13 October: Centenary, Miracle of the Sun


The Editor of Christian Order writes…

Hierarchical disobedience/negligence/cowardice/lethargy/call-it-what-you-like, continues to amaze and appal. Even conservative prelates rarely promote the Five First Saturday Reparatory Devotions with any urgency. At best, all talk and no positive action sums up the hierarchical history. At worst — and overwhelmingly — it has been silence and negativity in the Modernistic process of marginalising, ecumenising and secularising Fatima by a thousand condescending cuts.

In effect, Our Lady’s personal instruction of Lucia, Francisco and Jacinta between May and October 1917 triggered 100 years of devotion and struggle — in roughly equal proportion: fifty years of signature Catholic devotion to Mary, followed by fifty post-conciliar years of ecumenical embarrassment apropos Marian devotion in general, and the Fatima message in particular.

Sister Lucia famously put this down to the “diabolic disorientation” that views doctrinal, moral and canonical chaos as a gift of the Holy Spirit, and the ensuing “mess” as a work of mercy.

This malign malaise appears to have reached its zenith in the person of the current pontiff. Yet we must pause to consider the plain truth of the matter: that Francis is just the latest link in the ever lengthening Modernist chain.   Click here to read entire editorial

The Editor of Catholic Truth writes…

No names, no pack drill, but in recent weeks I’ve been meeting diocesan Catholics in Novus Ordo Land on their home territory in various parishes in the central belt of Scotland, and believe me, there is just no easy or tactful way to say this: when Sister Lucia spoke of the forthcoming “diabolical disorientation” (presumably divulging something of what Our Lady had revealed, perhaps using her very words) she wasn’t kidding. Discussing Fatima, many, if not most, were shocked at the very idea that all is not as it should be – what they were hearing from us (the – literally – whole truth about Fatima) is just “not Catholic.” All incredible stuff. Talk about “upside down”; talk about “disorientation” – you got it.  Hostility on legs.  

As we approach the centenary of the Miracle of the Sun tomorrow, then, let us pray very hard for our fellow Catholics who have been given stones instead of bread these past fifty odd years and just cannot see it.  The old Faith has virtually disappeared from parish life, certainly here in Scotland.  the people don’t know the Faith; the clergy don’t know the Faith – and, from my recent experience, it seems clear that they don’t want to know it. 

Maybe, though, you have some tips to share to help restore the one, holy, Catholic and apostolic Faith to our brothers and sisters in Christ. If so, let’s hear it… Because one of the sticking points in discussion has proven to be the very claim of the Church to be the one, true Church of Christ. Ecumenism has eaten deeply into the souls of the Catholic people. 

However, there is some good news:  the Fatima Scotland group,* formed to offer to distribute literature and give talks in parishes, has now offered to run Fatima Surgeries with a view to answering questions on Fatima, including the various controversies surrounding the Consecration of Russia and the Third Secret.  To sign up for one of these surgeries, please email editor@catholictruthscotland.com  in the first instance.  Your contact details will be passed to the Coordinator of the Fatima Scotland Group, who will be in touch with details of the next meeting.

Spread news of these surgeries far and wide, because there really is a serious lack of knowledge about the gravity of the Fatima apparitions at parish level. Our Lady said that the Consecration of Russia would be done “but it will be late” – and as we see the moral fibre of our societies disintegrating around us, with political leaders and terrorists threatening world peace, it is already very “late”.    It is crucial that we all do what we can to spread the Message of Fatima in what is left of this centenary year – and these surgeries offer a perfect talking point to do so. 

Our Lady of Fatima, Immaculate Heart of Mary, pray for us!

*  This group is separate from the diocesan-approved Fatima Scotland group.  The group referred to above officially represents the Fatima Center, Canada (Fr Gruner RIP) apostolate, appointed to distribute literature etc in Scotland during this centenary year. 

Is Scotland Literally Out Of This World?

Scotland is to be consecrated to the Immaculate Heart of Mary for the first time, on September 3rd, at the Carfin Grotto.

The Scottish Bishops will pronounce the act of consecration, with the Bishop of Paisley, John Keenan, calling for Catholics to prepare for the event, spiritually, for 40 days beforehand. Click here to read the programme of preparation.  There are some real nuggets for discussion on that list, so share your thoughts on the planned preparation.

Comment:

Thing is, I don’t get it. We’re told by popes, bishops and priests that Our Lady’s request to consecrate Russia to her Immaculate Heart has been fulfilled – Russia does not need to be named – because (wait for this) Russia is “in the world” and the world has been consecrated by Pope John Paul II and Pope Francis. A bit like baptising all the babies in Glasgow and telling the family and friends who came along to see wee Johnny baptised that he’s been baptised, he just wasn’t named. Duh!

