A: It is a ceremony by which a person, group of persons, or thing is set apart as sacred and dedicated to the service of God or another sacred purpose.
2. What is meant by “the consecration of Russia to the Immaculate Heart of Mary”? A: At Fatima, on July 13, 1917, Our Lady told Sister Lucy that “God is about to punish the world for its crimes, by means of war, famine, and persecutions of the Church and of the Holy Father. To prevent this, I shall come to ask for the Communions of reparation and for the consecration of Russia to My Immaculate Heart … In the end, My Immaculate Heart will triumph. The Holy Father will consecrate Russia to Me, which will be converted, and a period of peace will be granted to the world.”
Our Lady’s request is very simple: Russia—the fount of so much evil in the 20th Century—must be set apart and made sacred by its consecration to the Mother of God.
3. Why is it necessary to consecrate Russia in particular? A: Because God wills it. As Our Lady told Sister Lucy at Fatima: “Russia will be the instrument of chastisement chosen by Heaven to punish the whole world if we do not beforehand obtain the conversion of that poor nation …”
And as Sister Lucy disclosed in her published memoirs and letters, Our Lord Himself confided to her that He would not convert Russia unless the consecration were done, “Because I want My whole Church to recognize that consecration as a triumph of the Immaculate Heart of Mary, so that it may extend its cult later on, and put the devotion to this Immaculate Heart beside the devotion to My Sacred Heart.”
Sister Lucy has explained that because Russia is a well-defined territory, the conversion of Russia after its consecration to the Immaculate Heart would be undeniable proof that the conversion resulted from the consecration and nothing else. The establishment in the world of devotion to the Immaculate Heart would thus be confirmed by God Himself in the most dramatic manner. Read rest of the Frequently Asked Questions about the Consecration of Russia here
DEERFIELD, IL, April 16, 2018 (LifeSiteNews) – Approximately 100 Catholics from the United States, Latin America, and Europe attended the 2018 Catholic Family News conference in northern Illinois last weekend.
Advertised as “The Weapons of Our Warfare,” the three-day long gathering at a Hyatt Regency hotel just outside Chicago featured talks by some of the most knowledgeable laymen and clergy engaged in the battle for and preservation of the Catholic faith, including renowned Church historian Roberto de Mattei.
The conference, which focused on Pope Francis and the family, was the first hosted by Catholic Family News, a Traditional Catholic newspaper, since 2016. John Vennari, the paper’s longtime editor who managed the organization since its founding in 1994, passed away after a long battle with cancer in April of 2017.
The crisis in the family
In his opening address, editor Matt Gaspers paid homage to his predecessor, assuring his audience that the fight for Tradition will continue. Gaspers then delivered a well-sourced, detailed speech, quoting Sr. Lucia and Our Lady in an effort to contextualize attacks presently being waged against the family.
“Although it is painful to witness this terrible crisis in the Church and the family, the fact that it is occurring should come as no surprise. Our Lady told us it would happen.” The “crisis in the Church and the family share the same root cause, namely, a crisis of fatherhood.”
Gaspers made special mention of Archbishop Vincenzo Paglia, the president of the Pontifical Academy for Life, who in March said it is “dangerous” to speak of the family as “the domestic church.”
Archbishop Paglia’s credibility is “next to nothing,” Gaspers said. He has “thoroughly dismantled the Pontifical Academy for Life and has commissioned homoerotic paintings.” The family is a patriarchal hierarchy of baptized persons whose head fills the role of teaching, governing, and sanctifying. As such, it is a reflection and microcosm of the universal Church, he said.
Gaspers also detailed how marriage and the family are “powerful weapons” that must be used in the restoration of Holy Mother Church.
True and false mercy
Traditional Franciscan priest Fr. Isaac Mary Relyea spoke about Confession, a timely topic given the implementation of Amoris Laetitia across the world and Pope Francis’ constant invocation of mercy.
