Real Presence: What Does Pope Francis Believe About The Blessed Sacrament?

(Milan) In the context of his visit to Milan today and the meeting with the clergy of the Archdiocese in the Cathedral of Milan, Pope Franziskus spent some time before the Blessed Sacrament. “He does not kneel, but sits down on a beautiful chair surrounded by other prelates who stand …”

Thus,  Antonio Socci criticized the scene, which provoked criticism from different sides. The traditional page Messa in latino added some comments. Its author criticized Francis’ attitude before the Blessed Sacrament, as had not yet been voiced by him in the four years of this pontificate. “The Pope did not visit the Blessed Sacrament on the main altar (which would have been a good and proper opportunity to provide visibility to the worthy worship of God, the climax of the liturgy and the cult), but in the crypt, almost as if it were a private act that is made in secret and in a hurry.

Francis before the Most Blessed Sacrament: “Apathetic look, no disposition of prayer”

A prie dieu was not even provided. That is, the master of ceremonies of the cathedral had instructions not to set him one up at all. The pope does not want to use the prie dieu and apparently does not even have one on hand. Francis did not even remove the white pileolus on his head before the Blessed Sacrament. It was once named Soli Deo because it is only removed for God in the Sacrament. Expression and body language, the folded hands, indicate that the pope is not taking a prayerful disposition before the Lord in prayer and worship, but just as if he were in a program and had to make an intermediate stop in the crypt which had annoyed him. The look seems apathetic as if he did not see God in the Most Blessed Sacrament.

Pope Francis does not seem to have the intention of wishing to foster acts of worshiping God, as they are only due to God. He does not kneel down, as is known (he suffers, it is said, but not officially). But he sits instead of not taking the pileolus off and not to fold his hands? No, I believe he does not believe in the real presence! On Holy Thursday we will see it. It is pointless: I am told that I must love and respect this pope. I just do not succeed in loving him. It is hard for me to respect him. He is Pope by right, but he does not sanctify and teach it in his office.  Visit Eponymous Flower to read entire article  

Comment

Apart from comments relating the  Eucharist to “community” (Pope Francis said: “The Eucharist is the sacrament of the communion that takes us out of our individualism so that together we live our discipleship, our faith in him.”) I’ve not been able to find any quotes to reassure me that Pope Francis holds to Catholic dogma on the Real Presence in its entirety.  His behaviour in the presence of Our Lord, including his focus on the washing of the feet on Holy Thursday each year since his election, with no mention that I can recall of the institution of the Mass and the Priesthood – traditional sermon topics for that day – have caused me to question whether or not he really does hold to belief in the Blessed Sacrament.  What about you?  

13 May: Fatima Visionaries Canonised?

From Pope to make Fatima child visionaries saints

Two child shepherds who claimed to have had holy visions in Fatima are to be made saints, possibly during Pope Francis’s upcoming trip to the Portuguese pilgrimage site.

Francis gave the go-ahead Thursday to canonise Jacinta and Francisco Marto who, along with their cousin Lucia Santos, claimed to have witnessed apparitions of the Virgin Mary in a miracle officially recognised by the Catholic Church.

The children said Mary appeared to them first on May 13, 1917, when Jacinta was seven years old, Francisco nine and Lucia 10.

The siblings, born into a poor family, fell sick during the 1918 Spanish Flu pandemic which racked Europe after the First World War, with Francisco succumbing to the illness in 1919, and Jacinta following in 1920 aged just nine.

Both are buried at the Sanctuary of Our Lady of Fatima, which Francis will visit during his May 12-13 trip to mark the centenary of their first sight of Mary.

Francis’s approval of the miracle attributed to them — reportedly the curing of a Brazilian boy — was the final step needed before the children could be made saints.

They will be the youngest non-martyrs to be canonised in the history of the church.

After her first visit, the Virgin Mary is said to have appeared to them several times over a six-month period, always on the 13th.

This prompted thousands to gather on the spot on October 13, 1917, with several witnesses saying they had seen the sun “miraculously” dance in the sky.

Their cousin Lucia joined a convent. In 1941 she said she and the siblings had been given three secrets by Mary; the first was a vision of Hell and the second was a warning that another, more devastating war was looming — the Second World War.

The third secret she kept to herself for years, before finally being persuaded to write it down and it was delivered to the Vatican in 1957.

Finally published in 2000, it described a vision that was believed — with its depiction of the death of a man robed in white — to have been a prophecy of the 1981 assassination attempt on pope John Paul II.

The Argentine will be the fourth pope to visit the Fatima shrine, after Paul VI, John Paul II and Benedict XVI.  Source

Comment:

How did YOU vote in the poll? 