But, if consecrating the world suffices for the Russian consecration, why consecrate Scotland?

Is Scotland, really “out of this world” in the literal sense, and not just because they’ve got some nice scenery up there in the Highlands? Of course not. Scotland’s very much in (and of) this world, so why is there a need to consecrate Scotland by name, and not Russia?

Other countries have been consecrated, too, in recent years, and they’re all in the world, as far as I know. 

In fact, there have been so many consecrations of countries around the world in recent years, that very soon only Russia will be left un-consecrated! What’ll the hierarchy do then?  Priceless. Share your thoughts. The polite ones 😀   

Scotland is to be consecrated to the Immaculate Heart of Mary for the first time, on September 3rd, at the Carfin Grotto.

The Scottish Bishops will pronounce the act of consecration, with the Bishop of Paisley, John Keenan, calling for Catholics to prepare for the event, spiritually, for 40 days beforehand.  s programme of preparation

 

Fatima: Canonisations Confirmed!

Source: Neice of Fatima visionaries reflects on her remarkable family

Fatima, Portugal, Apr 20, 2017 / 06:00 am (CNA/EWTN News) …
The niece of Blessed Franciso and  
 Jacinta Marto has voiced excitement for the coming canonization of her relatives [confirmed to take place on 13th May], sharing stories of the time of the Fatima apparitions and personal memories of what it was like growing up in a family that had saints among its members.

Jacinta

“My family, my grandparents, my parents, all of us always accepted it as a gift from God,” Jacinta Pereiro Marto told CNA in an interview.

“God chose my uncle and aunt because this is what he wanted, so much that my grandfather used to say that the Virgin wanted to come to Fatima and she chose his children, but that we didn’t deserve anything,” she said.

Because of this attitude instilled in the family by her grandfather – father to Blessed Francisco and Jacinta Marto – “we always lived very simply because God chose, and he chooses who he wants. We don’t deserve anything.”

Marto, 74, is the daughter of Joao Marto, the brother of Fatima visionaries Bl. Francisco and Jacinta, and she shares the exact same name as her saintly aunt.

Just two years older than Francisco, Joao was the closest in age to the two out of the many Marto siblings.

Francisco

Bl. Francisco and Jacinta this year will become the youngest non-martyrs in the history of the Church to be canonized after witnessing apparitions of Mary, now commonly known as the Our Lady of Fatima, alongside their elder cousin Lucia dos Santos in 1917.

In her interview with CNA, Marto said that she had “the joy” of being born in the same family home as Francisco and Jacinta, and to grow up there, since her father Joao continued to live in the house with his elderly parents.

“They always instilled in me a great love for God and for the Virgin, a life of simplicity, of belief and of religiosity,” she said, speaking of her grandparents.

Their home remains the property of the family, but is now open for visitors and pilgrims to see where the visionaries grew up. Across the street, Marto runs a souvenir shop and a small museum-of-sorts containing original photos and artifacts belonging to the family, including shawls used by Jacinta, the rosary Francisco prayed with before dying, and the bed he passed away in.

Marto said that it is thanks to her grandmother Olimpia Marto, mother of Franciso and Jacinta, that she received the same name as her aunt. Olimpia had wanted a grandchild that shared the exact same name as her saintly daughter, and was told by Joao’s wife that the next girl they had would get the name.

So when Marto was born, her grandmother, who was also asked to be her godmother, chose to call her Jacinta.

“I feel very happy to be Jacinta,” Marto said, explaining that “I feel a very strong presence and a great protection from my uncle and aunt. I think that Jacinta and my uncle are protecting me.”

“I am no one, I sin like the whole world,” she said, “but I believe they are protecting me, I feel that they and Our Lady protect me.”

Recalling memories shared by her father, Marto said Joao had been present with Francisco and Jacinta at the apparition of Mary in Valinhos, which took place in August, “but he didn’t see anything.”

“It was only Francisco, Jacinta, Lucia and my father, but he said that even though he opened his eyes and looked, he saw nothing,” she said.

Around the time Mary was to appear, Jacinta wasn’t there at first, she said, explaining that when Lucia asked him to go find her, Joao “didn’t want to, because he wanted to see.” He eventually went to find Jacinta, and when she arrived Mary appeared, but even though he waited with them, Joao couldn’t see anything.

Two months later when the “miracle of the sun” took place Oct. 13, 1917, Marto said her father, who was only 11 at the time, stayed behind that day because rumors were spreading, likely from other children, that “if the miracle of the sun didn’t happen the whole family would die.”

