DEERFIELD, IL, April 16, 2018 (LifeSiteNews) – Approximately 100 Catholics from the United States, Latin America, and Europe attended the 2018 Catholic Family News conference in northern Illinois last weekend.
Advertised as “The Weapons of Our Warfare,” the three-day long gathering at a Hyatt Regency hotel just outside Chicago featured talks by some of the most knowledgeable laymen and clergy engaged in the battle for and preservation of the Catholic faith, including renowned Church historian Roberto de Mattei.
The conference, which focused on Pope Francis and the family, was the first hosted by Catholic Family News, a Traditional Catholic newspaper, since 2016. John Vennari, the paper’s longtime editor who managed the organization since its founding in 1994, passed away after a long battle with cancer in April of 2017.
The crisis in the family
In his opening address, editor Matt Gaspers paid homage to his predecessor, assuring his audience that the fight for Tradition will continue. Gaspers then delivered a well-sourced, detailed speech, quoting Sr. Lucia and Our Lady in an effort to contextualize attacks presently being waged against the family.
“Although it is painful to witness this terrible crisis in the Church and the family, the fact that it is occurring should come as no surprise. Our Lady told us it would happen.” The “crisis in the Church and the family share the same root cause, namely, a crisis of fatherhood.”
Gaspers made special mention of Archbishop Vincenzo Paglia, the president of the Pontifical Academy for Life, who in March said it is “dangerous” to speak of the family as “the domestic church.”
Archbishop Paglia’s credibility is “next to nothing,” Gaspers said. He has “thoroughly dismantled the Pontifical Academy for Life and has commissioned homoerotic paintings.” The family is a patriarchal hierarchy of baptized persons whose head fills the role of teaching, governing, and sanctifying. As such, it is a reflection and microcosm of the universal Church, he said.
Gaspers also detailed how marriage and the family are “powerful weapons” that must be used in the restoration of Holy Mother Church.
True and false mercy
Traditional Franciscan priest Fr. Isaac Mary Relyea spoke about Confession, a timely topic given the implementation of Amoris Laetitia across the world and Pope Francis’ constant invocation of mercy.
Extensively quoting St. Alphonsus Liguori (1696-1787), the patron saint of confessors, Fr. Relyea argued that there is a false sense of mercy being promoted in Rome. This sense of mercy is “twisted” and “disgusting,” he said.
Priests are “obliged to inform consciences” and to withhold absolution if the person confessing isn’t amending their life. You are “crazy” if you think you are being merciful by telling someone cohabitating in an adulterous union that they are pleasing to God, the priest said in a Brooklyn accent.
Fr. Relyea incorporated the Four Last Things — Death, Judgement, Heaven, Hell — into his remarks as well, recalling that although God shows mercy to those who fear Him, for those who abuse His mercy, He exercises justice.
The New York-born priest described the Pope’s 2016 exhortation Amoris Laetitia as “wicked.”
Attendee Elizabeth Yore told LifeSiteNews she went to the conference because “It is incumbent upon the laity to mount a resistance, and to continue to mount a resistance to what is going on in the Vatican, especially now given that so few Bishops and Cardinals are willing to do so.”
Internet-based Catholic radio station Magnificat Media broadcast live from the hotel as well.
Prayer cards and literature on Freemasonry and Our Lady of Good Success were given to everyone who came.
Despite heresy, the Pope is still the Pope
Three speeches at the “Weapons of Our Warfare” conference focused on the papacy.
Church historian Roberto de Mattei said “true devotion” to the Chair of St. Peter requires Catholics to speak out against “the heresies” being promoted by Pope Francis, who, despite propagating heresy, remains the pope.
Canadian Dominican priest Fr. Albert Kallio O.P. echoed de Mattei’s words. “Even if the pope is a heretic…that does not at all mean that by that very fact, ipso facto as we say in English, he would cease being pope.”
Rejecting the claim that Pope Francis has lost his office, Fr. Kallio said, “Even those who hold that a pope who is manifestly a heretic loses automatically his office [believe] that the manifestation required before the pope would lose his office takes place by a declaration declared by the authority of the Church, namely the bishops.”
It seems God is allowing “a sort of eclipse” of the Church for the moment, he concluded.
