Ted Atkinson, RIP: Jailed In Defence of the Unborn & Purity – And Proud Of It! 

From The Saint George Educational Trust (SGET)

Ted Atkinson [right], a giant amongst contemporary British Catholics, died on Saturday 22nd February aged 88 years. Requiem aeternam dona ei, Domine, et lux perpetua luceat ei. Requiescat in pace. Amen

Ted was a long-time friend and supporter of The Saint George Educational Trust (SGET). Imprisoned seventeen times (twelve times in HMP Norwich, four in HMP Pentonville and once in HMP Brixton), issued with curfew restrictions under an Anti Social Behaviour Order (ASBO), and refused a hip operation by his local hospital because of pro-life work, Ted’s life and combat for the Moral Order puts the rest of us to shame. As a small tribute to Ted Atkinson SGET is pleased to be able to present some pro-life memoirs that Ted put to paper for the Trust a few years ago.

Pro-Life Memoirs

Written for The Saint George Educational Trust
by Ted Atkinson

Palm Sunday, 20th March 2016

I lost my job as a hospital porter whilst employed at Bishops Stortford. After lunch one day I happened to glance at the Ops list. One of them was a D&C (termination). I have no medical or nursing qualifications, but that is womb scrape to evacuate the results of conception. It just happened that I was instructed to fetch the ‘patient’ to the theatre. I refused point blank, and told them this is wilful murder. I went to a tribunal and was asked if I was a conscientious objector. I wondered why they asked that question, and said I had no objection to military service. They never explained and turned down my appeal on the grounds that I was not. I was brought up during the war and equated that with a refusal to military service.
In 1999 I blitzed two shops in Cambridge and ten shops around the West End of London where I rendered nearly £300 worth of sodomite literature unreadable. I had thirteen separate incidents, having blitzed one shop twice. In eight of them they would not call the police, but merely told me to clear off and not come back. Never argued the toss because I was testing my toes in the water to find out how far I could push without getting arrested. I was only prosecuted and fined in three of them. In another incident I was merely escorted off the premises by a police officer…… In another incident I was arrested and later released without charge. During my detainment one of the police officers said to a third party within my hearing, “It’s good to know that somebody is making a stand!”

Told a judge in Manchester Crown Court, “By protecting these murderers you will have to answer before Almighty God.” I can tell you that from long experience they just sit there like a block of stone, but I must have touched him on a raw nerve. He replied, “That will be before a much higher Court!”

Picketing alone at Marie Stopes in Buckhurst Hill I was arrested for refusing to remove photos of murdered babies from sight. I was arrested and taken to Ilford Police Station, which I knew had no jurisdiction. They should have taken me to Epping. In fact it turned out to be the right station. I was kept there for the weekend during which time I got chatting to a teenage police cadet. He let slip that he had been playing with an Ouija Board. I read the riot act and made him realise that he was placing his soul in grave moral danger. I have his name on my prayer list to St. Therese of Lisieux.
It was after returning to Britain in August 1968, after four years in Australia, that I was shocked into some form of Catholic Action. I was stunned at the depth of moral depravity to which our country had descended. This was particularly noticeable in regard to the spread of pornography. My first piece of action in this regard was at W.H. Smiths bookstall at Liverpool Street Station. A paperback, ‘The Other Victorians’, a pornographic work thinly disguised as a part-history of the Victorian era. I rendered unsaleable several copies before I was arrested. I was fined £8.50. A friend, thinking they were doing me a good turn, unknown to me paid the fine, pulling the rug from under my feet. I was furious, but had to accept it. My next action was at the local cinema in Bishops Stortford during the screening of ‘Last Tango in Paris’. The leading actor, whose name escapes me at present, later told the director, “You have utterly violated me, I shall never make another film like that.” Maria Schneider, who played opposite him, ended up in a psychiatric hospital.

Our Lady of Guadalupe, Patroness of the  Unborn 

My introduction to Fr. Morrow was at a Methodist chapel in North London where a plan to blockade an abortion mill was to be staged the next day, so I got plunged in at the deep end and was arrested with him and a number of other people. As I recall we spent several hours in police cells and were bound over to keep the peace. We had been doing that from the very start, for the unborn! With regard to the ‘Tango in Paris’, I was fined £250 and spent sixty days in Pentonville in lieu of the fine. My first three weeks I shared a cell with a Protestant from Co. Mayo. Until then I didn’t know there were any such in Co. Mayo. When he was discharged I spent the rest of my sentence alone. Maybe they thought I might have a demoralising effect on the other prisoners. They are all innocent except me! One fellow I met specialised in burgling West End flats. Another one, if you could believe him, must have been a guest at every prison in the country. Whatever I mentioned, he had been there. “Now Norwich was a good nick that was!” I was never able to clarify exactly what is “a good nick!”

