Pope Francis The Heretic – Open Letter to the Bishops of the Catholic Church… 

From LifeSiteNews…

Prominent clergy, scholars accuse Pope Francis of heresy in open letter

April 30, 2019 (LifeSiteNews) – Prominent clergymen and scholars including Fr. Aidan Nichols, one of the best-known theologians in the English-speaking world, have issued an open letter accusing Pope Francis of committing heresy. They ask the bishops of the Catholic Church, to whom the open letter is addressed, to “take the steps necessary to deal with the grave situation” of a pope committing this crime.

The authors base their charge of heresy on the manifold manifestations of Pope Francis’ embrace of positions contrary to the faith and his dubious support of prelates who in their lives have shown themselves to have a clear disrespect for the Church’s faith and morals.

“We take this measure as a last resort to respond to the accumulating harm caused by Pope Francis’s words and actions over several years, which have given rise to one of the worst crises in the history of the Catholic Church,” the authors state.  Click here to read more, including list of signatories to date

Comment: 

The big question now is whether this latest approach to deal with this problem pope will meet the same fate as previous attempts, notably the Filial Correction and the Dubia.  Ignored.  If this Open Letter is ignored, what next?  And what will it tell us about the response – or lack of response – of the bishops around the world.  Is it likely, she said tongue in cheek, that the Scottish hierarchy will respond helpfully to this initiative – or, indeed, the bishops of the wider UK?   Am I right/wrong to be a  tad cynical?  Without betraying anyone’s trust or sources, or anything, she said coyly, but there IS concern about Papa Francis within the hierarchy of the UK – I won’t narrow it down any further – so what would you say to any wavering priest if you could speak to him privately in order to encourage him to sign?  This is your chance! Go for it!  

Here’s my private message to any priest with a conscience who knows perfectly well the damage being inflicted on the Church by this dreadful pope:  Father  X, you MUST sign this Open Letter.  No excuses.  Do you really want to be confronted at your judgement with the blank space where your signature should have been?  Of course not.  Unpopularity, disapproval, wagging fingers from brother priests who choose to remain complicit in this scandal, all will pass.  Your responsibility before God must trump all such fears.  Email your willingness to sign to openlettertobishops@gmail.com 

Ben Shapiro Puts Catholics To Shame

Ben Shapiro is a young American Jewish man who fearlessly speaks out against much of the immorality in western society: unfortunately, he supports birth control, but – as you will see in the video clip below – he destroys the transgender and procured abortion lobby with his incisive and humorous comment…

Comment:

We desperately need a Catholic “Ben Shapiro” to speak out in the UK media, as Ben does so brilliantly in the USA.  Can you think of someone we could “school” for the job – perhaps a young person in your circle? Or is this best left to the “naturals” who volunteer for the job? 

Apostasy in the Vatican – No Question…

VaticanROME, March 11, 2015 (LifeSiteNews.com) – This weekend the Vatican formally hosted one of Britain’s most virulently pro-abortion and pro-homosexual writers, as well as the head of an American organization promoting female ordination, at an officially sanctioned event inside Vatican City walls. Organizers spoke to Vatican Radio as well as the secular press, praising the new atmosphere within the Church’s leadership that made the conference possible.

As part of the Vatican’s official observance of International Women’s Day, this Sunday saw two events, one brought in from outside and the other organized by the Pontifical Council for Culture. The latter conference has come under public criticism for its “ham-fisted,” “tone-deaf,” “uncatholic,” and feminist-inspired approach to “Women’s Cultures.”

The presence of the outside-organized event held inside the Vatican is being forthrightly hailed by organizers and the secular media as feminist victory over the traditional stance of the Church. Among the organizers and speakers were Deborah Rose-Milavec, one of the US’s most prominent agitators for female ordination, and Tina Beattie, a British feminist academic notorious for her advocacy for abortion, homosexual relations, and “gay marriage,” and who once compared the Catholic Mass to homosexual sex. [Emphasis added by Editor CT]

Beattie is the Director of the Digby Stuart Research Centre for Religion, Society and Human Flourishing at the University of Roehampton in London. Her extreme and anti-Catholic positions on abortion and sexuality prompted Bishop Declan Lang of the English Diocese of Clifton to cancel a scheduled lecture in 2012. She continues to write regularly for the UK’s far-left Catholic magazine The Tablet.