Extensively quoting St. Alphonsus Liguori (1696-1787), the patron saint of confessors, Fr. Relyea argued that there is a false sense of mercy being promoted in Rome. This sense of mercy is “twisted” and “disgusting,” he said.
Priests are “obliged to inform consciences” and to withhold absolution if the person confessing isn’t amending their life. You are “crazy” if you think you are being merciful by telling someone cohabitating in an adulterous union that they are pleasing to God, the priest said in a Brooklyn accent.
Fr. Relyea incorporated the Four Last Things — Death, Judgement, Heaven, Hell — into his remarks as well, recalling that although God shows mercy to those who fear Him, for those who abuse His mercy, He exercises justice.
The New York-born priest described the Pope’s 2016 exhortation Amoris Laetitia as “wicked.”
Attendee Elizabeth Yore told LifeSiteNews she went to the conference because “It is incumbent upon the laity to mount a resistance, and to continue to mount a resistance to what is going on in the Vatican, especially now given that so few Bishops and Cardinals are willing to do so.”
Internet-based Catholic radio station Magnificat Media broadcast live from the hotel as well.
Prayer cards and literature on Freemasonry and Our Lady of Good Success were given to everyone who came.
Despite heresy, the Pope is still the Pope
Three speeches at the “Weapons of Our Warfare” conference focused on the papacy.
Church historian Roberto de Mattei said “true devotion” to the Chair of St. Peter requires Catholics to speak out against “the heresies” being promoted by Pope Francis, who, despite propagating heresy, remains the pope.
Canadian Dominican priest Fr. Albert Kallio O.P. echoed de Mattei’s words. “Even if the pope is a heretic…that does not at all mean that by that very fact, ipso facto as we say in English, he would cease being pope.”
Rejecting the claim that Pope Francis has lost his office, Fr. Kallio said, “Even those who hold that a pope who is manifestly a heretic loses automatically his office [believe] that the manifestation required before the pope would lose his office takes place by a declaration declared by the authority of the Church, namely the bishops.”
It seems God is allowing “a sort of eclipse” of the Church for the moment, he concluded.
Christopher Ferrara, a lawyer and prolific Catholic writer, delivered a strongly worded speech emphatically urging Catholics not only to put forth the Church’s perennial teachings but to expose the problematic teachings coming from Pope Francis.
Speaking with LifeSiteNews, Ferrara said “the most effective opposition to what has to be seen now as the most wayward pontificate in the history of the papacy will have to come from the upper hierarchy.”
Such an opposition would come in the form of a public statement made by a significant number of Cardinals that would declare Pope Francis is “in error, that he’s attempting to impose error upon the Church, that his effort to pass off these errors as ‘authentic magisterium’ is a fraud…and that the faithful cannot follow this pope in his errors,” Ferrara said.
Young Catholics need Tradition
Another talk particularly relevant to events taking place in the Church was that which was given by 21-year-old Alexandra Reis, Catholic Family News’ youth correspondent.
“What can the youth do to fight the devil?” Reis rhetorically asked. Not staying updated with every piece of world news and constantly attending protests, she argued. Rather, they can fight the devil by fulfilling their daily duties of state.
If you want “real penance” and if you want to truly change the world, she said, try doing dirty dishes, try “getting out of bed right when your alarm goes off in the morning. Offer that up to Our Lady. Mary wants us to offer sacrifices to her heart.”
Reis told LifeSiteNews that today’s youth aren’t being taught about the virtues of purity and modesty. Millenials view religion “as a cross” and rebel against “simple acts.” In truth, “it is through the little things that we convert the world.”
Other weapons of our warfare
Louis Tofari, owner of Romanitas Press, a publishing company that helps Catholics learn about the Roman Mass, delivered a talk on the liturgy.
Tofari told LifeSiteNews that the Roman Mass “needs to be used to convert souls to Christianity and to restore the Social Reign of Christ the King.”
Another fascinating topic covered at the conference was the life of Fr. Augustus Tolton, a former slave born in the mid 1800s who was ordained a priest in Rome because no seminary in the United States would accept him due to being African American.
