Archbishop-Elect Dermot Farrell of Dublin – The New Judas On The Block… 

From The Catholic Thing – Some Troubles in Dublin by Fr Gerald E. Murray

               Archbishop-Elect of Dublin,               Dermot Farrell

The Archbishop-Elect of Dublin, Dermot Farrell, gave an interview to the Irish Times soon after his appointment had been announced by the Holy See. (Click here for a transcript of the interview.)

The new archbishop declares himself in favour of women deacons and married priests. He does not find in the Scriptures an argument against the ordination of women to the priesthood. He calls the teaching of the Catechism of the Catholic Church on homosexuality merely technical. He also says he has no problem with the private blessing of rings for divorced and remarrying couples and for homosexual couples (though he finds public blessings problematic because people often misconstrue them as actual marriages).

Amid so many other troubles, the Irish Church appears to be headed for more rocky days.

Farrell’s treatment of Church teaching and practice regarding homosexuality, for example, is dismissive: “It’s a technical description. People misconstrue that then because it is technical theological language.” He considers amending this technical language, because “I think Pope Francis has discussed that (removal). It came up at the last Synod.”

Really?  Farrell is referring to this teaching of the Catechism: “Basing itself on Sacred Scripture, which presents homosexual acts as acts of grave depravity, tradition has always declared that ‘homosexual acts are intrinsically disordered.’ They are contrary to the natural law. They close the sexual act to the gift of life. They do not proceed from a genuine affective and sexual complementarity. Under no circumstances can they be approved.” (CCC 2357)

In common parlance, calling language in a document “technical” can mean that it is unintelligible or is commonly misunderstood by the uninitiated, and is there to serve some arcane or legalistic purpose. Its removal is desirable but may be difficult to do if sticklers, purists, or legalists object. Better just to ignore it and treat it as a dead letter, as in “Technically speaking that is true, but. . .”

To describe the clear, unchanging, and unchangeable teaching of the Church on the inherent immorality of homosexual acts as technical language that could, and even should, be dispensed with is plainly a rejection of that teaching.

The rejection of homosexual activity, and the homosexual lifestyle, by faithful Catholics, however,  is not a misconstruing of “technical” language found in the Catechism. Those who want the Church to embrace and bless the homosexual lifestyle object to the language of the Catechism not because it is misconstrued by clueless people who think it means that no one should engage in homosexual acts because, being intrinsically disordered, they are immoral. Rather, they object because the language is easily and correctly understood to mean just that. The problem for them is not the allegedly confusing words used, but rather the clear meaning of those words.

Archbishop Farrell, in response to a question about blessing rings for divorced and remarried couples and for same-sex couples, says:

The difficulty with blessings is that they are very often misconstrued as marriage. Priests have given these blessings in the past. I remember one colleague of mine. I had said to him – he used to have this ceremony of the blessing of rings – I said to him I don’t have a difficulty with blessing rings if you’re doing that here in the house but if you go out into the public domain, in a church, and bless rings as you see it. . .they turned up with 200 people and they saw it as a marriage. Sometimes people use that phraseology. . .you’re into confusion there. It can be misconstrued as “yes, the priest married us.” Blessings are always going to be misconstrued and that’s where the difficulty arises because once you start blessing things like that people are going to construe that as a marriage. We can’t have that sort of situation in the Church because it creates all sorts of problems in terms of our own teaching and these teachings of the church have been constant.

Leaving aside the question of blessing the rings of divorced and remarried couples, what exactly are we to understand is the meaning of blessing the wedding rings of same-sex couples, whether in private or in public? Is it a misconstrual to consider that the priest who does such a blessing approves of the relationship that the homosexual couple has entered into (which is a counterfeit, pseudo-marriage), and asks God’s favor and approval upon that relationship as symbolized by the rings?

The Modern Catholic Dictionary defines a blessing thus: “In liturgical language a blessing is a ritual ceremony by which an authorized cleric in major orders sanctifies persons or things to divine service, or invokes divine favor on what he blesses.” The dictionary’s entry on rings states: “Conferring the ring is an integral part of the marriage ceremony to signify the mutual love of husband and wife, and wearing the ring symbolizes their pledge of marital fidelity.”

The main problem with blessing wedding rings of a same-sex couple is not that people will become confused and think that the priest was actually  marrying them. No, the main problem is that a priest who does such an unholy act is giving the impression that God will favour what He has condemned. Same-sex “marriages” are not marriages in any way, shape, or form. It’s a gravely sinful relationship in which two men or two women pledge to sodomize each other. No blessing should ever be invoked by a priest upon this unnatural relationship nor upon the pirated symbols of the holy estate of marriage.

