6/5: Scottish Elections: Should Catholics Withhold Vote in Protest at Tyranny? 

A general view of the Scottish Parliament Building 

Scottish Parliament Election 2021 – Putting Human Life and Dignity at the Centre

A letter from the Catholic Bishops of Scotland

Dear Brothers and Sisters in Christ,

This election [6 May, 2021] presents us with an opportunity to play our part in putting human life and the inviolable dignity of the human person at the centre of Scotland’s political discourse.

We often see politics through a party prism, which can create a divisive, and occasionally fractious, political environment. Whilst party politics can be an important consideration, particularly in the Scottish Parliament list system, it is individuals who will make up the parliament and form a government; and some of the most important issues, including abortion and assisted suicide, are commonly decided by a conscience, or free, vote. Therefore, it is critical to ascertain candidates’ personal values and opinions and not concentrate solely on party policies.

As Catholics we have a duty: to share the Gospel and to help form the public conscience on key moral issues. It is a duty of both faith and citizenship.  This election is an opportunity to be the effective witness our Baptism calls us to be.

The new parliament and government will be tasked with leading the recovery from the damage wrought by the current health crisis and to tackle the significant impact it has had on many aspects of life including health care, mental health and wellbeing, religious freedom, and care for the poor. It must also build on the positives arising from the Pandemic, including caring for the most vulnerable, and a renewed sense of respect for human life, human dignity, and the value of community.

These are some of the issues you may want to consider in the forthcoming election:

 Beginning and end of life

It is the duty of parliamentarians to uphold the most basic and fundamental human right to life. Elected representatives ought to recognise the existence of human life from the moment of conception and be committed to the protection of human life at every stage. Caring for the unborn and their mothers is a fundamental measure of a caring and compassionate society; a society which puts human dignity at the centre.

We ought to be mindful of a further attempt to legalise assisted suicide in Scotland, likely to happen in this parliament. Legalising assisted suicide or euthanasia suggests that some lives are not worth living, contrary to the Christian belief that every life has equal dignity and value. It is incumbent upon our parliamentarians to show compassion for the sick and dying. This is not achieved by assisted suicide or euthanasia but by ensuring support is provided through caring and attentive politics, including investment in palliative care.

Family and Work

Society relies on the building block of the family to exist and flourish. The love of man and woman in marriage and openness to new life is the basic, fundamental cell upon which every society is built. The wellbeing of Scotland and its future depends on the flourishing of family life and government should respond to this reality with policies creating economic and fiscal advantages for families with children.

The pandemic has placed immeasurable pressure on businesses and many people have lost their livelihood. The state has a duty to sustain business activities by creating conditions which will ensure job opportunities, especially in times of crisis. This must be accompanied by a just wage to provide a dignified livelihood for the worker and their family.

 Poverty, Human Trafficking and Modern Slavery

Sadly, poverty remains a scourge for too many people. The marginalised, the homeless, and the lonely and isolated have been cast further adrift because of the pandemic. And poverty now affects 24% of children in Scotland. We need elected representatives who respect a preferential option for the poor, who are willing to prioritise their need and respect their human dignity.

Our government must also work with the international community to adopt an even more effective strategy against human trafficking and modern slavery, so that in every part of the world, men and women may no longer be used as a means to an end, and that their inviolable dignity will always be respected.

 Environment

The next group of MSPs will be tasked with protecting our neighbours at home and abroad from the poverty and climate crises which continue to rage on. In November Glasgow will play host to the COP26 international climate change summit. We should listen to Pope Francis’ call to ‘hear the cry of the earth and the cry of the poor’ by lifting up the voices of the global south and coming together to rebuild our Common Home in a way that leaves no-one behind. Scotland can also demonstrate global leadership by strengthening its commitment to becoming a carbon neutral country.

 Free speech, free expression, and freedom of thought, conscience and religion

If Scotland is to be a tolerant, open, diverse country then we must be free to discuss and debate ideas, even those which are deemed by some to be controversial. Whilst being mindful of the need to protect citizens from hate, government must not overstep into the realm of unjust restrictions on free speech, free expression and freedom of thought, conscience and religion. This must include, among others, the freedom to express belief in the biological reality of sex and gender.