The organizer of the “storytelling event,” Voices of Faith, told the New York Times that holding the seminar on Vatican soil was a “hard-fought victory.” Chantal Götz of the Swiss Fidel Götz Foundation, said, “It becomes all the more symbolic when it’s inside the Vatican. It’s a step ahead.”

Götz suggested that the conference participants could form a “de facto think tank” for the pope. “If the pope needs advice, there are women who can provide it,” she said.

In an interview with Vatican Radio, Götz highlighted the presence at the conference of a nun who works with women in the parts of the Middle East under threat from the Islamist supremacist group ISIS. She did not, however, mention the presence of Tina Beattie or Deborah Rose-Milavec, and the interviewer did not bring up the presence among the seminar’s speakers of Gudrun Sailer, who has worked for the German section of Vatican Radio since 2003.

Deborah Rose-Milavec, a member of the Voices of Faith advisory board and head of the US group FutureChurch, which campaigns mainly for “women priests,” echoed the suggestion that the seminar could help develop policy for the Church.

On the website of Voices of Faith, Rose-Milavec said the seminar “could be a key agent in providing Pope Francis and others in leadership with both the vision and tools necessary to carry out his desire for a more incisive female presence in the Church.”

“This would benefit all men and women but particularly women who are poor and powerless and who have been left behind economically, socially and politically,” she added.

Despite the single-issue focus of Rose-Milavec’s group, Goetz denied that the seminar aimed at “changing Church policy or doctrine.” To Vatican Radio she said, “We want just to highlight the different experiences of Catholic women and …put more focus on what they are doing for the poor and marginalized.”

“Pope Francis is saying we [women] should take more initiative in general on things and this is what we are trying to do.” “We are proud,” she said, that the seminar was invited to be held within the Vatican.

Joshua McElwee, a journalist with the far-left US paper National Catholic Reporter, said the meeting “saw a remarkably open and frank discussion among women about the limits on their participation in church structures.”

McElwee noted that it “may have been the first such public conversation ever to take place at the center of the Catholic hierarchy.” Using language comparable to that of the feminist “womenpriests” movement, he said the topics discussed included “the need for the church to practice what it preaches about full equality between men and women, to include women in every level of decision-making, and to use inclusive language in its worship.”

He remarked that while the topic of “women’s ordination” was “only discussed tangentially,” nevertheless the speakers “addressed the jarring lack of women in ministry in the church and in leadership positions in the Catholic hierarchy.” He quotes Vatican Radio’s Gudrun Sailer, who said, “It’s about recognizing, realizing that excluding women from the church [does] not conform to the Gospel. It’s not what the Gospel wants.”

The internal event, sponsored by the Vatican’s own Pontifical Council for Culture, while having a less radical agenda, was still criticized for kow-towing to feminist paradigms. Critics expressed concern that the agenda for the meeting contained the jargon-heavy language of academic feminism but little that would mark this officially sponsored Vatican event as Catholic. Topics included, “Between equality and difference: the quest for an equilibrium,” “‘Generativity’ as a symbolic code,” “The female body: between culture and biology,” and “Women and religion: flight or new forms of participation in the life of the Church?” None of the materials for either conference contained a single reference to the Virgin Mary or the female saints or doctors of the Church.

After pulling a video promoting the event in early February that was blasted on Twitter by hundreds of viewers from all sides of the Catholic political divide, the Council posted a photo of a headless, legless and armless statue, bound with ropes. When criticized again for this photo, which many compared with the pornographic film 50 Shades of Grey, the Council posted a note saying that although they acknowledged the criticisms, Cardinal Gianfranco Ravasi had personally decided the photo would stay. The photo, and the note, have since been removed.

The ongoing close partnership between certain factions within the Vatican and the extreme and blatantly anti-Catholic feminist left has been raising controversy for decades. Some have responded to this latest salvo by saying the Catholic Church is flatly acting against its own interests with its ongoing flirtation with heavily secularist, and politically-charged leftist feminist agenda.

