The above hymn is set to a different tune from that with which most of us in Scotland grew up, but which is nowhere to be found on YouTube. In any event, it’s a pretty tune, and gives honour to Our Lady on this beautiful Feast of the Most Holy Rosary…
Notice. . .
Our blogger Catherine has been asking us, for many months now, to publicise a Rosary for the specific intention of the Consecration of Russia, in the manner requested by Our Lady of Fatima. We are pleased to comply with Catherine’s request, given the fact that our political situation is now increasingly serious. We find ourselves living under a very different type of governance where our leaders now simply issue orders – “rule by decree” – which is typical of totalitarian regimes. Our personal and religious freedoms have been removed in the name of a virus which is harmless in most people who become infected, and which contributes to the death of very few indeed. Initially sold to us as a temporary measure, it is very clear that the drastic changes to our way of life are here to stay – indefinitely. Elsewhere on this blog you will find evidence of the intention of the world’s “elite” to use the Coronavirus in order to “reset” the world. Sound like a conspiracy theory? As long as you don’t mind being proved wrong, click here
At Fatima, Our Lady warned that Russia would spread her errors, and chief amongst those errors is Communism. Using fear of the Coronavirus, the Governments of the UK have managed to remove our personal and religious freedoms, promising that this is a temporary measure to prevent the spread of this non-deadly virus.
Fear has now gripped the population, including the clergy; priests and bishops are pledged to co-operate in implementing Government rules and regulations in our churches. Thus, we are happy to comply with Catherine’s request for a public rosary specifically dedicated to praying for the graces necessary to bring the Pope and Bishops of the world to see the need to obey Our Lady and properly consecrate Russia to her Immaculate Heart.
Arrangements for Public Rosary, Saturday, 10 October, 3pm. . .
Meet at the Clyde Walkway, opposite St Andrew’s Catholic Cathedral on Clyde Street, Glasgow, at 3pm
Father Stephen Dunn will lead the fifteen decades of the Rosary, as well as the very short Litany of Our Lady of Loretto and the Prayer to St Michael, Archangel.
A friend of Catherine’s has offered to bring a bier holding a statue of Our Lady of Fatima, which means that we may be able to process during the Rosary. We will either stand to pray or process.
We ask everyone who can manage to come along, because public prayer is very powerful, very pleasing to God at the best of times and especially at this time, given that He has been denied the worship due to Him for months now, because of State control over the Church.
This thread will remain open for questions – Catherine will respond to any enquiries in the comments below.
Our Lady, Queen of the Most Holy Rosary, pray for us!
A Lent challenge: Do I really believe? (From March 2020 edition of Flourish)
I believe in miracles … do you? That’s the powerful question asked by Archbishop Tartaglia this month as Lent begins in earnest. In a powerful interview with Flourish, Glasgow’s Archbishop calls for a new effort at fostering devotion to the Real Presence of Christ in the Eucharist and a renewed sense of the sacred. Editor: Why’s that, then? Why the need for “a new effort… devotion… Real Presence… sense of the sacred…”? Whatever happened to the “old” devotion and sense of the sacred? Could it be that the “success” of the ecumenical and inter-faith focus of the Church has led to practical indifferentism among the faithful who now believe that one religion / denomination is as good as another, that we’re all going to Heaven, no need to be “dogmatic” about anything? Jesus loves us and we don’t need “organised religion” any more. Just a thought.
The Archbishop spoke after a recent survey in the US showed only 30 per cent of Catholics fully accepted the doctrine of transubstantiation, namely the bread and wine offered at Mass truly become the body and blood of Christ at the moment of consecration. Editor: Which means that 70% do NOT believe in transubstantiation… How did that happen, then?
Archbishop Tartaglia speaks frankly in the interview about the liturgical and catechetical mistakes which followed Vatican II and acknowledges that “the Church has gone through testing times in the post-conciliar period, much of it self-inflicted. There has been bad catechesis and bad theology around the Eucharist, with the result that many people cannot articulate the Church’s faith in the Eucharist even in simple terms.” Editor: well, Glory Hallelujah! That is some admission. Every word a jewel. At long last, Archbishop. Still, a wee apology after the spirit of the age would be good. It’s called “taking responsibility”. And then let’s see some action! Sacking the entire staff at the Scottish Catholic Education Service plus reinstating Thomism in seminaries would be a start: producing theologically literate priests and teachers can only help…
He adds starkly: “Many supportive elements of our practice, like fasting and genuflection and kneeling, and devotional prayers and practices, have been neglected. None of this has helped to nourish the faith of the People of God in the Most Holy Eucharist.” Editor: “genuflection and kneeling” don’t come naturally to those who think of Our Lord as merely their “brother” and who – as the Archbishop now acknowledges – lack belief in His Real Presence. Who, after all, ordered the tabernacles to be placed out of sight (and thus out of mind, as the saying goes), along with the removal of altar rails and kneelers, because it is that person who bears massive responsibility before God for causing and maintaining the apostasy which Pope John Paul II once described as “silent”, but which is now screaming from the rooftops.
But the Archbishop is clear that the answer is not a return to the past or a rejection of the liturgical changes of Vatican II. Editor: WRONG! How on earth does the Archbishop think we got to the stage where the vast majority of Catholics, by his own admission, do not believe in a central dogma of the Faith – the Real Presence – if not as a result of “the liturgical changes of Vatican II”? This has to be a rhetorical question because the answer is so painfully obvious.