Archbishop Farrell says: “I don’t have a difficulty with blessing rings.” If that’s true, what he does have is a more fundamental difficulty: God has warned shepherds who mislead their flocks into paths of sin and error that they will be held accountable. Let us pray that the new Archbishop of Dublin will forswear his comments and reaffirm the Church’s actual teaching and practice.  Click here to read at source

Comment:

There’s really nothing left for me to say – except pray for poor Ireland.  As if it’s not due a break.  From my trip to Dublin at the time of the abortion referendum I have one memory which will be forever fixed in my mind and it is this:  handing out our leaflets and engaging with the few members of the public who didn’t tell us to blankety blank off, I met one woman who expressed herself heart-broken about the state of the Church in Ireland, that it had come to this – a referendum on murdering the unborn. She told me that she had daughters who were going to vote in favour of legalising abortion, and her tears fell. My heart went out to her. Catholics have been very badly served by the clergy in Ireland.  And after the abortion and then the same-sex “marriage” votes, the Pope is still not satisfied; the people of Ireland need yet another bad bishop – and one who is not afraid to publicly display his fake Catholicism.

As I intimated at the beginning of this short comment – there’s really nothing left for me to say.  Over to you… 

Pope’s Sinister Suggestion: Are ‘Rigid’ People Guilty of Living Double-Life?

How many times will I have to say "don't be rigid"?!**!

How many times will I have to say “don’t be rigid”? There are still Catholics who want to keep the Commandments! For Goodness sake!

Don’t be too rigid.      

According to Vatican Radio, Pope Francis warned against this natural tendency, and reminded how God wishes for us to be good and merciful, during his homily today during his daily morning Mass at his residence Casa Santa Marta.

The Holy Father drew inspiration from today’s Gospel reading according to St. Matthew, which tells of when Jesus, who was teaching in the synagogue, healed a crippled woman and in doing so, ignited the anger of the righteous.

“It is not easy to keep to the path indicated by God’s Law,” Francis noted.

Jesus’ action, the Jesuit Pontiff pointed out, provoked the fury of the leader of the synagogue who was “indignant that he had cured the woman on the Sabbath” because Jesus violated God’s Law by doing so on the Sabbath day which is set aside for rest and worship. Francis also recalled how Jesus called the synagogue leaders ‘hypocrites,’ and how Jesus often referred to those who followed the Law too rigidly by this name.

To Make Us God’s Children

“The Law,” the Pope said, “was not drawn up to enslave us but to set us free, to make us God’s children.”

“Behind an attitude of rigidity, there is always something else in the life of a person,” the Holy Father said. “Rigidity is not a gift of God. Meekness is; goodness is; benevolence is; forgiveness is. But rigidity isn’t!”

Often, Francis added, rigidity conceals the leading of a double life, or it can have to do with something pathological.

Francis also commented on how those who are both rigid and sincere often are afflicted with difficulties and suffering, which is because they lack the freedom of God’s children.

“They do not know how to walk in the path indicated by God’s Law,” the Pope said, adding, “They appear good because they follow the Law; but they are concealing something else: either they are hypocritical or they are sick. And they suffer!”

Prodigal Son

Recalling the parable of the Prodigal Son in which the eldest son, who always behaved well, was indignant with his father because he rejoiced when the youngest son, after having led a life of debauchery, returns home repentant.

This attitude, the Pope explained, shows what is behind a certain type of goodness: “the pride of believing in one’s righteousness.”

“The elder son,” the Pontiff said, “was rigid and conducted his life following the Law, but saw his father only as a master. The other put rules aside, returned to his father in a time of darkness, and asked for forgiveness.”

Difficult Balance

“It is not easy to walk within the Law of the Lord without falling into rigidity,” he underscored.

Pope Francis concluded, praying for all those who think that by becoming rigid they are following the path of the Lord.

“May the Lord make them feel that He is our Father and that He loves mercy, tenderness, goodness, meekness, humility. And may He teach us all to walk in the path of the Lord with these attitudes.”   Click here to read the original Zenit report

Comment:

There surely has to be a path somewhere between “rigidity” and “false mercy”…  In any case, seems to me that the Pope doesn’t understand the difference between being “rigid” about man-made or secondary rules, and adhering faithfully to God’s essential, natural moral law.  And what about his narrow (if predictable) interpretation of the Parable of the Prodigal Son?  Poor elder brother gets it in the neck again. No mercy for him!  Nor is the Pope’s list complete of what “the Lord” loves:  missing is fidelity, yet God loves fidelity – and, indeed, Christ teaches this in His Parable of the Prodigal Son… through the relationship of the elder son and the Father!  Pope Francis missed that bit! Over to you – what does the Pope mean by not being too “rigid” – do we interpret the fasting laws more liberally (I mean, where to go with a “fast” that is only an hour long anyway?) or is he talking about one or other – or all – of the Ten Commandments?

And what’s this about “rigid” people possibly living a double life?  Correct me if I’m wrong, folks, but, to date, all the scandalous reports of double living within the Church have involved “liberal” types,  who could not be described, in a million years, as being “rigid” about keeping God’s moral law.  I, for one, object to be characterised as a hypocrite, and suspected of living a double life,  on the grounds that I believe the Ten Commandments are binding on us all.  What about you?