Pope Changes Teaching On Death Penalty – Exceeds Papal Authority…

From Rorate Caeli… 

What was black is now white: Pope “changes Catechism” to declare death penalty “inadmissible in all cases”.

The Church was wrong in a major issue literally of life and death.

Is the Pope a kind of “Prophet”, as the “First President” of the Mormons, receiving new teachings that contradict completely teachings that the Magisterium had taught since Apostolic Times?

That is what seems to come from the “alteration” of the Catechism of the Catholic Church of 1992 promoted by the current Pope and published today:

The Supreme Pontiff Francis, in an audience granted on May 11, 2018, to the undersigned Prefect of the Congregation for the Doctrine of the Faith, has approved the following new text of the n. 2267 of the Catechism of the Catholic Church, ordering its translation in the various languages and inserted in all editions of the mentioned Catechism:

The death penalty

2267. Recourse to the death penalty on the part of legitimate authority, following a fair trial, was long considered an appropriate response to the gravity of certain crimes and an acceptable, albeit extreme, means of safeguarding the common good.

Today, however, there is an increasing awareness that the dignity of the person is not lost even after the commission of very serious crimes. In addition, a new understanding has emerged of the significance of penal sanctions imposed by the state. Lastly, more effective systems of detention have been developed, which ensure the due protection of citizens but, at the same time, do not definitively deprive the guilty of the possibility of redemption.

Consequently, the Church teaches, in the light of the Gospel, that “the death penalty is inadmissible because it is an attack on the inviolability and dignity of the person”,[1] and she works with determination for its abolition worldwide.

_______________________

[1] Francis, Address to Participants in the Meeting organized by the Pontifical Council for the Promotion of the New Evangelization, 11 October 2017: L’Osservatore Romano, 13 October 2017, 5.

The anachronistic boldness in this decision is astounding: what is merely a modern view of a secularized Europe becomes a completely new teaching, without even the consideration that the current situation of the world will remain the same for all time — as if the secular European present of stable peace would remain forever the same, as if what was common in the past and since the dawn of time would never be possible anymore. The boldness of a personal opinion becoming a completely new and unprecedented “teaching” of the Church.

If such a certain doctrine of the Church (of the possibility of the death penalty at least in some situations), affirmed by Christ Himself in Scripture — when, confronted by Pilate who affirmed his right to inflict capital punishment, told him, “You would have no authority over Me if it were not given to you from above”, affirming that it is a power granted to the State in its authority, even if, as all governmental powers, it can be exercised illegitimately and unjustly — can be changed, then anything can be changed. A “development” of doctrine may bring about anything: from the end of the “intrinsic disordered” nature of homosexuality to the priestly ordination of women, from the possibility of contraception in “some” cases to the acceptance of the Lutheran understanding of the Real Presence in the Eucharist as a possible interpretation of what the Church has always believed — and so on.

The current Pope has far exceeded his authority: his authority is to guard and protect the doctrine that was received from Christ and the Apostles, not to alter it according to his personal views. [Ed: emphasis added]

We are reaping the rewards of an unchecked hyper-clericalism: the same hyper-clericalism that allowed for abuses of people like Theodore McCarrick to go ignored and unpunished and now allows for the recklessness of the alteration of established doctrine received from Christ and the Apostles.  Ends.

Update: If it were possible to have an even more ridiculous excuse for this change, it comes from the “Letter to Bishops” by Cardinal Ladaria, the CDF prefect:

10. The new formulation of number 2267 of the Catechism of the Catholic Church desires to give energy to a movement towards a decisive commitment to favor a mentality that recognizes the dignity of every human life and, in respectful dialogue with civil authorities, to encourage the creation of conditions that allow for the elimination of the death penalty where it is still in effect.

That is absolutely ridiculous, and a shameful and pathetic excuse: the Catechism is not a lobbying tool to modify laws: it is supposed to be a collection of the everlasting teachings of the Church.  Source – Rorate Caeli

Comment: 

What should happen now?  Is there anything that the rest of the upper hierarchy can do?  What about Catholics in the USA and other countries where the death penalty is permitted – are they now duty bound to work for its elimination?  Do they commit a sin if they refuse to do so and, instead, adhere to the traditional belief that the State is permitted to use the death penalty in certain cases? If it’s a sin, at what level? Venial? Mortal? What then?  And what about other teachings in the Catechism? Do we watch, even more closely, for this Pope’s personal opinion on this or that issue, in order to prepare ourselves for the next new teaching?  

