Open Letter To The Scottish Bishops: Demand End To Govt Abuse of Power… 

Martin Blackshaw, aka blogger Athanasius writes…

Dear Bishops of Scotland,

As we reach the tenth month of a relatively harmless Chinese Flu pandemic, the global governmental response to which will surely one day be recorded for posterity as the greatest crime ever perpetrated against humanity, I thought I would take the opportunity at the beginning of this year dedicated to St. Joseph to once again upbraid you for abandoning Christ’s flock to the wolves.

You may recall that I wrote to you in July 2020 demonstrating, with sound statistical evidence, the falsehood of the official narrative regarding this virus, which the UK government had already downgraded to “non-life threatening” on March 19, the same day it mandated the closure of our churches with your approval on the very feast of St. Joseph, Patron of the Universal Church.

Despite the detailed information I provided at that time, together with a reminder that the Church’s superior divine mission can never be made subject to secular interference, you have continued to impose the most unholy measures in the House of God in your zeal to appease the “Prince of  this world”. 

For four consecutive months last year you closed the churches completely to your flocks. Over the same period you compounded the scandal by complying with an evil law forbidding Sacramental visits to the dying, thereby abandoning many souls in the most important last hours or moments of their lives.

Since the easing of that failed lockdown you have continued to collaborate with the new government dictatorship in the suppression of people’s inalienable rights to freedom and the worship of God. In this regard you have limited Holy Mass to small groups, obliging the faithful to pre-book as though they were arranging a dental appointment and subjecting them to infantile admittance rules that have absolutely no precedent in Church history and no basis in established science – your unspoken “no mask = no Mass or Sacraments” rule standing out as singularly iniquitous before God.

If only this misplaced zeal were evident in defence of the rights of the Church and our Christian heritage when the secular authorities legislate against the divine and natural law or when Catholic politicians publicly trample the Church’s moral teaching and then present themselves unopposed for Holy Communion, the faithful would scarce have cause to doubt your fidelity to Christ, Our Lord.

This tragically not being the case, however, it is the duty of all subordinate Catholics to call you out for the hypocrites you are; men who strain on a gnat while swallowing a camel, prelates apparently devoid of supernatural faith whose episcopal agendas, like that of Pope Francis, are more aligned with the naturalist doctrines of Socialism than with the divine doctrine of Our Saviour, whose Kingdom is not of this world.

Reading through the three Encyclical letters of the present Pontiff, one is struck immediately by the dearth of references to the immortal soul and the supernatural life. Everything is about this world, i.e., the climate, migrants, the poor, injustice, the marginalised, a brotherhood of man, etc. It’s like reading the worldview of a Communist or a Freemason, not remotely in line with traditional Papal teaching.

Likewise your own mindset as most recently expressed in Bishop Nolan’s ‘Pastoral Letter for Day of Peace’, here 

This disgraceful document similarly emphasises the “new humanism” of Vatican II, to quote Pope Paul VI at the conclusion of that fateful Council in 1962, the bitter fruits of which subsequently led him to lament “the smoke of Satan in the Church” – more specifically identified by an exultant Leo Cardinal Suenens as “The French Revolution in the Church”.

It is hardly surprising then that after almost 60 years of this conciliar destruction of the faith from within, we find you exhorting not to a restoration of all things in Christ, Our King, but to the embracing of the diabolic “Build Back Better” programme of a global Socialist elite presently engaged in the establishment of a New World Order of brutal totalitarianism that they variously describe as “The Great Reset” and “The New Normal”.

Well did Our Lady of Fatima warn of the global spread of the errors of Russia so long as the Pope and bishops of the world refuse to grant her request for a public and solemn consecration of that country to her Immaculate Heart. Well did Sister Lucy describe the subsequent unfolding of the Third Secret chastisement in the Church as “apostasy from the top down”.  She also said (in an interview with an American historian in 1946) that Communism would spread to every country without exception;  it is now here, aided and abetted by you bishops… 

If ever the Scriptural warning that Lucifer often appears disguised as an angel of light were applicable, it is today in this “Build Back Better” doctrine of Socialism that promises a new humanity emerging from a programme of psychological warfare on the peoples of the nations, suppression of their inalienable rights and freedoms, destruction of their economies and a silencing of all legitimate opposition by means of media censure, arbitrary fines and police brutality.

The Bishops of Scotland

Where is your outrage, you who champion Vatican II’s French revolutionary spirit of liberty, equality and fraternity? Why are you not speaking out forcefully against this diabolic assault on our way of life, against these criminal impositions in the name of a virus that has purportedly killed only 1.8 million of the estimated 70 million who die in this world every year?

Untold numbers around the globe are committing suicide in despair, countless thousands more are suffering mental health issues, incalculable numbers have seen their medical treatment for genuine life-threatening illnesses suspended, tens of millions are losing their employment, economies are collapsing, civil liberties are suspended, families are split and isolated, the elderly die alone and the worship of God is forbidden in the public domain while you, disciples of the “new humanism” of Vatican II, apostles of justice and peace, defenders of the poor and marginalised, remain conspicuously silent, your only utterances being to echo the fallacious “Build Back Better” doctrine of the Socialist despots responsible for such evil.