Catholic Family News’ web editor Brendan Young pleaded with Catholics to consecrate themselves to the Blessed Mother during a thoughtful address about St. Maximilian Kolbe and the Militia Immaculata.
Dr. Andrew Childs from St. Mary’s Academy and College in St. Mary’s, Kansas gave an insightful lecture on music while Bishop Bernard Tissier de Mallerais of the Priestly Society of St. Pius X discussed the Traditional Latin Mass. Source (Ed: visit the Catholic Family News website if you are interested in purchasing any of the talks in CD-format.)
If – in your opinion – Pope Francis is not the worst ever pope in the history of the Church, tell us who you would nominate for that title.
April 3, 2018 – There is a strange tendency nowadays to think that the external aspects of a thing matter very little, while the “inside” is all that counts. For example: as long as you’re “a good person on the inside,” it doesn’t matter what you look like, how you dress, how you speak, what music you listen to, or even (taken to an extreme) what religion you profess.
There is a grain of truth in this view: one’s height or build or skin color, for instance, are not moral qualities; sinners and saints come in all colors, shapes, and sizes. The problem is rather that we are too quick to forget how the outside wells up from within, how it often reveals to us just what is in the heart. A good person will dress modestly, speak respectfully, and listen to music that builds up a noble character instead of assaulting it—and all this, because of dispositions in the heart, invisible to men’s eyes but visible to God’s. The profession of a religion, while obviously done with external words and gestures, is rooted in the deep soil of the soul, and shows outwardly what a man’s most intimate worldview and priorities are.
The great British philosopher Roger Scruton comments:
There is truth in Oscar Wilde’s quip, that it is only a shallow person who does not judge by appearances. For appearances are the bearers of meaning and the focus of our emotional concerns. When I am struck by a human face this experience is not a prelude to some anatomical study, nor does the beauty of what I see lead me to think of the sinews, nerves and bones which in some way explain it. On the contrary, to see “the skull beneath the skin” is to see [merely] the body and not the embodied person. Hence, it is to miss the beauty of the face.
With perfect consistency, therefore, our medieval forebears would never have agreed with the platitude “you can’t judge a book by its cover.” For they spent enormous sums of money on Evangelaries or Gospel books with heavy bindings of gold, silver, and jewels, so that it was perfectly obvious that this book held the very words of God Himself, and deserved our utmost veneration.
The sacred liturgy, too, holds the very words of God—indeed, astonishingly, the Mass holds God Himself, the Word made flesh. It is utterly inconsistent with its inner contentthat the outward form of it should be anything but glorious, majestic, beautiful, solemn, reverent. We should be able to judge this book by its resplendent cover, that is, the Mass by its appearances, musical, textual, ceremonial; we should be able to see the heart in the actions. We should not “miss the beauty of the face.”
Nowadays we hear a lot of emphasis on not paying too much attention to externals in the Mass but just remembering that “Jesus is present.”
To lapse into a bit of slang: Sorry, this ain’t gonna cut it.
Throughout history, Christians have offered the best they can to God in the liturgy, especially the beauty attainable in the fine arts, in order that the souls of worshipers might be better disposed to adore and glorify the Lord. This is the sense in which St. Thomas insists that the liturgy is not for God’s sake but for ours. Of course it is directedto God; there would be no point in liturgy if God did not exist and if Christ were not our Redeemer by whose Sacrifice we are saved.
But the liturgy does not benefit God or Christ, as if making them better; they are already as good, holy, and glorious as they can be. Rather, it benefits us who offer Him the sacrifice of praise, by ordering our souls to Him as our ultimate end, by filling our minds with the truth of His presence and our hearts with the fire of His love. These things are best accomplished by a liturgy that is impressive in its setting and furnishings, gestures and vestures, chants and ceremonies—one that is permeated from start to finish with manifestations of the nearness and otherness of God. A liturgy that is thoroughly sacral will be one that cannot be co-opted for secular purposes but compels the respect, wonder, and prayer of the beholder.
