Irish Bishop: “I am not the slightest bit concerned about making the Church strong again.” Apostasy Writ Large…

Ireland: Homily of Bishop Donal McKeown [pictured right] for Vocations Sunday Mass broadcast by RTÉ
Good Shepherd Sunday 12 May 2019

Every year in Derry Diocese, we have Mass in the local football stadium for all the children who have been confirmed during the course of the year. Last June we had a stand packed with 2,700 children and their teachers – complete with banners, hats, painted T-shirts and lots of music. For my homily, I asked whether they all remembered what the bishop had said. Not surprisingly, the answer was a resounding ‘no’! And then I told them what I remembered from all the Confirmation ceremonies – of all the children who had been photographed with me at their local Confirmation ceremonies, only one had held my hand and then given me a hug afterward. In some ways, she was the smartest child of all of them because she had a big heart and knew how to show it. This, I suggested, is what the Holy Spirit desires for each of us. And then I pointed out that this girl had Down’s Syndrome. Of course, since she was the smartest child there, we invited her down to the front – and the whole crowd stood to cheer her.

There is much discussion about the future of organized Christianity in Ireland. My own take on that is simple. I am not the slightest bit concerned about making the Church strong again. I am interested only in whether we are fit for purpose in bringing Good News to the vast numbers who are in need of mercy and healing. Jesus did not set up the Church to look after itself. The People of God exist only to seek out the lost and to offer them love and healing in Jesus’ name. Jesus was not interested in setting up groups of self-referential followers who would be concerned mainly with providing services for their own dwindling numbers. Pentecost put an end to that notion. Faith means encouraging people to have big hearts and knowing how to show it.

And there is a huge need for big hearts.

It seems increasingly clear that, in such a cultural context, Christ’s disciples are called by the Good Shepherd, not to catch up with everybody else, but to seek out the thousands who pay the price for the fragmentation, uncertainty, suicide and loneliness that seems to benefit some – but infects many with ‘an epidemic of loneliness’[1]. In his own day, Jesus’ eye fell on those who were harassed and dejected like sheep without a shepherd (Matthew 9:36). Anything less than that is a betrayal of the mission that Jesus gave his disciples. That needs big hearts.

And how is Church expected to carry out that ministry? It seems to me that there are three areas.

Firstly, Jesus was concerned with building relationships, bridges not walls. One core ministry of God’s people is to build welcoming communities. The Gospels are clear that Jesus went out to lepers, gentiles and public sinners. He told them that the Father loved them where they were – but loved them too much to leave them where they were. Pope Francis calls us to be a Church that is going out from itself and to build up our unity within the Body of Christ. The Church of Jesus Christ can never prioritize lifting the drawbridge to keep people away from encountering the Good Shepherd. That needs big hearts.

Secondly, Jesus was also known as the Teacher. He spoke to His followers by proclaiming their dignity and the mercy of the Father. He spoke about sin and forgiveness, right and wrong – and our shared call to be holy as God the Father is holy. Because He was so clear in his teaching, many hated Him. The Church is called to be a place where individuals and groups can grow in uncomfortable faith together, as disciples of the Rabbi from Nazareth. That needs big hearts.

Thirdly, Jesus wanted to make the Father known and loved. One of the Gospels tells us that Jesus gathered disciples to be with Him and to go out (Mk 3:14). The first emphasis was not merely on teaching laws, though Jesus was also clear that, if anyone keeps His words, the Father and Jesus will make their home in that person (Jn 14:23). Those who hear the voice of the Good Shepherd follow His ways and not merely their own. The Gospel not only comforts the afflicted but afflicts the comfortable. That needs big hearts.

In a changing Irish Church, some people imagine that lay involvement means laity doing more ‘to help poor Father do all his jobs’. I prefer to see the Good Shepherd model of Church as one where those in leadership roles (be they ordained, consecrated or lay like the great Jean Vanier) – by proclaiming the Word, by the liturgical celebration of the mystery of faith and a prophetic way of life – form the whole people of God for their mission of bringing Good News to every hurting corner of their parish and of the world. That calls for heroism and generosity to a fault. But Jesus’ example called for nothing else. Any changes in Church structure must serve that mission and nothing else.