You of all people should know that the only way to “Build Back Better” in this troubled world is to restore all things in Christ, whose universal Kingship must be re-established everywhere, not least in the hearts of men, particularly men of the Church: For as Pius IX declared in Quas Primas: “…as long as individuals and states refuse to submit to the rule of Our Saviour, there is no really hopeful prospect of a lasting peace among nations. Men must look for the peace of Christ in the Kingdom of Christ…”   

Christ The King

Alas, this is not the sound doctrine you preach by your indifferentist “common home” vision of a world in which all religions and none collaborate in the creation of some future mythical paradise on earth, as though this place were not after all a temporary exile and a valley of tears to be traversed in the hope of one day arriving at our true eternal home in heaven.

The faithful need to see an end to this destructive Vatican II experiment and the cowardice it has engendered in the Shepherds of Christ’s flock. Our Lord did not come into this world as a hippie to found a commune of earth worshippers and appeasers, He came to found His Catholic Church by His own precious blood for the salvation of souls, outside of which, declares the infallible dogma, there is no salvation.

Why do you no longer preach this divine truth, this certain reality? Is it because, like the ancient Latin Mass of the saints and martyrs, the kneeling to receive Our Lord on the tongue at Holy Communion, sermons on the four last things – death, judgment, heaven and Hell – and so many other holy traditional Catholic beliefs and practices handed down, it represents an inconvenient barrier to the new humanism of that so-called pastoral Council?

You need to open your spiritual eyes and see the devastation this new orientation of Vatican II has visited upon Our Lord’s holy Church, which you have helped reduce to ruins over many years and which you now subject to the demands of inferior secular authorities, turning the House of God, a House of Faith, into a house of Covid fear and forbiddance.

You are the successors of the Apostles called by Our Lord to preach fearlessly, as they did, against sin and irreligion, the real plague that threatens humanity, not wring your hands over a respiratory virus that hardly compares with past deadly pandemics, and certainly not to the extent that requires your approval of vaccines produced from or tested with the stem cell lines of aborted babies, however remote in time.

Pope John Paul II

Abortion, as you well know, is “a sin crying to heaven for vengeance”, to quote John Paul II. It is therefore unconscionable that the present Church hierarchy should approve of vaccines produced or tested using the stem cell lines of murdered innocents, applying sophistry to undermine divine moral teaching that forbids the reaping of benefits from evil acts.

There is quite sufficient sophistry at work right now in those peddling the Covid-19 crisis that never was, your duty as disciples of the Lord is to expose this with the truth, not participate in it to the further detriment of the worship of God and the common good of humanity.

Having read your response to the Scottish government’s latest January lockdown, your timidity was once again on full public display. Instead of using the divine authority invested in you by God to command and demand an end to this unprecedented and inhumane abuse of government power, your letter is best described as pusillanimous and embarrassing. It has to stop, for you are called to be Shepherds of souls and on that alone you will be most rigorously judged by the divine Judge.

In this regard I am reminded of the words of one brave prelate who, when persecuted by his confreres for defending the faith handed down from the poison of the conciliar new humanism, was asked why he acted as he did. His response is sobering:

“When I stand before my judge and He asks me what I did with my priesthood, I do not want to hear those terrible words “you have helped to destroy the Church along with the rest of them”.

Sobering words indeed, and well worthy of your serious reflection, as are the following concluding statements:

 “I do not think there are many among Bishops that will be saved, but many more that perish.” (St. John Chrysostom, Extract from St. John Chrysostom, Homily III on Acts 1:12).

“The floor of hell is paved with the skulls of bishops.” (St. Athanasius, Council of Nicaea, AD 325). 

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Click here to read Martin’s previous letter to the Scottish Bishops.
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Comments invited…  

Archbishop of Glasgow: “The Church has never said that [anyone] is in Hell” … Eh?

The following reflection, dated 22 November, 2020, is taken from the website of the Archdiocese of Glasgow – editorial comment added…

COVID restrictions and salvation

Archbishop Philip Tartaglia

In a far-reaching reflection this week, Archbishop Philip considers the new pandemic restrictions, our duty to live with charity and solidarity during this period, and our final judgement by Christ the King: “Two things make me hopeful for our eternal destiny … I have never met anyone without a scrap of love and charity in their heart.
Editor: allow me to introduce myself…

Secondly, the Church has never said that any individual person is in hell.
Editor: allow me to introduce you to Saint Jacinta – one of the Fatima seers, solemnly canonized by Pope Francis at the Sanctuary of Our Lady of Fátima, in Portugal on 13 May 2017.  After the vision of Hell, when the seers saw the souls (plural) of those suffering there, Jacinta was so desperate to help poor sinners avoid Hell that she made many sacrifices. Read all about Fatima here  –  you really need to know about it, if you want to make sense of what is happening in the world today. Oh, and to know that there ARE souls in Hell.  Lots, sadly, of individuals.  Our Lord told us that, even before Saint Jacinta… Don’t you remember?  He mentioned “the furnace of fire” where there would be “weeping and gnashing of teeth” (Matthew 13:5).  Don’t you remember?  And it is the tradition of the Church,  the teaching of the Fathers and Doctors of the Church, that Judas Iscariot is in Hell. I’m not sure that we’ve ever covered this in our newsletter, so watch out for our January 2021 edition – we’ll find a spot for it there. Interesting, isn’t it, that the Fathers and Doctors of the Church agree unanimously that there is, at least, one bishop in Hell… Er, moving on…