Put simply, man as a creature of intellect and sensation will not be benefited nearly as much by liturgy that is either verbal-cerebral or superficially flashy (as in the circus exhibitions of the Three Days of Darkness in Los Angeles) as he will by liturgy that is packed with rich ceremonial-textual content and saturated with sensuous symbols. This is exactly what all historic Christian liturgies are. Sadly, this is exactly what most contemporary Catholic liturgies are not.
A happy exception would be the growing number of places where the traditional Roman rite or “Extraordinary Form” [Ed: Traditional Latin Mass] is being offered, for this rite is saturated with sacrality and nearly compels one to pray, to go deeper into the mysteries of Christ through the outward appearances, just as the disciples at Emmaus “knew him in the breaking of the bread” (Lk 24:35). The liturgical rite is like bread miraculously multiplied down through all the centuries and placed in front of every king and pauper who seeks the food that will not perish. When we break this bread by entering into the rite, we come to know the risen Christ.
Matthew Schmitz has remarked:
It is amazing that the leaders of a ritual faith imagined that they could dispense with traditional forms of prayer. Among the few elites who saw the folly of this project, most were artists, naturally alert to the way supposedly superficial things can in fact be essential.
In like manner, aphorist Nicholas Davila observed: “When religion and aesthetics are divorced from each other, it is not known which is corrupted sooner.”
For all these reasons, then, a liturgy not only may but must be judged “by its cover,” by appearances—for, as Aristotle says, it is the appearances of a thing that point to its nature and substance. The Catholic Church has to care not only about realities but about appearances. Human beings come to know the truth through their senses; they cannot have concepts without phantasms. In religion, in the encounter with the God-man in His life, death, and resurrection, our senses, memories, imaginations, and emotions play as important a role as our intellects and wills. Source – LifeSiteNews
Bishop of Paisley calls on the [uncatechised] faithful to halt ’25 years of decline’. Yes, you read that right. He wants the blind to lead the blind. It’s the latest in pastoral practice.
The laity needs to take up more leadership positions in the Church to save it from a 25-year period of decline, the Bishop of Paisley has said. [Notice, no mention of the nature of the “decline” or the cause of said decline – that would require facing some uncomfortable truths.]
Speaking as the diocese prepares to implement the next stage of an historic synod, Bishop John Keenan urged the faithful to decide for themselves how to shape the future and create ‘new skins for new wine.’ [A tad difficult when the poor kids have no experience of the “old wine”]
Paisley parishioners have been taking part in an ongoing synod in the diocese in recent years, discussing its future against a background of a 31 per cent drop in Mass attendance over the ten years from 2005-2015. [Getting close there – how many of the Paisley youth realise that the Mass they attend is a relatively new liturgy; that there is such a thing as “the old Mass”? And that there are young people who attend it? Young people who love it? I wonder why they don’t know that?]
Other dioceses in Scotland are struggling with similar issues, with Archbishop Leo Cushley of St Andrews & Edinburgh indicating this month that as many as 40 parishes in his archdiocese could close. [Ouch! Not exactly a sign of rip-roaring success, is it. Vatican II, please say “sorry, folks”! ]
Bishop Keenan said a small number of parish closures could be a part of his diocese’s future, but he stressed he would take his lead from parishioners. [Well, there’s a novelty. A bishop who refuses to lead. A shepherd being led by his sheep. WOW. Original or what? Cool, man.] Source – Scottish Catholic Observer
Vote in the very serious poll below and then share your thoughts…
Cardinal Donald Wuerl has issued a broad and detailed pastoral plan for parishes to implement Pope Francis’s post-synodal apostolic exhortation, Amoris Laetitia (“The Joy of Love”).
“Amoris Laetitia is a call to compassionate accompaniment in helping all to experience Christ’s love and mercy,” the Archbishop of Washington said in the 58-page pastoral plan.