Christopher Ferrara, a lawyer and prolific Catholic writer, delivered a strongly worded speech emphatically urging Catholics not only to put forth the Church’s perennial teachings but to expose the problematic teachings coming from Pope Francis.
Speaking with LifeSiteNews, Ferrara said “the most effective opposition to what has to be seen now as the most wayward pontificate in the history of the papacy will have to come from the upper hierarchy.”
Such an opposition would come in the form of a public statement made by a significant number of Cardinals that would declare Pope Francis is “in error, that he’s attempting to impose error upon the Church, that his effort to pass off these errors as ‘authentic magisterium’ is a fraud…and that the faithful cannot follow this pope in his errors,” Ferrara said.
Young Catholics need Tradition
Another talk particularly relevant to events taking place in the Church was that which was given by 21-year-old Alexandra Reis, Catholic Family News’ youth correspondent.
“What can the youth do to fight the devil?” Reis rhetorically asked. Not staying updated with every piece of world news and constantly attending protests, she argued. Rather, they can fight the devil by fulfilling their daily duties of state.
If you want “real penance” and if you want to truly change the world, she said, try doing dirty dishes, try “getting out of bed right when your alarm goes off in the morning. Offer that up to Our Lady. Mary wants us to offer sacrifices to her heart.”
Reis told LifeSiteNews that today’s youth aren’t being taught about the virtues of purity and modesty. Millenials view religion “as a cross” and rebel against “simple acts.” In truth, “it is through the little things that we convert the world.”
Other weapons of our warfare
Louis Tofari, owner of Romanitas Press, a publishing company that helps Catholics learn about the Roman Mass, delivered a talk on the liturgy.
Tofari told LifeSiteNews that the Roman Mass “needs to be used to convert souls to Christianity and to restore the Social Reign of Christ the King.”
Another fascinating topic covered at the conference was the life of Fr. Augustus Tolton, a former slave born in the mid 1800s who was ordained a priest in Rome because no seminary in the United States would accept him due to being African American.
Catholic Family News’ web editor Brendan Young pleaded with Catholics to consecrate themselves to the Blessed Mother during a thoughtful address about St. Maximilian Kolbe and the Militia Immaculata.
Dr. Andrew Childs from St. Mary’s Academy and College in St. Mary’s, Kansas gave an insightful lecture on music while Bishop Bernard Tissier de Mallerais of the Priestly Society of St. Pius X discussed the Traditional Latin Mass. Source (Ed: visit the Catholic Family News website if you are interested in purchasing any of the talks in CD-format.)
If – in your opinion – Pope Francis is not the worst ever pope in the history of the Church, tell us who you would nominate for that title.
Last week I was fortunate to spend four days in the Eternal City. Having been to Rome four times previously, I was keen to ensure that I visited some of the lesser well-known churches that I hadn’t visited before.
Being a Dominican Tertiary, too, on my list were the two main Dominican basilicas in Rome – Santa Sabina, the mother church of the Order where an 800 year old orange tree, planted by St Dominic himself, can still be seen and still bears fruit, and Santa Maria sopra Minerva, the burial place of the great Dominican Tertiary, St Catherine of Siena.
St Catherine of Siena, who corrected the pope by letter and the spoken word, is a worthy patroness for anyone who speaks out and defends the Faith. The great saint exhorts us to, “Proclaim the Truth and do not be silent through fear.” Therefore, it was my privilege to kneel before her sepulchre, contained within the High Altar in Santa Maria sopra Minerva, and consecrate the Catholic Truth apostolate to St Catherine of Siena.
The early editions of our newsletter featured the following comment from St Catherine of Siena on the front page, so thank you for remembering us, and for dedicating our humble apostolate at her sepulchre in Rome – that’s beautiful, and greatly appreciated!
Tell us how you voted in the poll, and why, for our education and edification.
Cardinal Donald Wuerl has issued a broad and detailed pastoral plan for parishes to implement Pope Francis’s post-synodal apostolic exhortation, Amoris Laetitia (“The Joy of Love”).
“Amoris Laetitia is a call to compassionate accompaniment in helping all to experience Christ’s love and mercy,” the Archbishop of Washington said in the 58-page pastoral plan.