In order to help the people believe in the authenticity of the apparitions, Lucia had asked Our Lady during the apparition of July 13, 1917, to perform a miracle so people would see that they were true.

However, on that occasion Mary responded by saying that should the children continue to come each month until October, the miracle would occur. So on Oct. 13, the last apparition of Mary to the children, 30-100,000 people gathered to witness the miracle.

News reports and witnesses from the time said the miracle took place when the formerly cloudy sky parted and the sun appeared as an opaque, spinning disk in the sky. Multi-coloured lights flashed across the landscape and those present before the sun then spun toward earth and then zig-zagged back to its normal position in the sky. Additionally, clothes and mud previously wet from the rain had dried.

But while many members of their family were present for the miracle, Marto said her father “stayed at home (because) he was afraid to die” if the miracle didn’t happen, as the rumours had stated.

At just 11 years old, Marto said her father didn’t understand everything that was going on, but that after Francisco and Jacinta died, “my father said that he cried a lot, a lot. Because he saw that everything they said was happening.”

Speaking of her grandparents, Marto said her grandfather Manuel, father of Francisco and Jacinta, didn’t initially understand some of what was happening either, but had always believed his children were telling the truth.

Jacinta was the first one to tell her parents about seeing Mary after coming home from the first apparition, Marto said, explaining that when people began to say the children had made everything up, her grandfather would respond saying: “My children are not liars. I taught them, so if they say they saw, I think they saw.”

After the first appearance Manuel accompanied his children to the following apparitions, and although he didn’t see anything, “he said that he heard a sound, like a bee inside a jar.”

He was also present for the miracle of the sun, Marto said, explaining that “if he believed before, he continued to believe” after.

Marto said that for her, this belief was extraordinary, because “my grandparents weren’t at the beatification, none of it. When their children died they were known, but not with the fame of sanctity.”

“So they thought their children were a little different from the others, but they didn’t know how it was going to be. It was a question every day,” she said, but noted that her grandfather in particular “always believed.”

Referring to news of the acceptance of a second miracle allowing for the canonization of her uncle and aunt, Marto said she feels “a big joy” knowing they will be proclaimed saints. The two will be canonized May 13, during Pope Francis’ two-day visit to Portugal.

However, she stressed that the news “is not only for the family, it’s for Portugal and the whole world. Because Our Lady came for the world, and they were a message for the world.”

“I sometimes ask myself how two children that were seven and nine years old managed to capture and respond to the message of God. They had a message and assumed this message,” she said, noting that Francisco was all about “praising God, adoring God, worshipping God.”

Jacinta, however, was primarily concerned with conversion, and wanted that “everyone return to God, that everyone convert, that everyone went to heaven.”

“She lived this in anguish,” Marto said, explaining that she often asked herself: “we who have all these means of communication, we know what is happening in the world, all the suffering in the world, we see it on television…and what do we do?”

At just 7-years-old Jacinta had visions of wars, famines and persecutions, and as a result she “assumed the responsibility” of offering and making sacrifices so that everyone could be saved.

“And us? What are we doing?” she said, stressing that with television and social media it’s not necessary to have a vision of the suffering and tragedy in the world, but “we are part of this humanity and we are a bit responsible for everyone. Sometimes we don’t think well about this.”

Marto said that for her, she believes the core of the Our Lady of Fatima’s message is that she came “that we might return to God. That we don’t forget that God loves us, but that we have to praise him and must give thanks to him.”

In addition to this, “we must pray for each other,” she said, explaining that in her instructions to the children, Mary “didn’t ask many things that we can’t do.”

Pointing to the rosary, she said that according to Lucia, Mary asked that people pray it because “it’s an easy prayer,” and can be recited at church, in the car or while walking.

If someone isn’t able to pray the rosary, Marto suggested at least trying to pray one Hail Mary and Our Father a day, to honor Mary and give thanks to God “for being our friend.”

“God loves us very much and at times sends us his mother to refresh us a bit in order continue,” she said, explaining that “God wants us to be a bit better every day. Because we are always sinners, we are not perfect, but try to be a bit better every day.”

Marto said that she hopes to be present for Pope Francis’ visit to Fatima for the centenary of the apparitions in May. Having attended the beatification of her uncle and aunt in 2000, she said she also hopes to be present for the May 13 canonization of the visionaries.

She received communion from Bl. Pope Paul VI when he became the first Pope to visit Fatima in 1967, and was also present for the visit of [Pope] John Paul II in 1982, but was farther away.

Although she wasn’t able to attend Mass when Benedict XVI came in 2010, she hopes to have a good seat at Mass with Francis, and “to be close to him.” 

To read our previous discussion on reports of possible canonisations click here

Comments invited…