The plan, “Sharing in the Joy of Love in Marriage and Family,” was posted on the archdiocesan website late on March 3. Cardinal Wuerl planned to officially introduce the document to the archdiocese with a Mass on March 4 at the Cathedral of St Matthew the Apostle…
“Some may ask, ‘Is the teaching [on marriage] always binding?’ The answer of course is yes,” he continued. “Yet Amoris Laetitia invites us to adopt a complementary perspective and to look with a parental attitude at those families who find themselves in a position where they struggle to even understand, let alone embrace fully, the teaching because of the concrete circumstances in which they live.”
Cardinal Wuerl said his pastoral plan is “directed to parishes, priests, religious and laity” and is meant “to encourage reflection” on:
• “The richness of the Church’s perennial teaching on love, marriage, family, faith and mercy.” • “The essential aspect of pastoral ministry, called accompaniment.” • “Several significant themes such as the new evangelisation, the role of conscience, and the privileged place of the parish where we find and experience Christ’s way of living and loving.” Read entire article here
So, “yes” Christ’s teaching on the indissolubility of marriage is always binding, but here’s how to get round it… is essentially what the Cardinal is saying in typical modernist double speak. After all, a competent teacher, confronted by a student who “struggles to even understand, let alone embrace fully” a subject puts his/her mind and skill to working out ways to explain the subject more fully, more clearly, but doesn’t change the truth to make it more palatable. 2 + 2 will never make 5, no matter how much the student (and exasperated teacher) wishes it were so.
Check out the bullet points – closely. Notice one of the “significant themes” is the role of conscience… Code for the heresy of “your choice, your decision”, objective truth, objective morality does not exist but even if they do, well, rules are there to be broken, as the old saying goes. However it’s dressed up, and whatever the motivation, Amoris Laetitia (AL) is all about breaking the rules.
Still, Cardinal Wuerl is a bit behind the AL times. Here in the Archdiocese of Glasgow, we had retreats for priests and teachers almost as AL was rolling off the press, so chop-chop over there in the USA – we’re well ahead of you on this…
February 9, 2018 Il Giornale Interview with Father Fausto Buzzi, SSPX (pictured) – Taken from Catholic Family News…
Fr Fauso Buzzi SSPX
Tradition represents the only possible future for the Church. Fr. Fausto Buzzi has clear ideas. A priest of the Society of Saint Pius X, founded by Marcel François Lefebvre on November 1, 1970, following the Second Vatican Council, Buzzi is today the assistant to the superior of Italy. He fought for several years, in the Association Alleanza Cattolica (Catholic Alliance). Then, in 1972, came the meeting with Archbishop Lefebvre and his entrance into the seminary at Ecône. In this exclusive interview, the priest of the Society of Saint Pius X spoke about the doctrinal reunification with the Vatican.
What is still dividing the Society of Saint Pius X from the Catholic Church?
It’s good to clarify that the Society of Saint Pius X doesn’t have anything that separates it from the Catholic Church. We are united to the Catholic Church, and we’ve never been separated from her, despite the divisions with the authorities of the Church. Now, these divisions do not come from us. Archbishop Lefebvre always said that they condemned him, he who was the first to be praised by the Popes, especially Pius XII. It is Rome that changed, and with the Second Vatican Council distanced herself from the centuries-old Tradition of the Church. To be succinct, one can say that what separates us from Rome are grave and fundamental doctrinal problems.
A Catholic parish priest once told me: “They talked a lot about schism, but they never had the theological caliber of Archbishop Lefebvre.” Is that so?
Many criticize or condemn the Society of St. Pius X without knowing it, and without understanding the grave reasons for which place it in hostility with the ecclesiastical authorities. Today many people, priests and lay persons, are starting to ask themselves what is taking place in the Church, and are opening their eyes to the fact that those who have been labeled for many years as schismatics, are perhaps those who have remained the most faithful to the Catholic Church, and paradoxically, the most faithful to the Papacy. In our seminaries, Archbishop Lefebvre wanted us to study the Summa of St. Thomas Aquinas, and the other classical theology texts. I assure you, that it was a great grace for us to receive such a profound and solid formation.