13 March: Ecumenical Scandal In Vatican – An Urgent Call To Reparation!

Once again The Fatima Center’s Rapid Response Team has been mobilized to defend the Faith and make reparation for the latest planned sacrilege scheduled to take place within the very heart of the Catholic Church.

Pope Francis smiles with Archbishop of Canterbury Justin Welby at the end of vespers prayers at the monastery church of San Gregorio al Celio in Rome, on October 5, 2016.

The Vatican is allowing an unprecedented ecumenical prayer service scheduled for March 13, 2017 in Saint Peter’s Basilica, where members of the Anglican church will have a prayer service at the altar of the Chair of St. Peter (symbolic of his primacy and universal jurisdiction). March 13 is the anniversary of Pope Francis’ election as the Successor of St. Peter – yet the Anglican church (the Church of England) was established for the express purpose of usurping papal authority.

Such “ecumenical gatherings” are forbidden and condemned by the constant teaching of the Church because these events expose Catholics to false doctrine and practice, and also imply to non-Catholic participants that there is no need to convert to the one true Church for salvation.

The dogma, extra Ecclesiam nulla salus – “outside the Church there is no salvation” is firmly rooted in the teaching of Holy Scripture, the unanimous agreement of the Church Fathers, the ancient Creeds, and the infallible definitions of Councils and Popes.

Our Fatima Center team will be defending the Faith, distributing our newest leaflet – Ecumenical Madness: Anglican “Vespers” at the Vatican – while doing atonement for this latest and most offensive yet of assaults against Christ’s true Church, coming from within the very heart of the Church.

Please keep our staff members in your prayers and more important, please plan to pray extra Rosaries and Hail Marys in reparation for this planned desecration.  Source

More Information

Chronology of Videos

Distribution of “Ecumenical Madness” leaflet in Rome – Rapid Response Team

Why Catholics are not protesting this Desecration

Coming Desecration of St Peter’s Basilica

Comment:

Catholic Truth received the following email on the above scandal today, with a suggestion for reparation, which we recommend to all our bloggers and readers…

Dear Reverend Fathers and friends,

Tomorrow evening, Choral Evensong (Anglican Evening Prayer) will be sung in St Peter’s Basilica in Rome by an Anglican choir. Recent occurrences of ‘Common Prayer’ between the Holy Father and those belonging to heretic communions have taken place in Lund and recently in the Anglican congregation in Rome. We have seen disturbing images of Justin Welby co-blessing a congregation along with the Holy Father and Bishops of the Church being symbolically sent forth in pairs with Anglican ‘bishops.’ This time, the false ecumenism and joint prayer, the kind of which has been denounced by the Popes, is to take place in the very panting heart of Rome.

As an act of reparation and for the conversion of all of mankind to the one true faith, I would like to invite you to pray Vespers (Catholic Evening Prayer) in your homes tomorrow evening at a time that is convenient. If Vespers is very new to you, perhaps you could pray the Rosary instead.

Feel free to use a familiar form or click this link that will take you to Vespers tomorrow which is in an easy to follow format. 

Click this link and then click Vesperae. The English will be on the right half of the screen.

O God, who guidest that which is gone astray, and gatherest that which is scattered, and keepest that which is gathered together; we beseech thee, mercifully pour forth upon the Christian people the grace of Thy unity; that they may reject the spirit of dissension and unite themselves to the true Shepherd of Thy Church, and may thus be enabled to serve Thee worthily. Through Christ Our Lord. Amen. (Roman Missal)

Indulgence of 3 years. A plenary indulgence under the usual conditions if recited devoutly every day for a month.(S.P.Ap.,Nov 22 19 34), The Raccolta.

In Jesus,Mary and Joseph,

A Teacher, Glasgow 

 

SSPX – Is Pope Francis A Heretic?

Discussing the question of Pope Francis’ possible heresy in the context of Amoris Laetitia, Fr Gleize, SSPX, writes…

To use the words of Saint Pius X himself from the encyclical Pascendi, the proponents of the new moral theology proceed with such refined skill that they easily take advantage of unwary minds. They promote heresy while giving the appearance of remaining Catholic.

“Promoting heresy”: this corresponds to the theological note that Archbishop Lefebvre believed he had to use in order to characterize the harmfulness of the Novus Ordo Missae .

“This rite in itself does not profess the Catholic Faith as clearly as the old Ordo Missae and consequently it may promote heresy….What is astonishing is that an Ordo Missae that smacks of Protestantism and therefore favens haeresim [is promoting heresy] could be promulgated by the Roman Curia.” (Mgr Lefebvre et le Saint-Office”, Itinéraires 233 – May 1979, p. 146-1-47).

Without prejudice to any better opinion, we willingly had recourse to it in order to describe the major problem posed today for the conscience of Catholics by the Apostolic Exhortation Amoris laetitia.


