13 March: Ecumenical Scandal In Vatican – An Urgent Call To Reparation!

Once again The Fatima Center’s Rapid Response Team has been mobilized to defend the Faith and make reparation for the latest planned sacrilege scheduled to take place within the very heart of the Catholic Church.

Pope Francis smiles with Archbishop of Canterbury Justin Welby at the end of vespers prayers at the monastery church of San Gregorio al Celio in Rome, on October 5, 2016.

The Vatican is allowing an unprecedented ecumenical prayer service scheduled for March 13, 2017 in Saint Peter’s Basilica, where members of the Anglican church will have a prayer service at the altar of the Chair of St. Peter (symbolic of his primacy and universal jurisdiction). March 13 is the anniversary of Pope Francis’ election as the Successor of St. Peter – yet the Anglican church (the Church of England) was established for the express purpose of usurping papal authority.

Such “ecumenical gatherings” are forbidden and condemned by the constant teaching of the Church because these events expose Catholics to false doctrine and practice, and also imply to non-Catholic participants that there is no need to convert to the one true Church for salvation.

The dogma, extra Ecclesiam nulla salus – “outside the Church there is no salvation” is firmly rooted in the teaching of Holy Scripture, the unanimous agreement of the Church Fathers, the ancient Creeds, and the infallible definitions of Councils and Popes.

Our Fatima Center team will be defending the Faith, distributing our newest leaflet – Ecumenical Madness: Anglican “Vespers” at the Vatican – while doing atonement for this latest and most offensive yet of assaults against Christ’s true Church, coming from within the very heart of the Church.

Please keep our staff members in your prayers and more important, please plan to pray extra Rosaries and Hail Marys in reparation for this planned desecration.  Source

More Information

Chronology of Videos

Distribution of “Ecumenical Madness” leaflet in Rome – Rapid Response Team

Why Catholics are not protesting this Desecration

Coming Desecration of St Peter’s Basilica

Comment:

Catholic Truth received the following email on the above scandal today, with a suggestion for reparation, which we recommend to all our bloggers and readers…

Dear Reverend Fathers and friends,

Tomorrow evening, Choral Evensong (Anglican Evening Prayer) will be sung in St Peter’s Basilica in Rome by an Anglican choir. Recent occurrences of ‘Common Prayer’ between the Holy Father and those belonging to heretic communions have taken place in Lund and recently in the Anglican congregation in Rome. We have seen disturbing images of Justin Welby co-blessing a congregation along with the Holy Father and Bishops of the Church being symbolically sent forth in pairs with Anglican ‘bishops.’ This time, the false ecumenism and joint prayer, the kind of which has been denounced by the Popes, is to take place in the very panting heart of Rome.

As an act of reparation and for the conversion of all of mankind to the one true faith, I would like to invite you to pray Vespers (Catholic Evening Prayer) in your homes tomorrow evening at a time that is convenient. If Vespers is very new to you, perhaps you could pray the Rosary instead.

Feel free to use a familiar form or click this link that will take you to Vespers tomorrow which is in an easy to follow format. 

Click this link and then click Vesperae. The English will be on the right half of the screen.

O God, who guidest that which is gone astray, and gatherest that which is scattered, and keepest that which is gathered together; we beseech thee, mercifully pour forth upon the Christian people the grace of Thy unity; that they may reject the spirit of dissension and unite themselves to the true Shepherd of Thy Church, and may thus be enabled to serve Thee worthily. Through Christ Our Lord. Amen. (Roman Missal)

Indulgence of 3 years. A plenary indulgence under the usual conditions if recited devoutly every day for a month.(S.P.Ap.,Nov 22 19 34), The Raccolta.