 Catholic schools

The right of parents to choose a school for their children which corresponds to their own convictions is fundamental. Public authorities have a duty to guarantee this parental right and to ensure the concrete conditions for its exercise. Thus, parliamentarians ought to continue to support an open and diverse state education system which includes Catholic schools.

We pray that this election will put human life and the dignity of the human person at the centre, and that candidates will ensure debate is respectful and courteous.

We urge you to visit the website rcpolitics.org and to use the resources there to help you in your consideration of election issues and to use the tools available to question candidates.

+ Hugh Gilbert, President, Bishop of Aberdeen

+ John Keenan, Vice President, Bishop of Paisley

+ Brian McGee, Episcopal Secretary, Bishop of Argyll and the Isles

+ Leo Cushley, Archbishop of St Andrews and Edinburgh

+ Joseph Toal, Bishop of Motherwell

+ Stephen Robson, Bishop of Dunkeld

+ William Nolan, Bishop of Galloway

Monsignor Hugh Bradley, Archdiocesan Administrator, Archdiocese of Glasgow. Ends.

Comment: 

Our Lady of Aberdeen pray for us!

I usually leave an outspoken message on my ballot paper since, in conscience, I cannot vote for any of the political parties on offer. All of them support the evil abortion legislation currently on the statute book, and  my reading of the Church’s teaching on abortion convinces me that it is unconscionable for any Catholic to support a system of governance which legislates to allow the State sanctioned murder of the unborn child. 

Additionally, this time there is the issue of the introduction of totalitarian governance under which we have been living for the past year. To reward the politicians responsible for this by voting them back into power, is unthinkable – I want no part in it. What about you? 

If, however, you know of any 100% pro-life party worthy of the votes of Catholics, let us know.  The chances are, such a party would also be keen to fight back against the ongoing lockdown lunacy. Over to thee!

St Andrew, pray for us!  Queen (Saint) Margaret of Scotland, pray for us!
St Ninian, pray for us! St John Ogilvie, pray for us! 

*********************

Covid Vaccines, Population Control, Euthanasia & “Concern” For Elderly…

The extracts below are taken from an article by Kennedy Hall published on the Fatima Center website, 18 March, 2021…

The reported deaths of the elderly have caused sadness and anger amongst the public who believe it is wrong that they were not protected. These feelings may be warranted, but there is a sad irony to this, considering we live in a society that has either totally accepted or is on the path to legalization of assisted suicide/euthanasia.

Our societies have collectively accepted it as ‘dying with dignity’ that an old and sick person should be assisted in their suicide if they have no ‘quality of life’ left. Yet, we are also told that it is somehow a tragedy if portions of this same demographic die a few months before they otherwise would have, from an apparent virus.

Personally, I believe this is a distraction. And when I consider the damning public health numbers, I cannot help but see the demonic spirit of euthanasia all over the lockdown. If you dig a little bit, you will find that the elites and globalists have always been obsessed with population control and eugenics… the modus operandi of achieving their goals has always been to find ways to either kill off the sick and infirm, or to allow them to die off by other means.

The motivations fed to the public by media-propaganda machines can change with time. Today it is the cause of climate-change and environmentalism that stokes alarm amongst those worried about the planet “having too many people.”  This is why we see, on the one hand, the alarmism about how tragic this virus has made society; and, on the other hand, we are told that the slow-down of society has been beneficial to the environment. The so-called Great Reset initiative is gleefully exploiting the pandemic narrative in order to push an environmentalist agenda forward. All of this is to say that, in my opinion, I believe the globalists have achieved their goal, and have done it amid myriad distractions. They have always desired a culling of the people who are a ‘drain’ on the system; and while most people have worried about Chinese flus and double masking, they have made it so millions of people worldwide will die from lack of access to necessary treatments.

As with all things diabolical, the duplicitous nature of how all of their ultimate evil-end has been covered up, is quite telling of their motivations.

 This has always been a mass-euthanasia campaign; it has never been about a virus.