He says: “The Novus Ordo, the ‘new’ Mass, is not a defective form of the Mass. Its structure is based soundly on the great liturgical tradition. Its theology is orthodox. Like any other form of the Mass, when celebrated well, it more fully achieves God’s purpose. When celebrated poorly, it obscures God’s purpose.” Editor: So the poor faithful are to be left at the mercy of the priest, hoping he does not “obscure God’s purpose”… What?! The new Mass is definitely defective. Its structure is totally contradictory to “the great liturgical tradition”: for example, never before in the entire history of the Church has the priest faced the congregation at Mass throughout. This is but one, highly distracting, innovation, one departure from Catholic Tradition which totally “obscures God’s purpose” in the Mass and turns it into an entertainment platform, and in some cases, a circus. So seriously did certain Cardinals regard this novel Mass, recognising that it was truly defective, that they wrote to Pope Paul VI, arguing that “…the Novus Ordo represents, both as a whole and in its details, a striking departure from the Catholic theology of the Mass as it was formulated in Session XXII of the Council of Trent. The “canons” of the rite definitively fixed at that time provided an insurmountable barrier to any heresy directed against the integrity of the Mystery.” To read the entire letter/critique, click here
And he reminds readers that the teaching of the Church has been clear and unchanging in recent decades: “There has been good and faithful catechesis and teaching on the Eucharist during the post-Vatican II era, starting from Pope St Paul VI. His successors Pope St John Paul II and Pope Benedict XVI taught firmly and beautifully on the Mass and on the Real Presence of Jesus Christ in the Most Holy Eucharist. Editor: So, how come the majority of Catholics have lost the Faith – a fact which the Archbishop acknowledges?
“Pope Francis summed up the Church’s teaching simply and powerfully last year on the feast of Corpus Christi: ‘Whenever we approach the altar to receive the Eucharist, we must truly renew our ‘amen’ to the Body of Christ… It is Jesus, it is Jesus who saved me, it is Jesus who comes to give me the strength to live. It is Jesus alive.’” Editor: is that it? Hardly an explanation, let alone a ringing endorsement, of transubstantiation – but merely a vague pious statement to which any Protestant could subscribe. Protestants who believe that they receive Christ “spiritually” in their bread and wine, could pray those words.
And he ended his interview with a cry of hope … “There is no pastoral plan that can fix this situation without insisting upon a renewed and profound faithfulness to Christ and to his Gospel. The answer will depend on much more faithful preaching and teaching at all levels which will lay out for the faithful the truth, beauty and wonder of the real presence of Christ in the Eucharist so that they may receive him in Holy Communion with faith and devotion for the salvation of their souls. Editor: can’t argue with that – but how is this “more faithful preaching and teaching at all levels…” to be achieved? There’s plenty of piously “hopeful” rhetoric coming from the Archbishop in this interview, but precious little in the way of concrete planning to put right the indiscipline, errors, liturgical and catechetical abuses of the past 50 plus years. And the check list below, really doesn’t offer any of that pious “hope”. Apparently this “more faithful preaching and teaching at all levels” will be achieved as follows:
• It will be expressed in more obedient and authentic liturgy. Editor: that can only mean the traditional Latin Mass, offered in every parish in the archdiocese – a solution rejected by the Archbishop.
• It will be accompanied by a much greater response to Vatican II’s universal call to holiness from all sectors of the Church. Editor: if “Vatican II’s universal call to holiness” is different from the perennial call to holiness of the Church since apostolic times, let’s hear it. It is, in fact, this heresy – that the Church only really began at Vatican II, with the arrival of the Holy Ghost at the Council – that has led to the current decline.
• It will demand a true conversion to the moral and social teaching of the Church. Editor: true. Which will require priests and bishops to openly preach true morals, deny pro-abortion politicians Holy Communion and refuse to permit scandalous funerals, such as the very public funerals of partnered homosexuals which have taken place in Glasgow in recent years. And in terms of the social teaching of the Church – that means priests and bishops preaching that, at the heart of Catholic Social Teaching is the belief that Christ must be at the head of every nation under Heaven. The Church is not an arm of the Social Work Department. She cannot support immoral national laws, in the name of Catholic Social Teaching.
• It will be based on a much more frequent and respectful practice around Mass, the Sacraments and an increased sensitivity to the sphere of the sacred. Editor: that brings us full circle back to the need to restore that which has been lost – the traditional Latin Mass, and, in the meantime, an end to the various liturgical abuses now normalised – such as Communion in the hand, drinking from the Chalice and lay people playing at being priests. We want rid of Extraordinay Ministers of Holy Communion: when do we want it? NOW!
• It will be supported by much more prayer, devotion and penance.
Editor: once the traditional liturgy has been restored, “all these other things will be given to you”, to (kinda) quote the Gospel.
Its source and outcome will be a greater faith, hope and charity. It may well take a miracle of grace and conversion to restore our Eucharistic faith … but thankfully, I believe in miracles.” Editor: yes, it will take a miracle, which is why we, at Catholic Truth, never lose sight of the need for the Pope and all the Bishops of the world to unite in consecrating Russia to the Immaculate Heart of Mary, as Our Lady requested. Until then, as we can see from the above interview (notwithstanding his honest admission of the dire state of the Church on his watch) Archbishop Tartaglia is still in denial as to the only way to put matters right, which is the restoration of all things in Christ; in other words, he must give us back what modernist churchmen have taken from us in the past half-century – our Catholic heritage. The spiritual blindness which we are witnessing in the post-Vatican II churchmen from the top down, continues to display itself in interviews such as this, where the Archbishop just cannot see that it is only when the Traditional Faith in its theological and liturgical purity is restored, that his “miracle” will be achieved. Source – March 2020 edition of Flourish – official publication of the Archdiocese of Glasgow.