We face many challenges in making organized Irish Christianity fit for purpose. But on this Sunday, the big-hearted Good Shepherd who has sought us out sends us out. If we expect something different for the Church, perhaps we haven’t really heard today’s Gospel.  [emphases added]  Source

Comment: 

It’s a while since I’ve heard/read this reference to “organised Christianity” – it was a popular euphemism during my days as a student teacher when, clearly, it was a means of diminishing the  importance of Christ’s Church. After all, “organised Christianity” might refer to every group of Christians – from the Salvation Army to the Church of England – working in the field, so to speak.  The “field” of glorified social work, that is, posing as Christianity.  To be honest, I am lost for words to describe my thoughts about this apostate bishop who has no clue as to the nature and purpose of Christ’s Church.  I will close, then, quoting Bishop Schneider [pictured below] who warned those “shepherds of the Church” referring to the fire at Notre Dame, who are, in fact, “spiritual arsonists”. 

“God will not indefinitely and shamelessly be mocked by so many Shepherds of the Church today, through their betrayal of the Faith, their sycophantic serving of the world and their neo-pagan worship of temporal and earthly realities.  To them are addressed these words of Christ, ‘I tell you, unless you repent you will all likewise perish.’ (Lk 13:5)  Source

Well?  Which of these two “shepherds of the Church” is speaking the truth, thinkest thou?  Can’t be both of them, as one couldn’t care less about the Church and the other warns of hell-fire for those bishops who couldn’t care less about the Church…   

Ed:  I will send the link to this thread to Bishop McKeown, not that it will make a blind bit of difference – “blind” being the operative word (“..they are blind guides. If the blind lead the blind, both will fall into a pit.” Matthew 15:14)…   

The Scottish Bishops support a “tolerant” & “liberal” society… Really? 

Remember this? Anti-Catholic Culture Reigns In Scotland – the press release from the Scottish Catholic Media Office which featured on our blog back in June, 2017 claiming that “a culture of fear prevents people from being open about their [Catholic] faith in Scotland”?  Anthony Horan, Director of the Catholic Parliamentary Office, that is he is speaking on behalf of the Scottish Bishops, “highlighted testimonies from a number of young people who had experienced anti-Catholic prejudice in their school…”  Click here to refresh your memory…

Then click here to remind yourselves that a few months later, in November, 2017, we discussed more complaints from the Scottish Bishops about “hate crime” against Catholics…

So, try to get your head round this news, fresh off the printing press this very week…

EDINBURGH, Scotland, March 26, 2019 (LifeSiteNews) ― The Catholic Church in Scotland has rejected proposals for new anti-hate laws despite Catholics being disproportionately singled out for attack…The director of the Catholic Parliamentary Office, Anthony Horan, said that the current law against hate crime is adequate. “We do not believe there is a need for sectarianism to be specifically addressed and defined in hate crime legislation,” he said.  And then this jewel: “Christian communities in Scotland enjoy a positive ecumenical relationship and we are concerned that government is proposing unnecessary legislation that undermines the development of community relations between them,” he said.   Astonishingly, too, it seems the Bishops of Scotland do not wish to “risk becoming an intolerant, illiberal society.”  Click here to read the entire article Scottish bishops reject proposed hate crime laws, fear criminalization of religion

The penny has still not dropped.  Catholicism is not “tolerant” of error, heresy and sin, and it is definitely not “liberal”:  the way to life is narrow… (Matthew 7:14)

Comment:

Don’t misunderstand:  we, at Catholic Truth, are not in favour of the concept of “hate crime” (we hate it!) but our rationale differs somewhat from that of the Scottish Bishops, it would seem.  We are clear:  we must be free to preach Christ, undiluted. And that entails appearing to be intolerant and illiberal in the sense understood by our unbelieving world.  The Bishops appear to be backing away from their previous claims about anti-Catholic prejudice, in the interests of not annoying their ecumenical partners and appearing to be “liberal” and “tolerant” (of sin, error, heresy, you name it).  Given their previous statements on the subject, however, the question remains:  IS Scotland an anti-Catholic country… or not?   And if the answer is “yes”, we’d like to know exactly what the Bishops intend to do about it…   What can they do?  Ideas welcome….

Westminster LGBT+… Pope Francis Welcomes Militant Homosexuals

The third LGBT+ Catholics Westminster Pilgrimage to Rome ended yesterday, Sunday, 10 March 2019. On Ash Wednesday, the 16 pilgrims, including parents and family members, alongside LGBT_ Catholics with Pilgrimage Chaplain, Fr David Stewart SJ, attended the morning General Audience with Pope Francis in St Peter’s Square. At the end of the Audience the group was invited to meet Pope Francis.

