Irish Bishop: “I am not the slightest bit concerned about making the Church strong again.” Apostasy Writ Large…

Ireland: Homily of Bishop Donal McKeown [pictured right] for Vocations Sunday Mass broadcast by RTÉ
Good Shepherd Sunday 12 May 2019

Every year in Derry Diocese, we have Mass in the local football stadium for all the children who have been confirmed during the course of the year. Last June we had a stand packed with 2,700 children and their teachers – complete with banners, hats, painted T-shirts and lots of music. For my homily, I asked whether they all remembered what the bishop had said. Not surprisingly, the answer was a resounding ‘no’! And then I told them what I remembered from all the Confirmation ceremonies – of all the children who had been photographed with me at their local Confirmation ceremonies, only one had held my hand and then given me a hug afterward. In some ways, she was the smartest child of all of them because she had a big heart and knew how to show it. This, I suggested, is what the Holy Spirit desires for each of us. And then I pointed out that this girl had Down’s Syndrome. Of course, since she was the smartest child there, we invited her down to the front – and the whole crowd stood to cheer her.

There is much discussion about the future of organized Christianity in Ireland. My own take on that is simple. I am not the slightest bit concerned about making the Church strong again. I am interested only in whether we are fit for purpose in bringing Good News to the vast numbers who are in need of mercy and healing. Jesus did not set up the Church to look after itself. The People of God exist only to seek out the lost and to offer them love and healing in Jesus’ name. Jesus was not interested in setting up groups of self-referential followers who would be concerned mainly with providing services for their own dwindling numbers. Pentecost put an end to that notion. Faith means encouraging people to have big hearts and knowing how to show it.

And there is a huge need for big hearts.

It seems increasingly clear that, in such a cultural context, Christ’s disciples are called by the Good Shepherd, not to catch up with everybody else, but to seek out the thousands who pay the price for the fragmentation, uncertainty, suicide and loneliness that seems to benefit some – but infects many with ‘an epidemic of loneliness’[1]. In his own day, Jesus’ eye fell on those who were harassed and dejected like sheep without a shepherd (Matthew 9:36). Anything less than that is a betrayal of the mission that Jesus gave his disciples. That needs big hearts.

And how is Church expected to carry out that ministry? It seems to me that there are three areas.

Firstly, Jesus was concerned with building relationships, bridges not walls. One core ministry of God’s people is to build welcoming communities. The Gospels are clear that Jesus went out to lepers, gentiles and public sinners. He told them that the Father loved them where they were – but loved them too much to leave them where they were. Pope Francis calls us to be a Church that is going out from itself and to build up our unity within the Body of Christ. The Church of Jesus Christ can never prioritize lifting the drawbridge to keep people away from encountering the Good Shepherd. That needs big hearts.

Secondly, Jesus was also known as the Teacher. He spoke to His followers by proclaiming their dignity and the mercy of the Father. He spoke about sin and forgiveness, right and wrong – and our shared call to be holy as God the Father is holy. Because He was so clear in his teaching, many hated Him. The Church is called to be a place where individuals and groups can grow in uncomfortable faith together, as disciples of the Rabbi from Nazareth. That needs big hearts.

Thirdly, Jesus wanted to make the Father known and loved. One of the Gospels tells us that Jesus gathered disciples to be with Him and to go out (Mk 3:14). The first emphasis was not merely on teaching laws, though Jesus was also clear that, if anyone keeps His words, the Father and Jesus will make their home in that person (Jn 14:23). Those who hear the voice of the Good Shepherd follow His ways and not merely their own. The Gospel not only comforts the afflicted but afflicts the comfortable. That needs big hearts.

In a changing Irish Church, some people imagine that lay involvement means laity doing more ‘to help poor Father do all his jobs’. I prefer to see the Good Shepherd model of Church as one where those in leadership roles (be they ordained, consecrated or lay like the great Jean Vanier) – by proclaiming the Word, by the liturgical celebration of the mystery of faith and a prophetic way of life – form the whole people of God for their mission of bringing Good News to every hurting corner of their parish and of the world. That calls for heroism and generosity to a fault. But Jesus’ example called for nothing else. Any changes in Church structure must serve that mission and nothing else.