John Ogilvie was the eldest son of Walter Ogilvie, a respected Calvinist who owned the estate of Drumnakeith in Banffshire. At the age of twelve he was sent to Europe to be educated. He attended a number of Benedictine establishments and eventually, he decided to become a Catholic.
The first part of the 17th century was a turbulent and dangerous time to be a Catholic priest in Scotland because after 1560 (Scottish Reformation), Catholicism was outlawed. Ogilvie returned to Scotland, arriving in Glasgow disguised as a horse trader. He celebrated Masses in secret, and was eventually betrayed to the authorities only a year later.
He was tortured, and paraded through the streets of Glasgow before being hanged for treason at Glasgow Cross. As he mounted the scaffold, an old woman spat on him and shouted, “A curse be on your popish face, Ogilvie!” to which he responded, “And a blessing be upon your bonny face, Madam!”
St John’s place of burial is unknown, but his remains are thought to lie in a pauper’s grave somewhere near the place of execution.
Ogilvie’s last words were “If there be here any hidden Catholics, let them pray for me but the prayers of heretics I will not have.” He then threw his rosary into the crowd.
John Fagan’s Miracle Cure…
The parish of Blessed John Ogilvie in Easterhouse, Glasgow, was home to John Fagan, a worker at the Glasgow docks. In 1967, Fagan developed a large tumour in his stomach and the entire parish prayed to Blessed John for a miracle. The parish priest, Father Thomas Reilly, pinned a medal of Blessed John to Fagan’s pyjamas. Their prayers were indeed answered.
His wife kept vigil at his bedside and he had slipped into a coma. The family doctor visited late at night and told Mary she had to prepare herself, as he expected her husband to die during the night and that he would return in the morning to sign the death certificate. In the early hours of the morning John spoke to Mary, who was shocked when he told her he was hungry and asked for something to eat. He had not eaten for months. She made him an egg and toast which he ate. In the morning, the doctor returned and was so amazed to see John sitting up in bed talking that he collapsed into a chair. The news of these strange events spread all over Glasgow and beyond. Medical examinations did indeed prove that there was no longer any sign of the tumour. The Vatican was informed and the process of investigation began. Father Reilly was named as the Vice Postulator of the cause and all necessary papers were sent to Rome.
Eventually, the miracle was declared and nine years later, on 17 October 1976 Pope Paul VI canonised John Ogilvie. John Fagan had been in the army in Rome in 1944 when the city was liberated from the Nazis. He found himself on the steps of St Peter’s Basilica, looking at the magnificence of the Vatican. Little did he realise that three decades later he would return there to play a major role in the making of a saint. John Fagan and his wife photographed (right) at the canonisation of Saint John Ogilvie SJ.
So, why did John Ogilvie sacrifice his life?
John Ogilvie died for witnessing to his beliefs in a world hostile to the values of Christ, i.e. a Scotland which had rejected the Catholic Faith. Yet, his martyrdom made a deep impression on many who witnessed his execution. The blood of the martyrs is so often the seed of the blossoming Church. Sadly, however, this has not been the case in Scotland, where the martyr’s death is repeatedly downplayed by the Scottish hierarchy in the cause of what is manifestly false ecumenical progress. The last time we checked, for example, the tourist bus informed visitors to the city that Glasgow Cross is famed for the way gossipy women used to be placed in the stocks and pelted with rotten tomatoes. There is no mention of Scotland’s only post-Reformation martyr, canonised as recently as 1976, who was executed on that very spot. The application of so-called “Tolerance and Diversity” has a way to go yet in Scotland, where religious indifferentism is writ large. Priests like John Ogilvie, who sacrificed their lives in defence of the ancient Mass, have been replaced by priests who won’t even offer the new Mass on their day off. So, what went wrong? Ecumenism? Inter-religious dialogue? Vatican II? Paul VI’s new Mass? Lowering of seminary standards for entrance? Ignoring the Church’s criteria for entry into seminary? What then?
Fr Stephen Dunn celebrates 25 years of Christ’s priesthood on Friday 28th June 2019. It was on Wed 28th June 1994 at 7pm in Holy Cross, Govanhill that Cardinal Thomas Winning ordained him to the priesthood.
This year at 7pm on Fri 28th June, Feast of the Sacred Heart of Jesus, Fr Stephen, again in Holy Cross, Dixon Ave, is offering a Thanksgiving Mass of the Father’s gift of Christ’s priesthood to him, with a sung Tridentine Mass.
Fr Stephen would love you to join him in this Celebration.
LANARKSHIRE, Scotland, May 1, 2019 (LifeSiteNews) ― Scottish Catholics are shocked and worried after a recent bout of vandalism in and near the city of Glasgow.
On Saturday, April 27, anti-Catholic graffiti was found spray-painted on a bus shelter outside Holy Family Catholic Church in Mossend. [Ed: Motherwell Diocese – Bishop Toal].