Jesus is the one who has the authority and the power to look into our souls and find there the love that will permit us to enter eternal life.
Editor: allow me to introduce you to Our Lord’s definition of “love” – He told us that if we love Him, we will keep His  Commandments and voila! Then we will be admitted to eternal life. It’s a tad misleading to speak of Jesus finding “love” in our souls when the word is so misused and abused these days.  Don’t you have a duty to make sure that those hearing and reading your words understand the nature of the love required to achieve eternal happiness?  “Love” (in the sense of the pop song) is NOT “all you need”. 

“Jesus is the one who, despite our sins and frailties, has the authority to validate our existence and our activity forever. Jesus, the Universal Judge, in calling us to unselfish charity, is the one who scrutinises our souls for the spark of divine love that will permit us to live forever with the saints in heaven.
Editor: allow me to introduce you to my previous response. Except I need to mention “validate our existence and our activity forever” – if this is the latest way of describing The Judgment, I’d say ditch it. The Four Last Things is much easier to understand:  Death, Judgment, Heaven or Hell.  Nobody needs to run for a dictionary.

“Covid-19 is a particularly nasty virus, and we do not want people to become ill or die. Practical charity in this pandemic may just be that spark of divine love in us that the Lord will look for.”
Editor: allow me to introduce you to St Thérèse of Lisieux, one of the many great Christian souls who longed for death: “During this prayer, I would begin thinking that the day of rest was coming to an end, that the morrow would bring with it the necessity of beginning life over again, we would have to go back to work, learning lessons, etc., and my heart felt the exile of this earth. I longed for the everlasting repose of heaven, that never-ending Sunday of the Fatherland!” Indeed, can you believe this, Archbishop, we’re all going to die of something, some day.  And horrible as this virus is (you are right about that – well, even a broken clock is right twice a day 😀 ) some deaths may be much worse. 

Full text follows:

And then there were 20 … It seems like a huge joke on the Church to proclaim Jesus Christ as King, while being under such severe restrictions that only 20 people at a time are allowed to come together in Church for Mass to celebrate this great feast. I never imagined for a second that I would mark my fifteenth anniversary as a bishop under these circumstances.
Editor:  well, this is one “joke” that’s not leaving any of the faithful amused.  Not one little bit.  I’ve yet to meet any Catholic  anywhere in Scotland who finds this situation remotely funny. I take your point, however, and it is true that we find it disgusting that the bishops would preach Christ is King while effectively handing His crown to Nicola Sturgeon.  An uncharitable soul might accuse the hierarchy itself of being “a huge joke”.  So, your point is not without merit. 

I consoled myself by remembering the crucifixion of Jesus when the soldiers mocked him. “If you are the king of the Jews, save yourself.”
Editor: well, don’t console yourself. What you ought to be remembering is the fate awaiting false shepherds, because Scripture reveals that Christ warned against false teachers  more than He preached about love or any other desirable quality. To teach that the Government’s authority is greater than that which Christ the King bequeathed to His Church, is not something which should console you – it should worry you, dare I say it, to death…

When we proclaim Christ as King, we need to recognise that He is a King who reigns from the Cross, and, from the Cross he is the King who can promise paradise. To one who was crucified with him, you remember, and who recognised Jesus’ innocence, Jesus promised, “Today you will be with me in paradise.” Jesus is King because, through his Cross and Resurrection, he is the Saviour who has won for us the crown of eternal life.
Editor:  the “Good Thief” was promised Paradise despite his sins and crimes; but why? Because he confessed his sinfulness, unlike the other thief who doggedly taunted Our Lord and refused to accept his own sinfulness before God. We’re still waiting for that “Good Thief” confession from any of our Bishops; nothing, so far.  All we are hearing is that you’re all doing your bit to “save lives” and “protect the NHS”.  No repentance for designating God as non-essential in a public health “crisis”.

Jesus is the King who reigns from the Cross, and those who belong to his kingdom are called to carry their Cross and follow him to the glory of the Resurrection. Because of this pandemic, we are once again suffering even more severe restrictions to our freedom to come to church to worship God. Part of our suffering is the fact that it is not particularly clear why 50 had to drop to 20 in the Tier 4 regulations. It could, however, be worse. In England, Ireland and France, all churches are just closed full stop. We do not want that to happen, so we will bear this cross with dignity, patience and forbearance, hoping that the Tier 4 restrictions are lifted on 11th December as has been promised.
Editor:  this is not a “cross” – this is a dereliction of duty.  A cross of suffering we must accept with peaceful resignation.  Episcopal and priestly neglect we rightly abhor. It is a scandal which we are duty bound to publicly correct.  God is never “non-essential” especially at a time when we are being  frog-marched into totalitarian governance.

