materialize by an avalanche of precise facts which ultimately lead to a new Church which can be called homosexual; It is a veritable apocalyptic avalanche aimed at transforming the Church and subjecting it to gender, the necessary passage of transhumanism, this ideology wanting to create a new man. It is a frontal and programmed attack against the natural order willed by God in his creation.

* We have already forgotten the famous text known as Relatio of mid-term at the synod on the family in 2014. It had been massively rejected in a resounding way. “Homosexuals have gifts and qualities to offer to the Christian community: are we able to welcome these people, by guaranteeing them a fraternal space in our communities? … Can our communities be able to provide this, accept and value their sexual orientation without compromising the Catholic doctrine on family and marriage? “It is therefore a question of “valuing sexual orientation” in this case sodomy. It was indeed [Pope Francis] who wanted to insert this abominable text in the final document of the synod.

* At the beginning of his pontificate, [Pope Francis] named a notorious homosexual, Mgr. Battista Ricca, as prelate of his own papal house and at the head of the Vatican bank.

* The famous “Who am I to judge” referred to an active homosexual for whom it is undoubtedly demonstrated that he was involved in many sodomite relationships, including a young man with whom he was caught in a blocked elevator.

* In an interview with America magazine in September 2013, Pope [Francis] laughed at the very idea of ​​disapproving homosexual conduct: “One person once asked me provocatively if I had approved of homosexuality. I answered with another question, “Tell me, when God looks at a gay person, does he support the existence of that person with love or refuse and condemn this person? ”

* [Pope Francis] has since made a great show by meeting personally and physically embracing an assortment of homosexuals and transgenders, even accepting the “marriage” of a woman claiming to be a man who “married” another woman.

* The Pope ostensibly embraced the hand and concelebrated the Mass with a Don Michele de Paolis, a notorious pro-homosexual militant priest and animator of a gay site. This is a public sacrilege. Then [Pope Francis] invited him to dinner. At the moment of the priest’s departure he had an ambiguous sentence: “Everything is possible!”  A warning quickly forgotten by all. And yet …

* [Pope Francis] refused to rule against the legalization of “homosexual unions,” “gay marriages,” or even “gay adoption” in Italy, Ireland, the United States and Malta. His excuse was that “the Pope does not place himself in the concrete policy of a country.”  But he is the first to defend immigration and to invest in the issue of “climate change.”  Eminently political issues.

* One of the rare and frank episcopal opponents of the emerging “Gay Church” is Charles Chaput, appointed Archbishop by Pope Benedict XVI. During the synod of which he was a member, he had presented guidelines prohibiting the giving of Holy Communion to same-sex couples or remarried divorcees. In the hierarchical order, being archbishop of Philadelphia, he should have been named cardinal. From consistory to consistory, [Pope Francis] challenged him. Bishop Chaput was strongly criticized by Father Thomas Rosica, attaché of the Vatican Press Office during the Synod. This priest is nicknamed the “attack dog” of the LGBT.

* The Jesuit James Martin, is a fervent defender of the gay priesthood and a fortiori unions of this nature. Normally he should have been “crossed” by the Pope. On the contrary, [Pope Francis] appointed him consultant of the Secretariat of Social Communications of the Vatican. He is the author of a book entitled “Building a Bridge”. This bridge must connect the Church to the LGBT. The teaching of the catechism is rejected; Sodomy can not be a sin. It is God who created homosexuals, so their morals can not be condemned.

* Cardinal Walter Kasper, is an arch-progressive German prelate. He headed the Pontifical Council for the Promotion of Christian Unity. He is the favorite theologian of [Pope Francis]. He defended the legalization of homo marriage in Ireland. For him, if the majority of the people agree with laws of this nature, it is legitimate to “recognize their rights”. In other words, it is the people who define what is true and good. The Church must align with the politically correct. Curious approach. Jesus told us that “you are in the world, but you are not of the world” (John 17: 14-18).

* Another case is that of the well-named Cardinal Reinhard Marx. Concerning “gay marriage” he said: “The Christian position is one thing. It is another thing to ask if I can respect all the laws on Christian moral concepts. Anyone who does not understand that one does not automatically lead to the other, has not understood the very essence of modern society “. A convoluted way to say that the Church does not have to defend its morality in the face of the present world.