On Monday, April 29, vandals entered St. Simon Catholic Church in Glasgow and attacked the sanctuary, overturning candles and a shrine to Our Lady of Częstochowa, and breaking a statue. [Ed: Archdiocese of Glasgow – Archbishop Tartaglia]
The anti-Catholic graffiti included the timeworn sentiment “F*** the Pope.” The local police said they would meet with the local Catholic diocese.
“Enquiries are ongoing into offensive graffiti painted on boarding near to a Catholic church in Mossend, Lanarkshire (…) ,” the Lanarkshire Police Division tweeted.
“The local policing team in Bellshill will meeting with local representatives from the Diocese of Motherwell with regard to this incident.”
Police in Glasgow stated that there is no evidence the attack on St. Simon’s, the principal place of worship for the city’s Polish community, was either motivated by sectarianism or a hate crime… [emphasis added – for obvious reasons!]
Catholic churches vandalised, anti-Catholic graffiti found, including the standard “F*** the Pope”, statue broken, candles overturned … but move along, no hate crime here, nothing to see…
You just could not make this stuff up. If this had been the place of worship of any other religious group in Scotland, it would have been headline news for days, and it would most certainly have been categorised as manifest hate crime.
Since the Scottish State effectively sanctions hate crimes against Catholics by permitting the annual Orange Parade marches – not to mention dismissing attacks on Catholic churches like those reported above as NOT being hate crimes – it seems that there is really nothing to be done about these manifestations of anti-Catholic hatred. So, should we simply accept them in humble submission as part of our cross, something to offer up? Or does that come under the heading of “false charity”? Should the bishops continue to accept that we are a soft target – or should they toughen up and demand justice – not least since they have a duty to protect the Blessed Sacrament; a broken statue is one thing but desecration of Tabernacles is quite another. Share your ideas on possible ways to resolve Scotland’s anti-Catholic culture, since, clearly ecumenism is not working.
Blogger Athanasius, aka Martin Blackshaw, emailed the following letter to the Jesuit priests in St Aloysius College, Garnethill, to rightfully challenge them on this latest scandal…
January 27, 2019
Dear Jesuit Fathers of St. Aloysius,
Joanna Jepson “ordained” priest in Church of England in 2004
I note from your online newsletter that you have invited Joanna Jepson to be the “keynote speaker” at your forthcoming Romero Lecture (January 29).
I keep thinking that I can no longer be shocked by the unCatholic actions of modern Jesuits, then something like this crops up and I cringe at yet another wound inflicted on the Mystical Body of Christ by those who should know better, especially by priests of an order named after the Saviour Himself.
How far removed you are from St. John Ogilvie who returned to Scotland after ordination “to unteach heresy”. He came to counter the Protestant teachers you now promote because he knew and believed that salvation is not possible outside the Catholic Church.
In this regard, you will doubtless be aware that Anglican orders are invalid by declaration of Pope Leo XIII. You will also know that priestesses are historically a pagan phenomenon. At any rate, you cannot claim ignorance of the infallible dogma extra ecclesiam nulla salus.
Hence it would appear that by inviting this Anglican lady to address Catholics you are knowingly opposing the immemorial teaching of the Church as well as the unique Judeo/Christian tradition of a male only clergy. This is called rebellion and you may be assured that it is not the Holy Spirit who inspires it!
Speaking of which, I assume you are familiar with Miss Jepson’s previous public approval of sex before marriage. This is clearly an anti-Gospel approval of adultery that contradicts infallible Catholic moral teaching, yet you still invite this confused soul to address Catholics instead of exercising true divine charity in her regard by trying to correct her and lead her to the truth.
This begs the question: What has become of supernatural faith in your souls, that divine virtue that inspired and fortified Catholic clerics like St. John Ogilvie to preach the truth “in season and out of season”, as admonished by St. Paul?
I hope you will seriously consider the question in these times of moral relativism and religious indifference, times in which increasing numbers of “dead fish flow with the current”, to quote G K Chesterton.
If you would understand why all seminaries in Scotland, as well as in so many other towns and cities throughout the world, have closed in recent years, it is precisely because too many priests of God have abandoned their supernatural duty to teach and to sanctify souls, choosing instead a less hostile engagement with the secular world that distinguishes neither truth from error. Is it any wonder that young men dismiss the modern priesthood as little more than a politically correct form of social work?
Given the sheer scale of the liturgical abuses and doctrinal deviances since Vatican II, rebellious outrages that can by no means find justification in the texts of the conciliar documents, the following prophecy of St. Paul comes to mind:
“There will come a time when they will not endure sound doctrine but according to their own desires will heap to themselves teachers, having itching ears, and will indeed turn away their hearing from the truth, but will be turned unto fables”.
Ecumenism is one such fable, condemned many times by the pre-Vatican II Popes as “an insanity” that is “fatal to the Catholic religion”.
Sad to say, the Jesuit order, once the bulwark of Catholic orthodoxy against the so-called “reformers” of the XVI century, has been at the vanguard in promoting ecumenism and other Modernist errors since the turn of the 20th century, playing a particularly significant role during and after Vatican II.
Of course we know that Pope St. Pius X condemned Modernism as “the synthesis of all heresies”, a definition that fits perfectly with the post-Conciliar “auto demolition of the Church”, lamented by Pope Paul VI.
Yes, the Church is undergoing the most serious crisis in her history, a universal Modernist revolution led by Churchmen who seek more the approval of men than of God. Hence the obscuring these past decades of so many divine truths once preached with holy zeal and without fear.