If you are frustrated by the Tier 4 restrictions on your personal freedoms, let me point you to today’s Gospel. Jesus is King also because he is the universal judge of every human being, with the authority to admit to eternal life or to condemn to the eternal fire.
Editor: that is a non-sequitur.  There is no connection between my loss of my personal freedom, for which the hierarchy (and each individual member of it) is largely to blame, because the Governments of the UK could never have imposed these restrictions on our religious liberty without the co-operation of the hierarchy, so, to recap, there is no connection between the loss of my personal freedom and the authority of Christ to Judge us in eternity. Unless, that is, you are saying that those politicians responsible for removing our personal (and religious) freedoms are going to face a very severe judgment.  Is that what you mean?  If so, you have a duty to warn them very publicly and very clearly, not hide your warning behind a  vague, generalised statement. 

In this scenario of the last judgment, the measure Jesus will use for his judgment is love and practical charity. Here are his words: “I was hungry and you gave me food, thirsty and you gave me drink, sick and imprisoned and you visited me, a stranger and you made me welcome. When you did this to the least of these brothers of mine, you did it to me.”
Editor:  another non-sequitur.  What do those [beautiful] words of Our Lord have to do with your insistence on obeying a wholly secular and heavily Marxist-leaning Government which is responsible for the introduction of evil laws to destroy the family and legitimise (and promote) sexual immorality, a Government which is planning further evil through its shocking Hate Crime Bill and which is now wielding authority over the Church?   We’re definitely in waffle territory here.

We are told that we are under Tier 4 restrictions because the rate of Covid-19 infection in Glasgow and the West of Scotland remains, in the First Minister’s words, “stubbornly high”. At the beginning of this pandemic, we were all in it together and it was easier to accept lockdown. Now we are not. In some parts of Scotland, people are shopping normally, going to pubs and restaurants freely until fairly late in the evening, and socialising with each other more than we are.
Editor: it’s very interesting – and telling – that you found the first lockdown “easier” to accept, and that you quote the ridiculous slogan “we’re all in this together” which, is balderdash. The fact that the churches were closed meant that no Catholic found the first lockdown remotely easy.  We found it painful and doubly so because you, our bishops were happily going along with the Government’s authoritarian rule. We can’t even accuse the politicians of a coup d’état because the bishops were happy to co-operate and hand over their authority to the Government.  I find it very interesting that, for all the quotes from Scripture relating to Judgment, you do not seem to apply any of them to yourselves.  Your confidence in “love” being the passport into Heaven is troubling.  When Christ pointed out that that the infamous sinner, the woman who anointed his feet with oil would be forgiven her many sins “because she hath loved much”, she had first washed his feet with her tears of repentance. This was no superficial or emotional love – it was the kind of love required of us all, the love that takes us to the confessional box. (Luke 7:37-48).  It is misleading for priests and bishops to speak of “love” as if it pleases God and brings us to salvation, without repentance of our sins. 

Part of this disparity is that in four Catholic dioceses, 50 people can be at Mass; and in the other four (which contain the vast majority of the Catholic community of Scotland), only 20 people can be at Mass. If this makes you frustrated or angry or feel a sense of unfairness, just try to bear it as our commitment to practical charity and to the love of our neighbour, so that infection rates will come down, and we will all be able to enjoy more personal freedoms at the end of this period of Tier 4 restrictions.
Editor:  there are just no words in any dictionary to describe the frustration and anger  (to use your words) felt by Catholics shocked by your subservience to the Government throughout this period.  To speak of “practical charity” and the “love of neighbour” as being the correct response to the limitations set on numbers of faithful who may attend Mass simply beggars belief. Charity and Justice must first be offered to God.  Of course, since the introduction of the new Mass, the emphasis has been on the people, the “community”, making the Mass more enjoyable, fun even, for them but – of course – that is the wrong way round. Charity is first and foremost, the love of God.  Our concern for justice, too, must first be directed to Justice for God to Whom we owe true worship.  The Ten Commandments are more important than any Coronavirus restriction. Thankfully, there ARE some (not many) priests who are defying Government rules – I’ve just been reading about a priest in Ireland who has re-opened his church despite his bishop cowering behind the propaganda about the need to “suppress the virus” – such idiocy!  This priest reveals more insight than any bishop into the reality of what is going on when he says: “There is a suspicion that they want to stop people believing in God … to stop people practising their faith.”  Got it in one.  In Scotland – and indeed across the UK – the bishops, complicit with the Government, are succeeding in doing this, whether deliberately or unwittingly, where the Protestant Reformers of the 16 century failed. 

More than that – much more than that – Jesus the Universal King will judge us at the end on our love and charity.
Editor: to quote  Groucho Marx,  if I’ve told you this before, don’t stop me, I want to hear it again…  (I repeat): we will be judged on the kind of love which leads us to obey the Commandments:  “If you love Me, you will keep my Commandments” (John 14:21-24 ). 