The Pilgrimage Leader, Martin Pendergast, a member of the LGBT+ Catholics Westminster Pastoral Council, introduced the group to the Holy Father, explaining that they formed part of the LGBT+ pastoral ministry outreach of Westminster Diocese. Each pilgrim received a gift of a rosary from Pope Francis who shook hands with the group’s members.

Later, on Ash Wednesday afternoon, the group was able to take part in Pope Francis’ Mass and Imposition of Ashes in the Church of Santa Sabina. In the evening they was warmly welcomed at an Ecumenical Liturgy of the Word & Blessing of Ashes with English-speaking Anglicans, Catholics and Methodists, in the Church of St Ignatius.

The programme included a conversation with Rome-based journalists, Christopher Lamb (The Tablet) and Robert Mickens (La Croix International) giving their perspectives on Pope Francis’ Church reform strategy, not least following the recent Vatican Sexual Abuse Summit. They were also addressed by the American moral theologian, Professor James Keenan SJ, on the Pope’s response to the 2014/2015 Synods on Marriage & Family. He focused on Pope Francis’ key-principles of ‘accompaniment’ and ‘moral discernment’ as vital considerations in addressing LGBT concerns.

The group celebrated Mass in the room where St Ignatius of Loyola, founder of the Jesuits, died; and also in the Titular Church of Cardinal Vincent Nichols – The Most Holy Redeemer & St. Alphonsus. Cardinal Nichols’ Pilgrimage Morning Prayer, remembering victims of homophobia and transphobia was said in the St.Bartholomew-on-the-Tiber Church, which commemorates martyrs of our own times and is run by the San Egidio Community.  Source – Independent Catholic News

Comment:

As our blogger, Westminster Fly, who sent me this news wrote: “The Westminster LGBT brigade are untouchable now…” And he threw in an additional short report for good measure. Click here to read it.

Photographed below, Pope Francis greets the LGBT+ chaplain, Fr David Stewart SJ.

I’m speechless – what about you?  Do you agree that these militant homosexuals are “untouchable” now that they have the Pope’s full, undisguised support and  “the visuals” to prove it?  And ask yourself what the plus (+)  sign means in LGBT+  – It might be that, as we reported in the current newsletter, March, 2019, just as the early homosexual rights group in Scotland (Scottish Minorities Group) promoted the Paedophile Information Exchange (PIE), so the contemporary LGBT movement is still supporting if not actively promoting, paedophile rights.  Is there a detective in the house who might contact Stonewall to ask them?  Click on the image of the Catholic Truth Private Eye below to find contact details for Stonewall…  After all, we don’t want to imply anything untoward, so we really ought to check up on the meaning of that plus sign in LGBT+  

Trump, Exorcism, Our Lady of Fatima – Making America Great Again!

From The Remnant Newspaper… Our Lady of Fatima at the White House – posted 3 March…

trump fatima

At a time when raw evil is consuming the world, I have no doubt that Donald Trump’s efforts to keep God in the picture is the main reason his enemies hate him so. Of course, he’s not Catholic but his innate desire to use his office to remind the world about God certainly is not not Catholic.

We distinguish, of course, between sound theology (which Trump obviously lacks) and the President’s basic, almost childlike, attempt to remind a nation hellbent on destruction that God exists and that our nation must acknowledge Him and the power of prayer.

Once this distinction is made, we can take solace in the fact that Trump’s Godly presidential reminders are not wasted efforts, nor are they the deceptive words of papal ecumania which, coming from that exalted office, serve not truth but error.
Trump has not the benefit of sound theological training, access to the Sacraments, and the habit of formal prayer. In other words, he’s doing the best he can with the little he’s been given in a world where even the Catholic Church’s moral authority has become something of a joke.

Somehow, this man is acting more like a Catholic than are most Catholic leaders in the Church today:

Who knows where this will end? But without him, what are the chances Americans will hear words about God, the Bible and the power of prayer from the North Lawn ever again?

In fact, given the cast of democratic characters threatening to run in 2020, it’s more likely they’d be sacrificing babies to Moloch on the North Lawn. And obviously it would be supremely unlikely that any one of them would be seeking out the services of a Catholic Priest to conduct an exorcism upon taking office.

Keep praying.
TRUMP 2020!