In Jesus,Mary and Joseph,

A Teacher, Glasgow 

 

A New Mercy: Mercy As “Way of Life”…

What Religion Is This?

by Christopher A. Ferrara
November 8, 2016

 

Mercy, said Francis, is not God's forgiveness of sin through Baptism or the absolution of a repentant sinner in the confessional, in the manner Christ ordained when He commissioned His Church (cf. John 20:23). Rather, he opined, "the mystery of mercy is not to be celebrated in words alone, but above all by deeds, by a truly merciful way of life marked by disinterested love, fraternal service and sincere sharing."

“The mystery of mercy is not to be celebrated in words alone, but above all by deeds, by a truly merciful way of life marked by disinterested love, fraternal service and sincere sharing.”

In a brief address to an “inter-religious audience” at the Vatican on November 3, Francis spoke on “the theme of mercy,” but without a single reference to the King of Mercy, Jesus Christ, the sole merciful savior of mankind, nor any reference to the sacraments of the Church that Christ established precisely to show His mercy toward men of good will. 

Alluding vaguely to “the Christian message” while saying absolutely nothing about the grace of repentance that must precede the grace of justification and the regeneration of the soul of fallen man, Francis sketched instead a concept of mercy seemingly designed to accommodate any and all religions, so-called.

Mercy, said Francis, is not God’s forgiveness of sin through Baptism or the absolution of a repentant sinner in the confessional, in the manner Christ ordained when He commissioned His Church (cf. John 20:23). Rather, he opined, “the mystery of mercy is not to be celebrated in words alone, but above all by deeds, by a truly merciful way of life marked by disinterested love, fraternal service and sincere sharing.”

What does this have to do with Divine Mercy for the sinner who repents and turns to God, which was supposedly the theme of the Year of Mercy now concluding? The address seems instead to conflate Divine Mercy with human acts of kindness devoid of any motive of supernatural grace.

Indeed, Francis goes on to say that “The Church increasingly desires to adopt this way of life, also as part of her ‘duty to foster unity and charity’ among all men and women…” The Church is depicted as an organization that has only recently begun to discover fully what mercy means! It means, according to Francis, a “way of life” — again, without reference to Divine Mercy toward repentant sinners.

Mercy as a “way of life” — rather than a divine action toward the sinner — is something that anyone, no matter what he believes, can possess. Thus, says Francis, “[t]he religions are likewise called to this way of life, in order to be, particularly in our own day, messengers of peace and builders of communion, and to proclaim, in opposition to all those who sow conflict, division and intolerance, that ours is a time of fraternity.”

Note well: “the religions” are referenced indifferently, as if they were all on equal footing with respect to the quality of mercy, which is reduced, in essence, to social work and brotherhood.

Continuing this indifferentist, pan-religious refrain, Francis declares that “mercy” as he conceives it — quoting himself — is that quality which is “more open to dialogue, the better to know and understand one another; eliminates every form of closed-mindedness and disrespect; and drives out every form of violence and discrimination (Misericordiae Vultus, 23). This is pleasing to God and constitutes an urgent task, responding not only to today’s needs but above all to the summons to love which is the soul of all authentic religion.”

Not a word here about the supernatural grace of charity obtained and maintained through the sacraments instituted by Christ, nor the divine action involved in God’s mercy thus obtained. Rather, again, we see only an appeal to do-goodism depicted as the “soul of all authentic religion.”

As Francis further declares (once again quoting himself), “mercy” also means the practice of environmental conservation:

Mercy extends also to the world around us, to our common home, which we are called to protect and preserve from unbridled and rapacious consumption. Our commitment is needed for an education to sobriety and to respect, to a more simple and orderly way of life, in which the resources of creation are used with wisdom and moderation, with concern for humanity as a whole and coming generations, not simply the interests of our particular group and the benefits of the present moment. Today in particular, ‘the gravity of the ecological crisis demands that we all look to the common good, embarking on a path of dialogue which requires patience, self-discipline and generosity'” (Laudato Si’, 201).