Two things make me hopeful for our eternal destiny … I have never met anyone without a scrap of love and charity in their heart. Secondly, the Church has never said that any individual person is in hell. Jesus is the one who has the authority and the power to look into our souls and find there the love that will permit us to enter eternal life.
Editor: again, in the spirit of Groucho Marx, allow me to repeat myself by introducing you to Saint Jacinta – one of the Fatima seers, solemnly canonized by Pope Francis at the Sanctuary of Our Lady of Fátima, in Portugal on 13 May 2017.  After the vision of Hell, when the seers saw the souls (plural) of those suffering there, Jacinta was so desperate to help poor sinners avoid Hell that she made many sacrifices. Read all about Fatima here  –  you really need to know about it, if you want to make sense of what is happening in the world today. Oh, and to know that there ARE souls in Hell.  Lots, sadly, of individuals.  Our Lord told us that, even before Saint Jacinta… Don’t you remember?  He mentioned “the furnace of fire” where there would be “weeping and gnashing of teeth” (Matthew 13:5).  Don’t you remember? And it is the tradition of the Church,  the teaching of the Fathers and Doctors of the Church, that Judas Iscariot is in Hell. I’m not sure that we’ve ever covered this in our newsletter, so watch out for our January 2021 edition – we’ll find a spot for it there. Interesting, isn’t it, that the Fathers and Doctors of the Church agree unanimously that there is, at least, one bishop in Hell… Er, moving on…

Jesus is the one who, despite our sins and frailties, has the authority to validate our existence and our activity forever. Jesus, the Universal Judge, in calling us to unselfish charity, is the one who scrutinises our souls for the spark of divine love that will permit us to live forever with the saints in heaven.
Editor: once more, in the spirit of Groucho Marx, allow me to repeat myself.  If by “validate our existence and our activity forever” you mean The Judgment, I’d say ditch it. The Four Last Things is much easier to understand:  Death, Judgment, Heaven or Hell.  Nobody needs to run for a dictionary.

Covid-19 is a particularly nasty virus, and we do not want people to become ill or die. Practical charity in this pandemic may just be that spark of divine love in us that the Lord will look for.
Editor:  the problem with all this talk of “practical charity” is that the Government tells us to stay away from people.  I’m surprised that the bishops haven’t picked up on that in their anxiety to obey Mz Sturgeon & Company.  There’s not a lot of “practical charity” any of us can legitimately do when we are supposed to be wearing masks (which discriminates against the hard of hearing who struggle to understand what is being said behind the muzzles) and when we must keep a distance of six feet or whatever it is now from others  – I no longer keep up with these crackpot rules. I’ve worked it out that God has given me a mind of my own for a reason.  So, really, with all due respect, we don’t need exhortations from our bishops to “practical charity” or patience in carrying this “cross”; we need to see some backbone, some pushback, some practical charity towards God by a declaration that “enough is enough”.  The virus has been used by Government to introduce totalitarian governance by stealth, using the fear of  infection and death to control us.

Shame on you, Archbishop Tartaglia, and your brother bishops for allowing yourselves to be complicit in this spread of Communism, which was foretold at Fatima.  You must seek to make amends urgently, and where better to begin – after opening your churches, refusing to pay fines and accept prison if necessary – than by asking the Pope to arrange for the Consecration of Russia to be carried out in the manner prescribed by Our Lady at Fatima. When she spoke to the Fatima seer, Sr Lucia, Our Lady requested  that the Pope, in union with all the bishops of the world, consecrate Russia, the first ever nation to publicly deny the very existence of God in its governance, the first ever Communist country, to her Immaculate Heart. Only when this is done, will peace and order be restored in both the world and the Church. 

This public giving back to God of Russia, this Consecration must be done by the Pope and the bishops of the world at the same time. A short prayer of Consecration, as requested by God through His mother at Fatima, would see off  the fear of this virus (which is not at all the deadly threat which the schemers claim) and we would enjoy the promised period of world peace. To date, we are seeing a purely worldly response to a contrived public health crisis, absent any spiritual, religious or moral leadership from the hierarchies around the world.  There’s plenty of talk of “judgment” in the above reflection but it is all askew – it is clear evidence of the lack of any Catholic sense.

At Catholic Truth, Archbishop, we are praying for you and for your brother bishops in Scotland, England, Ireland and Wales. But what we cannot do, is defend your negligence and your worldly complicity with the politicians who are brazenly changing the way we are governed in order to remove our personal and religious freedoms.  Of this you must repent, as a matter of the utmost urgency, in the knowledge that judgment for any of us can come at any minute, day or night. You may take refuge in the Woody Allen philosophy: “It’s not that I’m afraid of death, I just don’t want to BE there when it happens!”  Well, Archbishop, Breaking News, you WILL be there. 

St Joseph, patron of a happy death, pray for us. Our Lady of Fatima, pray for us! 

To read Archbishop Tartaglia’s Reflection on Covid restrictions and salvation, click on   Source

Comments invited…  

Protestant Attends Mass While Catholics Watch Online – Legacy of Lockdown …

Comment: 

There’s no mistaking the sincerity of the young Protestant Evangelical in the above video.  He very accurately summarises the differences between the Traditional Latin Mass (TLM) and the novus ordo (NO). 