We face many challenges in making organized Irish Christianity fit for purpose. But on this Sunday, the big-hearted Good Shepherd who has sought us out sends us out. If we expect something different for the Church, perhaps we haven’t really heard today’s Gospel.  [emphases added]  Source

Comment: 

It’s a while since I’ve heard/read this reference to “organised Christianity” – it was a popular euphemism during my days as a student teacher when, clearly, it was a means of diminishing the  importance of Christ’s Church. After all, “organised Christianity” might refer to every group of Christians – from the Salvation Army to the Church of England – working in the field, so to speak.  The “field” of glorified social work, that is, posing as Christianity.  To be honest, I am lost for words to describe my thoughts about this apostate bishop who has no clue as to the nature and purpose of Christ’s Church.  I will close, then, quoting Bishop Schneider [pictured below] who warned those “shepherds of the Church” referring to the fire at Notre Dame, who are, in fact, “spiritual arsonists”. 

“God will not indefinitely and shamelessly be mocked by so many Shepherds of the Church today, through their betrayal of the Faith, their sycophantic serving of the world and their neo-pagan worship of temporal and earthly realities.  To them are addressed these words of Christ, ‘I tell you, unless you repent you will all likewise perish.’ (Lk 13:5)  Source

Well?  Which of these two “shepherds of the Church” is speaking the truth, thinkest thou?  Can’t be both of them, as one couldn’t care less about the Church and the other warns of hell-fire for those bishops who couldn’t care less about the Church…   

Ed:  I will send the link to this thread to Bishop McKeown, not that it will make a blind bit of difference – “blind” being the operative word (“..they are blind guides. If the blind lead the blind, both will fall into a pit.” Matthew 15:14)…   

Pope Francis The Heretic – Open Letter to the Bishops of the Catholic Church… 

From LifeSiteNews…

Prominent clergy, scholars accuse Pope Francis of heresy in open letter

April 30, 2019 (LifeSiteNews) – Prominent clergymen and scholars including Fr. Aidan Nichols, one of the best-known theologians in the English-speaking world, have issued an open letter accusing Pope Francis of committing heresy. They ask the bishops of the Catholic Church, to whom the open letter is addressed, to “take the steps necessary to deal with the grave situation” of a pope committing this crime.

The authors base their charge of heresy on the manifold manifestations of Pope Francis’ embrace of positions contrary to the faith and his dubious support of prelates who in their lives have shown themselves to have a clear disrespect for the Church’s faith and morals.

“We take this measure as a last resort to respond to the accumulating harm caused by Pope Francis’s words and actions over several years, which have given rise to one of the worst crises in the history of the Catholic Church,” the authors state.  Click here to read more, including list of signatories to date

Comment: 

The big question now is whether this latest approach to deal with this problem pope will meet the same fate as previous attempts, notably the Filial Correction and the Dubia.  Ignored.  If this Open Letter is ignored, what next?  And what will it tell us about the response – or lack of response – of the bishops around the world.  Is it likely, she said tongue in cheek, that the Scottish hierarchy will respond helpfully to this initiative – or, indeed, the bishops of the wider UK?   Am I right/wrong to be a  tad cynical?  Without betraying anyone’s trust or sources, or anything, she said coyly, but there IS concern about Papa Francis within the hierarchy of the UK – I won’t narrow it down any further – so what would you say to any wavering priest if you could speak to him privately in order to encourage him to sign?  This is your chance! Go for it!  

Here’s my private message to any priest with a conscience who knows perfectly well the damage being inflicted on the Church by this dreadful pope:  Father  X, you MUST sign this Open Letter.  No excuses.  Do you really want to be confronted at your judgement with the blank space where your signature should have been?  Of course not.  Unpopularity, disapproval, wagging fingers from brother priests who choose to remain complicit in this scandal, all will pass.  Your responsibility before God must trump all such fears.  Email your willingness to sign to openlettertobishops@gmail.com 

Pope Francis: stick with the new Mass… 

Pope Francis, while he says “we must rediscover the reality of the Sacred Liturgy” also warns against “[looking]  back to nostalgic past tendencies or [wishing] to impose them again…”   Loosely translated, this seems to be saying, stick with the new Mass, and don’t hanker after the old…

So, it’s maybe time to remind ourselves of what, precisely, he means by “nostalgic past tendencies” and what precisely, he doesn’t want to “impose again”.  Take the few minutes necessary to watch the short video below and then share your answers to the two questions below…

Questions…

Since the liturgy of the Church is directed to God, to offer Him true worship / adoration, do you think He finds the Novus Ordo Missae acceptable and pleasing – does it achieve that central aim ?