So, “authentic religion” now expands to include not merely the one and only religion that God established, but also any and all religions whose adherents do good, including caring for the environment. “Mercy” thus defined would therefore be an element, according to Francis, of virtually all religions that advocate doing good:

“The theme of mercy is familiar to many religious and cultural traditions, where compassion and nonviolence are essential elements pointing to the way of life; in the words of an ancient proverb: ‘death is hard and stiff; life is soft and supple’ (Tao-Te-Ching, 76). To bow down with compassionate love before the weak and needy is part of the authentic spirit of religion, which rejects the temptation to resort to force, refuses to barter human lives and sees others as brothers and sisters, and never mere statistics. To draw near to all those living in situations that call for our concern, such as sickness, disability, poverty, injustice and the aftermath of conflicts and migrations: this is a summons rising from the heart of every genuine religious tradition. It is the echo of the divine voice heard in the conscience of every person, calling him or her to reject selfishness and to be open….”

When Francis finally gets around to mentioning Divine Mercy, he appears to make God’s forgiveness of sin available to anyone who practices mercy on a human level whether or not it involves an act of supernatural charity motivated by divine grace:

“How important this is, when we consider today’s widespread fear that it is impossible to be forgiven, rehabilitated and redeemed from our weaknesses. For us Catholics, among the most meaningful rites of the Holy Year is that of walking with humility and trust through the door – the Holy Door – to find ourselves fully reconciled by the mercy of God, who forgives our trespasses. But this demands that we too forgive those who trespass against us (cf. Mt 6:12), the brothers and sisters who have offended us. We receive God’s forgiveness in order to share it with others. Forgiveness is surely the greatest gift we can give to others, because it is the most costly. Yet at the same time, it is what makes us most like God.”

But, as the Church has always taught, in fallen man the imago Dei — the likeness to God — can be restored only by the grace of justification following the grace of repentance for sin. And the ordinary means of justification are Baptism and, after Baptism, absolution of mortal sin by way of Confession, about which Francis has nothing whatever to say to an audience desperately in need of the helps only the Church that Christ established can provide.

Thus does the Catholic faith — the one, true, divinely revealed religion — fade into insignificance in the grand scheme of “authentic religion” reduced to doing good and forgiving others without any obligation to assent to revealed truth, avail oneself of the divinely instituted sacraments, or indeed profess any particular religious belief at all. Catholics may be reconciled in their Catholic way (certainly not by merely walking through a Holy Door with humility and trust), but anyone who simply forgives, on a human level, attains the divine likeness.

Driving home the point, lest anyone miss it, Francis concludes by declaring: “May the religions be wombs of life, bearing the merciful love of God to a wounded and needy humanity; may they be doors of hope helping to penetrate the walls erected by pride and fear.” All religions “bear the merciful love of God,” no matter what errors or superstitions they involve. All that matters, according to Francis, is that their adherents show forgiveness and brotherhood toward others and care for the environment.

Referring to the recent debacle of the Pope’s visit to Sweden to “commemorate” the Protestant Rebellion launched by Luther, the respected traditional Catholic scholar Roberto de Mattei observed: “What surfaced during the ecumenical meeting between Pope Francis and the World Lutheran Federation on October 31st in Lund, seems to be a new religion.”

A new religion indeed. And certainly not the religion established by God Incarnate in the one, Holy, Catholic and Apostolic Church. But then, as Pius XI warned about those who would embrace the then-nascent “ecumenical movement” with its pan-Christian gatherings:

“Certainly such attempts can nowise be approved by Catholics, founded as they are on that false opinion which considers all religions to be more or less good and praiseworthy, since they all in different ways manifest and signify that sense which is inborn in us all, and by which we are led to God and to the obedient acknowledgment of His rule. Not only are those who hold this opinion in error and deceived, but also in distorting the idea of true religion they reject it, and little by little, turn aside to naturalism and atheism, as it is called; from which it clearly follows that one who supports those who hold these theories and attempt to realize them, is altogether abandoning the divinely revealed religion.

