Bishop John Keenan – Enemy of the Faith

Sunday, April 23, 2017, 4:00 PM
Pause For Hope Ecumenical Prayer Service 
 
For all those affected by Cancer.
 
Bishop John Keenan, Rev Maureen Leitch
 
Guest Speaker Mr Tony Fitzpatrick,  Player, Manager and now CEO of St Mirren Football Club
 
St Mirin’s Cathedral, Paisley.

Comment:
Blogger, Petrus, who resides in the Diocese of Paisley, submitted the following for our discussion in the context of the above ecumenical service.  It strikes me that Bishop Keenan will have his work cut out explaining to Catholic girls why they can’t be priests, since (they will assume) Protestant women may be “priests” –  and even sit up there beside the Bishop! That’s one issue that springs to mind looking at the above advert.  Petrus covers the rest below, concluding: Pope Pius IX, is very clear that ecumenical gatherings, such as the one hosted by Bishop Keenan, are contrary to the Catholic faith.”  Does this mean, then, that Bishop Keenan is an enemy of the Faith? 

Pope Pius IX

“You well know, Beloved Sons and Venerable Brethren, that among the many deplorable evils which disturb and afflict principally the ecclesiastical and civil society, two stand out in our day and are justly considered to be the origin of the others. 

In effect, you are aware of the innumerable and fatal damages which the terrible error of Indifferentism causes to Christian and civil society. It causes us to forget our duties to God in Whom we live and act and have our being. It causes us to lose our concern about our Holy Religion and destroys almost to the very foundation all law, justice, and virtue. 

There is little difference between this most vile form of indifference and the demonic system of indifference between the different religions. According to this system, those who have strayed from the truth, who are enemies of the true Faith and forget their own salvation, and who teach contradictory beliefs which never had stable doctrine, admit no distinction among the different creeds. Rather, they make a pact with everyone, and defend that the haven of eternal salvation is open to the followers of all religions, whatever they might be. They do not care about the diversity of their doctrines as long as they agree to combat the one that is the unique truth.

You see, Beloved Sons and Venerable Brethen, how much vigilance is needed to keep the disease of this terrible evil from infecting and miserably killing your flocks. Do not cease to diligently defend your people against these pernicious errors. ”  (Encyclical Singulari quidem   §§ 3-4)                                                 

As you can see from the advert above, Bishop John Keenan of Paisley will host an ecumenical prayer service in St Mirin’s Cathedral, for those suffering from cancer .  He will be joined by Church of Scotland minister, Rev Maureen Leitch. The Bishop of Paisley will share the sanctuary of a Catholic cathedral with a female “minister” of a Protestant denomination who has no valid orders or right to preach/teach.   

Bishop Keenan is often claimed to be “conservative”.  However, the ad above shows that he is an outright Modernist. The bishop is more concerned with promoting Indifferentism than praying for the conversion of Scotland. Clearly he has never read the encyclical above by Pope Pius IX, who is very clear that ecumenical gatherings, such as the one hosted by Bishop Keenan, are contrary to the Catholic faith.  

Comments invited… 

Paisley Diocese: Church Vs Christ – Schismatic Call To Revolution…

Blogger, Petrus, a member of the Diocese of Paisley, submitted the following article on the schismatic rumblings lurking in the final document published at the conclusion of  the recent diocesan meeting of malcontents aka diocesan “synod”. 

 

Pope Francis wants the Church to stop what it has been doing and make a fresh start. He is calling for a revolution in our thinking and acting. We have to stop trying to save the Church and instead try to spread the Gospel.

Pope Francis wants the Church to stop what it has been doing and make a fresh start. He is calling for a revolution in our thinking and acting. We have to stop trying to save the Church and instead try to spread the Gospel. (From the Final Document, Diocesan Synod)

 

On becoming Bishop of Paisley, Bishop John Keenan announced that he would hold a Diocesan Synod on the “New Evangelisation”.  I emailed the bishop with these recommendations to before the synod:

  • The faithful should receive Holy Communion kneeling and on the tongue.
  • Only the priest should distribute the Blessed Sacrament.
  • Restore the practice of altar servers being exclusively male given that there is a strong link between serving on the altar and vocations to the priesthood.
  • Restore Latin to the liturgy in every parish.
  • Weekly benediction of the blessed Sacrament and parish Rosary in every parish.
  • Consecrate the Diocese of Paisley to the Immaculate Heart of Mary.