Comment: 

There’s so much to say about the above heartening report, but let’s focus on considering the fact that, in the closing words of said report, referring to the candidates for election in 2010: “…it would be supremely unlikely that any one of them would be seeking out the services of a Catholic Priest to conduct an exorcism upon taking office. “

Which, of course, begs the question: what did Donald Trump know about the goings-on in the White House that the rest of us don’t know (and are unlikely to find out), that prompted him to arrange for an exorcism? 

And notice that photo at the top, of the President holding the statue of Our Lady of Fatima and clutching a rosary in his hand… We really MUST pray for the grace of conversion to the Faith for him – it seems to me that he has a great deal more Catholicity in his soul right now than certain of the U.S. Bishops, if not Pope Francis!  Recall that, on his election, a number of Catholic Truth readers sent President Trump material on Fatima.  It would be wonderful to think that he may have received and read that information.  Whatever,  let’s pray now that through Divine Providence the President finds the traditional Catholic Faith – Our Lady of Fatima, pray for him!   

From Cardinal To Criminal: Australian Cardinal Pell Jailed … 

Update – 3 March, 2019…

Since writing my original editorial comment below, I have been moved by the information given by bloggers and the evidence provided by several (not least  the Australian bloggers) which appears to point to the Cardinal’s innocence.  Read on, and tell us if you agree.

Comment:

 St John Chrysostom, Bishop and Doctor of the Church, teaches that “…the person who does not become irate when he has cause to be, sins. For an unreasonable patience is the hotbed of many vices:  it fosters negligence, and stimulates not only the wicked, but above all the good, to do wrong. (Homily Xl, super Matheum, 1c, nt 7).

So, what is the correct Catholic response to this sort of horrendous news?  Horror at the Cardinal’s crimes (of which he insists he is innocent); compassion for his victims?  Compassion for the Cardinal himself, that he has, apparently, succumbed to a shocking temptation and thus fallen from grace and brought his high office – and the Catholic Church itself – into disrepute?  

Anger? Compassion?  A combination? 

We may hold different views on this – but we can surely all agree that we must pray hard for all involved. Our Lady of Good Success pray for us!     Our Lady of Fatimapray for us! 

One key question, however, has to be whether or not these appalling crimes are doing irreparable damage to the Bride of Christ, His Church. Of course Christ has promised to be with His Church until the end of time, that the gates of Hell will not prevail against His Church. There was no promise, however, that the gates of Hell wouldn’t come close, and they have never been as close as they are now, in our times.  It has to be the case, then, that in some souls, the answer to the “irreparable damage” question is definitely “yes”.  Some will never see the beauty of the Faith, some will be convinced that all priests are abusers, that the Church is evil.  And isn’t that where St John Chrysostom’s exhortation to righteous anger should move us to action?  But, what, if anything – beyond prayer and sacrifice – can any of us do about this sordid scandal of the abuse of children and vulnerable adults?  There must be something we can do – but what?  

Priest’s Open Letter To UK Bishops…

Father David Marsden SCJ has kindly granted permission for us to publish his powerful Open Letter to the Bishops of the UK on the subject of seminary formation…
Father was forced to resign from St. Patrick’s College, Maynooth  and, two years on, he has now been fired from St. Mary’s College, Oscott (Birmingham, England).  Read on to find out why…

Dear Bishops,

Like countless faithful Catholics around the world, I am sure many of you have been shocked and sickened by the recent scandals committed by the former Cardinal Theodore McCarrick. Further suffering is being inflicted by the silence of other cardinals and bishops who knew about his behavior and said nothing — and indeed continue to say nothing. In light of the explosive report by Archbishop Viganò, it becomes even more apparent that the homosexual cabal operating in the Catholic Church exists at the very highest level and even incriminates Pope Francis himself.

I hope and pray that the action of the Holy Spirit is now beginning to purify the hierarchy by exposing the evil committed by homosexual clergy around the world. I feel it is my duty to now inform you and faithful Catholics that the homosexual collective within the hierarchy which enabled McCarrick to function in an unobstructed manner is still alive and well today in the Catholic Church in England and Wales.

Towards the end of May 2018, I was dismissed from my post as formation tutor at St. Mary’s College, Oscott by the rector, Canon David Oakley. The reason for this was that I recommended that an openly gay seminarian discontinue the program of formation. Clearly, as an openly gay man, there was no hope of him being ordained. David Oakely informed me that his bishop was “adamant” that his student was staying in formation and that this was not how he and a number of bishops interpreted the Church’s teaching on homosexuality.