I must say that although I have only resided in three prisons, Brixton, Pentonville, and Norwich, I can’t say that I had any real complaints with regard to the accommodation or food. The rations were adequate, though not plentiful. I would keep two slices of ‘Mother’s Pride’ for a late-night snack, with a sprinkling of salt. It was delicious! Hunger is the best sauce!

Doing a short spell in Norwich one fellow asked me to pray for an aquittal as he was going for trial the following day. I said, “Harry, I shall pray that justice shall be done.” He bounced back at me in alarm, “don’t do that, I could get six years!” Looking back on that incident it sounded to me almost like a guilty plea.

One fellow I met in Pentonville was astounded when I said, “Don’t you think it is wrong to help yourself to other people’s property?” He was in nick for shoplifting. His reaction was, “You are too honest, you shouldn’t be here!”

Whilst hitching to Bournemouth a middle-aged lady driving alone gave me a lift and took me as far as Ringwood. That is unusual. She said to me, “I don’t know why I stopped.” Then I said, ”I know why you stopped.” I don’t know why I said that, but the reason was made plain to me a little later. She was a widow and had been attending seances, and claimed that she had been in verbal communication with her late husband. I read the riot act and warned her that she was placing her soul in grave danger as this communication could only be the result of a trick of the Devil. I pointed out to her that if she was humbly prayerful to Almighty God in her widowhood, and He in his great mercy and wisdom wished to send her husband with a message, then that was the divine prerogative, but under no circumstances must she attempt to contact her dead husband. I offered her a spare set of rosary beads which she accepted and immediately placed around her neck. My first lift on that journey was from a man who had assisted my mobility about two years previously. He said, “You are the man who is fighting abortion!” But I couldn’t remember him.

There were twenty-seven of us before Liverpool Magistrates Court. I and seven others were convicted and fined. The ‘stipe’ asked me first, “Have you anything to say before sentence?” “Yes. Today you have disgraced your office. You have aligned yourself with a gang of child murderers and will have to answer before Almighty God. I stand here as a witness for the two-million unborn babies murdered by abortion in this country. In defence of our Christian heritage. When I came into this court twelve-days ago, I was willing to give you the benefit of the doubt. Now there is no doubt. You have seen the evidence. You know that they murder unborn babies in that place, and you will have to answer before Almighty God. Hear me for the good of your soul.” His only reply to that was, “You are stepping very close to the laws of contempt, Mr. Atkinson.”

During that case we had a long weekend off as the magistrate had some other business to attend to. Fr. Morrow and a group of us went to Brighton in several cars and blockaded an abortion mill there. We all got arrested and, as I recall, were released on bail. Wherewith we returned to Liverpool and resumed the hearing there. I have wondered since whether that created some kind of legal precedent.

Attending Hertford Court on another occasion I was arrested by two police officers, who had come up from London, for failing to attend Marlborough Street Magistrates Court for sentencing. One was a lapsed Catholic and the other was a practising Anglican. He had lost a child in infancy, and I assured him that his child was safe in God’s keeping. On this occasion I was lodged in a West London police station overnight, and the Anglican came to visit me there whilst attending. He said he was anxious for my welfare.

At Marlborough St. the magistrate asked me why I had not turned up for sentencing on the previous occasion. I replied, “I am not the court’s paid servant to be at your beck and call.” I can’t remember what she said to that. The case was about some sodomitic literature that I had defaced and rendered unsaleable. I discovered later that she had ordered the books to be destroyed.