Consider just this little known statistic. The entire population of the world could fit into just two states of the United States and the population density would only be similar to that of San Francisco, which is only the 20th most densely populated city in the USA. There are about 7.6 billion people in the world. Texas (268,597 square miles) and California (163,696 square miles) have a combined area of 432,293 square miles. If all the earth’s people were located in just those two states, the population density would be 17,580 people per square mile (compared to San Francisco’s 17,246 people per square mile).  Ends

Comment: 

Worrying reports are coming in from all over the place about these rushed vaccines, and, given the above thoughtful analysis of the irony in contrived care for the elderly coupled with a drive for population control and euthanasia, this latest report of an elderly death only three hours after receiving the vaccine should give even the most ardent defenders of all things Covid-driven, pause for thought.  

Is it likely that the same politicians in the UK (and elsewhere in the western “civilised” world) who are clearly sympathetic to legalising euthanasia and assisted dying are suddenly keen to preserve the lives of the elderly?  You’re asking me?  My response?  Politicians want to preserve the lives of our senior citizens? Yeah right!   

Vatican Prohibits Confession For Those Intending Euthanasia/Assisted Suicide…

The Vatican asks to clarify the cultural error at the root of euthanasia and assisted suicide, in other words, the concept of “dignified death” and so-called “compassion”.

It does so in this new document titled “The Good Samaritan.” It was published by the Congregation for the Doctrine of the Faith.

The text is very positive. It states that every medical act must be aimed toward healing, never toward killing the patient. It says that a deterioration in a person’s health does not equal a loss of human dignity. It also promotes palliative cures.

The document also responds to practical problems hospital chaplains face.

For example, it says confession is valid when one repents of one’s sins. That’s why, it says, it is wrong to give the sacrament to people intending to use euthanasia or assisted suicide.

The document asks priests to offer spiritual help to patients who have asked for euthanasia, but not to be present in the final moment, as this could be interpreted as support for the decision.

It says that if a Catholic hospital practices euthanasia, it stops being Catholic.

++SEE COMPLETE DOCUMENT HERE. 

Rome Reports – For Entire Presentation Click Here

Comment:

Is the prohibition on Confession and absolution likely to cause those Catholics intent on ending their own life, to change his/her mind? 

Catholics MUST Be ProLife:Action!(3)

A 4D ultrasound test is a way of reproducing a moving image of your baby inside your womb. The 4D ultrasound uses sound waves to create this moving image. In a 3D ultrasound, you can see a three-dimensional image of your baby. A 4D ultrasound takes this experience to the next level. It creates an effect that is similar to watching a live video. Using this technology, you can see what your baby is doing at that moment inside your womb. In fact, you can even see if your baby is yawning or smiling at that particular moment!

This thread is dedicated to sharing news about pro-life issues.

Where possible, we suggest that bloggers make and respond to calls to action in defence of the unborn child – whether that entails emailing MPs or supporting various vigils etc.
Try not to simply post a link to news – publish an extract and/or make a suggestion about possible action, that will encourage readers to click your link.

Among all the crimes which can be committed against life, procured abortion has characteristics making it particularly serious and deplorable. The Second Vatican Council defines abortion, together with infanticide, as an “unspeakable crime”.54
But today, in many people’s consciences, the perception of its gravity has become progressively obscured. The acceptance of abortion in the popular mind, in behaviour and even in law itself, is a telling sign of an extremely dangerous crisis of the moral sense, which is becoming more and more incapable of distinguishing between good and evil, even when the fundamental right to life is at stake. Given such a grave situation, we need now more than ever to have the courage to look the truth in the eye and to call things by their proper name, without yielding to convenient compromises or to the temptation of self-deception. In this regard the reproach of the Prophet is extremely straightforward: “Woe to those who call evil good and good evil, who put darkness for light and light for darkness” (Is 5:20). Especially in the case of abortion there is a widespread use of ambiguous terminology, such as “interruption of pregnancy”, which tends to hide abortion’s true nature and to attenuate its seriousness in public opinion. Perhaps this linguistic phenomenon is itself a symptom of an uneasiness of conscience. But no word has the power to change the reality of things: procured abortion is the deliberate and direct killing, by whatever means it is carried out, of a human being in the initial phase of his or her existence, extending from conception to birth.