As the human element of the Church has come to accept and participate not only in pan-Christian but also pan-religious spectacles, such as this address by Francis, we can consider Pius XI’s warning a prophecy fulfilled, along with the prophecy undoubtedly contained in the integral Third Secret of Fatima.   Source – fatima.org

Comment:

Well, we’ve had a new Mass, new catechism, new rosary, new canon law, new morality,  blah blah, so why not a new “mercy”? 

Pope seeks “new ways round” Anglican Schism – leave it to the God of Surprises!

From The Telegraph 5/10/16…

Pope Francis and the Archbishop of Canterbury have publicly pledged to press on towards the full reunification of the [  ]  Catholic and Anglican churches – while admitting they “do not yet see” a  solution to differences over the female clergy and sexuality.

pope-justinwelbyThey insisted they were “undeterred” in their desire to heal the split between the two churches which emerged amid the convulsions of the Reformation, which began 500 years ago next year.

In a joint declaration in Rome, where they led prayers together, they spoke of decades of progress on reaching common ground on the major areas of disagreement but acknowledged there were still “serious obstacles” to full communion.

These, they acknowledged, include the ordination of female clergy in the Church of England and other Anglican provinces, a move viewed by
[ ]  Catholics as a fundamental breach with its teaching that bishops follow in an unbroken line of male succession from the original apostles.

While we ourselves do not yet see solutions to the obstacles before us, we are undeterred.

 They also singled out “more recent questions regarding human sexuality” – a deliberately vague reference to the controversies especially within the Church of England over the possibility of effectively blessing same-sex marriages and gay bishops.

Crucially, however, they signalled that they would seek new ways around their theological differences, saying they believed God would “open new doors”.

They also urged their respective clergy to join forces on the ground, making the most of the “certain yet imperfect communion” the two churches already share.

And, strikingly, the Archbishop, the Most Rev Justin Welby jointly led the service with a female priest, his interim chaplain the Rev Julia Pickles, by his side. [all emphases added]     Read more here

Comment:

It’s that word again – “new”.  We’ve had the new Mass, new rosary, new catechism, new code of canon law, new morality, new philosophy of Catholic education and now, predictably, new ways round schism.  We’ve had New Labour, now we have New Catholic.  

IS there any way round the Anglican schism, now that they have women “priests”, and with the official approval of same-sex “marriage” on the horizon.  Well?  

Pope To Youth: Find Jesus In Ecumenism

Click here to read Zenit report

Comment:

All the blether about youthful “restlessness” reminds me of the assumption, commonly heard in conversation, that all teenagers  are rebellious.  I questioned it when I was a teenager myself and I question it now.  It seems designed to ignite rebellion in young people.   And sadly, only a minority, seem to be mature enough to not want to be “restless” or “rebellious”.  The Pope peddling the propaganda, really doesn’t help parents trying to convince their young offspring that “Thou Shalt  Rebel” really  isn’t the eleventh commandment. And the Pope encouraging young people to look for or find Jesus at an ecumenical gathering, really doesn’t help them to understand the unchanging and unchangeable teaching from Christ that “outside the Catholic Church there is no salvation.”   Does it?

Latest Craziness: “Ashes To Go”!

Two churches in the north-east of England will take to the streets on Ash Wednesday, encouraging people to repent and return to God.

080206-N-7869M-057 Atlantic Ocean (Feb. 6, 2008) Electronics Technician 3rd Class Leila Tardieu receives the sacramental ashes during an Ash Wednesday celebration aboard the amphibious assault ship USS Wasp (LHD 1). U.S. Navy photo by Mass Communication Specialist 3rd Class Brian May (Released)

On Wednesday St Mary’s Catholic church and Sunderland Minster, an Anglican church, will be working together to offer “Ashes to Go” – a new approach to a centuries-old Christian tradition.

