[Pope Francis] is preparing …to grant the communist authorities the privilege of selecting [episcopal] candidates. And he is exiling to an island in the Pacific the highest ranking Chinese archbishop in the curia, contrary to the agreement. But in China, Cardinal Zen has already taken the lead in the rebellion by Sandro Magister
Communist appointed bishop in 2010
ROME, August 14, 2016 – In China, among the one hundred and nine Catholic bishops there are eight who have been consecrated at the behest of the communist authorities and who have never received the pope’s approval, thereby incurring excommunication, a couple of them with children and lovers.
But for none other than these eight, by the end of this summer or at the latest before the end of the jubilee Francis is ready to perform a spectacular gesture: a pardon.
Francis missed another stunning gesture by just a hair’s breadth last September 26, during his journey to Cuba and the United States.
That day, his touchdown in New York on his way to Philadelphia coincided with the landing of Chinese president Xi Jinping, who was expected at the United Nations. Everything had been calculated for the two to cross paths “accidentally” at the airport and exchange a greeting. Xi was aware of this ardent desire of the pope, but in the end he let it drop and the meeting did not take place.
From that moment on, however, the secret contacts between the Vatican and Beijing underwent an acceleration. In October and then in January a delegation of six representatives of the Holy See went to the Chinese capital. And in April of this year, the two sides set up a joint working group that now seems to have come to an understanding over a point that the Vatican takes very seriously: the appointment of bishops.
Since it has been in power, in fact, the Chinese communist party has wanted to equip itself with a submissive Church separate from Rome, with bishops of its own appointment ordained without the pope’s approval, beholden to a Chinese Patriotic Catholic Association that Benedict XVI called “irreconcilable” with Catholic doctrine.
A Church of the regime, therefore, on the verge of schism with its eight excommunicated bishops, contrasted with an “underground” Church with about thirty bishops earnestly faithful to the pope, which however pays all the costs of clandestinity – oppression, surveillance, arrest, abduction.
And in the middle the vast gray zone of the remaining dozens of bishops who were ordained illegitimately but then were more or less reconciled with Rome, or were ordained with the parallel recognition of Rome and Beijing but must still remain under the iron control of the communist authorities.
The bishop of Shanghai, Thaddeus Ma Daqin, ordained in 2007 with the twofold approval of the pope and the government, has been under house arrest for four years for the simple offense of having resigned from the Patriotic Association. Two months ago he retracted, but he is still deprived of his liberty. The eighty-five-year-old Joseph Zen Zekiun (in the photo), who has more freedom of speech in Hong Kong, has called “inevitable” the suspicion that this retraction was also desired by the Vatican, just to reach an agreement at any price.
That an agreement has already been reached was confirmed in recent days by Zen’s successor in the diocese of Hong Kong, Cardinal John Tong, with an open letter released in Chinese, English, and Italian that bears all the marks of wanting to prepare the faithful to make the best of a bad lot:
> Card. Tong: Communion of the Church in China with the Universal Church
Because the solution at which Tong hints is one of those against which Cardinal Zen has already raised covering fire to the point of threatening conscientious objection:
> Card. Zen: My concerns over China-Holy See dialogue and repercussions on Chinese Church
The example that is brought up most often is that of Vietnam, where the candidate for bishop is proposed by the Vatican but the government can veto him, and then on to other candidates until the government approves one of them.
But for China, the solution of which Cardinal Tong appears to have knowledge sees the roles reversed. The candidate will be selected and proposed to the Vatican by the Chinese episcopal conference. Only that this conference is a creature of the communist party, completely at the beck and call the regime, devoid of “underground” bishops and with one of the excommunicated eight as its president.
“Let us dare to believe that Pope Francis will accept nothing that could endanger the communion of the Church in China with the universal Church,” Tong wrote.
But the pope’s pardon of the eight illegitimate bishops will certainly not suffice to reassure him, Zen, and most Chinese Catholics. Source – Sandro Magister – And click here to read Cardinal Zen’s outspoken blog post dated 17 January, 2016
If a Communist Government may choose candidates to be bishops in the Catholic Church during a period of Vatican II “Springtime”, what was the problem with the episcopal ordinations carried out by Archbishop Lefebvre at a time of crisis? Why the fuss?
Our sympathy must go to the Catholics doing their best to keep the Faith in the (real) Catholic Church in China, forced to operate underground due to the ongoing persecution of priests and faithful, and now betrayed, it seems, by the Pope himself.
Am I missing something? Is there any justification for this apparent betrayal?