* Cardinal Christoph Schönborn was the Secretary of the Congregation for the Doctrine of the Faith. He said, “We can and must respect the decision to form a same-sex union, [and] look for ways in civil law to protect their lives with the laws to ensure such protection.” However, he is considered a conservative. He was the one who carried the project of Amoris Laetitia on the question of remarried divorcees. The Pope considers him a “great theologian.” Who presented in his own cathedral of Vienna a gay couple who had adopted a child of black race. This couple has ordered a three-year-old girl in South Africa.

* With Bishop Vincenzo Paglia we reach the height. According to the newspaper La Croix on 17 June, he was charged with criminal conspiracy, obstructing the investigation, fraud against the town of Narni (Umbria, central Italy), misuse of credit and misappropriation Of funds. The accusation is carried by the prosecutor of Terni, Elisabetta Massini. Notwithstanding this situation, [Pope Francis] placed him at the head of the Academy for Life and the Grand Chancellor of the Pontifical Institute for Studies on Marriage and the Family. He has exploded these two institutions by introducing supporters of euthanasia and abortion. He wears sunglasses whose frame is rainbow LGBT. But above all he made a gigantic fresco of “homoerotic” inspiration in the choir of his cathedral in Terni. Pushing vice up to represent itself with the episcopal cap. This fresco was made by a notorious homosexual artist.

* The American Cardinal Blase Cupich, is an LGBT actively supported by [Pope Francis]; He announced that he was for the reception of Holy Communion by “homosexual couples;” this during his installation as archbishop of Chicago. It is based on the pretext of the “inviolable conscience.” We are in full Protestantism. For him, heterosexual adulteresses can also communicate.

* Another case is that of Cardinal Dolan. His archdiocese is full of homosexual priests. A professional player named Michael Sam publicly revealed his homosexuality in 2014. The Archbishop said on national television: “Good for him. I would have no sense of judgment on him. God bless him … The same Bible that tells us that we teach the virtues of chastity and the virtue of fidelity and marriage also tells us not to judge people. So I would say, “Well done!” For Saint Patrick, the Irish are traditionally a parade, a kind of folk parade. Dolan was named “Grand Marshall” of this parade despite the presence of a group of “gay pride” with its banners.

* Cardinal Joseph Tobin, named Cardinal by [Pope Francis] and head of the Archdiocese of Newark, New Jersey (New York suburb), gave his blessing in July to a gay pilgrimage that ended with a Sacrilegious Mass at the Cathedral. One of the militant homosexuals who participated in the demonstration called the cardinal’s blessing a “miracle.” The New York Times greeted the event with the title: “As the Church changes, a cardinal welcomes gays; They embrace a “miracle.” Tobin is a very active supporter of Father Martin named above. The same is true of Bishop Robert McElroy, Bishop of the Diocese of San Diego. This bishop is one of the recruits of the expanding corps of gay shock troops that [Pope Francis] settles in the key dioceses; He praised Martin’s book and proclaimed beyond the teaching of the catechism that homosexuality is “intrinsically disordered.” He believes that homosexuals can communicate.

* We will not return to the case of Bishop Cocopalmerio, President of the Pontifical Council for Legislative Texts. In what is surely only the tip of a very large iceberg, his private secretary Luigi Capozzi, was arrested amidst a homosexual orgy whose participants were drugged. Capozzi completely “shot” was hospitalized by the gendarmerie. When one looks at Saint Peter of Rome, one sees a building on the left, seat of the Congregation for the Doctrine of the Faith. It was here that these great deeds unfolded. Capozzi at the request of his boss was proposed to the episcopate.

The characteristic of all these prelates is that they were promoted by [Pope Francis] with the exception of course of Bishop Chaput. There are, of course, others like Bishop Robert Barron, an American theologian who denounces the Church for condemning homosexuality.