Up before Swaffham Court before Judge Browning, Mrs. Ruth May entered the witness box and produced a few tears. I said, “Madam, your distress is either sheer pretence or, if genuine, is the product of a troubled conscience and is a gift from God. Look after it and make your peace with God.” I could never analyse the look on her face. It almost seemed like a child asking for pity. I recall that a reporter from a local paper had to argue for his right to be in the court after the court officials had tried to have him excluded. When it came to my turn to give evidence there was no Catholic Bible available. I was not prepared to swear on a Protestant book so was asked, “Affirm.” I declined and pointed out that I am not an atheist. Judge Browning said we may have to hang over for another day, when a court official would be able to borrow a copy of a Douay Rheims New Testament from the local convent school. They also had a copy of the Koran! England had been a Catholic country for more than one-thousand years. It has never been a Moslem country.  
During my trial for damaging a cinema projector during the screening of ‘Last Tango,’ Judge Waddilove asked me if I had anything to say before sentence. “Yes. I should have used a bigger hammer!” He didn’t say a word, but had given me a tip during the trial. “Whether or not I agree with you is beside the point. I am here to administer the law.” Judge David Moylan, in a later case at Kings Lynn court, used almost identical words when I was prosecuted for damaging a porn magazine. “I am not going to tell you whether or not I agree with you, that is not my function. I am here to administer the laws.”

On an occasion in London’s West End I damaged several sodomite books. Prior to this I had a summons to attend Bow St. Magistrates Court, now closed. I wondered what would happen if I blitzed a shop on the way to the court. Having never done that on a previous occasion I decided to try it as an experiment. They took me off to Brixton prison, and then took me up to Bow St. two-days later. I was already in breach of my bail at Marlborough St. The Crown Prosecution Service opposed bail as I might do the same thing again. The magistrate, who was a stipe (stipendiary magistrate) said, “I suppose you would like bail, Mr. Atkinson!” I replied, “That’s entirely a matter for you, sir.” He gave me unconditional bail, despite the fact that I was already in breach of bail at Marlborough St. I walked out into bright September sunlight when I was expecting to go back to Brixton prison. My usual procedure has been to walk into a shop, render copies of sodomite literature unreadable, walk to the counter with them, ask to speak to the proprietor and ask him if he wishes to call the police. My regret after all this, with hindsight, was that I was in general so mealy-mouthed and timid, and missed several golden opportunities. I now realise that with every appearance in court I should have made a standard statement saying that procured abortion is wilful, premeditated, murder, and that Almighty God alone has the right to take innocent human life.

A group of us were arrested and taken to the Leeds Bridewell where we shared a communal cell with several strangers. This was over Sunday night. About 1.00am, or so, a uniformed officer came in and his manner was very strange. He said, “I have a longer sentence than you. I run this place!” I felt so sorry for the man I got down on my knees and prayed a rosary for him and his family. It made me realise that coppers are only ordinary men like us, trying to do their duty as best they can, and have the same cares and worries as most other people.

One outstanding member of Fr. Morrow’s group was Maurice Lewis. He would go into an abortion mill and talk to those women who were waiting to have their babies murdered, and saved many from that terrible fate. I was with him one Good Friday at the Birmingham murder mill, but lacked the courage to go in with him, to my shame. It has been on my conscience ever since. He was a convert, and became involved in rescue work as a result of financially assisting a friend of his who needed money to pay for an abortion. It was only after he was made to realise what he had done that he repented and became one of the bravest and most determined rescue workers. He was only a little chap weighing less than ten stone. A lorry driver, he migrated between Britain and Canada twice yearly. He took on the British Columbia government who were proposing a bubble-zone, making it an offence to pray within fifty metres of an abortion mill. Before the case came to court in British Columbia he was found dead in the cab of his lorry. He was under forty years of age. One post mortem found he had died of carbon monoxide poisoning, and another that he had choked on some food. It is my opinion, and that of many others, that he was murdered. Two police cyclists found him on one of the Canadian highways. He had previously stated to some of his friends, “I have to be careful, I have upset a lot of people!”

Searching further back in my memory was when I was doing two-years National Service in the R.A.F. There were about twenty of us in a large Nissan Hut. There was one Presbyterian from Northern Ireland, by name Patrick Bloomer. Paddy would always kneel beside his bed before retiring for the night, in silent prayer. And there is me, a professing Catholic, and I was too embarrassed to give him moral support by kneeling by my bed. And, as I recall, there was no sniggering or snidey remarks. But some years later I went on a course to become a lighthouse keeper. I didn’t pass the test, but in the interim I was accommodated in a small dormitory of four, including myself. Thinking of Paddy I decided that I would kneel in silent prayer, which I did from then on.

Can one think of a more satanic injustice than a convicted murderer is maintained in idleness and relative luxury however horrendous his crime, and yet the death sentence has been reserved for the totally innocent. Marie Stopes and all the rest of these infanticides are all granted charity status as well as direct government subsidies, whilst we who fight them must struggle on with no such financial incentives, and are routinely branded as criminals into the bargain.