How, in God’s eyes, do you think the Novus Ordo Missae compares to the Traditional Latin Mass (see video below)…

“When Mass is being celebrated, the sanctuary is filled with countless angels who adore the Divine Victim immolated on the altar.” – St. John Chrysostom (Bishop & Doctor of the Church).

Sermon: “Poor Quality Catholicism” – A Traditional Priest Hits Home… 

A reader in England alerted me to this sermon, available online, so thank you, John. 

Fr Sebastian Wall SSPX

Father Sebastian Wall (pictured left) is a priest of the Society of St Pius X;  he is the Society Prior in Scotland, serving the SSPX churches in Glasgow and Edinburgh but he also supplies at the Gateshead church fairly regularly.  Click on the image, or click the link below, to hear him preach a hard-hitting sermon in which he offers some specific examples of “poor quality Catholicism” – I saw myself in there.  Maybe you will, as well (not see ME, cheeky! You know what I mean…)  Share your thoughts – what part of this excellent sermon hit home with you

To hear the sermon, click here

Pope Francis Suppresses Ecclesia Dei… 

The Pontifical Commission Ecclesia Dei Suppressed by Pope Francis
January 19, 2019 By fsspx.news

On January 17, 2019, Pope Francis suppressed the Pontifical Commission Ecclesia Dei, which had been created in 1988 by his predecessor Pope John Paul II.

The Apostolic Letter in the form of the Pope’s motu proprio was published at noon on January 19 by the Holy See Press Office and inserted in L’Osservatore Romano. From now on, the Commission’s responsibilities will be placed entirely in the hands of the Congregation for the Doctrine of the Faith, which will designate a special section to take over its activities. This transfer, explains the Sovereign Pontiff, comes in response to a need expressed during a meeting of this dicastery on November 15, 2017, approved by him on November 24, and validated in a plenary session in January 2018.

The pope recalls how, over thirty years ago, the day after the episcopal consecrations in 1988, John Paul II wished to facilitate the “full ecclesial communion of priests, seminarians, religious communities or individuals until now linked in various ways to the Fraternity founded by Archbishop Lefebvre”. The goal was to help them “remain united to the Successor of Peter in the Catholic Church while preserving their own spiritual and liturgical traditions”. This preservation of the spiritual and liturgical traditions was ensured in 2007 by Pope Benedict XVI’s motu proprio Summorum Pontificum.

This historical reminder of Pope Francis has the merit of showing how this Pontifical Commission was originally founded on the condemnation of Archbishop Lefebvre and his work. In its thirty years of existence, it mostly limited itself to liturgical questions, with the intention of responding to the “sensitivity” of conservative priests and faithful, and of countering the Society of St. Pius X’s growth throughout the world…

But after the supposed excommunications of the bishops of Tradition were lifted in 2009, Benedict XVI believed that the ongoing doctrinal issues were a good reason to attach the Pontifical Commission Ecclesia Dei to the Congregation for the Doctrine of the Faith. The goal was to begin doctrinal discussions with the Society of St. Pius X.

The Primacy of the Doctrine of the Faith

Today, Pope Francis writes that the religious communities that belong to the Pontifical Commission have acquired stability both in their numbers and their activities; they ensure the celebration of the Mass in its “extraordinary form”. But, he points out, “the questions dealt with by the same Pontifical Commission were of a primarily doctrinal nature.” These objections and questions are clearly irrelevant to these communities. It is indeed with the Society of St. Pius X that they continue to be an issue.

This is what the cardinals pointed out on November 15, 2017, when they “formulated the request that dialogue between the Holy See and the Priestly Fraternity of St. Pius X be conducted directly by the aforementioned Congregation [for the Doctrine of the Faith], as the questions being dealt with are of a doctrinal nature.”

One conclusion is evident: as the so-called Ecclesia Dei communities have preserved “their spiritual and liturgical traditions”, they clearly do not count in this discussion. If they remain attached to a section of the Congregation for the Doctrine of the Faith, it is incidental. They can have the Mass, the “spiritual and liturgical traditions”, but not the whole doctrine that goes along with them.