The initiative will take place around Sunderland city centre beginning with a 10am service in the Minster Church of St Michael and All Angels and St Benedict Biscop, after which two local bishops and other Church leaders will enter the city’s streets and the Bridges Shopping Centre to mark the foreheads of interested passersby with ashes.

They will invite them to turn away from the past and seek God’s forgiveness and renewal.

“Ashes to Go” will end with Mass at 12.05pm in St Mary’s church.

The bishops taking part are Bishop Seamus Cunningham of Hexham and Newcastle and the Anglican Bishop of Durham, the Rt Rev Paul Butler.

Fr Marc Lyden-Smith, parish priest of St Mary’s and chaplain to Sunderland AFC, said: “This will be a tremendous witness in our city, with Catholics and Anglicans working together to start the season of Lent, perhaps reminding those who have fallen away from the Church, or have never been before, that the Christian faith is alive and active in Sunderland.”

He added: “I hope it will remind everyone that we have a loving and Merciful God, who welcomes all no matter what.” Source

Comments invited – from those who can keep a straight face… 

General Discussion (9)

group-discussion-213800If there’s something of interest in the news that’s not covered in one of the topic threads, or you have a question to ask, a comment you’d like to  make about anything under the sun, more or less, this is the thread for you. However, please check first, to ensure that you haven’t missed a topic thread or another thread where it would be appropriate to post your comment.  Readers have occasionally gone straight to the General Discussion thread to post news that is already the topic of a thread or to ask a question that is already being discussed elsewhere. So, do your Sherlock Holmes before posting here, please and thank you!

Feel free, also, to share your favourite spiritual reading books, prayers and devotions. Whatever.   Enjoy!

To read General Discussion Thread (1) click here (2) click here (3) click here  (4) click here (5) click here (6) click here (7) click here (8) click here   

Contradictory Teachings: the Papolatrists’ Puzzle…

PopeFrancispensivecropped“The Mufti explained things very well to me, with such meekness, and using the Quran…”  – Pope Francis

“I30114_Koran_Volksausgabe.indd went to Turkey as a pilgrim, not a tourist…when I entered the Mosque, I couldn’t say: ‘Now, I’m a tourist!’ No, it was completely religious. And I saw that wonder! The Mufti explained things very well to me, with such meekness, and using the Quran, which speaks of Mary and John the Baptist. He explained it all to me….At that moment I felt the need to pray. I asked him: ‘Shall we pray a little?’ To which her esponded: ‘Yes, yes’. I prayed for Turkey, for peace, for the Mufti, for everyone and for myself, as I need it… I prayed, sincerely….Most of all, I prayed for peace, and I said: ‘Lord, let’s put an end to these wars!’ Thus, it was a moment of sincere prayer.” …Pope Francis at his press conference on board the flight returning from Turkey on November30, 2014.

“Certainly such attempts can nowise be approved by Catholics, founded as they are on that false opinion which considers all religions to be more or less good and praiseworthy, since they all in different ways manifest and signify that sense which is inborn in us all, and by which we are led to God and to the obedient acknowledgment of His rule. Not only are those who hold this opinion in error and deceived, but also in distorting the idea of true religion they reject it, and little by little, turn aside to naturalism and atheism, as it is called; from which it clearly follows that one who supports those who hold these theories and attempt to realize them, is altogether abandoning the divinely revealed religion.” …Pope Pius XI, Mortalium Animos  Pius XI

“Sharing our experience in carrying that cross, to expel the illness within our hearts, which embitters our life: it is important that you do this in your meetings. Those that are Christian, with the Bible, and those that are Muslim, with the Quran. The faith that your parents instilled in you will always help you move on.” …Pope Francis, addressing immigrant Muslims in a Roman parish during the World Day of Migrants and Refugees on 19 January 2014   