One mistake which he makes – a very common mistake – is to think that “the Church” is not “one”.   He misunderstands the difference between the break-up of Christendom thanks to Martin Luther et al, who left the Church, with the Church itself upon which Christ bequeathed unity from the beginning: “That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.” (John 17:21)  Here Christ was bestowing unity on His Church – it was not some future goal. 

However, this is, as I say, a very common misconception.  Catholics make the same mistake, so we have to cut the young man some slack on this. 

Where there is absolutely NO slack to be cut, is for those Catholics who have not returned to attending Mass since the disgraceful Government ban was lifted, but are choosing instead to stay at home and watch Mass online.  I’d heard concerns expressed that this would happen and I could see the temptation but it didn’t occur to me for a second that any Catholic accustomed to attending the TLM would fall prey to such temptation.   I’ve now heard of at least three such cases – and I remain incredulous. 

Watching Mass online does not fulfil the Sunday Mass obligation.  The notices and announcements in churches at the time of the lockdown stated clearly that “there is a temporary dispensation from the Sunday obligation” – that is, the obligation was temporarily lifted [due to the Government ban].  That ban is no longer in place.  Neither is the dispensation from attending Mass in person.  We are once again obliged to attend Mass on Sundays and Holy Days of Obligation. 

So, what does this readiness to skip Mass for the comfort of watching it online tell us?  Well, with this willingness to miss Mass,  remember, is a willingness to live without the benefit of the Sacraments – no confession, no absolution, no Holy Communion.  What kind of Catholic life is that?  Answer:  it’s not.  

If you have any thoughts on this phenomenon please share them in the comments below, but do not name names.  Suffice that we try to work out what is  going on here – are these “Lockdown Legacy Catholics” staying away from church out of a [human but faithless] fear of “the virus”, or is the virus merely an excuse to re-structure life in such a way that God’s law does not interfere too much with their secular lives? Were they always Catholics of weak Faith, or what…  What’s the mentality – I’m genuinely puzzled.  Over to thee…   

And don’t forget to pray for the young Protestant man in the video – he appears to be very open to the grace of God, so it would be wonderful if he were to embrace the gift of the Faith.  Our Lady,  Help of Christians, pray for him!   

Layman writes to the Scottish Bishops… 

June 7, 2020

Dear Bishops of Scotland,

I am writing to respectfully upbraid all of you in the Scottish hierarchy for abandoning Christ’s flock during this Covid-19 pandemic, which, as statistical evidence is now increasingly proving, was never a serious health threat to the majority of Scotland’s 5.5 million population, or indeed any other population.

Nowhere in the annals of Church history, even through periods of war and plague, is there another example of Catholic prelates ordering a national suspension of public Masses and devotions under any pretext.

On the contrary, in times of crisis the Catholic hierarchy has always led the way with faith in God’s providence, a supernatural faith that compelled popes and bishops to order a redoubling of the public prayers of the Church, especially the Mass, as per the wisdom of the saints.

Your response to Covid-19, however, is a departure from that faith and wisdom of Tradition, hardly surprising given decades of spiritual decay in the Church since Vatican II, but shocking nonetheless.

By allying with a secularist State authority, even pre-empting its unlawful “Lockdown” suppression of civil liberties by closing chapels before the evil was mandated by legislative order, you have effectively consented to the relegation of the Catholic religion to “non-essential” status in society, which, by default, exalts human endeavour above divine assistance and the health of the body above that of the immortal soul.

In other words, your collusion with the State in its totalitarian power grab represents a capitulation to the enemies of the Church and of society (Communists, Freemasons, etc.), who have long sought to supplant the supernatural order established by Christ our King with the secular order of “the prince of this world”, a new order with a new Saviour of mankind whose doctrine is human reason (science) and naturalism (materialism).

To appraise you of your utter foolishness in furthering this subversion by validating government and media propaganda in respect to Covid-19, which is geopolitically-motivated, I offer the following indisputable evidence.

At the time of writing, official Scottish government statistics place the death toll of those who tested positive for the virus at around 2,400. That number equates to a tiny 0.04% of the Scottish population and would doubtless be lower yet had post mortem examinations not been suspended for the duration along with the standard requirement for a second doctor to verify cause of death.

Of this relatively small number of deaths at least 50% have been elderly people locked down in care homes while the remaining 50% have generally succumbed as a result of compromised immune systems. In fine, these deaths could occur even with seasonal flu, which, you may have noticed, has gone on vacation this year!

Exactly the same can be said of the UK as a whole in which 39,000 deaths from a population of 66 million equates to a comparatively minuscule percentage, a fact exemplified by 40% of acute NHS hospital beds currently lying empty for the first time in decades.

Evidently these official statistics are not remotely suggestive of the plague upon us and certainly do not justify the draconian measures taken by the government and supported by you prelates of the Church.