I was amongst several who were arrested at the Birmingham abortuary. The first in Britain to become fully operational within a week of the so called Act coming into force. We adopted passive resistance by lying on the ground, and had to be carried or dragged to the police van. One police constable said to me, “You walk, no pain. You want pain, you get it.” He bent my wrist over and I nearly passed out with the pain. I am amazed that he didn’t break my wrist. The West Midlands constabulary have a reputation for that sort of thing. That was my first experience of police brutality. I think he was a Catholic who knew that he shouldn’t be there.

I went to the cinema in Kings Lynn where the film ‘The Last Temptation of Christ’ was being screened for a two-week run. Fortunately the attendance was so poor that it only ran for a week. This was during October. Having hitch-hiked from Hilgay I knew that I would be coming home in the dark. With the last bus having gone I was faced with a sixteen mile walk. I was disgusted to find that not a single Catholic, or any brand of Christian, had turned up to protest and spent about one-and-a-half hours on a lone vigil. But it was better than nothing. I had to walk the first mile to get on the main road for Downham Market. When I got to the roundabout my heart sank a bit for having to face another fifteen miles on foot. I know from experience that once darkness falls one’s chance of hitching a lift plummets. But I decided to give it a try. A few cars passed by then one pulled up. After having left the cinema just after 9.00pm I was home before ten, being dropped off right outside my front door! The Good Samaritan in this case was a Moslem student heading for Cambridge. He told me that he was opposed to abortion. Incidentally, the woman who played the part of the Blessed Mother had been killed in a road accident on her way to view the public premier of the film. I wonder where she is now? Did she have the opportunity to repent before she died? It’s a warning to all of us. I was quite prepared to walk the whole distance. It was cool and dry with no wind. Ideal for walking. It makes me realise that God does not always exact the penance, but merely requires our willingness.  [Emphasis added]

Coming up to eighty-five, and with rapidly deteriorating legs making independent movement impossible, and with the diabetic itchy body I wonder how long I have before I pop my clogs, diabetes being a creeping disease for which there is no known cure and can affect any part of the body. I understand that it can be controlled, but I don’t know to what extent so I want to commit some of my experiences to paper before it is too late.

20th March (Palm Sunday) 2016 A.D.

Edward Atkinson.

Comment: 

Ted was a true Soldier of Christ, and he put the rest of  us well and truly to shame.  He has been on our mailing list for years, always a generous supporter of our work, and, some years ago, he booked to attend one of our Conferences.  Not having met him, only knowing of his pro-life work, I couldn’t believe it when he appeared in the hall on the day of our Conference, barely able to walk, even with the use of two sticks.  He had travelled up from his home in England despite his serious mobility and health problems while, as I drily pointed out at the time, the majority of our local readers hadn’t bothered to cross the city to attend.  He really was a first-class example of what it means to be a fighter for the Faith and Morals – and notably for the unborn child. 

So, please pray for the repose of Ted’s soul.   May he rest in peace…  

Is God in Charge of the Weather?

With yet another storm (Dennis) due to hit the UK this weekend, let’s challenge the secular wisdom, reinforced by Pope Francis that humans are causing extreme weather because we insist  on using plastic bags and drive petrol cars.  IS this erratic and often treacherous weather due to human behaviour, or is God telling us something about the way we are living – and I don’t mean that He wants us to start buying electric cars…   

There is no shortage of biblical evidence that God controls the weather, although there is a manifest shortage of Catholic websites and videos reflecting that truth.  God  has established what we think of as scientific laws and principles governing the weather but He remains in charge.  God can dispense with His laws for His own purposes, when He sees fit.  Is that what is happening now, with professional weather forecasters struggling to explain what is going on these days?  

Is “Storm Dennis” on its way because God wants to remind  us of something?  If so, what?  

USA: Pro-Abortion Politician Inspired By Pope Francis – God Help America! 

From the Remnant Newspaper (writing about the Democrat opposition candidate to Donald Trump in the forthcoming election in the USA,  Mr Bernie Sanders…)

Every now and again, Sanders the cold-blooded dictator peeks out from behind the philanthropic old socialist veneer, and in those moments he sounds like this:

“The idea that women in this country should not be able to control their own bodies is beyond belief. They have that constitutional right. So if you’re asking me, would I ever appoint a Supreme Court justice who does not believe in defending Roe versus Wade, who does not believe that a woman has the right to control her own body, I will never do that.” (Source: Meet the Press 2019 interview of 2020 presidential hopefuls)

It’s also hitting the news that Sanders is considering a list of potential executive orders to unilaterally enact on Day 1, should he win the election. Chief among these is to reverse Trump’s Mexico City policy while forcing Americans to fund providers of “abortion counseling” such as, obviously, Planned Parenthood.