The only conclusion to be drawn is that [Pope Francis] is preparing the advent of the Gay Church at full speed. Notably by eliminating the most conservative elements opposing him in one way or another.   Jean-Pierre Dickès

Comment

As readers will note, I’ve had to change “Bergoglio” to [Pope Francis] umpteen times in the above article.  It strikes me that those who insist on using the Pope’s family surname, not only show lack of respect for the papal office but they minimise the gravity of what this Pope is saying and doing.  If only it were “Bergoglio” saying and doing all these awful things, that would be bad enough – bad enough that any Catholic would promote homosexuality – but not as grave as these words and actions falling from the lips of a reigning pope.  Why can’t Catholics, who are rightly outraged at Pope Francis, see that they are letting him off the hook by minimising the damage he is doing to the Church as pontiff… Who cares about “Bergoglio”? 

Anyway, comments invited.  Do you agree with the author that Pope Francis is “preparing the advent of the ‘Gay  Church’ at full speed” or is there another explanation for the facts detailed in the above article?  But please – it was irritating enough having to keep deleting “Bergoglio” and typing [Pope Francis] in the article, do not make extra work for me by using the Pope’s family surname in your comments.  Please and thank you!  

Venezuela: Pope Francis’s Downfall?

The Wall Street Journal points out that while Pope Francis is not slow to denounce President Donald Trump, he is not so quick to take Nicolás Maduro to task – click here

The Bishops of Venezuela Appeal to Our Lady for Deliverance from Maduro. 
From Francis, Only Silence. 
by Christopher A. Ferrara
August 11, 2017

Francis and Maduro: Happy together?“Will Venezuela be Francis’s downfall?” That provocative question is posed by Monica Showalter in an important article at the American Thinker blog. There is no arguing with her opening line: “The world’s first Latin American pope isn’t exactly covering himself with glory as the hellfire of Venezuela immolates that God-forsaken nation.” There has been nothing but silence from Francis as the socialist tyrant Nicolás Maduro oppresses the Venezuelan people and destroys the nation’s once vibrant economy, reducing many to rummaging through garbage cans for food.

For their part, the bishops of Venezuela know a tyrant when they see one: during the run-up to Maduro’s sham election of a new “constituent assembly” to rewrite the Venezuelan constitution in his favor, the Venezuelan Bishops’ Conference posted this prayer to their Twitter account: “Most Holy Virgin, Mother of Coromoto, heavenly Patron of Venezuela, free our homeland from the claws of communism and socialism.” It seems certain that no such words will ever escape the lips of Francis.

The bishops’ prayer is most telling from this Fatima perspective. Our Lady of Coromoto is a title of the Mother of God the Church has assigned to Her apparitions to the chief of the Coromoto tribe in 1591 following the arrival of the Spanish in Venezuela. Instructed by the Virgin to undergo baptism in order to be saved, the chief at first complied but then changed his mind before receiving the sacrament. During a second most impressive apparition of Our Lady, the chief became enraged and tried to grab the Blessed Virgin, but She disappeared, leaving in the chief’s hand a kind of holy card relic, quite small in size, which is preserved to this day in a protective monstrance. It depicts the Virgin, with Child, seated on a throne, both bearing crowns on their heads.

No mere legend, the apparition of Our Lady of Coromoto received approbation from the highest authority in the Church, with Pope Pius XII declaring Our Lady of Coromoto “Patroness of the Republic of the Venezuela” at the request of the country’s bishops, whose successors appeal to Her today.

No such appeal to the Virgin on behalf of the poor nation of Venezuela can be expected from Francis. As one columnist notes in the Wall Street Journal (quoted here):
“Venezuela’s crisis doesn’t fit into Pope Francis’s standard way of explaining contemporary political and economic problems. It’s very hard for the pope to blame Venezuela’s problems on the tyranny of Mammon, financial speculation, free trade agreements, arms-dealers, nefarious ‘neoliberals,’ or any of his usual list of suspects.”

This is not to suggest (as do American neo-conservatives) that the Bergoglian list of usual suspects does not come in for legitimate, indeed harsh, criticism according to Catholic social teaching. Rather, the problem here is blindness to that same social teaching with respect to its equally harsh condemnation of socialism, summed up in Pius XI’s dictum in his landmark social encyclical Quadragesimo anno: “Religious socialism, Christian socialism, are contradictory terms; no one can be at the same time a good Catholic and a true socialist.”