That has always been the Society of St. Pius X’s great reproach against Dom Gérard [founder of the Benedictine monastery at Le Barroux who worked with Archbishop Lefebvre until 1988] and all those who thought they should break the unity of Tradition in order to negotiate a purely practical agreement. The crisis of the Church cannot be reduced to a spiritual or liturgical question alone. It is deeper, for it touches the very heart of the Faith and the doctrine of Revelation, Christ the King’s right to reign here below over men and over societies.

Comment: 

Is this, as some commentators fear, anticipating this suppression, the beginning of the end for Summorum Pontificum?  Is the Pope about to attempt to suppress the ancient Mass?  

Is Pope Francis right to think he will “go down in history” as a Schismatic? Gulp!

Extracts below, from Christian Order February 2018 editorial: Francis is So Bad, He’s Good  

 

If we speak explicitly, …what a terrible mess we will make. So we won’t speak plainly.” (Pope Francis)

“Let what you say be simply `Yes’ or `No’; anything more than this comes from evil.”       (Jesus Christ)

As underlined last month, the filthy fingerprints of the Father of Lies are now all over the Vatican (aka Sodomy Central). Hiding in plain sight, his ‘signature’ is not only apparent in orgiastic eruptions, however. It is also clear and ever present in the leitmotif of this papacy — deception.

This devilish modus operandi is expressed in the slithering papal strategy above, confided by Francis to his Special Secretary for the 2014/15 Sinods, Archbishop Bruno Forte. In October 2014, it was Forte who penned the infamous text calling for the Church to “value” homosexuality. And it was Forte who subsequently revealed that his boss had told him:

“If we speak explicitly about Communion for the divorced and remarried, you don’t know what a terrible mess we will make. So we won’t speak plainly, do it in a way that the premises are there, then I will draw out the conclusions.”

Far from “evil”, as Our Lord Himself designated such deceit, Forte found this papal ploy so clever (“typical of a Jesuit,” he sniggered) and so appealing, that he had no qualms whatsoever recounting it during a May 2016 conference on the equally deceitful Amoris Laetitia.

Wherever we look, it’s that sort of papacy. There was even a deceptive symmetry about the Pope’s Christmas message and subsequent stroll across St. Peter’s Square to view the Vatican Nativity. After vespers in St. Peter’s, having just bewailed a “wasted and wounded” year of “lies and injustices” (perpetrated by everyone except himself, of course) our pontifical hypocrite then visited and complimented a subversive depiction of Bethlehem; a ‘wound, lie and injustice’ that passed without papal comment, despite (or because?) it involved a blasphemous nudge and wink to the sodomitic culture he has cultivated.

Pink provocations

Under the pretext of clothing the naked, the life-size nativity featured a naked man lying on the straw right opposite the manger. He was being offered a cloth by a pilgrim, but as one of countless outraged onlookers truly observed, he was “too much a poster boy for the local gym to be a man in need of corporeal mercy.” Indignant Catholics were not alone in voicing their disgust. Even ultra-liberal Facebook drew the line. It rejected an advert centred on the scene with the following explanation: “Your ad can’t include images that are sexually suggestive or provocative”!

Unlike Francis, who blithely praised the Nativity as “inspired by the works of mercy,” its creator, Antonio Cantone, at least displayed signs of a conscience, albeit a guilty one. “It is not a campy nativity,” he pouted, before conceding that it did contain “provocations.” You might say! As Ann Barnhardt discovered:

It turns out that the whole Vatican Nativity scene was made in the Sanctuary of Montevergine, a Benedictine monastery outside of Naples. The Sanctuary of Montevergine has long been notoriously and blasphemously claimed as a mascot and meeting place for sodomites and transvestites.

[In 1256], a false story was started by sodomites that two sodomite men, after being caught, convicted and condemned to death by exposure for their sickening capital crimes by being tied to a tree, were miraculously saved by the Virgin of Montevergine, whereupon the two sodomites… wait for it… promptly celebrated by sodomizing each other because their “love” had been ratified by the Queen of Heaven, or something.

Blasphemy of the sickest and most demonic sort. This blasphemy spread, and now the Sanctuary of Montevergine is used by Italian sodomites as a mascot for gay pride marches and drag queen conventions. The biggest gay pride march at the Shrine of Montevergine, happens, even more blasphemously, on February 2, the Feast of the Purification of the Blessed Virgin.