I’ve just read Bishop Keenan’s reply, saying this was music to his ears! However, there’s not a mention of these things in the final document, which has just been published.  The document is scandalous. I have provided the worst quotes from the report below.

Anyone wishing to read the entire document will find it here

The centre piece of the publication is the Diocesan Charter:

Paisley Diocesan Charter

 The Diocese of Paisley, with the guidance of the Holy Spirit and through the patronage of Our Lady of Paisley, will work towards being a faith filled community where:

  • There is a commitment to effective evangelisation centred on a personal relationship with Jesus Christ and a life lived with faith and charity.
  • Faith formation and active discipleship are of fundamental importance in developing the ‘Role of the Laity in the New Evangelisation’ within our parish and diocesan communities.
  • There is dynamic and collaborative engagement among all those called through Baptism into the family of God to use their gifts and talents to build up the body of Christ in an atmosphere of mutual respect.
  • All families feel welcome when they enter the church for liturgies, sacramental preparation or for support of any kind.
  • Youth are valued as bringing life to the Church.
  • There is a commitment to reach out to all of society, in particular those who feel excluded, offering witness to our belief that each person, made in the image and likeness of God, is deserving of dignity and respect.
  • The structures of the Diocese are designed to meet the needs of the diverse communities that they serve.
  • Each parish grows as a welcoming family of faith and each member of the parish community feels they belong and have something to contribute.
  • Communication in all its components: the message, the medium and the language, is understood as central to the success of the church in the modern era.
  • We actively use communication to promote the gospel message of peace and reconciliation.   END

As readers will no doubt note, this could be used in any denomination and nothing marks this out as Catholic.

As we move into the main body of the document I will simply provide the worst of what is a completely non-Catholic publication:

“Pope Francis wants the Church to stop what it has been doing and make a fresh start.  He is calling for a revolution in our thinking and acting.  We have to stop trying to save the Church and instead try to spread the Gospel.”

“The Fathers of the Second Vatican Council thought that the laity had become too passive or secondary as members in the Church, not much more than the ‘long arm’ of the clergy.  They had not been afforded their own proper dignity, vocation and responsibility. “

“New evangelisation is ecumenical. New evangelisation sees Catholics, Protestants and Evangelicals working together in the world, passing on the central Christian message.”

“Our Church is tired and too introverted to change.  Many practising  Catholics see the Church like belonging to a spiritual club that exists for the personal benefit of its members.”

There then follows a section on the feedback the bishop received as he went round the Diocese prior to the synod.  This is obviously feedback the bishop sympathises with (there’s no mention of the feedback I provided).

  1. “We need a new Pentecost. Our Pentecostal brethren are strong and we can learn from them.”
  2. “We can learn from Pentecostal services which are different every week. The young find Mass boring. We need to find different ways of celebrating it in order to convert them.”
  3. “Those who cannot go to Holy Communion should be addressed. The Church is conflicted on the GAY issue. They perceive themselves to be judged.  No-one asked them what their life is like.  The Church needs to look at how it treats GAYs and the marginalised.  The trials of life take people away, e.g. divorce. So they do not feel part of the Church. This means we lose the parents and we lose the children.  What can we do about this?  Is it structural?  Also policies must include others.  We should ask priests to apologise to those who now no longer feel part of the Church.”
  4. “How about an ecumenical Praise in the Park? As a young person I am really encouraged by this forward-thinking approach of innovation but I can understand the issues other are raising.  We all have to look forward progressively.  We cannot worry about the past but must now make the diocese better.  This may be uncomfortable but remember the aim, a better, stronger diocese. “
  1. “We need to listen to the perspective of the young. Evangelical churches set up creative ways to bring Christ alive for children.  We can learn from them. “
  2. “We need to focus on the Holy Spirit and work with Pentecostal groups, like Healing Rooms. We are losing our Catholics to them.  There are no barriers at ground level to ecumenical work.  We are just brothers who love Jesus.   How does the ecumenical dimension tie into our renewal?  We need to be with other Christians as churches and communities together.  Can we not learn from other faiths?  We have a lot to learn from evangelical communities.  Ecumenism has often been formal and top down.  It would be good for it to be at ground level.  We can learn much from interfaith.”
  3. “Encouraging boys to serve at the altar is one way of promoting vocations although it would need to avoid the perception of sexism or the criticism of not learning anything from recent scandals. Young people should not be exclusively identified with boys and too much emphasis need not be placed on gender. Female servers, in fact, encourages vocations to the religious life and serving at the altar is a way for all young people to grow in their faith and prepare to live their Catholic vocation as married, single or religious.”  END        