Editor’s note
 

Fr. Gleize’s precise distinction will surprise more than one. In short, it seems that Pope Francis cannot be considered heretical, since none of the ambiguous statements in Amoris laetitia constitute “a rejection or contradiction of a truth that is not only revealed but also proposed as such by an infallible act of the ecclesiastical Magisterium.”

However, in the popular use of the word “heretical,” one who acts and talks in such a way that he encourages evil and favors heresy is considered heretical. “If it looks like a duck, walks like a duck and quacks like a duck, then it’s a duck!” The popular expression is not a precise theological judgment; it is rather a common way of designating persons or ideas at odds with the deposit of faith.

The theological expression which can be properly applied to Pope Francis instead of “heretical” is favens haeresim or “promoting heresy.”

That does not change that the fact that the Holy Father is ambiguous in his declarations, refusing to clarify them, and – far from correcting evil- promotes it by practical disposition. It is what Fr. Gleize calls “the scandal of praxis.” Click here to read entire article

Comment

There’s really nothing new in the above article, nothing that we haven’t already discussed and concluded on this blog in past discussions, but since repetition is the mother of education, and with continued questioning of the status of Pope Francis, I thought it might be worthwhile revising the key points. Which part of the article do you find most useful – the commentary on the dubia? The definitions? The conclusion? What then? 

Pope Francis Confidence Vote – Yes? No?

The Pope’s Council of Advisors Declares that it supports “His Magisterium”
But what about the Magisterium? Not so much.
by Christopher A. Ferrara
February 17, 2017  
Pope Francis - transgressing the limits of THE Magisterium...

Pope Francis – transgressing the limits of THE Magisterium…

One of Francis’ first acts as Pope was to create a Council of Cardinal Advisors, commonly known as “C9”, to advise him on ecclesial affairs. The “advice,” however, appears to constitute little more than an echo chamber for whatever Francis wishes to say.

To recall, the members of the Council are: Chilean Cardinal Francisco Javier Errazuriz Ossa; Italian Bishop Marcello Semeraro, secretary to the Council; Indian Cardinal Oswald Gracias; German Cardinal Reinhard Marx; Honduran Cardinal Oscar Rodriguez Maradiaga; Italian Cardinal Giuseppe Bertello; U.S. Cardinal Sean O’Malley; Australian Cardinal George Pell; and Congolese Cardinal Laurent Monsengwo Pasinya. 

All of the nine, with the exception of Pell, are radical progressives by any historical standard of Catholicism, whereas Pell, a “moderate” progressive, appears to be hanging on to his position by his fingernails.  Meanwhile, he has already been removed from the Congregation for Divine Worship, which oversees the Church’s sacred liturgy, along with Cardinal Burke, the de facto spokesman for the four cardinals who have published the dubia concerning Amoris Laetitia. (Burke has just been shuffled off to Guam.)

The C9 has leapt into action as opposition to Francis’ relentlessly progressive agenda mounts among concerned clergy and laity throughout the Catholic world, including protest posters plastering Rome and a spoof of L’Osservatore Romano wherein “Francis” answers ‘Yes’ and ‘No’ to each of the four cardinals’ dubia.  The C9 have issued an extraordinary “vote of confidence” in Francis, as if he were the head of a parliament, in the form of a Note published as part of the Vatican press briefing of February 13. The pertinent portion (my translation from the Italian) is quite striking:

“In relation to recent events, the Council of Cardinals expresses full support for the work of the Pope, assuring at the same time its adhesion to and complete support of His person and His Magisterium.”

“[In relazione a recenti avvenimenti, il Consiglio di Cardinali esprime pieno appoggio all’opera del Papa, assicurando al tempo stesso adesione e sostegno pieni alla Sua persona e al Suo Magistero.]”

Note first of all the curious typography in the Italian original, not present in the Vatican’s own English translation: “His person and His Magisterium.”  In contemporary Vatican usage the pronoun “his” is no longer capitalized even when used in reference to God.  (See, for example, this section of the Catechism at the Vatican’s website.) But the traditional usage in reference to God suddenly reappears in reference to Francis!

More significant is the reference to “His Magisterium.” Why not “the Magisterium,” which is the teaching office of the Church, not of a particular Pope?  The Church does not have a different Magisterium with each Pope, but the same Magisterium to which all Popes are bound. Thus, on the very day he was installed as Pope, Benedict XVI declared his intention to subsume his personal ideas to the Magisterium of all time:

“The Pope is not an absolute monarch whose thoughts and desires are law. On the contrary: the Pope’s ministry is a guarantee of obedience to Christ and to his Word. He must not proclaim his own ideas, but rather constantly bind himself and the Church to obedience to God’s Word, in the face of every attempt to adapt it or water it down, and every form of opportunism….”