The moral gravity of procured abortion is apparent in all its truth
if we recognize that we are dealing with murder…
Pope John Paul II: Evangelium Vitae – on the Value and Inviolability, of Human Life #58  [Emphasis added]   Click here to read the entire encyclical

To read Pro-Life thread (2) click here

Little Charlie Gard: Victim of Rampant Disposable Culture – Cardinal Sgreccia

Little Charlie Gard’s Case in 10 Points, by Cardinal Sgreccia
Give Care Even When One Cannot Cure
July 5, 2017
ZENIT Staff Pope & Holy See

CHARLIE GARD
by Constance Roques with Anita Bourdin

Italian Cardinal Elio Sgreccia, former President of the Pontifical Academy for Life, analyzed little Charlie Gard’s case and offered “10 critical points” for consideration in the Italian daily La Stampa, on Monday, July 3, 2017.

We recall that Charlie Gard was born on August 4, 2016 and suffers from mitochondrial depletion syndrome, which has affected his brain. He receives assistance to breathe, is hydrated and fed through a tube, but receives no other care.

Give Care Even when One Cannot Cure

Cardinal Sgreccia stressed first of all that “the non-curable character can never be confused with incurability” (1).

He explained: “A person affected by an ailment considered, in the present state of medicine, as incurable, is paradoxically the subject that, more than any other, has the right to request and obtain continuous assistance and care, attention and devotion: it is a cardinal principle of the ethics of care . . . The human face of medicine is manifested precisely in the clinical practice of ‘taking care’ of the life of the suffering and the sick.”
Human Dignity

Cardinal Sgreccia then affirmed the intrinsic dignity (2) of every human being and the rights that stem from it, regardless of his state of health: “The right to be continually the object, or better still, the subject of attention and care on the part of members of the family and others, lies in the dignity of a human person, including a new-born, sick and suffering, and never ceases to be possessed.”

Feeding and Hydration Are Not Therapies

He then recalled the duty to feed and hydrate (3): they are not aps of therapies but the minimum necessary to survive of every human being: “Artificial feeding-hydration through a nose-gastric tube in no case can be considered as a therapy . . . Water and food do not become medications by the sole fact that they are administered artificially; consequently, interrupting them is not like suspending a therapy, but it is to let someone die of hunger and thirst who simply cannot feed himself autonomously.

The Parents’ Decision

Cardinal Sgreccia pointed out that there must not be a caesura between the doctors’ gestures and the parents’ will (4): “The cardinal idea that founds the informed consensus is linked to the principle according to which the patient is never an anonymous individual . . . but a conscious and responsible subject . . . This implies the necessity that he be involved in the decisional processes that concern him, in a dialogic relation that avoids his finding himself in the situation of having to suffer passively the decisions and choices of others. The history of little Charlie proves on the contrary that, in the course of time, a dynamic has been created of substantial detachment between the decisions of the medical team and the will of the parents.”

An Integral Palliative Approach

Cardinal Sgreccia declared himself in favor (5) of an “integral palliative” approach: “It is possible that the experimental therapy does not give the medical results expected, but it is also true that Charlie’s sufferings call for an integral palliative and systematic approach that could hypothetically accompany the experimentation itself.”

To Keep the Pain under Control

Cardinal Sgreccia recommended (6) to keep the pain under control”: “ In our opinion, the principle of the best interest of the minor hardly entails, or better, hardly legitimizes a passive form of euthanasia as that which was decided to practice on little Charlie. We believe that his best interest lies in the direction of assuring him the most dignified existence possible, through an opportune antalgic strategy, which enables to keep the pain under control should it prove to be impossible to follow the route to access the experimental protocol already underway in the United States. It is exactly what Charlie’s parents have not ceased to request up to today.”

The Opinion of the European Court 

The Cardinal believes (7) that the European Court did not respect these criteria: ‘The European Court of Human Rights has glided in an unbelievable way on all the aspects of content listed up to here and it also seems that it went beyond, assuming a purely procedural position, in the name of the principle of the margin of appreciation … It considered that it should not enter the subject of the issue of the suspension of artificial feeding-hydration-respiration in the name of that sovereign autonomy of the Member States, which authorizes them to regulate at their discretion the themes of the ethically most complicated aspects, such as the case of the practicability or not of passive euthanasia on a new-born.”

A “Rampant Disposable Culture”

Cardinal Sgreccia lamented the “rampant disposable culture”: “Hidden behind each aspect of this story, although never mentioned, is the idea of the efficacy in the management of health resources that pushes to make use of them in a manner that cannot but generate a rampant disposable culture.”