SSPX: Lifeboat in Danger of Sinking?

SSPX PRESS RELEASE:

Election of the Superior General

Father Davide Pagliarani, 47, center, was elected July 11 as the new superior general of the traditionalist Society of St. Pius X during the society’s general chapter in Econe, Switzerland. Father Pagliarani is pictured after his election with his assistants, Bishop Alfonso de la Galarreta, left, and Father Christian Bouchacourt. (CNS photo/courtesy fsspx.news) See SSPX-SUPERIOR-GENERAL July 12, 2018.

The new Superior General is 47 years old and is of Italian nationality. He received the sacrament of Holy Orders from the hands of Bishop Bernard Fellay in 1996. He exercised his apostolate in Rimini (Italy), then in Singapore, before being appointed Superior of the District of Italy. Since 2012, he was Rector of Our Lady Co-Redemptrix Seminary of La Reja (Argentina).

After accepting his office, the elected pronounced the Profession of Faith and took the Anti-Modernist Oath at the seminary church. Then, each of the members present came before him to promise their respect and obedience, before singing the Te Deum in thanksgiving.

Ecône, July 11, 2018

Election of the General Assistants

Just as the day was coming to an end, the new Superior General of the Society of Saint Pius X, Father Davide Pagliarani, and the 40 other capitulants have decided to proceed to the election of the two General Assistants.

The 1st Assistant elected is Bishop Alfonso Galarreta, auxiliary bishop of the Society, of Spanish nationality. Aged 61, he was ordained priest in 1980 at Buenos Aires, Argentina, where he lived for a certain time. In the past he has held the roles of Rector of Our Lady Co-Redemptrix Seminary at La Reja, Argentina, and superior of the Autonomous House of Spain and Portugal. He was 2nd Assistant of the Society from 2002 to 2006. Until now, he resided in Geneva, Switzerland.

The 2nd Assistant elected is Father Christian Bouchacourt, of French nationality. Aged 59, he was ordained priest in 1986 by Archbishop Lefebvre. For a long time he was stationed in Paris, especially at Saint-Nicolas du Chardonnet, before becoming District Superior of South America and then, in 2014, District Superior of France.
Now that these elections have taken place, the General Chapter will be able to address the numerous questions which have been proposed for discussion, until July 21st 2018.

Ecône, the 11th of July 2018

From the Remnant Newspaper…

SSPX NEWS: Two New Assistants General Announced– Bishop Fellay and Father Schmidberger
Written by Michael Matt | Editor

SSPX PRESS RELEASE:
The General Chapter of the SSPX has elected two additional Assistants General to serve on the Council of the Superior General, Father Davide Pagliarani, in accordance with the common law of the Church.
They are Bishop Bernard Fellay, former Superior General (1994-2018) and Father Franz Schmidberger, former Superior General (1982-1994) and currently Director of the Herz Jesu Seminary in Zaitzkofen (Germany).

Comment from Michael Matt, the Editor of The Remnant Newspaper… 

While this development [the election of the two additional General Assistants] may well prove to be a good thing, at first glance it is somewhat confusing. From the vantage point of an outside observer, it looks something like a general manager of a baseball team announcing his intention to keep his two previous baseball managers knocking around the front office to “advise” the new guy on how to establish a different style of leadership. Bit awkward for everyone. Keep them around if you want, but why make the big announcement that seems to send mixed signals?

Without wishing to take anything away from the good job done by either of these men in the past, I’m sure the SSPX leadership can appreciate why some traditional Catholics are a bit apprehensive over this announcement, since they were looking forward to the fresh approach of a ‘new coaching staff’ rather than an apparent reshuffling effort that may mean ‘business as usual’ when it comes to a whole host of problems blamed, fairly or not, on the previous ‘coaching staff.’ And this includes ardent supporters of Bishop Fellay, who only want what is best for the Society.

The SSPX General Chapter is still in session, by the way, and therefore this brief observation is meant only in a constructive sense– as merely the initial reaction of just one member of the Catholic press, while there may still be time to amend or clarify.
Whatever happens, let’s redouble our prayers for the SSPX–a crucial player in the Catholic restoration movement–and let us pray for the success of their General Chapter. ENDS

Comment from Editor of Catholic Truth…

There is certainly something in what Michael Matt says, in that a completely new team might find launching a fresh approach, with, perhaps, some necessary change(s) and new policies, easier to introduce, without the “previous bosses” looking over their shoulders.   However, one gentleman – who no longer attends an SSPX chapel – emailed the following comment, after reading the above over at The Remnant:  “[the above] highlights a serious problem with the SSPX (I know Michael Matt doesn’t attend an SSPX chapel, but this kind of thinking is typical of those who do);  this constant hand-wringing over the decisions of the Society leadership. The problem is caused by an environment where everyone thinks they know best, even better than the Church. It is a lack of trust, combined with a lack of humility and the schismatic mentality cultivated by their priests, IMHO. 