The plan, “Sharing in the Joy of Love in Marriage and Family,” was posted on the archdiocesan website late on March 3. Cardinal Wuerl planned to officially introduce the document to the archdiocese with a Mass on March 4 at the Cathedral of St Matthew the Apostle…
“Some may ask, ‘Is the teaching [on marriage] always binding?’ The answer of course is yes,” he continued. “Yet Amoris Laetitia invites us to adopt a complementary perspective and to look with a parental attitude at those families who find themselves in a position where they struggle to even understand, let alone embrace fully, the teaching because of the concrete circumstances in which they live.”
Cardinal Wuerl said his pastoral plan is “directed to parishes, priests, religious and laity” and is meant “to encourage reflection” on:
• “The richness of the Church’s perennial teaching on love, marriage, family, faith and mercy.” • “The essential aspect of pastoral ministry, called accompaniment.” • “Several significant themes such as the new evangelisation, the role of conscience, and the privileged place of the parish where we find and experience Christ’s way of living and loving.” Read entire article here
So, “yes” Christ’s teaching on the indissolubility of marriage is always binding, but here’s how to get round it… is essentially what the Cardinal is saying in typical modernist double speak. After all, a competent teacher, confronted by a student who “struggles to even understand, let alone embrace fully” a subject puts his/her mind and skill to working out ways to explain the subject more fully, more clearly, but doesn’t change the truth to make it more palatable. 2 + 2 will never make 5, no matter how much the student (and exasperated teacher) wishes it were so.
Check out the bullet points – closely. Notice one of the “significant themes” is the role of conscience… Code for the heresy of “your choice, your decision”, objective truth, objective morality does not exist but even if they do, well, rules are there to be broken, as the old saying goes. However it’s dressed up, and whatever the motivation, Amoris Laetitia (AL) is all about breaking the rules.
Still, Cardinal Wuerl is a bit behind the AL times. Here in the Archdiocese of Glasgow, we had retreats for priests and teachers almost as AL was rolling off the press, so chop-chop over there in the USA – we’re well ahead of you on this…
February 9, 2018 Il Giornale Interview with Father Fausto Buzzi, SSPX (pictured) – Taken from Catholic Family News…
Fr Fauso Buzzi SSPX
Tradition represents the only possible future for the Church. Fr. Fausto Buzzi has clear ideas. A priest of the Society of Saint Pius X, founded by Marcel François Lefebvre on November 1, 1970, following the Second Vatican Council, Buzzi is today the assistant to the superior of Italy. He fought for several years, in the Association Alleanza Cattolica (Catholic Alliance). Then, in 1972, came the meeting with Archbishop Lefebvre and his entrance into the seminary at Ecône. In this exclusive interview, the priest of the Society of Saint Pius X spoke about the doctrinal reunification with the Vatican.
What is still dividing the Society of Saint Pius X from the Catholic Church?
It’s good to clarify that the Society of Saint Pius X doesn’t have anything that separates it from the Catholic Church. We are united to the Catholic Church, and we’ve never been separated from her, despite the divisions with the authorities of the Church. Now, these divisions do not come from us. Archbishop Lefebvre always said that they condemned him, he who was the first to be praised by the Popes, especially Pius XII. It is Rome that changed, and with the Second Vatican Council distanced herself from the centuries-old Tradition of the Church. To be succinct, one can say that what separates us from Rome are grave and fundamental doctrinal problems.
A Catholic parish priest once told me: “They talked a lot about schism, but they never had the theological caliber of Archbishop Lefebvre.” Is that so?
Many criticize or condemn the Society of St. Pius X without knowing it, and without understanding the grave reasons for which place it in hostility with the ecclesiastical authorities. Today many people, priests and lay persons, are starting to ask themselves what is taking place in the Church, and are opening their eyes to the fact that those who have been labeled for many years as schismatics, are perhaps those who have remained the most faithful to the Catholic Church, and paradoxically, the most faithful to the Papacy. In our seminaries, Archbishop Lefebvre wanted us to study the Summa of St. Thomas Aquinas, and the other classical theology texts. I assure you, that it was a great grace for us to receive such a profound and solid formation.
What is your opinion on Pope Francis?