The False Paradigm of the “Quality of Life”

He questioned (9) the “paradigm” of the so-called “quality of life”: “More disquieting yet is the lightness with which the paradigm of quality of life is accepted, namely, that cultural model that inclines to recognize the non-dignity of certain human existences, completely identified and confused with the pathology of which they are bearers or with the sufferings with which they are accompanied.”

Euthanasia Demanded 

Finally, Cardinal Sgreccia lamented (10) a drift toward a trivialized euthanasia: “In the transparency of schizophrenic positions implied by these new cultural paradigms, one can perceive the ambivalence of those that, in demanding the freedom of total and indiscriminate access to euthanasia – basing it on the exclusive predominance of individual autonomy — deny at the same time this decisional autonomy in other cases, as the one of which we speak, where it is considered that only the doctors have the legitimacy to decide, without any involvement of the parents.”

Readiness of the Vatican’s Hospital

We recall likewise that on Monday, July 3, the President of the Bambino Gesu (Infant Jesus) pediatric hospital, a dependency of the Vatican, Mrs Mariella Enoc, said she was ready to receive Charlie Gard in Rome if his parents so wished and if his state permitted it.

In a press release on Monday, July 3, 2017, she quoted in Italian Pope Francis’ Tweet, posted on his account @Pontifex_it on June 30: “Defend human life, especially when it is wounded by sickness, is a commitment of love that God entrusts to every man.”

“The Holy Father’s words, in reference to little Charlie, summarize well the mission of the Bambino Gesu hospital. That is why I asked the Health Director to verify with London’s Great Ormond Street Children’s Hospital, where the new-born is hospitalized, and if the health conditions exist for Charlie’s eventual transfer to our hospital. We know that the case is desperate and that, apparently, effective therapies do not exist.”

Pope Francis’ Closeness

Mrs Enoc expressed her closeness to the parents, saying: “We are close to the parents through prayer and if it is their wish, we are ready to receive their child at our hospital for the time that remains to him to live.”

Pope Francis addressed a message to Charlie Gard’s parents on Sunday evening, July 2, expressing his closeness, through his spokesman, Greg Burke: “The Holy Father follows with affection and emotion the affair of little Charlie Gard and he expresses his closeness to his parents.” Pope Francis, he said, “prays for them and hopes that their desire to accompany and care for their child to the end is not disregarded.”

On June 27, the European Court of Human Rights rejected the request to take the child to the United States for experimental treatment and the British High Court pronounced itself in favor of halting the respiratory, hydration and feeding assistance.

Mrs Mariella Enoc, President of Rome’s Bambino Gesu hospital, who had expressed her readiness to receive the baby, if his transfer was possible and if his parents so wished, announced on Tuesday, July 4 that the transfer would not be possible for “legal” reasons: it is in any case the answer of the English hospital where Charlie is at present, reported Vatican Radio. Mrs Enoc said she was contacted by the baby’s mother to discuss his care.
In regard to surmounting the legal reasons, the Cardinal Secretary of State Pietro Parolin assured : “If we can do so, we will,” reported the same source.
[Article Translated from French]  Source – Zenit

Comment:

The UK Government cites “legal grounds” for not permitting this baby to be taken to the Vatican Hospital – click here

Recall,  though, that the “legal grounds” for only permitting people of opposite genders to marry were overturned in a heartbeat, as was the law prohibiting the murder of unborn babies in their mothers’ wombs.  Laws can be changed when it suits politicians.  What, then, is going on here? Why are the doctors and politicians so keen to allow this baby to die, despite his parents’ desperate desire to keep him, care for him, raise him in a loving home? What is going on?

USA Priest: Canon 915 Mandatory & Failure to Apply, Mortally Sinful

To read the source of the following article, click on the image. All emphases in the original.

A Father Vincent Fitzpatrick, of whom I am totally unfamiliar, has penned a piece for the American Life League that castigates all that great swath of bishops in this country who, for more than 40 years, have refused to enforce Canon 915 by denying the Blessed Sacrament to sinful pro-abort politicians.  According to Fr. Fitzpatrick, enforcement of Canon 915 is not just a duty, it is not an option, it is so mandatory that failing to do so is gravely sinful.