If further evidence were required to demonstrate that the present imposition of the Beijing method to treat the Chinese virus is geopolitical in nature, i.e., a new Communist totalitarianism which is perfectly consistent with the Message and Third Secret of Fatima, then the following information should prove conclusive for those who have eyes to see.

On May 11, Professor Chris Whitty, Chief Medical Officer for England, while addressing the press during the daily Downing Street Covid-19 briefing, declared quite clearly that “…for most people Covid-19 is harmless…” This statement ties in perfectly with the official statistics I have quoted.

As for “Lockdown”, which a recent Fox News report suggested is in accord with the Chinese government’s strategy to undermine Western economies, the instigator is one Professor Neil Ferguson of University College London whose mathematical “model” on Covid-19, predicting apocalyptic death rates of 520,000 in the UK and 2.2 million in the U.S., is said to have turned both governments from their initial “herd immunity” policy to legislative tyranny and economic suicide.

You will doubtless be aware that Professor Ferguson recently resigned as advisor to the UK government when it was revealed that he had twice broken the lockdown rules he insisted the rest of us must strictly follow.

What you may not be so familiar with, however, is Professor Ferguson’s 20-year history of presenting irresponsible, even reckless, virus models to government.

In 2001, for example, his predictions on Foot and Mouth disease resulted in the slaughter of 6.5 million healthy animals, a mass culling that cost the country £10 billion and devastated rural Britain.

In 2002 he predicted 150,000 dead in the UK from BSE, yet only 177 died. Again, in 2005, he predicted 200 million dead globally from Bird Flu and only 18,500 died. And again, in 2009, he predicted 65,000 dead in the UK from Swine Flu and only 275 died.

Is it any wonder, then, that the man has no faith in his own predictions, breaking lockdown twice to meet with his left wing activist mistress, a married mother of two? The same question can be asked of Scotland’s Chief Medical Officer and of senior UK government adviser Dominic Cummings, both of whom broke lockdown rules because they know them to be useless in controlling a viral outbreak that now appears to have started earlier and spread wider than first believed, a revelation that confirms the relative harmlessness of this virus for the majority of the population.

Speaking of lost faith, I return to where I began, to a comparison of your response to this virus with the historical response of the Church’s hierarchy in times of real plague. what is absolutely clear from such a comparison is that the supernatural virtue of faith was far stronger then than now, inspiring Popes and prelates to place their trust in divine providence rather than in secular politicians and science.

Those were the days when Christ Crucified was boldly preached to fallen humanity, when the evils of the world, the devil and the flesh were zealously exposed and opposed; whether religious heresies, public immoralities or abuse of State power to the detriment of Christian society.

Since the fateful Vatican II with its “new humanism”, to quote Pope Paul VI, this faith has gradually given place to the principles of the French Revolution, a false liberalism that accommodates rather than accuses “the Prince of this world”, a tragedy that Paul VI recognised and lamented as “the smoke of Satan in the Church”.

Hence today there are no heresies to be fought, no immoralities to be condemned, no false religions to be challenged, no ancient rite of the Mass at high altar to impede ecumenism, no kneeling to receive Holy Communion on the tongue to strengthen belief in, and reverence for, the Blessed Sacrament, no mention of the infallible dogma Extra Ecclesiam nulla salus or of the doctrines on Hell and purgatory, etc., not a single element of Traditional teaching and practice left undiluted or silenced.

Everything from the post-conciliar re-ordering of churches and the Mass to the new Socialist doctrines on climate change, migration, social injustice, religious pluralism and a subjective moral embracing of those living on the “peripheries”, that is, the divorced and remarried, active homosexuals, unmarried couples and others who demand repentance-free “inclusion”, is indicative of a 5-decade shift in the Church from God-centred worship to man-centred worship.

And now complete subordination of the Church as a “non essential” entity within the State, like a social works institution to be closed down on a whim and without a whimper of objection. Well did a certain venerable prelate observe of this tragedy in our time: “The martyrs sacrificed their lives for the faith, now they sacrifice the faith.

And what are the bitter fruits of this Conciliar “reform”, this “new humanism”? They are precisely what one would expect from the “Smoke of Satan” having obscured the teaching of the Church: vocations have dried up, seminaries, religious houses and chapels have closed in their thousands (including all 5 seminaries in Scotland), proselytising, especially through the missions, is outlawed, millions have apostatised from the faith, Catholic politicians publicly offend against the Church’s moral teaching with impunity while governments likewise boldly legislate against the Commandments of God and the Christian family, etc.

If this is the “progressive” “New Pentecost” of Vatican II, then we can assuredly declare that humanity has progressed all the way back to its pagan past when brutal State atheism ruled and religion was a worthless subordinate trinket available in multiple choices.

The sickness you prelates should be concerned about is this spiritual sickness in the Church caused by Modernist “poison having been injected into her very veins”, to quote St. Pius X, the death toll from which is numbered in immortal souls, each one more precious to God than the whole of Creation.

I make no apology for the length of this letter as it was necessary to counter well-orchestrated propaganda in relation to Covid-19 while laying out in some kind of chronological order how the Church has come to appear like an accomplice in the present falsehood.