For us, Pope Francis isn’t any better or worse than the other Popes of the [Second Vatican] Council and the post-Conciliar era. He works “on the same building site” begun by John XXIII, that of the auto demolition of the Catholic Church, to construct another that conforms to the liberal spirit of the world. Actually, I’ll say something further: the current Pope is not as responsible as was Paul VI. This Pope saw the Council through, he finished it, he made all of the reforms. Now, all of this is the cause of the gravest crisis which we see in the Church. Certainly, these actions and words of Pope Francis seem graver than those of his predecessors. But that’s not the case. Today, it’s the media effect that makes things much more evident, than was previously the case. In substance, however, the actions of Paul VI were much graver than those of Francis.
But Bergoglio seems to have taken more steps forward, in your (the SSPX’s) regard…
Certainly he has not taken doctrinal steps forward, in our regard. Rather he considers us as an institution of the “periphery.” As such, we are the recipient of certain kindnesses on his part. When he was a cardinal in Buenos Aires, one of our priests brought him the life of our Founder to read. He read it, and was left with a serious impression; perhapsthis, too, contributed to him having special consideration for us. Many ask themselves, however, why he wasn’t so kind to the Franciscans of the Immaculate who had been decidedly embracing Catholic Tradition. Instead, he treated them harshly, with extreme severity, to the detriment of mercy.
Many consider you “extremists” of the Faith…
Look, Faith is a theological virtue, it’s a theological virtue that can grow infinitely, because the object is God Himself, so there’s no limit to faith. In this sense, being extremists would be something virtuous. That said, I can quote the words of Our Lord when He said, for example, “He that is not with Me, is against Me” or the words of St. Peter: “there is no other Name under Heaven given to men, whereby we must be saved.” Tell me if these aren’t “extremist” words. If we then consider the Martyrs who died rather than betray their Faith, how do we judge them? As extremists? It seems to me than the sense of the Faith is being lost.
What do you think of the doctrinal debate surrounding Amoris Laetitia?
You’re causing me to repeat myself, with this question. If on one hand, all the initiatives to correct this document and to defend the Christian family (indissoluble and sanctified by a sacrament) have been praiseworthy, the true problem is upstream. Do you know where the root of Amoris Laetitia lie? We find them in the Council document Gaudium et Spes. Therefore, as I said the terrible crisis in the Church is traced back to her DNA, that is, Vatican II. Think about it: if, instead of Gaudium et Spes, Pius XI’s encyclicalI Casti Connubi was published in its place; would we have the catastrophic Amoris Laetitia today? I don’t think so.
What about the rehabilitation of Luther?
What do you want me to tell you? To rehabilitate the biggest heresiarch in history, he who laicized the whole Christian Religion, who caused the Church to lose entire nations, is a doctrinal suicide and the falsification of history. The rehabilitation of Luther is part of the ecumenical utopia of the past 50 years. A utopia which leads Catholics to apostasy, which is no longer silent but deafening. I suggest reading a new book on Luther published recently: Il vero volto di Lutero (“The True Face of Luther,” Edizioni Piane) written by one of our priests, a professor of ecclesiology at the seminary of Ecône. One will understand the absurdity of this false rehabilitation, reading this book.
Do you think a future doctrinal reunification between you and the Vatican, is possible?
I am not a prophet. I wish that this would take place, above all for the salvation of many souls who risk losing themselves for eternity. But if you’ll allow me, I want to tell you what we can do today to contribute to the triumph of Tradition in the Church. We must ourselves – each Catholic – bishops, priests and [lay] faithful, return to the Catholic Tradition of all time, and nobody must fear feeling themselves to be against the authorities of the Church. Because, in fact, this isn’t going against them, but on the contrary, it’s the most effective way to help them understand that returning to Tradition is the one and only future of Holy Church. Source – Catholic Family News
ROME, February 22, 2018 (LifeSiteNews) — The head of the Vatican department overseeing liturgy is summoning the Catholic faithful to return to receiving Holy Communion on the tongue and kneeling.
Cardinal Robert Sarah
In the preface to a new book on the subject, Cardinal Robert Sarah, Prefect of the Congregation for Divine Worship, writes: “The most insidious diabolical attack consists in trying to extinguish faith in the Eucharist, by sowing errors and fostering an unsuitable way of receiving it. Truly the war between Michael and his Angels on one side, and Lucifer on the other, continues in the hearts of the faithful.”
“Satan’s target is the Sacrifice of the Mass and the Real Presence of Jesus in the consecrated Host,” he said.