It is an axiom of our religion that no person on earth can judge the Pope in the sense of a penal sentence with juridical effect. But the bar of history offers its own inescapable judgment of Popes. In that sense, I must agree with Showalter’s conclusion: “What it all points to is that the pope needs to either blast the nightmare in Venezuela or watch his own credibility go down the drain as civil war engulfs that country… Either he slays the Venezuelan dragon or the Venezuelan dragon will slay him.”   Source

Comments invited… 

Catholics MUST Fight Transgenderism…

 

Challenging the party line on Transgenderism puts doctors’ careers in jeopardy…
It has already happened to scientists who challenge the scientific theory of Climate change. They are maligned and called Climate deniers. Some even have their jobs threatened. Now Doctors who challenge unscientific Transgender politics are having the same kinds of dirty techniques used to try to silence them.  Source

Comment:

Compare the facts in the above report to the propaganda that is being thrown at us day in and day out on our TV screens and in newspapers. There’s NO science behind this stupidity.  Learn some of those facts by heart and use them to fight this scandalous propaganda. No Catholic can support this scandal OR be silent as it spreads like wildfire. Such silence makes us complicit in grave sin.  Click here to read an excellent article by a Catholic woman published in The Universe. More Catholics need to show a lead here: writing letters to support those, like Caroline Farrow, who speak out is one worthy apostolate that costs no more than a postage stamp or the few minutes that it takes to write an email – click here.

Already we are seeing Catholics, including priests and teachers, going along with this nutty idea that men can become women and women can become men. Crazy.  Click here to read the comments section in our recent blog on Fatima and the Vision of Hell, where we discuss the shocking news of the complicity of Archbishop Peter Smith in the promotion of LGBT issues in his schools in Southwark, specifically the introduction of a “gender neutral” uniform in St Anthony’s Catholic Primary school – no replies to any of our emails and phone calls from any of the parties responsible up to and including the archbishop himself. Then there’s  the scandal of St Mary’s Primary in the same archdiocese, inviting the militant LGBT group Stonewall in to conduct “workshops” with pupils.   Child abuse, writ large. 

Which brings me to our central topic for discussion…

Bottom Line: Transition-Affirming Protocol Is Child Abuse

…These professionals are using the myth that people are born transgender to justify engaging in massive, uncontrolled, and unconsented experimentation on children who have a psychological condition that would otherwise resolve after puberty in the vast majority of cases.

…These harms constitute nothing less than institutionalized child abuse. Sound ethics demand an immediate end to the use of pubertal suppression, cross-sex hormones, and sex reassignment surgeries in children and adolescents, as well as an end to promoting gender ideology via school curricula and legislative policies.

It is time for our nation’s leaders and the silent majority of health professionals to learn exactly what is happening to our children, and unite to take action.   End of Extract…

“Transition-Affirming Protocol Is Child Abuse”…

I agree, wholeheartedly – do you?  

Pope To Abolish Summorum Pontificum?

ROME, July 26, 2017 (LifeSiteNews) – Sources inside the Vatican suggest that Pope Francis aims to end Pope Benedict XVI’s universal permission for priests to say the Traditional Latin Mass (TLM), also known as the Extraordinary Form of the Mass. While the course of action would be in tune with Pope Francis’ repeatedly expressed disdain for the TLM especially among young people, there has been no open discussion of it to date.

Sources in Rome told LifeSite last week that liberal prelates inside the Congregation for the Doctrine of Faith were overheard discussing a plan ascribed to the Pope to do away with Pope Benedict’s famous document that gave priests freedom to offer the ancient rite of the Mass.

Catholic traditionalists have just celebrated the tenth anniversary of the document, Summorum Pontificum. Pope Benedict XVI issued it in 2007, giving all Latin Rite priests permission to offer the TLM without seeking permission of their bishops, undoing a restriction placed on priests after the Second Vatican Council.