Mortalium Animos“They seem to have founded on that belief a hope that the nations, although they differ among themselves in certain religious matters, will without much difficulty come to agree as brethren in professing certain doctrines, which form as it were a common basis of the spiritual life. For which reason conventions, meetings and addresses are frequently arranged by these persons, at which a large number of listeners are present, and at which all without distinction are invited to join in the discussion, both infidels of every kind, and Christians, even those who have unhappily fallen away from Christ or who with obstinacy and pertinacity deny His divine nature and mission. Certainly such attempts can nowise be approved by Catholics, founded as they are on that false opinion which considers all religions to be more or less good and praiseworthy” …Pope Pius XI, Mortalium Animos

“I believe we are moving forward in our relations with the Orthodox; they have the sacraments and apostolic succession … we are moving forward. What are we waiting for? For theologians to reach an agreement? That day will never come, I assure you, I’m skeptical. Theologians work well but remember what Athenagoras said to Paul VI: “Let’s put the theologians on an island to discuss among themselves and we’ll just get on with things!”… We mustn’t wait. Unity is a journey we have to take, but we need to do it together. This is spiritual ecumenism: praying together, working together.” …Pope Francis, during his press conference on the flight returning from Turkey on November 30, 2014.

“All Christians, they add, should be as “one”: for then they would be much more powerful in driving out the pest of irreligion, which like a serpent daily creeps further and becomes more widely spread, and prepares to rob the Gospel of its strength. These things and others that class of men who are known as pan-Christians continually repeat and amplify; and these men, so far from being quite few and scattered, have increased to the dimensions of an entire class, and have grouped themselves into widely spread societies, most of which are directed by non-Catholics, although they are imbued with varying doctrines concerning the things of faith. This undertaking is so actively promoted as in many places to win for itself the adhesion of a number of citizens, and it even takes possession of the minds of very many Catholics and allures them with the hope of bringing about such a union as would be agreeable to the desires of Holy Mother Church, who has indeed nothing more at heart than to recall her erring sons and to lead them back to her bosom. But in reality beneath these enticing words and blandishments lies hid a most grave error, by which the foundations of Mortalium Animosthe Catholic faith are completely destroyed”…Pope Pius XI, Mortalium Animos

“To dialogue means to believe that the “other” has something worthwhile to say, and to entertain his or her point of view and  perspective. Engaging in dialogue does not mean renouncing our own ideas and traditions,but the claim that they alone are valid or absolute.”  Pope Francis, message for the 48th World Communications Day, “Communication at the Service of an Authentic Culture of Encounter,”June1, 2014 –Cfn>.9: 6

“Unity can only arise from one teaching authority, one law of belief and one faith of Christians. But We do know that from this it is an easy step to the neglect of religion or indifferentism and to modernism, as they call it. Those, who are unhappily infected with these errors, hold that dogmatic truth is not absolute but relative, that is, it agrees with the varying necessities of time and place and with the varying tendencies of the mind, since it is not contained in immutable revelation, but is capable of being accommodated to human life. …Pius XI, Mortalium Animos      Source

Comment

Above is a glimpse of the problem faced by those Catholics today who insist that fidelity to the Church requires unquestioning obedience to “the pope”.  How can they read the above starkly contrasting statements from two pontiffs, and keep a straight face as they insist that both are speaking the mind of Christ, and are guaranteed to be infallible in their every utterance. We get them on this blog a lot, those who are, by definition, papolatrists – they literally idolise the pope, shutting out their intelligence and reason.  I wonder how they feel reading the above; which of the two popes – Pope Francis or Pope Pius XI was being guided by the immutable, unchanging Holy Spirit, Who can neither deceive nor be deceived?  Is it possible that the Holy Spirit is speaking unchangeable Truth about religious unity through both of these popes?  Or did He, er, change His mind, after Pius XI wrote his encyclical Mortalium Animos? That’s what the logic of papolatry dictates. Isn’t it?  Can we help them to know how to explain the above contradictory teachings? Above all, can we help them to understand why it is that, in the matter of religious unity, we must obey, not Pope Francis but Pope Pius XI? Can we? Let’s go to it!