The new book, by Don Federico Bortoli, was released in Italian under the title: ‘The distribution of Communion on the hand: a historical, juridical and pastoral survey’ [La distribuzione della comunione sulla mano. Profili storici, giuridici e pastorali].
Recalling the centenary of the Fatima apparitions, Sarah writes that the Angel of Peace who appeared to the three shepherd children in advance of the Blessed Virgin’s visit “shows us how we should receive the Body and the Blood of Jesus Christ.” His Eminence then identifies the outrages by which Jesus is offended today in the Holy Eucharist, including “so-called ‘intercommunion.’” Sarah goes on to consider how faith in the Real Presence “can influence the way we receive Communion, and vice versa,” and he proposes Pope John Paul II and Mother Teresa as two modern saints whom God has given us to imitate in their reverence and reception of the Holy Eucharist.
“Why do we insist on communicating standing and on the hand?,” the Prefect of the Congregation for Divine Worship asks. The manner in which the Holy Eucharist is distributed and received, he writes, “is an important question on which the Church today must reflect.”
Here below, with the kind permission of La Nuova Bussola where the preface was first published, we offer our readers a LifeSiteNews translation of several key extracts from Cardinal Sarah’s text.
*** Providence, which disposes all thing wisely and sweetly, has offered us book The Distribution of Communion on the hand, by Federico Bortoli, just after having celebrated the centenary of the Fatima apparitions. Before the apparition of the Virgin Mary, in the Spring of 1916, the Angel of Peace appeared to Lucia, Jacinta and Francisco, and said to them: “Do not be afraid, I am the Angel of Peace. Pray with me.” (…) In the Spring of 1916, at the third apparition of the Angel, the children realized that the Angel, who was always the same one, held in his left hand a chalice over which a host was suspended. (…) He gave the holy Host to Lucia, and the Blood of the chalice to Jacinta and Francisco, who remained on their knees, saying: “Take and drink the Body and Blood of Jesus Christ, horribly outraged by ungrateful men. Make reparation for their crimes and console your God.” The Angel prostrated himself again on the ground, repeating the same prayer three times with Lucia, Jacinta and Francisco.
Angel of Peace at Fatima
The Angel of Peace therefore shows us how we should receive the Body and the Blood of Jesus Christ. The prayer of reparation dictated by the Angel, unfortunately, is anything but obsolete. But what are the outrages that Jesus receives in the holy Host, for which we need to make reparation? In the first place, there are the outrages against the Sacrament itself: the horrible profanations, of which some ex-Satanist converts have reported and offer gruesome descriptions. Sacrilegious Communions, not received in the state of God’s grace, or not professing the Catholic faith (I refer to certain forms of the so-called “intercommunion”), are also outrages. Secondly, all that could prevent the fruitfulness of the Sacrament, especially the errors sown in the minds of the faithful so that they no longer believe in the Eucharist, is an outrage to Our Lord. The terrible profanations that take place in the so-called ‘black masses’ do not directly wound the One who in the Host is wronged, ending only in the accidents of bread and wine.
Of course, Jesus suffers for the souls of those who profane Him, and for whom He shed the Blood which they so miserably and cruelly despise. But Jesus suffers more when the extraordinary gift of his divine-human Eucharistic Presence cannot bring its potential effects into the souls of believers. And so we can understand that the most insidious diabolical attack consists in trying to extinguish faith in the Eucharist, by sowing errors and fostering an unsuitable way of receiving it. Truly the war between Michael and his Angels on one side, and lucifer on the other, continues in the hearts of the faithful: Satan’s target is the Sacrifice of the Mass and the Real Presence of Jesus in the consecrated Host. This robbery attempt follows two tracks: the first is the reduction of the concept of ‘real presence.’ Many theologians persist in mocking or snubbing the term ‘transubstantiation’ despite the constant references of the Magisterium (…)
Let us now look at how faith in the real presence can influence the way we receive Communion, and vice versa. Receiving Communion on the hand undoubtedly involves a great scattering of fragments. On the contrary, attention to the smallest crumbs, care in purifying the sacred vessels, not touching the Host with sweaty hands, all become professions of faith in the real presence of Jesus, even in the smallest parts of the consecrated species: if Jesus is the substance of the Eucharistic Bread, and if the dimensions of the fragments are accidents only of the bread, it is of little importance how big or small a piece of the Host is! The substance is the same! It is Him! On the contrary, inattention to the fragments makes us lose sight of the dogma. Little by little the thought may gradually prevail: “If even the parish priest does not pay attention to the fragments, if he administers Communion in such a way that the fragments can be scattered, then it means that Jesus is not in them, or that He is ‘up to a certain point’.”