In light of the McCarrick scandal and the Viganò report, it has become very clear that cardinals, bishops and senior clergy from around the world are still openly dissenting against the Church’s teaching that prohibits the entrance into seminary formation of men with a homosexual orientation. This is the root cause of the most pressing scandal of our times. In fact, it is destroying the priesthood from within.

Apparently, the policy in Oscott appears to be if a candidate is not “acting out” his homosexual tendencies at the moment or behaving in an inappropriately “camp” way, then he is free to follow the formation program and move towards holy orders. The rector will not dismiss a candidate from the seminary who admits to being “gay” out of fear that his bishop will not agree with his decision. The problem, therefore, quietly continues.

This approach is clearly ignoring the Church’s teaching on this vital issue, yet for some strange reason, bishops are still not being made accountable for disregarding this important instruction. Whilst the teaching is clear, the practice in so many dioceses is deeply compromised. Can I make a huge plea that something be done about this widespread abuse?

I can also state that two of the spiritual directors in the seminary are very compromised on the issue of homosexuality — one individual admitting to me his own gender identity is very confused and the other openly stated that homosexual priests are a good idea as they are better able to minister effectively to homosexual Catholics! Neither would adhere to Church’s teaching and acknowledge that a key part of their role as spiritual contained the “duty to dissuade (a homosexual person) in conscience from proceeding towards ordination.”

I am writing to you all with a petition to act and take the necessary steps to reform the three remaining seminaries in England. The orthodox and heterosexual seminarians deserve a seminary free from a gay subculture and free from academic and formation staff who are homosexual themselves.

For the sake of brevity, I will summarise my findings from the year I spent working in the seminary:

1. The problem begins at St. Luke’s Institute in Manchester where a number of seminarians are asked to undergo a psychological assessment as part of the selection policy. The director of the institute, Fr. Gerard Fieldhouse-Byrne, has some very strange views on homosexuality himself and seems happy to admit homosexual men into the formation program. This is a problem that the bishop of Salford needs to address.

2. Canon David Oakley is prepared to admit homosexual men into his seminary and will not dismiss them unless their public conduct becomes unsavory. He is a compromised and cowardly man who is not prepared to make a stand and disagree with the bishops on the issue of homosexuality.

3. A number of bishops from England and Wales are happy to admit seminarians who are openly gay into the formation program and proceed towards ordination. The bishop of Menevia is one such example.

4. One of the spiritual directors at Oscott Seminary has admitted to being sexually attracted to young men. It is highly inappropriate that such an individual hold such a post. The rector is aware of this fact but seems unable to confront this individual. He even noted that the friends who accompany this individual for holidays each year are also homosexual. Another of the spiritual directors in the seminary thinks that homosexual priests are a great idea as they can minister to the gay Catholic community.

5. The archbishop of Birmingham and the archbishop of Westminster have both been informed of these issues and seem to prefer to ignore them. Why do we continue to have such passive and feeble-hearted clerics in such high places of leadership in the Church? Why are they afraid to speak out on topics such as homosexuality in the clergy and the toxic gender ideology sweeping through our schools?

These are not only facts but shocking allegations against the present life of the seminary in Birmingham. Action needs to be taken to address the homosexual culture in the Church’s hierarchy. Scandals like those of Theodore McCarrick and Cardinal Keith O’Brien are just waiting to happen. The normal, heterosexual students in Oscott demand that the homosexual clique in the seminary be dismissed and that the homosexual or bisexual staff members be dismissed also.

I was fired from the college for striving to uphold the Church’s teaching on homosexuality which is a grave injustice to me personally. It is extraordinary to think that I was asked by the rector to make a public oath of fidelity to the Magisterium of the Church at the beginning of the academic year. It is my fidelity to that oath that has cost me my job and deprived the seminarians of the only qualified formator in the seminary.

In the summer of 2016, I was forced to resign from St. Patrick’s College, Maynooth because they were ordaining openly homosexual men to the priesthood, and two years later I have been fired from St. Mary’s College, Oscott for stating that homosexual men are not to be admitted to seminary formation and priesthood.

We are surely living through dark times for the Catholic Church. Are there any good bishops left who are brave enough to begin the wholesale reform of the priesthood that is so badly needed?

With every blessing in Christ,

Father David Marsden, S.C.J.
Former Formation Tutor

Comment:

Catholic Truth warmly commends Father Marsden for his excellent letter to the Bishops.  We pray that some, at least, actively respond to it.

What do you think… will any Bishops (even one) – pay heed?