Well, do you agree? 

Jesus or the Church? 

New video in our series Thinking Through Catholic Truth (updated 18 July, 2018)

If you can think of other arguments to convince lapsed and non-Catholics about the divine roots of the Church, please share your thoughts below…

German Bishops “Trendsetters” in Protestantising Catholic Church…

From One Peter Five…

Cardinal Müller’s words…

“One group of German bishops, with their president [i.e., of the German Bishops’ Conference] in the lead, see themselves as trendsetters of the Catholic Church on the march into modernity. They consider the secularization and de-Christianization of Europe as an irreversible development. For this reason the New Evangelization—the program of John Paul II and Benedict XVI—is in their view a battle against the objective course of history, resembling Don Quixote’s battle against the windmills. They are seeking for the Church a niche where it can survive in peace. Therefore all the doctrines of the faith that are opposed to the “mainstream,” the societal consensus, must be reformed.

One consequence of this is the demand for Holy Communion even for people without the Catholic faith and also for those Catholics who are not in a state of sanctifying grace. Also on the agenda are: a blessing for homosexual couples, intercommunion with Protestants, relativizing the indissolubility of sacramental marriage, the introduction of viri probati and with it the abolition of priestly celibacy, approval for sexual relations before and outside of marriage. These are their goals, and to reach them they are willing to accept even the division of the bishops’ conference.

The faithful who take Catholic doctrine seriously are branded as conservative and pushed out of the Church, and exposed to the defamation campaign of the liberal and anti-Catholic media.

To many bishops, the truth of revelation and of the Catholic profession of faith is just one more variable in intra-ecclesial power politics. Some of them cite individual agreements with Pope Francis and think that his statements in interviews with journalists and public figures who are far from Catholic offer justification even for “watering down” defined, infallible truths of the faith (= dogmas). All told, we are dealing with a blatant process of Protestantising.

Ecumenism, in contrast, has as its goal the full unity of all Christians, which is already sacramentally realized in the Catholic Church. The worldliness of the episcopate and clergy in the 16th century was the cause of the division of Christianity, which is diametrically opposed to the will of Christ, the founder of the One, Holy, Catholic and Apostolic Church. The disease of that era is now supposedly the medicine with which the division is to be overcome. The ignorance of the Catholic faith at that time was catastrophic, especially among the bishops and popes, who devoted themselves more to politics and power than to witnessing to the truth of Christ.

Today, for many people, being accepted by the media is more important than the truth, for which we must also suffer. Peter and Paul suffered martyrdom for Christ in Rome, the center of power in their day. They were not celebrated by the rulers of this world as heroes, but rather mocked like Christ on the Cross. We must never forget the martyrological dimension of the Petrine ministry and of the episcopal office.” Read entire report here

Comment

Is the Church in Germany really much different from the rest of the world?  Isn’t the attitude of the German Bishops, as outlined by Cardinal Müller above, exactly what we are witnessing everywhere else, to a greater or lesser extent?  

29 June: Feast of SS Peter & Paul…

Comment: 

Discuss any issues arising from this important Feast – perhaps  the role of Peter – Francis – as Supreme Pontiff?  

As well as discussion on relevant key issues, though, such an important Feast must be celebrated with the usual mix of Feast day greetings, favourite prayers, hymns, jokes and stories – enjoy!

A very happy Feast of SS Peter & Paul to one and all!  

Pentecost Sunday: Vatican Prohibition On Communion in the hand Enforced

Click on photo to view video clip…

On Pentecost Sunday several priests refused to give Holy Communion in the hand in Vatican St Peter’s Basilica. 

They put Holy Communion as it should be on the tongue.
[Ed: except in one case where the choir member refused to accept the priest’s insistence on the tongue, pointing to his cupped hand.]

Twitter-User CatholicSat explained (May 25) that there was an increasing number of abuses over the recent months.

Therefore priests have been reminded again that Communion in the hand is prohibited in the Vatican. 

Comment: 

Should the priest have refused to give in to the choir member who insisted on receiving Communion in the hand?