The list of executive orders also includes gems like directing the Justice Department to legalize marijuana and declaring climate change a national emergency.

Feeling the Bern yet, America? He’s the Dems’ lead on the way to the primaries, and guess who inspires him?

You see how these two men just really care about poor people? Such humility and humanity, heading right out to those peripheries to help the marginalized! That must be why this rabid pro-abort is a big fan of Pope Francis… They’ve got a lot in common!

And I guess the “sick and corrupt society” Sanders mentions is you and me, right? With our obnoxious love of unborn babies and God-fearing methods of policing ourselves through Christian values and such.

Maybe there’s only one response for now: TRUMP 2020!   Source – The Remnant Newspaper

Comment:

No Catholic could, in good conscience, vote for Bernie Sanders – could they? 

Call For Lawyer’s Prosecution Over Killing Fox – Killing Babies Still OK… 

Comment:

Such outrage over the killing of a fox – hardly the most friendly animal in the world. Whatever, I’m always astounded that the same people who are against cruelty to animals (and I would certainly not condone such cruelty) do not extend their outrage to the murder of innocent human beings in their mother’s womb. Not if “mummy” doesn’t want him/her – “mummy” has to have the right to choose to kill that little baby, but, as we can see, try using the right to choose argument to kill a fox, and you’re likely to end up in court. I wonder what would be the outcome if everyone demanding this lawyer’s head, were to watch an actual abortion or the “products” of an abortion lying in a dish, easily identifiable as a boy or girl (although not any of the other 99 genders – I’ll concede that…)

A suggestion for the Petition-signers:  pay a visit to this site to challenge your  (propaganda-based) beliefs about abortion, and then come back to argue for the prosecution of all those involved in THOSE killings. I won’t be holding my breath…  

Voting in the 2019 General Election

As we prepare to go to the polls in the General Election on 12 December, it is worth reflecting on Church teaching and the principles which should guide us in deciding how to use our vote without violating God’s law.  

Click here to read a guide prepared for American Catholics, which seems to be fairly comprehensive.  I’ve not studied everything on that [EWTN] site, but I have checked out some key topics and I think we will all find it useful, and a source for fruitful discussion.

Below, a video clip from the trial of St Thomas More,  saint and martyr, patron of lawyers and politicians, who has been an inspiration to many, including many who are not Catholics, because of his strong, conscientious insistence that God’s law must always be above any law created by man. 

Comment: 

If the voting guide given in the introduction above still leave you with unanswered questions or doubts,  feel free to ask for clarification on this thread. 

Here, at Catholic Truth, we are apolitical and we discuss politics only in the context of our Catholic duty to be decent members of society, contributing, where possible, to the common good.  Please, therefore engage in discussion in a spirit of respect, bearing in mind that the Church exhorts us to adhere to certain principles but does not dictate that we should support (or not) any particular political party. Our overall aim must be to take care not to offend God in the way we vote; not to support the transgression of His Moral Law.  To this end we pray…

St Thomas More, intercede for us, and for all the politicians participating in the forthcoming election; guide and inspire us in the weeks ahead… Our Lady, Help of Christians, pray for us.  

Catholics MUST Be ProLife:Action!(3)

A 4D ultrasound test is a way of reproducing a moving image of your baby inside your womb. The 4D ultrasound uses sound waves to create this moving image. In a 3D ultrasound, you can see a three-dimensional image of your baby. A 4D ultrasound takes this experience to the next level. It creates an effect that is similar to watching a live video. Using this technology, you can see what your baby is doing at that moment inside your womb. In fact, you can even see if your baby is yawning or smiling at that particular moment!

This thread is dedicated to sharing news about pro-life issues.

Where possible, we suggest that bloggers make and respond to calls to action in defence of the unborn child – whether that entails emailing MPs or supporting various vigils etc.
Try not to simply post a link to news – publish an extract and/or make a suggestion about possible action, that will encourage readers to click your link.