Speculating on the possibility of such a future tragedy in the Church, St. Robert Bellarmine admonished that in the event of so great a crisis Catholics should ensure the safety of their immortal souls by cleaving to Tradition.
By the grace of God my family and I made that choice some 30 years ago, as have many others who have witnessed the destructive superficiality of the so-called conciliar reform. I hope you Jesuit Fathers will reflect on this and resolve henceforth to emulate Sts. Aloysius, John Ogilvie and so many other great Jesuits who sought to convert Protestants rather than confirm them in their errors.
And in respect to priestesses, altar girls and other manifestations of female invasions of the Sanctuary, you would do well to remember that the sexes were created by God to be complementary, not competitive. The modern Feminist movement is not Catholic, it is Cultural Marxism and it should be resisted as destructive of both Faith and family.
Sincerely in Jesus & Mary
If any readers or bloggers would care to go along to hear this lecture, [Tuesday, 29 January, 7pm, entry free, 45 Hill Street, Glasgow, G3 6RJ], we would be grateful for your feedback. In particular, we would be interested to learn the identities of any priests or religious who turn up to support this event., or at least, an approximate number. All the better if you find an opportunity to ask them how they can possibly justify their attendance, and let us know because we’re just puzzled to death as to what possible rationale there can be for extending an invitation like this to an Anglican “priest” – and not just any old Anglican “priest” but a female Anglican “priest”…
Note: I have emailed the link to this thread to both Joanna Jepson and the Jesuits in Garnethill, with an invitation to participate if they feel that they can justify this scandal. This is not any kind of personal insult to Joanna Jepson. It is purely a matter of the exercise of our Confirmation duty to defend and promote the traditional Christian Faith, against the contemporary heresy of female ordination. This from 5th century Doctor of the Church – St Vincent Lerins:
“…in the Catholic Church itself we take the greatest care to hold that which has been believed everywhere, always and by all. That is truly and properly ‘Catholic,’ as is shown by the very force and meaning of the word, which comprehends everything almost universally. We shall hold to this rule if we follow universality, antiquity, and consent. We shall follow universality if we acknowledge that one Faith to be true which the whole Church throughout the world confesses; antiquity if we in no wise depart from those interpretations which it is clear that our ancestors and fathers proclaimed; consent, if in antiquity itself, we keep following the definitions and opinions of all, or certainly nearly all, Bishops and Doctors alike.
“What then will the Catholic Christian do, if a small part of the Church has cut itself off from the communion of the universal Faith? The answer is sure. He will prefer the healthiness of the whole body to the morbid and corrupt limb.
“But what if some novel contagions try to infect the whole Church, and not merely a tiny part of it? Then he will take care to cleave to antiquity, which cannot now be led astray by any deceit of novelty.
“What if in antiquity itself two or three men, or it may be a city, or even a whole province be detected in error? Then he will take the greatest care to prefer the decrees of the ancient General Councils, if there are such, to the irresponsible ignorance of a few men.
“But what if some error arises regarding which nothing of this sort is to be found? Then he must do his best to compare the opinions of the Fathers and inquire their meaning, provided always that, though they belonged to diverse times and places, they yet continued in the faith and communion of the one Catholic Church; and let them be teachers approved and outstanding. And whatever he shall find to have been held, approved and taught, not by one or two only but by all equally and with one consent, openly, frequently, and persistently, let him take this as to be held by him without the slightest hesitation.” (The Vincentian Canon, in Commonitorium, chap IV, 434, ed. Moxon, Cambridge Patristic Texts)
Mungo or Kentigern was born in 518. He was the son of Tannoch, a princess of Lothian, who has given her name to St Enoch’s Square in Glasgow, and to Tannochside near Uddingston. Tannoch’s father was a pagan and when she adopted Christianity she was expelled from her home. During her wanderings she was raped, and her father ordered that she be set adrift in an open boat at Aberlady in order that her pregnancy should not bring a slur on the family name. The boat was washed upon the shore at the Christian settlement of Culross and there the infant Kentigern was born. He was christened Kendyern, British for “Great Chief’. (The British form indicates that the ‘g’ should be soft. The hard ‘g’ perhaps arises from the fact that Jocelyn wrote in Latin).
But within the community he was often referred to by the pet name of Myncho, which has become Mungo, and means “little dear”. It is by this name that he is known as the patron saint of Glasgow. Having been ordained priest, Kentigern set out to restore the faith at Glasgow. He crossed the Forth at Alloa and set up his church on the Molendinar Burn, where Glasgow Cathedral now stands at the top of the High Street. He was greatly aided in his work of conversion by the local chieftain Rederich, whose fortress was Dumbarton, the fort of the Britons. Rederich brought over a Bishop from Ireland to consecrate the 25-year-old Kentigern first bishop of Glasgow.
Trouble from the pagans led to the flight of Rederich and Kentigern to the South. They stopped for a short time near Penrith and established a settlement at Crossfield. After a brief sojourn there, Kentigern travelled to Wales where he founded a monastery in the Vale of Ciwyd. Meanwhile Rederich and allies had defeated the pagans near Carlisle and Kentigern was able to return to Scotland in 573. He stopped at Hoddam, by Dumfries, and established missions throughout Galloway, which had been converted 150 years earlier by St Ninian.