International Women’s Day, a holiday started by the Soviet revolutionaries in the early 20th century, has become an annual showcase for atheistic political feminism in many transnational organizations like the UN and the EU.

Deborah Gyapong, a widely read Canadian freelance Catholic journalist and blogger, spoke to LifeSiteNews of the “partisan agenda” of this weekend’s dual conferences, asking what it had to do with the Catholic religion.

Gyapong said that “even to talk about ‘gender equality’ is to import alien, Marxist inspired ideas into the conversation.” “It means that these views are calling the shots of the conversation, or to use another metaphor, establishing the playing field,” she said.

Gyapong added that while the motive “may have been dialog and inviting diverse points of view,” the lack of balance created a message that these key issues are up for grabs in the Church. She asked where the “clear and articulate” voices defending the Church’s teaching were.

“Would the Vatican hold a conference on the Trinity and invite people who say they are Catholics but who deny there are three Persons in one God?” Gyapong asked. “Women who see the hierarchy merely in terms of power relations and clericalism are unlikely to be less clericalist were they put into positions of power.”

“There are some beautiful, faithful, holy women religious, women theologians, women bioethicists who are not whining and complaining about gender equity,” she added. “As a journalist who has regular contact with cardinals and archbishops, I have never felt marginalized or treated with disrespect.”

The Vatican’s weekend in Rome with the feminists contrasted sharply with the message of Cardinal Raymond Burke who was in the UK at a conference sponsored by the Society for the Protection of Unborn Children. In a speech in Chester, Cardinal Burke said the time is coming for believing Catholics to be ready to emulate the early Christian martyrs in their defense of marriage and the sanctity of human life.

He warned, “Even within the Church, there are those who would obscure the truth of the indissolubility of marriage in the name of mercy, who condone the violation of the conjugal union by means of contraception in the name of pastoral understanding, and who, in the name of tolerance, remain silent about the attack on the very integrity of marriage as the union of one man and one woman.”   Source

Comment:

Is there anyone within the Vatican walls, who is not an apostate?  Doesn’t look like it. The silence is deafening, so an awful lot of priests and prelates are complicit in the scandalous downward spiral which this shocking conference represents. Comments invited – but take a very deep breath first…

Cardinal Schönborn: Let’s Bring The Gospel Into Line With Reality…

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From the National Catholic Reporter, with editorial comment …

“It is fascinating to see how Pope Francis is encouraging, reviving and renewing the church.
Ed: isn’t it just. Hopes having been raised that major changes are afoot in the Catholic Church, it’s a wonder there are any atheists left…

Our meeting with him was an excellent lesson on how to live the Gospel today,” Cardinal Christoph Schönborn of Vienna said after a 90-minute audience with the pope during the Austrian bishops’ “ad limina” visit to the Vatican in the last week of January.
Ed: now, anybody who knows anything about Cardinal Schönborn (pictured at a “Balloon Mass”) knows that this “excellent lesson on how to live the Gospel today” would send shudders down the spine of every pope from St Peter through to Pius XII. 

The Austrian bishops took the results of the recent Vatican questionnaire to Rome with them. Responses showed that 95 percent of those who had filled out the questionnaire in Austria were in favor of allowing divorced and remarried Catholics to receive the sacraments.
Ed: from the perspective of traditional Christianity, that fact, alone is a damning indictment of the Austrian Bishops, although not from the perspective of those “fascinated” by the latest renewal of the Church under Pope Francis – following the renewals under John XXIII, Paul VI, John Paul II and Benedict XVI. Anyone who’s not feeling renewed by now, needs help.

The subject of family relationships today and how the church should deal with them played an important role at the Jan. 30 meeting with the pope, Schönborn said.
Ed: hardly surprising if the 95% dissident responses to the questionnaire represents the majority of Austrian Catholics. If the Austrian faithful haven’t a clue about something as elementary as the indissolubility of marriage, the bishops definitely have work to do.