Among all the crimes which can be committed against life, procured abortion has characteristics making it particularly serious and deplorable. The Second Vatican Council defines abortion, together with infanticide, as an “unspeakable crime”.54
But today, in many people’s consciences, the perception of its gravity has become progressively obscured. The acceptance of abortion in the popular mind, in behaviour and even in law itself, is a telling sign of an extremely dangerous crisis of the moral sense, which is becoming more and more incapable of distinguishing between good and evil, even when the fundamental right to life is at stake. Given such a grave situation, we need now more than ever to have the courage to look the truth in the eye and to call things by their proper name, without yielding to convenient compromises or to the temptation of self-deception. In this regard the reproach of the Prophet is extremely straightforward: “Woe to those who call evil good and good evil, who put darkness for light and light for darkness” (Is 5:20). Especially in the case of abortion there is a widespread use of ambiguous terminology, such as “interruption of pregnancy”, which tends to hide abortion’s true nature and to attenuate its seriousness in public opinion. Perhaps this linguistic phenomenon is itself a symptom of an uneasiness of conscience. But no word has the power to change the reality of things: procured abortion is the deliberate and direct killing, by whatever means it is carried out, of a human being in the initial phase of his or her existence, extending from conception to birth.

The moral gravity of procured abortion is apparent in all its truth
if we recognize that we are dealing with murder…
Pope John Paul II: Evangelium Vitae – on the Value and Inviolability, of Human Life #58  [Emphasis added]   Click here to read the entire encyclical

To read Pro-Life thread (2) click here

Scottish Bishops Challenge SNP Government on Freedom of Conscience

President of Scotland’s Catholic Bishops asks First Minister to protect freedom of conscience

The President of the Bishops’ Conference of Scotland, Bishop Hugh Gilbert has written to the First Minister Nicola Sturgeon to express his

Bishop Hugh Gilbert OSB

concerns at the attacks launched against the SNP MP Dr Lisa Cameron (right)  following her vote against an amendment to the Northern Ireland (Executive Formation) Bill that would have lifted the legal protections presently afforded to the unborn child in Northern Ireland.

In his letter on behalf of the Catholic Church in Scotland, Bishop Gilbert calls on the SNP leader, on behalf of all those “who cherish freedom of conscience within the public square” to provide an urgent reassurance that freedom of conscience will be protected within the SNP and valued in Scottish public life, at every level.

The full text of the letter is shown below.

Letter to the First Minister

Dear First Minister,

I write following recent public comments made by Dr Lisa Cameron, SNP Member of Parliament for East Kilbride, Strathaven and Lesmahagow.

On Tuesday 9 July, Dr Cameron voted against an amendment to the Northern Ireland (Executive Formation) Bill that would have lifted the legal protections presently afforded to the unborn child in Northern Ireland. It is a long-standing parliamentary convention that votes on such ethical issues are considered matters of conscience and, thus, are not subject to the party whip. Indeed, this was confirmed in writing to Dr Cameron prior to the 9 July vote by the SNP Chief Whip, Patrick Grady MP.

In the days following the vote, however, Dr Cameron has been subject to a significant degree of hostility from many quarters, including ordinary members and officer bearers of the Scottish National Party, some of which she describes as being “nothing less than vitriolic” in nature. She adds that according to local officials it may “now be incompatible to hold pro-life views and be a SNP MP, candidate, to pass vetting or be elected in any capacity”. She further notes that, despite prompting, she has presently received no public re-assurance from the leadership of the SNP that this is not, in fact, the case. I therefore am writing to you as Leader of the Scottish National Party to seek such a public re-assurance.  [emphasis added – Ed.]

I believe I write on behalf of all who cherish freedom of conscience within the public square and hold in high regard those in public life who remain true to their conscience, even at the expense of personal popularity or political advantage.

“Moral courage is readiness to expose oneself to suffering or inconvenience which does not affect the body,” wrote the co-founder of the Scottish National Party, Sir Compton Mackenzie, in 1962, “It arises from firmness of moral principle and is independent of the physical constitution.”

Thank you for taking the time to read this letter First Minister.

I await your reply with anticipation. In the meantime, please be assured of my continued prayers and good wishes.

I am, Yours Sincerely,

Bishop Hugh Gilbert
President
Bishops’ Conference of Scotland   – Source:  website of the Catholic Parliamentary Office 

Comment: 

On this occasion, we are pleased to thank the Bishops of Scotland for their public support of Dr Lisa Cameron – and we await the response from Nicola Sturgeon with nothing akin to bated breath 😀  Predictable assurances of respect for freedom of consciences to be expected. 

To offer your support to Dr Cameron MP, you can email her   lisa.cameron.mp@parliament.uk  – for more contact details and information click here