The motu proprio outraged liberal bishops as it stripped them of the power to forbid the TLM, as many did. Previously priests needed their bishop’s permission to offer the TLM.
Additionally, Summorum Pontificum stated that wherever a group of the faithful request the TLM, the parish priests should willingly agree to their request.

The overheard plans are nearly identical to comments from an important Italian liturgist in an interview published by France’s La Croix earlier this month. Andrea Grillo a lay professor at the Pontifical Athenaeum of St Anselmo in Rome, billed by La Croix as “close to the Pope,” is intimately familiar Summorum Pontificum. Grillo in fact published a book against Summorum Pontificum before the papal document was even released.
Grillo told La Croix that Francis is considering abolishing Summorum Pontificum. According to Grillo, once the Vatican erects the Society of Saint Pius X as a Personal Prelature, the Roman Rite will be preserved only within this structure. “But [Francis] will not do this as long as Benedict XVI is alive.”

The plan, as related to LifeSite, involved making an agreement with the Society of St. Pius X and, with that agreement in place, sequestering those Catholics wanting the TLM to the SSPX. For most, that would strip them of access to the TLM since there would not be nearly enough SSPX priests to service Catholics wanting the TLM worldwide.

Moreover, LifeSite’s source suggested that the plan may explain a May 20, 2017 letter by the recently ousted Prefect of the Congregation for the Doctrine of Faith, Cardinal Gerhard Müller. Even though Cardinal Müller wanted the SSPX fully reconciled to help fight modernists in the Church, the May 20 letter seemed to scuttle an agreement between Pope Francis and the SSPX which would see them get a personal prelature. The letter includes provisions long known to be completely unacceptable to the SSPX, thus nullifying an understanding SSPX leader Bishop Bernard Fellay believed was imminent.

The LifeSite source suggested that the May 20 letter by Muller perhaps was written because he knows what Francis was up to and wanted to avoid the plan to bury Summorum Pontificum with Pope Benedict. “It’s directed not so much against Fellay but against the agreement,” said the source. “Pope Francis was very angry that document came out from Cardinal Muller and some say that’s why he made the decision to dismiss him.”  Source

Comment:

One glimmer of hope in this pontificate is the rising opposition of some clergy – click here to read more

Of course, the Scots clergy are a meek lot, and unlikely to rebel unless their bishop, too, rebels – and then, voila!  Good career move.  I’d better watch – I’m in danger of becoming cynical…

Share your thoughts – especially on the possible link between the Pope’s apparent enthusiasm for a Personal Prelature for the SSPX and his suspected intention to abolish the provisions of Summorum Pontificum so that ONLY SSPX priests will be able to offer the TLM. Surely that can’t be… what about the other traditional Mass groups – FSSP, Institute of Christ the King?  What would those priests do – join the SSPX? What!  But they set up shop to distance themselves from that “schismatic” bunch…  Irony of ironies! 

Atheist: Pope Destroying The West

Pope Francis

ROME, July 12, 2017 (LifeSiteNews) – An atheist philosopher friend of Benedict XVI has strongly criticized Pope Francis, accusing the Holy Father of not preaching the Gospel but politics, fomenting schism, and issuing secularist statements aimed at destroying the West.

In a fiery interview published July 10 in Mattino di Napoli, Marcello Pera, who co-wrote the famous 2005 book Without Roots with then-Cardinal Joseph Ratzinger, said he cannot understand the Pope who, he said, goes beyond the bounds of “rational comprehension.”

A philosophy professor, member of Silvio Berlusconi’s Forza Italia party, and a former president of the Italian Senate, Pera said he believes the reason why the Pope calls for unlimited immigration is because he “hates the West” and is seeking to do all he can “to destroy it.”

He added that he does not like the Pope’s magisterium, saying it is “not the Gospel, only politics,” and that Francis is “little or not at all interested in Christianity as doctrine, in its theological aspect.”

“His statements appear to be based on Scripture,” he said, but “actually they are strongly secularist.”

Immigration has become a highly sensitive topic in Italy in recent months as thousands of refugees arrive every month, mostly from north Africa, placing considerable strain on local communities and services.