Though forthright, I have written to you as a subordinate to his superiors, in charity and in hope after the example of St. Paul who publicly “resisted” a wayward St. Peter “to his face”.

I urge you to please reflect on your actions thus far with a view to a radical change in direction from apparent spiritual indifference to a bold re-establishing of the Church’s supernatural faith and divine authority, bearing in mind that the state of the world at any given time is a reflection of the health or otherwise of the Church, which is the world’s moral compass.

There is no question in my mind that when Pope John XXIII figuratively opened the windows of the Church with a Council that was supposed to be merely pastoral in nature, “to let in some fresh air”, a doctrinal/liturgical hurricane entered instead and wrecked the House of God.

What has since been presented as the faith of the saints and martyrs is a shadow of what once was, the mustard seed instead of the great tree. Indeed, such has been the timidity and human respect in the post-conciliar hierarchy, so silent before the world and its falsehoods, as to represent less a “New Pentecost” than a return of the Apostles to the fear of the Cenacle prior the first and true Pentecost.

Well, it’s time to open your eyes, dear bishops, and see the devastation around you. The Church is in crisis and the world is rapidly heading to Hell in a handcart, deprived, as it has been for decades, of any meaningful Catholic voice to slow the decline. What is urgently required now is a fearless restoration of all things in Christ and an end to the hand washing abdication of duty exemplified by Pilate. Salvation is not by Socialist Catholicism but by Supernatural Catholicism.

May the Immaculate Heart of Our Lady obtain for you the grace to see the present spiritual chastisement, this universal revolt against God in our time which lies at the heart of the Third Secret of Fatima, as well as the resolution to act swiftly and definitively to end it.

With this hope and prayer, I enclose with my correspondence a copy of the June 7 letter of Archbishop Vigano to President Trump because it is intrinsically linked to everything I have stated regarding Vatican II “reform” and the apocalyptic crisis it has created in both the Church and the world in our time.

You will see in his letter that Archbishop Vigano speaks clearly of taking sides today, more than at any other time, either as children of the light resisting present evils or as children of darkness tolerating them.

In respect to the latter, two maxims came to mind. One was: “Evil abounds because good men do nothing”. The other was “Only dead fish flow with the current”. I recommend you reflect on them as I often do when thinking of my judgment and eternal destiny.

Respectfully yours in the most Holy Trinity
Martin Blackshaw    

Comment: 

At the time of this writing, Martin has received only two replies; Bishop McGee (Argyll and the Isles)  and Bishop  Robson (Dunkeld) have responded.  Thus, we feel the letter ought to be placed in the public forum. 

It’s an excellent letter and should have resulted in grateful replies to the author, with promises to think deeply about the issues raised. Given the nature of the crisis through which Catholics are living today, however, we know that this is something of a fond hope.

All the more reason, then, that we all redouble our prayers for the graces necessary for the Pope to obey Our Lady’s Fatima request for the Consecration of Russia to her Immaculate Heart, the urgency of which various bishops elsewhere are now acknowledging. 

Share your thoughts about Martin’s superb letter. His zeal is self-evident, writing to priests and bishops, always courteously, in the pursuit of building the Faith – in fact, he’s probably  now written more letters than did St Paul !  Indeed, his letter to Prime Minister Boris Johnson on the subject of the lockdown and changing nature of Government is published in the current edition of our newsletter, available to read on our website.  So, if he’s motivated you to write a few lines to your bishop, let us know – that’s what we need; more and more members of the faithful to prod the consciences of the clergy, priests and bishops. Most bishops, if not all, can be contacted by email via their websites these days.  Over to you!  

Scotland’s Covid-19 Up-to-Date Figures Suggest Lockdown Should End – Now!…

From Scottish Government Website Daily Update For Coronavirus…   Scottish numbers: 1 June 2020

Of the people who have tested positive:

3,695 inpatients have been discharged from hospital since 5 March

735 were in hospital last night:

20 of whom were in intensive care, with another 7 with suspected COVID-19 in intensive care

2,363 have died   Source

Comment: 

Scotland’s population is approximately 5.4 million so, lamentable as are the above recorded deaths from Covid-19, we’re hardly looking at a deadly plague. Yet, the application of the severe lockdown restrictions, with all the consequences to come, are set to continue in some form, with the First Minister threatening a return to the strict regime if the newly introduced  relaxation leads to, well, the population being relaxed and returning to “normal” everyday life.  People continue to monitor neighbours (I heard a horror story of someone I know myself and regarded as a friend snitching on people she thinks are not keeping to the rules – because she’s terrified of catching the virus) and there are plenty of people calling for the restrictions to continue because they fear a second wave or just don’t want to return to work. Whatever. 

What’s going on?  Don’t the above figures show, really, no cause for concern?  Should we be returning to normal life – not the “new normal”, the real normal – immediately, if not sooner?   

Why are not the church authorities, the Scottish Bishops and priests pastorally responsible for providing traditional Masses, not insisting that the churches re-open, as has happened in other parts of the world. Or are they to be counted among those who simply don’t want to return to work?   The above figures speak for themselves.  So, what, I repeat, is going on?