So, again, why “His magisterium” rather than “the Magisterium”? The answer should be obvious at this point in the crisis provoked by what Antonio Socci has aptly termed “Bergoglianism”: the Magisterium and the teaching of Francis are not one and the same thing.  That is why the four cardinals have posed their dubia. That is why alarm is spreading throughout the Church. That is why protest posters have appeared in Rome, along with the mock edition of L’Osservatore Romano. And that is why the Council of Cardinals has issued its “vote of confidence” in a Pope who is clearly eliciting a vote of “no confidence” from a growing number of the faithful.

The liberal John Allen frets that “one could ask whether such a statement lends a significance to the anti-Francis blowback that heretofore was debatable. From the beginning, most commentators have been cautioning against exaggerating the dimensions of such resistance… By engaging it in such a high-profile way, it’s at least worth mulling whether the cardinals have inadvertently done it a favor.”

Liberals like Allen, along with the members of the C9 echo chamber, would like to bury the “anti-Francis blowback,” which is just a pejorative for “Catholic defense of orthodoxy.” But as Our Lord said when the Pharisees demanded that He rebuke His disciples for praising His “mighty works”: “I say to you, that if these shall hold their peace, the stones will cry out.” (Luke 19:40) That is, the truth of the Magisterium cannot be silenced even if the hierarchy fails in its duty to defend it.

As for Francis and “His Magisterium,” in God’s good time it will pass from memory just as surely as the errors of Honorius, who was posthumously anathematized by an ecumenical council and a successor Pope, and John XXII, who was denounced for preaching heresy from the pulpit before he retracted his error on his deathbed. Both of these Popes, though validly elected, nonetheless transgressed the limits of the Magisterium. Much the same thing, but far worse, is happening today at this turning point in the history of the Church and the world.

Our Lady of Fatima, pray for us! 

Comment:

How would YOU vote, if the faithful were given the chance to show confidence or no confidence in Papa Francis? There’s no shortage of reasons to vote “no confidence”, but if you can tell us the MAIN reason for your decision, that would be interesting.  If, on the other hand, you’d vote “yes, confidence” – choose your words carefully… We’re jes dyin’ to hear from you… 

Pope Francis Causing Catholics To Leave The Church – Can YOU Help Them?

worriedmanI’ve had a number of telephone conversations recently, today included, with very worried Catholics who are either losing the Faith themselves or who know others who are losing the Faith, because of the scandalous things Pope Francis is saying and doing. Some of these people made the mistake of “investigating” (i.e. searching online) for answers and, needless to say, some of them are now toying with all the wrong “answers” – notably sedevacantism. 

In all honestly, I have scant patience with some of these people (and said so) because they apparently failed to notice the modernism of each of Pope Francis’ predecessors. Pope Francis did not appear out of the blue – each of the post-Vatican II popes prepared the path for him to take the Church by storm, so it is irksome to see the new “converts” to the battle against modernism turn the fight into a battle against Christ’s Church. Significantly, some of these new “converts” are relatively recent “converts” from their novus ordo parishes to the SSPX. It is, therefore, twice as concerning to see them risking their souls by entertaining the “anti-pope”, “anti-Christ”, sedevacantist false “answers” to the current scandalous pontificate. Instead of doing their duty as Soldiers of Christ in the battle against modernism,  they become part of the problem, not part of the solution. 

In these contacts with worried Catholics, I’ve given as much Church history as it is possible to squeeze into a couple of hours of conversation and I’ve quoted  St Vincent de Lerins, in order to demonstrate the correct Catholic response to a bad pope, which is to resist his errors and cling to “antiquity” – that is, to Catholic Tradition – while never doubting that Christ has kept His promise to be with His Church until the end of time. Christ assured us that the gates of Hell will never prevail. He made no promise that the gates of Hell will never attack the Church, just that they will never prevail.  I get the feeling, though, that there’s always something more to say, which is where you lot come into the frame…

Explain – in as few words as possible – how you would advise those Catholic who are sorely tempted to abandon the Church and go it alone  – Catholicism to go, so to speak. Provide the links to articles or videos that you think will help, and, of course, pray for all Catholics who are tempted to doubt at this time.  I plan to send the link to this thread to all those online readers who have contacted me in recent times, in the hope that they find it helpful. 

Finally, please pray for Pope Francis who will one day be held to account by God, and made to pay for his dereliction of duty, for the scandal he is causing and for the souls which may be lost because of his false teaching.  His beloved God of Surprises is, as things stand, more likely to have a few shocks than surprises in store for him at his Judgment, so we do need to pray very hard indeed – and urgently – for the conversion of Pope Francis. 

OurLadyofFatima

Our Lady of Fatima, pray for us!