“We cannot speak about people without speaking about families,” Francis said, explaining that was why the subject of the coming Synod of Bishops in October had been altered from bioethics to the family.

Francis spoke of his experiences in Latin America, where the situation of marriage and the family was, to a certain extent, “far more dramatic” than in Europe, Schönborn said. It is important to realize that today many couples live together without getting married and have children, then later marry in a registry office, with some opting for a church marriage, the pope explained. The church must take this way of life seriously and accompany the couples on their way, Francis underlined. His basic message was “Don’t judge, but look closely and listen very carefully,” Schönborn said.
Ed: so we mustn’t “judge” homosexual couples, and we mustn’t “judge” cohabiting couples.  On another occasion  Pope Francis spoke sympathetically of people in “second marriages.” There’s a lot of “no judging” going on in these areas of life.  But it’s fine to judge and condemn the Franciscans of the Immaculate. Hmmmm.  I’m getting the hang of this.

In several interviews shortly before leaving Vienna, Schönborn advocated a more rational, down-to-earth approach toward family relationships. “For the most part, the church approaches the [family] issue unhistorically,” he said. “People have always lived together in various ways. And today, we in the church tacitly live with the fact that the majority of our young people, including those with close ties to the Catholic Church, quite naturally live together. The simple fact is that the environment has changed.”
Ed: odd that. You’d think that Christ would have known that “historically people have always lived together in various ways…” and that in time His Church would learn to “tacitly live with the fact…” so it’s odd that He was so clear about the lifelong nature of marriage. Very odd.

Schönborn “in no way” wanted to advocate changing canon law (Ed: not half) but merely to show how difficult it was to bring the ideal family model into line with reality.  “The decisive point is not to condemn the way most people actually live together, but to ask, ‘How do we cope with failure?’ ” he said.
Ed: er… what we don’t do is say “so your marriage has “failed” – no problem. Go and find another one”.  The Austrian bishops should issue an apology for their failure, their negligence in permitting the situation to develop whereby promiscuous and cohabiting young people are not even aware that what they are doing is gravely displeasing to God and older “remarried” Catholics don’t appear to care, demanding their “right” to Holy Communion. The clergy and hierarchy need to apologise for their cowardice in failing to proclaim the unpopular truths about  sex and its unique relationship to marriage  to a disbelieving and sinful world.  And if, as seems likely, they fail to proclaim these truths because they don’t believe in the natural law/Catholic sexual morality themselves, then they should do the honourable thing and resign.

While most people’s “wishes, hopes and longings often largely correspond to what the Bible and the church say about marriage and the family” and they longed for a successful relationship and a successful family life, real life told a different story, the cardinal said. “The great challenge is to span a bridge between what we long for and what we succeed in achieving.” It was a case of bringing truth and mercy together, he said.
Ed: absolute tosh.  It is a case of bringing sin and repentance together.  The Cardinal  is really saying: “we uphold the indissolubility of marriage in theory, but in reality, in “real life”, it’s not possible so we should let people do what they want and say nothing; don’t judge them. Be kind to them… As long as they don’t start banging on about the Traditional Latin Mass (in which case they must make an oath of fidelity to the new Mass) there’s no problem. That, in Modernist speak, is “bringing truth and mercy together”.

Schönborn said he regretted that the Austrian bishops haven’t dared to speak out openly on necessary church reforms in the past. They haven’t had the courage to address the need for greater decentralization and to strengthen local churches’ responsibilities, he said. “We were far too hesitant. I beat my own breast here. We certainly lacked the courage to speak out openly.”
Ed: who’s he kidding? Cardinal  Schönborn hits the headlines on a fairly regular basis – click here for some background…

The Austrian bishops also discussed with the pope the Austrian Priests’ Initiative, which has called for the ordination of married men and women, and their “Call to Disobedience,” Schönborn said. The pope advised them that the most important thing for bishops is always to be in close contact with their priests, the cardinal said.
Ed: this is just incredible stuff. The Austrian priests’ notorious ‘Call to Disobedience’ was, as its title suggests, a blatant and clearly schismatic break with the Catholic Church. Yet, from the outset, these bad priests were treated with the utmost respect by the Church authorities, right up to and including, as we can see,  Pope Francis himself. I refer readers once again to the entirely “non-judgmental” through to indulgent attitude of this Pope towards dissenters and public sinners of every hue, which contrasts starkly with the treatment meted out in the most judgmental way to any priest showing the slightest leaning towards Catholic Tradition, as instanced in the scandalous measures implemented against the thriving Franciscans of the Immaculate. “Truth and mercy”?  Yeah right.