After eight years Kentigern returned to Glasgow, where he died in January 603. In 1197, probably as a result of Jocelyn’s writings, a church was built over the tomb, and his church was the beginnings of the present Glasgow Cathedral. In Glasgow he was known better by his pet name of Mungo, but dedications to St Kentigern are common throughout the South of Scotland, in the North of England, and in Wales. Jocelyn’s account informs us that Kentigern met many other saints -St Serf at Culross, Saints David and Asaph in Wales, St Columba in Glasgow.
He also paid several visits to Rome, on the last of which the Pope gave Glasgow the title “Special Daughter of the Church”. St Kentigern was chosen as our patron firstly because of his connection with the old Kingdom of Lothian, his grandfather being Loth who ruled from the fort on Traprain Law near Haddington; and secondly because so many of the pupils here have Glasgow origins.
The meaning of Glasgow’s coat of arms (pictured above)
Here is the bird that never flew Here is the tree that never grew Here is the bell that never rang Here is the fish that never swam
The Glasgow coat of arms relate to the life and legend of St Mungo. The arms include ‘the tree that never grew’ relating to St Mungo tending a fire in St Serf’s monastery but he fell asleep and some lads who were envious of Mungo’s favoured position with St Serf put out the fire while he slept. When Mungo woke he broke off branches from a frozen hazel tree and by praying over them and lit the fire again, the hazel branches were transformed in to a fully grown tree. The ‘bird that never flew’ is about a robin that had been tamed by St Serf and it had been accidently killed. Mungo prayed over the robin and brought it back to life. The ‘fish that never swam’ is about a ring which a King gave to his wife Langoureth who gave it to her lover a knight who wore it and when the King noticed this took it from him when he was sleeping and threw it in the River Clyde. The King then demanded to see the ring from Langeoreth and she confessed this to Mungo who sent a monk to fish the river and found the lost ring. The bell is attributed to a bell that was reputedly given to Mungo by the Pope. The motto “Let Glasgow Flourish” is an abbreviation of a statement taken from a sermon given by the saint: “Let Glasgow flourish by the preaching of Thy Word and the praising of Thy Name.”
Mungo’s mother Thenew is also known as St Enoch. It is believed St Enoch’s Square in Glasgow City Centre is the site of her burial ground.
For your interest…
For your information…
There is Mass in the SSPX church of St Andrew, Renfrew Street, Glasgow, at 6.30pm on Monday, 14 January, to mark the Feast.
Below, report in Evening Times, dated 17 July, 2018, with Catholic Truth editorial comment in blue, italicised throughout.
Fr Mark Morris
A CATHOLIC chaplain of a Glasgow university has held a service to atone for the “gross offence” of Pride Glasgow. Ed: well, thanks be to God that there was at least one act of reparation for this “pride in our sin” parade through our city, in flat contradiction to the city motto which is “Let Glasgow flourish by the preaching of Thy word and the praising of Thy name.”
Father Mark Morris, of Immaculate Heart of Mary Catholic Church, last night invited parishioners to a rosary of reparation. Ed:bravo, Father!
According [to] the Balornock church’s website, the service was a “Rosary of reparation for the gross offence to God which is Pride Glasgow.” Ed:bravo, Father!
Saturday’s Pride march was led by First Minister Nicola Sturgeon, who called the event “celebrating and reaffirming the values of tolerance, diversity, equality, love and respect.” Ed:there should never be any celebration and reaffirming of sin, especially in a city bearing a motto of dedication to Christ: “Let Glasgow flourish by the preaching of Thy word and the praising of Thy name.”
But last night Father Morris, who is the Catholic chaplain of Glasgow Caledonian University (GCU), held a service offering decades of the Rosary, Litany and Benediction in reparation for the LGBTQI+ event. Ed: thus providing an opportunity for all concerned to affirm their stated devotion to the “values of tolerance, diversity, blah blah…”
Jordan Daly, Co-Founder of Time for Inclusive Education (TIE), which campaigns for inclusive education in schools, said it was “sad and disappointing” to see Father Morris’s “condemnation” of the event. Ed:why on earth is it “sad and disappointing” to see a priest upholding Catholic moral teaching? Would you prefer that he lacked integrity and praised what any Catholic worthy of the name knows to be a grave offence against God – objectively, a sin deadly to the soul? I thought the whole idea was that in our “inclusive” society we can “celebrate” and “tolerate” ALL views, beliefs blah blah? Yeah, right.
He said: “The Pride parade was, as always, a vibrant and colourful display of diversity, acceptance, and inclusivity. Ed:not in my experience. These “pride” parades comprise a procession of half-naked people, cavorting and being sexually provocative in their behaviour. Not nice, to put it mildly. If that’s “a display of diversity blah blah” you can keep it.
“The ethos of the parade is equality and love, so it is sad and disappointing to see that Father Morris has countered those fundamental values by holding this service and allowing a narrative of exclusion and condemnation to enter the mainstream as a result.” Ed:superficial junk-think. These terms are flung around without any definitions being offered. Equal to whom? What KIND of “love”? The LGBT etc agenda is dominating the conversation and we are not allowed to ask these questions. Let anyone call this sin a sin, and pray in reparation, as Fr Morris has done (to his eternal credit), and he is accused of conducting a “narrative of exclusion and condemnation”. From junk-think to junk-speak.