What is your opinion on Pope Francis?
For us, Pope Francis isn’t any better or worse than the other Popes of the [Second Vatican] Council and the post-Conciliar era. He works “on the same building site” begun by John XXIII, that of the auto demolition of the Catholic Church, to construct another that conforms to the liberal spirit of the world. Actually, I’ll say something further: the current Pope is not as responsible as was Paul VI. This Pope saw the Council through, he finished it, he made all of the reforms. Now, all of this is the cause of the gravest crisis which we see in the Church. Certainly, these actions and words of Pope Francis seem graver than those of his predecessors. But that’s not the case. Today, it’s the media effect that makes things much more evident, than was previously the case. In substance, however, the actions of Paul VI were much graver than those of Francis.
But Bergoglio seems to have taken more steps forward, in your (the SSPX’s) regard…
Certainly he has not taken doctrinal steps forward, in our regard. Rather he considers us as an institution of the “periphery.” As such, we are the recipient of certain kindnesses on his part. When he was a cardinal in Buenos Aires, one of our priests brought him the life of our Founder to read. He read it, and was left with a serious impression; perhapsthis, too, contributed to him having special consideration for us. Many ask themselves, however, why he wasn’t so kind to the Franciscans of the Immaculate who had been decidedly embracing Catholic Tradition. Instead, he treated them harshly, with extreme severity, to the detriment of mercy.
Many consider you “extremists” of the Faith…
Look, Faith is a theological virtue, it’s a theological virtue that can grow infinitely, because the object is God Himself, so there’s no limit to faith. In this sense, being extremists would be something virtuous. That said, I can quote the words of Our Lord when He said, for example, “He that is not with Me, is against Me” or the words of St. Peter: “there is no other Name under Heaven given to men, whereby we must be saved.” Tell me if these aren’t “extremist” words. If we then consider the Martyrs who died rather than betray their Faith, how do we judge them? As extremists? It seems to me than the sense of the Faith is being lost.
What do you think of the doctrinal debate surrounding Amoris Laetitia?
You’re causing me to repeat myself, with this question. If on one hand, all the initiatives to correct this document and to defend the Christian family (indissoluble and sanctified by a sacrament) have been praiseworthy, the true problem is upstream. Do you know where the root of Amoris Laetitia lie? We find them in the Council document Gaudium et Spes. Therefore, as I said the terrible crisis in the Church is traced back to her DNA, that is, Vatican II. Think about it: if, instead of Gaudium et Spes, Pius XI’s encyclicalI Casti Connubi was published in its place; would we have the catastrophic Amoris Laetitia today? I don’t think so.
What about the rehabilitation of Luther?
What do you want me to tell you? To rehabilitate the biggest heresiarch in history, he who laicized the whole Christian Religion, who caused the Church to lose entire nations, is a doctrinal suicide and the falsification of history. The rehabilitation of Luther is part of the ecumenical utopia of the past 50 years. A utopia which leads Catholics to apostasy, which is no longer silent but deafening. I suggest reading a new book on Luther published recently: Il vero volto di Lutero (“The True Face of Luther,” Edizioni Piane) written by one of our priests, a professor of ecclesiology at the seminary of Ecône. One will understand the absurdity of this false rehabilitation, reading this book.
Do you think a future doctrinal reunification between you and the Vatican, is possible?
I am not a prophet. I wish that this would take place, above all for the salvation of many souls who risk losing themselves for eternity. But if you’ll allow me, I want to tell you what we can do today to contribute to the triumph of Tradition in the Church. We must ourselves – each Catholic – bishops, priests and [lay] faithful, return to the Catholic Tradition of all time, and nobody must fear feeling themselves to be against the authorities of the Church. Because, in fact, this isn’t going against them, but on the contrary, it’s the most effective way to help them understand that returning to Tradition is the one and only future of Holy Church. Source – Catholic Family News