Schönborn said he was convinced that far-reaching church reform was on the way, “but it will not be achieved through big words and programs but through people like Pope Francis.” One could already see that the pope has become a role model, Schönborn said. “The atmosphere is changing and his behavior is making itself felt,” he said. What impressed him most about the pope was his charisma. “You can feel his inner devotion to God from which his compassion, his warmth and his infectious sense of humor emanates,” the cardinal said.
Ed: Encouraging sinful behaviour, whether in homosexuals, premarital  cohabitees or the divorced and remarried, is anything but compassionate. We don’t need popes who are “warm” and with a “sense of humour”, infectious or otherwise. We need popes to preach the Faith and defend it. Judging from the gleeful reaction of the notoriously dissenting Cardinal Schönborn at the end of his meeting with Pope Francis, we’re in for plenty of warmth and humour to distract our attention from the fact that  the Church is crumbling around us.
Our Lady of Fatima, pray for us!

Adulterous Unions: “Pastoral Concern” Euphemism For “Acceptance”?

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Rome, Italy, Dec 18, 2013 / 02:02 am (CNA/EWTN News).- The Catholic Church must reach out to Catholics who are divorced and remarried to let them know they are welcome even if they cannot receive the sacraments, several theologians have noted.

Sean Innerst, theology department chair at Denver’s St. John Vianney Seminary, said he hopes to see “interesting and creative responses” to help those who are divorced or divorced and remarried and believe themselves to be outside of the Church.

“They might be in a life situation which means they can’t receive Communion, but that doesn’t mean they can’t darken the door of the church,” he told CNA Nov. 5.

“It’s just inconsistent with the gospel for people to feel they’re excluded because they’re in a situation that’s tragic and complicated and they can’t currently sort out.”

“We need to have some pastoral responses to these situations where we don’t simply allow people to drift away because they’ve made serious mistakes, because the culture has led them in this direction,” Innerst emphasized.

“We need to go out and find these people and help them to know they have a place in the Church.”

Archbishop Gerhard Ludwig Müller – head of the Vatican’s Congregation for the Doctrine of the Faith – reaffirmed in an essay republished in L’Osservatore Romano in October that Catholics in irregular marital unions after divorce cannot receive Holy Communion. He underscored, though, that it is “imperative” to show “pastoral concern” for them
(Ed: it would help if someone would spell out what this means in practical terms.)

However, many Catholic bishops in Germany have said they intend to give Holy Communion to divorced and remarried Catholics, despite Catholic teaching.
(Ed: and what then? Do they remain “bishops in good standing” – unlike the Bishops of the SSPX?)

The Archdiocese of Freiburg in October released a document saying that divorced and remarried Catholics can receive Holy Communion if they can show their first marriage cannot be reentered, if they repent of their fault in a divorce and if they enter “a new moral responsibility” with their new spouse.

That document drew a swift response from the Congregation for the Doctrine of the Faith, which said pastoral approaches must agree with Church teaching.

Despite these rejections, Bishop Gebhard Fuerst of Stuttgart in November told a meeting of the Central Committee of German Catholics that the German bishops have drafted guidelines and aim to approve them at their plenary meeting in March 2014.
(Ed: what will the Pope do then? Remember, Archbishop Lefebvre was “excommunicated” for a heck of a lot less)

Last week, Congregation for the Doctrine of the Faith member Cardinal Walter Kasper told the German weekly Die Zeit that the divorced and remarried will soon be able to receive the sacraments, the Italian news site AGI reports.
(Ed: this is the same Cardinal Kasper who said the SSPX must accept Vatican II – hilarious considering he clearly doesn’t accept Christ’s own words about divorce and remarriage = adultery, expressly stated in the Gospel.)