Father Morris celebrates Mass on Thursdays in the Faith and Belief Centre in the university’s William Harley Building, and hears confession. A spokesman for the Catholic Church in Glasgow said: “This was a private parishdevotion unrelated to Father Morris’s role as chaplain.” Ed: what a dereliction of duty. How DARE this “spokesman” for the Catholic Church in Glasgow, whoever he is, fail to point out that Father is doing no more than his duty as a Catholic priest in praying for and making reparation for serious sin. And, furthermore, that he is always a priest, whether in his parish or in a university or any other place where he is appointed to BE a priest for the people in that place. Just WHO is this spokesman? Ronnie Convery? Doesn’t he know that the Archbishop of Glasgow, when he was appointed to the Diocese of Paisley, condemned the LGBT etc lobby outright and urged us all to be prepared to go to prison rather than remain silent or support this evil? Has Mr Convery forgotten this wee detail? How typically convenient.
A spokesman for the university said GCU is fully inclusive. Ed:well, what’s the problem? Why are you so annoyed at Fr Morris, or does “inclusivity” just mean you include LGBT etc people and their supporters? Nobody else is “included” in your “inclusivity”?
He said: “The university is strongly inclusive. Ed:You’ve still not explained what this means – IS Fr Morris included in this “inclusivity” or not?
“We respect and promote equality and diversity. Ed:no you don’t. Otherwise you would respect Fr Morris’s right to hold any kind of prayer event he wishes, in his own parish.
“This includes an official presence at the last two Pride Glasgow events.” Ed:it’s the norm, now, to be politically correct, toeing the LGBT etc propaganda line, to go with the flow. Few challenge it. Group-think rules. To quote G. K. Chesterton: “A dead thing can go with the stream, but only a living thing can go against it.”
But Jordan added: “We are concerned about the message that this could send to the young people of Glasgow Caledonian University, and so would like to stress that these predictable voices of opposition are becoming increasingly drowned out by a Catholic and wider faith community which is supportive of LGBT equality. Ed:Jordan’s “concern” doesn’t say much about two things; firstly, the quality of students at Glasgow Caledonian University, who apparently can’t be exposed to any thinking person who goes against the establishment/popular view in society, and secondly, the Catholic community which, if it is “supportive of LGBT etc equality” is about as Catholic as the nearest Church of Scotland congregation. There were Catholics like those at the time of the Reformation. They were called Protestants then, and that is what they are now – protesting the teaching of the Catholic Church, in this case, on sexual morality.
“There were many people of faith who attended the Parade this weekend and in our efforts to advance LGBT-inclusive education in schools, we have been strongly supported by numerous Catholic Priests and their parishioners, as well as Church of Scotland and Scottish Episcopal Church ministers. Ed: that is utterly scandalous. Faithful Catholics have a right to know the names of priests who “strongly support” LGBT etc education in schools. Their hypocrisy and duplicity must be exposed. They are living a lie, and stealing from parishioners who are donating to parish funds in the belief that their priests at least believe the doctrines of the Faith in their entirety.
“Our experience working with the Scottish Catholic Education Service as part of the Scottish Government’s LGBT Inclusive Education Working Group has also been nothing but positive and productive. Ed:again, that is scandalous, but we have known this for a while, thanks to the SCES openly boasting about the “safe spaces” they are making available for “gay” pupils in Catholic schools.
“We know that those who support the LGBT community outweigh those who endorseintolerance and I imagine that the number of attendees to this service in contrast with those who attended the Pride parade would further prove that.” Ed:now, you do have a point there. Thanks to the loss of divine and Catholic Faith within the Scottish hierarchy, which has trickled down to the majority of the clergy, there are now so few Catholics left in Glasgow that there are plans afoot to close and merge umpteen formerly thriving parish churches. One day, however, these bishops and priests will be called to account for their negligence, for allowing themselves to be so seduced by worldliness that they actually fell into apostasy. What a price, then, to pay.
NUS Scotland’s LGBT+ Officer Kai O’Doherty added: “NUS Scotland is proud to be at the forefront of breaking down barriers facing LGBT+ people. Ed:now there’s an original mantra…
“Universities should be a place where every student, regardless of religion, sexuality, or identity, feels accepted and supported to study without fear of discrimination. Ed:even students who disapprove of same-sex activity? Really? I’ve heard stories galore of students being harassed and insulted for just expressing a contrary view on social media. In one case, the student had to take flight to Spain to complete her studies! No, tolerance really isn’t a hallmark of this whole LGBT etc juggernaut.
“Everybody within our university communities has a duty to ensure that campuses are compatible with the accepting and progressive culture that they strive to achieve. “We’re proud of the progress that has been made, but every day we are reminded of how far we still have to go to achieve a truly inclusive society.” Ed: more junk-think but note: anyone who is not in favour of the “progressive culture” (where every sin and then some is acceptable and promoted) is not given a place on the “inclusivity” bandwagon.
Following Ms Sturgeon’s involvement in Pride, a Scottish Government spokesman said: “Scotland is considered to be one of the most progressive countries in Europe regarding LGBTI equality, and Pride Glasgow is a fantastic event that brings communities together and celebrates all that LGBTI people contribute to Scottish life.
“As a society we must champion equality and fairness at all times and defend the progress that has been made.” Ed: Hmmmm. Doesn’t quite tie in with the city motto, does it: “Let Glasgow flourish by the preaching of Thy word and the praising of Thy name.”
Click here to read Evening Times article, minus Catholic Truth editorial comment.