ImageFr. Fitzpatrick (I add emphasis): Here is the text of Canon 915: “Those who have been excommunicated or interdicted after the imposition or declaration of the penalty and others obstinately persevering in manifest grave sin are not to be admitted to Holy Communion.”

Several American bishops have made statements to the effect that a bishop must exercise “discretion” regarding whether to “impose the penalty” of denial of Communion. Among them: Chaput, Dolan, O’Malley, and Wuerl.

All bishops who refuse to “impose the penalty” are participating in a lie. Namely, that denial of Communion is a penalty.

Denial of Communion is NOT a penalty.

So? What is the import of this fact?

It means that denial of Communion is not an option that MAY be chosen. It is MANDATED by Canon 915. No bishop, priest, or other minister of Communion is free to disobey Canon 915, for the simple reason that the action Canon 915 forbids is ALWAYS gravely sinful.

It needs to be emphasized that Canon 915 is NOT a canon that may be “applied” or “not applied.” Canon 915 can only be obeyed or disobeyed. And disobeying Canon 915 is always gravely sinful.

Canon 915 exists precisely because giving Communion to a person “obstinately persevering in manifest grave sin” is always gravely sinful. Doing so is always to give grave scandal, and to participate knowingly in a sacrilegious act.

Let that sink in. Always gravely sinful.

In terms perhaps more familiar to the laity: To give Communion knowingly and deliberately to ANYONE delineated in Canon 915 is ALWAYS a mortal sin.

Cardinal Donald Wuerl has been the most outspoken of those bishops who refuse to obey Canon 915, but all of them are on record, as he is, as endorsing the commission of MORTAL SINS by their priests and other ministers of Communion. Cardinal Wuerl has even punished those who have obeyed Canon 915.

Of course, this is something he has no right to do, because no bishop has the authority to command anyone to commit a mortal sin!

I believe he is absolutely correct in this.  Canon Law is Canon Law, and Canon 915 is crystal clear.  For a prelate to so fail in duty that he abrogates a very significant portion of Canon Law is objectively mortally sinful if only from the standpoint of the massive scandal it causes alone.  But add to that fact the reality that the Blessed Sacrament is thus received unworthily, and you add sacrilege and blasphemy on top of the grave scandal.  It seems a pretty clear cut case of objective mortal sin, to me.

Unless one wants to argue that our prelates are so badly formed they are ignorant of the nature of the Blessed Sacrament, scandal, sacrilege, and all the rest.  One might actually have an argument there, which is a scandal of the first rank in its own right.

But really, these men have been corrected so often on this matter, from above and below (including the relegating of then Cardinal Ratzinger’s instruction to enforce Canon 915 by Cardinal McCarrick to the memory hole), that claiming ignorance is to extend a charitable appreciation of the matter beyond the breaking point.

One more point from Fr. Fitzpatrick:

It is said by many, including Cardinal Wuerl, that Communion should not be used as a political weapon.

Absolutely true. And  the reception of Communion is being used as a political weapon—by pro-abortion politicians. As long as they are permitted to receive Communion, the bishop (e.g., Cardinal Wuerl) endorses their claim to be “ardent Catholics” whose promotion of abortion is NO SIN.

Again, I totally agree.  There is no question in my mind that it is the pro-abort sinners and their episcopal enablers who are politicizing the Blessed Sacrament.  They are also committing sins more severe than even the worst heretics of the past.

One sad fact is that the article lists Fr. Fitzpatrick as a retired priest.  Of course, no active priest could write a missive like this because they would be cashiered instantly Source

Comment…

We’ve had this discussion before, of course, regarding the negligence of priests and bishops who refuse to enforce Canon 915. However, since the “chestnut” moral issues persistently present themselves as a challenge to the clergy and hierarchy, seemingly intent on keeping their heads buried firmly in the sand, it might be useful to give the subject another airing. Is Fr Fitzpatrick right in his claim that “pro-abort sinners and [the bishops] who enable them, are committing sins more severe than even the worst heretics of the past”? And what about “To give Communion knowingly and deliberately to ANYONE delineated in Canon 915 is ALWAYS a mortal sin.” – who are they… those (apart from pro-abortion Catholics) “delineated in Canon 915”?