Catholic teaching recognizes the indissolubility of Christian marriage, allowing marriages for the divorced only if they can show the first marriage was invalid according to canonical norms. Those in irregular unions are admitted to Holy Communion only if they are living “as brother and sister” with their partners.

Manfred Lütz, a German psychologist and theologian in Rome for the Pontifical Council for the Laity’s plenary meeting on “Proclaiming Christ in the Digital Age,” said the Church’s dogmatic teaching on divorced and remarried Catholics who have not received an annulment is “clear” but the pastoral response is the question.
(Ed: at the risk of repeating myself, will someone tell us all what “pastoral response” means – in practical terms.)

He told CNA Dec. 4 that in the Catholic Church in Germany lay people are “not always very informed about the position of the Church” and believe that the Church is “not merciful enough.” This is “a great problem” not only in Germany but “all over the world.”
(Ed: someone should tell them that they are, therefore, accusing Christ, our Lord of not being merciful enough.)

Innerst agreed that many Catholics do not know or understand Church teaching.

“I know some people who are divorced, and not remarried, and they think they’re formally excommunicated from the Church, but that’s not the case of course,” he said. “They feel that if you violate a rule, you no longer belong.”

He noted that many people feel that Catholicism is “all about laws” and places the “law before love.”

While Pope John Paul II and Pope Benedict XVI had to establish guidelines to correct laxity in the Church, Innerst said, Pope Francis is working to stress that “God loves us first.”
(Ed: but what Pope Francis consistently forgets to mention is that Christ told us to prove our love for Him by obeying His Commandments: “If you love Me, you will keep My Commandments.”)

“All Francis is saying is that we have to start loving people first, and then bring them to…the law.”
(Ed: again, a false dichotomy is being created: God’s law IS “love”. Are these guys really “theologians”?)

If others see Christians as “a source of God’s love” then Catholics can “begin to talk, about conversion and changing people’s lives in accord with natural and revealed law. Otherwise it’s a losing battle.”

Lütz said Pope Benedict XVI was also aware that the pastoral care for divorced and remarried Catholics is poor. Catholics have to “see how we live in the parish together with these people” so that they are “not thrown out of the Church.”

He said it is “very important” to help these people and Pope Francis aims to discuss this pastoral care at the October 2014 extraordinary synod of bishops, which is dedicated to the pastoral care of families.

Innerst suggested that the divorced and remarried should refrain from Communion and engage in prayer and penance “not as a punishment, but just as a way of finding meaning in their currently tragic situation.”

This would be a way for them to wait “for the time when they can come into conformity with Church teaching.” These are ways to respond “without pretending that the Pope can change things that he can’t.”

Pope Francis “can’t erase the marriage bond” but he can change the Church’s approach given that the status quo is “not working.”

Innerst suggested that the Pope’s request for input from the Church around the world is an effort to find a good pastoral response for divorced and remarried Catholics, rather than a way to “pretend that they’re not divorced.”

Lütz said the Catholic Church in Germany or an individual diocese cannot decide these responses alone. Rather, this response has to be decided “worldwide.”

He noted that many young Catholics in Germany place the “highest value” on being “faithful” in marriage.

“So, young people hope that to marry will be forever. But when they are asked if they think that they personally will succeed in this, they say they do not think so. And this is really a little bit pessimistic view of things.”   Source    (All emphases added)

Note:  while there’s talk about not pretending people are not divorced in the above article, there’s plenty of pretence that they’re not committing a grave sin, causing public scandal – yet that is the truth of the matter. Their “situation” is described every which way to avoid all mention of sin and repentance.  And what do I tell my friend who struggles to remain faithful to her vows despite the fact that her husband left her for another woman? How about some “pastoral concern” for her and the millions of abandoned spouses like her?

So, what’s going on here – and will someone please tell me what can any priest, bishop or lay person do that constitutes “pastoral concern” – in practical terms – for those living in an adulterous union?  Are we supposed to send  postcards from the place where the altar rails used to be saying “wish you were here”?  Well… what then?