So the Vatican Nativity scene was made at the Shrine of the so-called “Gay Madonna”, and there is an image of the Icon of the Madonna of Montevergine in the Vatican Nativity scene itself – a CLEAR SIGNAL to the sex perverts that the scene is a bow to them.
So, to all the people who remarked that the figure of the Blessed Virgin in the Vatican Nativity scene looks really, really masculine, almost like a man in drag, I think you have
been vindicated.

Just as Freemasons on every continent, but especially in Italy, imprint their occult symbols on monuments, buildings and structures of every kind, so the inclusion in the Vatican Nativity of male erotica, a masculine Madonna and, in one corner, a replica of the Icon of Montevirgine — known in Italy as “The Gay Madonna” and “The Madonna of the Drag Queens” — were Pink Mafia ‘calling cards which cried out: We’re everywhere! Subverting! Deceiving! Defiling all that is holy, wholesome, innocent and pure!

Such ‘pink provocations’ are now legion and flagrant.

Archbishop Vincenzo Paglia has even befouled his coat of arms with the ‘gay’ rainbow (yet another beautiful symbol the sodomites co-opted to corrupt). He has no fear of papal rebuke since he was chosen by Francis to head the Pontifical Council for Life despite his public support of the homosexual political movement; support he further signposted by commissioning a homosexual artist to adorn his former cathedral in Terni with a massive “homo-erotic” mural featuring an “erotic” depiction of Christ.

Painted by Argentinian sodomite Ricardo Cinalli, the pornographic mural depicts an almost nude Christ figure lifting two nets filled with contorting human figures, including a nude depiction of Paglia himself. Cinalli confirmed that Paglia had approved every stage of the work. He added that Paglia had drawn the line only at depicting the figures in the act of copulating, but agreed “that the erotic aspect is the most notable among the people inside the nets.”

Creepy Curia

Thus, forever fixated on political deceptions and lies, our worldly pontiff happily ignores the deceit, mendacity and associated perversions tearing the Church apart. He ignores them because he facilitates and personifies those very traits — as the Forte revelation, the Paglia appointment and a Curia stacked with his creepy placemen make crystal clear.
Aflame with radical Modernism, Vatican Congregations, Pontifical Councils and Institutes, and other curial bodies are all billowing forth the smoke of Satan. Cleansed of orthodox heads and advisers they are now run by sinister figures like Francesco Coccopalmerio (Legislative Texts), Pio Vito Pinto (Roman Rota) and the aforementioned Vincenzo Paglia (Council for Life/Theological Institute for Marriage and Family Sciences), to name just a few. Yet if there is ‘something of the night’ about all these men, and so many other Bergoglian appointees beyond Rome, it goes double for the man who appointed them. 

Schismatic agenda

Modernism alone does not account for Francis. Quite apart from doctrinal issues, he exudes a pungent combo of mental illness, complicity and blackmail. How else to account for the unhinged rants, the perverts he coddles, and, above all, the noxious path to formal schism he is not only set upon but talks of treading? Der Spiegel of 23 December 2016 reported him having said, “It is not impossible that I will go down in history as the one who split the Catholic Church.” A boast that flags his instability, it is not, however, an idle one. Daily reports confirm what we all sense: that his cherished place in history (infamy more like) is nigh.  [Emphasis added -Ed.]

Among several schismatic snippets filed at the time of writing, Bishop Bode, Vice President of the German Bishops’ Conference, wants to bless active homo pairs because he feels that “it is difficult to say from the outside whether someone is in the state of mortal sin.” [LifeSiteNews, 10/1/18] Yet in order to comprehend sodomy as mortally sinful behaviour, and so conform himself to the plain-speaking counsel of Christ, it is not so difficult for His Lordship simply to Google the hard science on destructive sodomitic fruits. Like his pontifical role-model, however, the Bishop “won’t speak plainly.” Instead, he babbles. “We have to reflect upon the question as to how to assess in a differentiated manner a relationship between two homosexual persons,” he proclaims. “Is there not so much positive and good and right so that we have to be more just?”

As Jesus taught, this sort of evasive, convoluted verbiage — ideological blather that will not countenance a “yes” or “no” — “comes from evil.” And schism is its evil end. To read the rest of this devastating editorial, click here…

Comments invited… 

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