Pera’s comments also come after another conversation between the Pope and the atheist Eugenio Scalfari in which Francis allegedly told Scalfari to be “very concerned” about the summit last week of the G20 group of industrialized nations because they have “very dangerous alliances” and a “distorted view of the world.”

According to Scalfari, who is over 90 and doesn’t record his interviews, the Pope also said the G20 worried him because of the issue of immigration, saying the problem is “unfortunately rising in today’s world, that of the poor, the weak, the excluded, of which migrants are part.”  Some of the G20 nations have “few local poor but fear the invasion of immigrants,” he said.

In the July 10 interview Pera, went on to say that he believes the Pope isn’t concerned about the salvation of souls but only social well-being and welfare, and argued that if Europe were to follow the Pope’s position, it would be committing suicide. “The Pope reflects all the prejudices of South America against North America, against the free market, liberty, and capitalism,” Pera added.

On the issue of migration, the philosopher politician believes the Pope’s approach is not from the Gospel, and his words are designed to win easy applause from the United Nations.  His political vision on migrants and society, he continued, has “nothing to do with the Western tradition of political freedom and its Christian roots.”

Pera’s book with Cardinal Ratzinger, whose full title was Without Roots —The West, Relativism, Christianity, Islam, warned of the dangers facing civilization if the West abandoned its moral and cultural history. The joint authors called on Western leaders to embrace a spiritual rather than political renewal, accepting the moral values of its Judeo-Christian heritage which would enable society to make sense of today’s economic, political and social challenges.

In this week’s interview, Pera said he believes the open doors approach to migrants that the Pope is advancing will lead to a “bad reaction” with no desirable solution. He said the Pope’s positions underline that he is not in “perfect harmony” with “conservative Catholics and the rest of the Church.”

He added that Francis is not only causing problems in politics over migration, he is also fueling a kind of schism within the Church.

Pera, whose 2008 book Why We Must Call Ourselves Christians contained a preface by Pope Benedict XVI, maintained that an “apparent hidden schism exists in the Catholic world” that the Pope is “pursuing with obstinate persistence and determination.”

But he said this “new course” being pursued by Francis does not convince him at all, and argued that it is “exploding the Second Vatican Council in all its revolutionary radicality.”

Pera further believes these ideas, which he thinks are devastating for the Church, have their origins in the Council. “That aggiornamento (updating) of Christianity secularized the Church, triggering a very profound change, even if it risked bringing a schism that was kept at bay in the years that followed,” he said.

He credited Benedict XVI and Pope St. John Paul II for saving the Church, “resisting and trying to mediate the new with tradition.” They did this in a “lofty way,” he said, but now Francis has brought all back into discussion: “human rights, all without exception, have become the ideal point of reference and compass for the Church” while the “rights of God and of tradition have almost gone.”

In an interview with the National Catholic Register in 2006, Pera warned against multiculturalism, saying it leads to the exact “opposite of integration, because it gives rise to separate communities, that are then reduced to a ghetto-like status and enter into conflict amongst themselves.”

He also said then that his diagnosis for Europe’s future was “not a happy one.”
“If Europe goes forward with its relativist culture, with the refusal of its own tradition, with its low nativity rates, with indiscriminate immigration, then Europe is going to end up Islamized,” he warned.

Referring to Benedict XVI’s comments in Without Roots, he said “the impression today is that Europe resembles the Roman Empire at its fall.”  Source

Comment: 

Well, we know he’s destroying the Church, humanly speaking – but the entire western world? Over to you… 

Cardinal Müller – “Dissenter” – Sacked…


CO
RRISPONDENZA ROMANA and RORATE CÆLI have just learned that His Eminence Cardinal Gerhard Ludwig Müller, Prefect of the Congregation for the Faith since July 2, 2012, has been dismissed by Pope Francis on the exact expiry date of his five-year mandate. Cardinal Müller is one of the cardinals who sought to interpret Amoris Laetitia along the lines of a hermeneutic of continuity with Church Tradition. This was enough to put him among the critics of the new course imposed by Pope [Francis].  Source: Rorate Caeli

Comment:

Clearly, dissent from the dissent is not permitted.  Is this the “God of Surprises” at work again? Or was this development all too predictable?