The second track on which the attack against the Eucharist runs is the attempt to remove the sense of the sacred from the hearts of the faithful. (…) While the term ‘transubstantiation’ points us to the reality of presence, the sense of the sacred enables us to glimpse its absolute uniqueness and holiness. What a misfortune it would be to lose the sense of the sacred precisely in what is most sacred! And how is it possible? By receiving special food in the same way as ordinary food. (…)
The liturgy is made up of many small rituals and gestures — each of them is capable of expressing these attitudes filled with love, filial respect and adoration toward God. That is precisely why it is appropriate to promote the beauty, fittingness and pastoral value of a practice which developed during the long life and tradition of the Church, that is, the act of receiving Holy Communion on the tongue and kneeling. The greatness and nobility of man, as well as the highest expression of his love for his Creator, consists in kneeling before God. Jesus himself prayed on his knees in the presence of the Father. (…)
In this regard I would like to propose the example of two great saints of our time: St. John Paul II and St. Teresa of Calcutta. Karol Wojtyła’s entire life was marked by a profound respect for the Holy Eucharist. (…) Despite being exhausted and without strength (…) he always knelt before the Blessed Sacrament. He was unable to kneel and stand up alone. He needed others to bend his knees and to get up. Until his last days, he wanted to offer us a great witness of reverence for the Blessed Sacrament. Why are we so proud and insensitive to the signs that God himself offers us for our spiritual growth and our intimate relationship with Him? Why do not we kneel down to receive Holy Communion after the example of the saints? Is it really so humiliating to bow down and remain kneeling before the Lord Jesus Christ? And yet, “He, though being in the form of God, […] humbled himself and became obedient unto death, even death on a cross” (Phil 2: 6-8).
St. Mother Teresa of Calcutta, an exceptional religious who no one would dare regard as a traditionalist, fundamentalist or extremist, whose faith, holiness and total gift of self to God and the poor are known to all, had a respect and absolute worship of the divine Body of Jesus Christ. Certainly, she daily touched the “flesh” of Christ in the deteriorated and suffering bodies of the poorest of the poor. And yet, filled with wonder and respectful veneration, Mother Teresa refrained from touching the transubstantiatedBody of Christ. Instead, she adored him and contemplated him silently, she remained at length on her knees and prostrated herself before Jesus in the Eucharist. Moreover, she received Holy Communion in her mouth, like a little child who has humbly allowed herself to be fed by her God.
The saint was saddened and pained when she saw Christians receiving Holy Communion in their hands. In addition, she said that as far as she knew, all of her sisters received Communion only on the tongue. Is this not the exhortation that God himself addresses to us: “I am the Lord your God, who brought you up out of the land of Egypt. Open your mouth wide, and I will fill it”? (Ps 81:10).
Why do we insist on communicating standing and on the hand? Why this attitude of lack of submission to the signs of God? May no priest dare to impose his authority in this matter by refusing or mistreating those who wish to receive Communion kneeling and on the tongue. Let us come as children and humbly receive the Body of Christ on our knees and on our tongue. The saints give us the example. They are the models to be imitated that God offers us!
But how could the practice of receiving the Eucharist on the hand become so common? The answer is given to us — and is supported by never-before-published documentation that is extraordinary in its quality and volume — by Don Bortoli. It was a process that was anything but clear, a transition from what the instruction Memoriale Domini granted, to what is such a widespread practice today (…) Unfortunately, as with the Latin language, so also with a liturgical reform that should have been homogeneous with the previous rites, a special concession has become the picklock to force and empty the safe of the Church’s liturgical treasures. The Lord leads the just along ‘straight paths’ (cf. Wis. 10:10), not by subterfuge. Therefore, in addition to the theological motivations shown above, also the way in which the practice of Communion on the hand has spread appears to have been imposed not according to the ways of God.