On 17th May, Catholic Truth received a copy of the following Statement sent to the clergy of the Archdiocese of Glasgow, by the Chancellor of the Archdiocese, Monsignor Paul G. Murray B.Sc., Ph.B., S.T.L…
Statement regarding Monsignor Christopher McElroy
Mgr. Chris McElroy recently informed the Archbishop of his decision to step down from priestly ministry to allow him to reflect on his future. He will leave the Cathedral on Friday 19th May. A new Administrator will be appointed as soon as possible.
Well, I think we all know by now that “reflecting on his future” is a euphemism for “I’m off”. So, the Archbishop, presumably stuck for a suitable replacement within the geographical confines of the Archdiocese has, literally, turned to Rome for help; I mean, think about it; his Vicar General, subject of our front page report in January is hardly going about the place cutting the mustard, is he? (Visit Newsletter Page on our website, and select the January 2017 edition in our Archive Section). And so it came to pass that the Archbishop has recalled the young Father Gerald Sharkey from the Scots College, to take up the post of administrator in the Cathedral in Glasgow. Photo and text below is taken from the website of the Archdiocese of Glasgow – click here for source
Father Gerald Sharkey has been named by Archbishop Tartaglia as the new Administrator of St Andrew’s Cathedral.
He succeeds Mgr Chris McElroy who is stepping down from active ministry.
Fr Sharkey was ordained in 2006. Currently he holds the post of Vice Rector of the Pontifical Scots College in Rome, and previously served as Parish Priest of Our Lady and St Helen’s in Condorrat.
Commenting on his appointment, Fr Sharkey said: “Although I will be sad to leave the eternal city and the happy environment of the Pontifical Scots College, I thank Archbishop Tartaglia for the trust he has shown in me by appointing me as the new Administrator of St. Andrew’s Cathedral, Glasgow. Please pray for me in this time of great change.”
He will take up his new post on the Feast of the First Martyrs of the Roman Church,
June 30, 2017.
We wish Father Gerald Sharkey well in his new appointment. He has a reputation for being a sound priest – which is becoming something of the norm among the younger, more recently ordained clergy, thanks be to God.
That said, it is clear from conversations with various priests around the archdiocese and beyond, that the informed, more orthodox clergy are of the undiluted opinion that “the game’s a bogey”: it’s over – the archdiocese is in meltdown.
The “new” question is …drum roll… is the endof the Archdiocese of Glasgow as it now operates under Archbishop Tartaglia… (another drum roll) … a good thing? What – in your considered opinion – lies ahead?
Online campaign for Glasgow Cross memorial to St John Ogilvie wins wide support
A CAMPAIGN is growing for a memorial to St John Ogilvie, Scotland’s only Catholic martyr, to be built on the spot of his execution at Glasgow Cross.
An online campaign launched on his feast day last week has found huge support, with the Knights of St Columba saying they’d be delighted to take the project forward by raising funds for a marker for the saint.
Archbishop Philip Tartaglia of Glasgow used his homily at the St John Ogilvie feast day Mass in St Andrew’s Cathedral, a few hundreds yards away from Glasgow Cross, to call on Scotland to make more of its saints, and a campaign by a Scottish Catholic media group for a memorial has received huge support online.
“John Ogilvie was a Scot from Banffshire,” Archbishop Tartaglia said. “He was a Jesuit priest. He died here in our city. He is an honorary Glaswegian. He belongs to Glasgow. And above all, his blood was shed for Christ here in Glasgow. I just wish we knew where he was buried, but we don’t.
“We know he was executed at Glasgow Cross (right). We have the national shrine at St Aloysius’, where we celebrated ecumenical vespers in honour of St John Ogilvie yesterday evening, and we have the renowned painting of our martyr which is displayed in this Cathedral. These tangible things help us to claim St John Ogilvie as our saint, to love him and to keep his memory alive.”
The Archbishop also said that the saint’s memory was particularly important at a time when Catholics faced ‘more subtle forms of restricting religious freedom.’
“It gets into the realm of limiting your freedom to say in public places what you believe and what you hold most dear in your heart and in your conscience, and that trend, let’s call it, is recognisable even in developed liberal democracies like ours,” he said.
“Christians and Catholics all over the western world are wakening up to this now and it is a difficult prospect for us because the goalposts of civic respectability appear suddenly to have been moved. I think this may be our next big challenge. That’s one reason why we continue to need the example, inspiration and intercession of St John Ogilvie.”
John Patrick Mallon leads Sancta Familia Media, a group out of Holy Family parish in Motherwell Diocese which make Faith-based online videos. He was inspired to call for a memorial when filming a short film about the saint at Glasgow Cross.
“I was just really surprised there was nothing there to mark it, not even a plaque,” he said. “And I thought, ‘this is terrible.’ So we put up a campaign on social media and it had an amazing response, hundreds of people liking and sharing it.”
Charlie McCluskey, supreme knight of the Knights of St Columba, said the order had first started to consider a permanent memorial to St John Ogilvie at Glasgow Cross on the saint’s 400th anniversary in 2015, but the time was now right.
“There should be a something,” he said. “He’s the only Scottish martyr and there’s not even a plaque. Whether you are Catholic, Protestant, whatever, this was an historic event in the history of the city that should be marked.”
Mr McCluskey suggested an alcove on the Mercat Building, which is owned by Glasgow City Council and overlooks the Cross, would be an ideal place for a statue of the saint. “We have made tentative enquires to the council,” Mr McCluskey said. “There didn’t seem to be major objections. We need to move onto the next stage now, but if there’s public support we’d be happy to take a lead on this.” Source