I think in terms of renewing the Diocese of Paisley this synod and final publication has zero chance of making any meaningful impact. In fact, there’s really nothing Catholic about this at all.    Signed… Petrus.

Comment

Before he was announced as the new Bishop of Paisley, “Father John Keenan” was repeatedly described to me as “on our side”, an “orthodox” priest. This despite the fact that he showed absolutely no sign whatsoever of being orthodox, no interest in our work. He presumably pretended to be “on our side” but I never once heard from him – like every other career-priest in Scotland, he ignored us.  Then, too, there was the inconvenient fact that, as Catholic chaplain at Glasgow University, he permitted one dissenter after another to use the chaplaincy as a platform to spread their anti-Catholicism and adversely influence students. He would  bleat that he really couldn’t do anything about it, when one of the Catholic Truth team would ring him to ask him to prevent this latest scandal.  

So, now, here we have him in full blown dissent – not from Pope Francis, of course (that would be virtually impossible) but in dissent from Catholic teaching which decrees that to separate Christ from His Church is heresy.  As Cardinal Newman put it, “…the Catholic Church IS the Christian dispensation”.  Catholicism IS Christianity. Yet, Bishop Keenan urges us to learn from “our Pentecostal brethren” (Protestant extremists, albeit well-meaning individuals) and to scrap the Church (in accordance with Pope Francis’ desire) in order to start afresh.  Now, about THAT they can certainly learn from the Protestants. They’ve been starting new churches since Luther, Knox & Company started the bandwagon rolling way back in the Middle Ages.  The writer of the Final Document appears not to have noticed the irony in the the remark that “we are losing our Catholics to Pentecostal groups” – and I doubt if Bishop Keenan will recognise all the irony, all the NON-Catholicity in each and every sentiment of that awful document. Let’s hope it’s actually NOT the “final” document – or Paisley is doomed. 

Now, don’t tell me that this is just a diocesan synod and so  these suggestions probably came from lay people, or some dissenting clergy.  Who cares?  That would simply serve to underline the Bishop’s negligence, his dereliction of duty. You read Petrus’s suggestions, entirely in keeping with Catholic Tradition; if Bishop Keenan is so “orthodox” (yeah right)  why didn’t he clutch at those suggestions  as a drowning man clutches at the proverbial straw?  

It’s the Bishop’s job to act as shepherd, keeping the faithful on the right path. If the Bishop had truly lamented the errors, the modernist spirit, in which his synod was clearly steeped,  he should have closed it down and sent the revolutionaries home. Fleas in ears, springs to mind. 

Do you see why Our Lord warned us to beware of false prophets? Do you recognise Bishop Keenan as a shepherd in wolves’ clothing?  Can you see why he – and his ilk – is heading for Hell?  If not, visit Specsavers.  One thing is clear: if you want to save your soul, avoid Paisley Diocese like the plague.

And about that “revolution”… buy yourself a copy of the Catechism of the Council of Trent. That way, you really will revolutionise your Faith and start afresh [your spiritual life, NOT “The Church”].  We’re called to sanctify ourselves. That’s our essential Catholic vocation. We are called to change ourselves. We are  NOT called to change the Church.

Let’s hear your verdict on the Paisley synod.