May this book encourage those priests and faithful who, moved also by the example of Benedict XVI — who in the last years of his pontificate wanted to distribute the Eucharist in the mouth and kneeling — wish to administer or receive the Eucharist in this latter manner, which is far more suited to the Sacrament itself. I hope there can be a rediscovery and promotion of the beauty and pastoral value of this method. In my opinion and judgment, this is an important question on which the Church today must reflect. This is a further act of adoration and love that each of us can offer to Jesus Christ. I am very pleased to see so many young people who choose to receive our Lord so reverently on their knees and on their tongues. May Fr. Bortoli’s work foster a general rethinking on the way Holy Communion is distributed. As I said at the beginning of this preface, we have just celebrated the centenary of Fatima and we are encouraged in waiting for the sure triumph of the Immaculate Heart of Mary that, in the end, the truth about the liturgy will also triumph. [emphases added]. * Prefect of the Congregation for Divine Worship and the Discipline of the Sacraments
Surely, no Catholic reading the above could continue to participate in this Satanic attack on the Eucharist? Indeed, could anyone who continues to receive Communion in the hand after reading the above, honestly claim to believe in the Real Presence of Our Lord, Body, Blood, Soul and Divinity, truly present in every particle of the Sacred Species?
There can sometimes be a failure to understand the true nature of Lent. It’s seen, rightly, as a time of prayer and penance, making atonement for sins, and reflecting on the Passion and Death of Our Lord. However, arguably, the majority of Catholics pay insufficient attention to what should be the outcome of our Lenten prayers and penances – namely, an increase in our love for Our Lord. It’s sometimes striking to reflect on the uncharitable way we behave towards others, sometimes even right after attending Mass or praying a rosary – indications that we are seriously lacking in charity, that charity which isthe love of God, made manifest in our lives…
I am ashamed to admit that I have never – ever – made a good Lent. My attempted penances over the years include the classics; giving up chocolate, crisps, soft drinks – and if I were fond of the less soft drinks, I would have, very likely, sacrificed those as well (pat on the back), but I can’t , without fibbing, claim an increased love of God, manifesting itself in increased charity towards my neighbour, as a result. The truth that no-one can stand still in the spiritual life – we either go forwards or back – terrifies me. I need help, therefore, and I’m hoping that this thread will do the trick…
As we mark the beginning of Lent today, Ash Wednesday, share your ideas for useful penances, and post any meditations, experiences, prayers, hymns and advice that you think will be helpful to us all this Lent, as we seek to grow in the love of God.
A friend rang me last night to say he’d attended a Summorum Pontificum Traditional Mass and found himself chatting afterwards with a couple who were not husband and wife, but “partners” … My friend was downhearted, dispirited that even the better priests seem to be willing to tolerate such scandals.
Then this from The American Conservative: “The president of the German Bishops’ Conference has declared that, in his view, Catholic priests can conduct blessing ceremonies for homosexual couples.”
The list of scandalous words and actions from this current shocking pope, or tolerated by him, grows day and daily. Too much to list here – and anyway, would, more likely than not, be out of date before I press the “publish” button on this page.
There is no lack of evidence that Pope Francis is a danger to Catholic Faith and Morals. Quite the reverse – there’s an abundance of evidence. Even as I type this, a report has come in questioning the pope’s integrity – would he blatantly impart falsehoods, we have to ask? Click here to answer that for yourself.
The question is, why are the supposedly concerned bishops who allegedly oppose him remaining silent – such as Cardinal Burke and the Captain and Crew of the Lifeboat SSPX? Why no sense of urgency? Why have they all gone to ground?
It’s one thing to pick one’s fights, but not to fight at all? Take a few minutes to view the short video in the News section of the Dici website here. Who, on this earth, would ever imagine that the Church is suffering the worst crisis ever in its entire history, watching that broadcast? Lovely reports, sure, but there’s been nothing about any attempt to fight as members of the Church Militant, under our banner as Soldiers of Christ, in any of the recent videos posted on Dici in January, which I’ve viewed with surprise and disappointment. This latest one, linked above, dated 2nd February, is no different. Plenty of devotional content, suggesting the danger of becoming so heavenly minded that we’re no earthly use.
What should the supposed opponents of this dreadful pontificate be doing, in addition to prayer. Concrete action, surely – but what, precisely?