Catholic Truth Goes To Ireland…

A small group of us will be in Ireland for a couple of days later this week,  leafleting in support of the pro-life campaign in the forthcoming abortion referendum.  

News updates will be posted on this thread, and any statistics on abortion in the UK that you think will help us when we speak to Irish people on the streets of Dublin on Thursday and Friday, will be most welcome.  Please post as many facts as you can find – we need to be well equipped to convince the “undecided” as, sadly, the humanity of the unborn child doesn’t seem to be sufficient in the face of the propaganda about the woman’s alleged right to choose.  We WILL do our best to counter this argument, since it’s not HER body that the choice is about, but about the body – and soul – of the unborn baby. Our excellent little leaflet highlights this fact, that the child being destroyed by abortion was destined for eternal life, known by God from all eternity. 

Above all, please pray for our trip – we’ll only be there on Thursday all day and then on Friday, the day of the referendum, so time is short.  We have organised 3,000 leaflets to distribute so we will be very busy during the two days. 

Our leaflet includes some details about Gianna Care – a practical pro-life group – so please spread this website around, send it to your friends and relatives in Ireland, for them to use in campaigning to save the 8th amendment of the Irish Constitution which protects the right to life of the unborn child. 

O Mary, conceived without sin, pray for us!

 

Evil in Vatican: “Disorientation, Chaos & Scandal Marks Francis’ Pontificate”

Pope Francis

VATICAN, May 2, 2018 (LifeSiteNews) — A Vatican conference has wrapped up featuring controversial pop-star Katy Perry speaking on transcendental meditation, disgraced Lettergate monsignor Dario Viganò delivering a talk on “Fake News,” and a “meditating eye” charm bangle given as a gift to select participants…

On day three of the Vatican conference, Perry joined a discussion on “Impacting Children’s Health Through Meditation Globally” with her mentor, Bob Roth, CEO of the David Lynch Foundation. Roth is also the mentor to Oprah Winfrey and Dr. Oz on Transcendental Meditation…

“For Katy Perry to speak about Transcendental Meditation from the same seat used by the Pope during major Church meetings is symbolic of the chaos, disorientation and scandal that marks this pontificate,” a source close to the Vatican told LifeSiteNews. “It would be one thing to have her presence moderated by a Church leader, but to have the podium given over to celebrity TM proponents with no Church voice to counter them is unconscionable.”

The source added: “It’s tragically emblematic of today’s culture: when the Church chooses to be absent, the world steps in to fill the vacuum.” [emphasis added]

 Read rest of the article here – and don’t miss the paragraphs headed “I Kissed a Girl”, Fighting the Nuns, Katy, Cannibalism and the Occult and Funding Planned Parenthood…

Comment:

Laughably, Lifesitenews adds:  An official in the Pontifical Council for Culture told LifeSitenews the plan was for the guests promoting transcendental meditation to be able to air their ideas which would then be “robustly challenged” — an exercise, he said, that would educate Catholic participants attending the Conference about the nature of some of the current challenges to the Faith in healthcare settings.” 

Like, er, who would know how to begin to challenge these New Age ideas when Catholics have been encouraged to involve themselves in them for years now. Adverts for Yoga classes are not uncommon on parish notice boards, and Catholic schools don’t teach the most basic doctrine, let alone the niceties of occultism. No surprise then, that the report continues… Drum roll….

Despite these aims, the ideas were not robustly challenged during or after the panel discussion.   

Now, there’s a surprise – not! 

Update:

See video and thread on Catholic Devotions…

Video Confirms BBC Scotland Bigotry – But Bishop Keenan Misses The Point…

From the  Catholic Herald – BBC Scotland video says Holy Communion ‘smells like hate’
Bishop John Keenan of Paisley criticised the video for encouraging anti-Catholic prejudice

The Bishop of Paisley has criticised BBC Scotland after a video said Holy Communion “tastes like cardboard and smells like hate”.

The video was posted on the Facebook page of BBC The Social, a project aimed at young adults and managed by BBC Scotland, under the title “This is how homophobia feels in 2018”.    

Holy Communion
“tastes like cardboard and smells like hate” – blasphemy, BBC Scotland video…

At one point it depicts a priest holding a Mini Cheddar in a parody of the Host, and giving it to a woman who makes the sign of the cross. The narrator says Jesus “saved a lot of time when he died for our crimes, that he would’ve wasted teaching small minds that love is no sin”.

He then looks at a street preacher, saying: “See him, he thinks it’s faith.” The video then cuts back to the women who received Communion and continues: “But under all that din, it tastes like cardboard and smells like hate”.

Bishop John Keenan of Paisley told the Catholic Herald that the video was “offensive to Catholics in both the words and images used”.

He said that while there is always room for debate, the video is “not fair comment”. “It is ridiculing and demeaning the faith of ordinary Catholics,” he said, “especially at a time when Catholics are experiencing more and more abuse and prejudice in Scotland.”

“The BBC has to be careful,” he added. “It has to ask itself if it has ceased to be a broadcaster in the public interest, and is just promoting particular interests.

“You cannot imagine it treating any other religion like this.”

The Archdiocese of St Andrew’s and Edinburgh also criticised the video’s suggestion that orthodox Christianity, including Catholicism, encourages public hatred of gay people.

“The Catechism of the Catholic Church, states that: ‘They [homosexual persons] must be accepted with respect, compassion, and sensitivity. Every sign of unjust discrimination in their regard should be avoided’,” the archdiocese said.

Last month, a report for the Scottish government found that Catholics are the victims of 57 per cent of all religiously aggravated hate crimes reported in the country. Elaine Smith, a Labour member of the Scottish Parliament, noted that this is also an increasing trend.

She called on the SNP government to “go out to the Catholic population and listen to their concerns”. She quoted Archbishop Philip Tartaglia of Glasgow, who said: “Our problem is not so much sectarianism but anti-Catholicism.”   Source 

Catholic Truth Editorial Comment:

The video under discussion is filthy claptrap. It is, by definition, an assault on normality – which homosexual activity, is not. Normal, I mean.  Two people of the same sex engaging in pseudo-sexual activity is now commonplace, but it will never EVER be normal.  Click here to read more.

Yet, instead of objecting to the assumption that sodomy (now renamed “homosexuality” or “being gay” because, well,  who would vote to legalise sodomy?)  is normal and acceptable, we get Bishop Keenan in “gentle disapproval” mode – not of homosexual activity, Heaven forfend, but (of course, rightly disapproving) of the insulting, blasphemous images and words about a central tenet of Catholicism, the Real Presence of Our Lord in the Blessed Sacrament.  It’s right, of course, to object to that disgraceful attack on Our Lord, and our holy religion, but he should not have missed the opportunity to challenge the homosexual stranglehold on free speech.  They can say what they like, as insultingly as they like, but the rest of us, not so much…

The LGBT etc Brigade have been hugely successful in shutting down any questioning of their pseudo-sexual activity.  But,  before I’m charged with a “hate-crime” let me be absolutely crystal clear: I do not hate anyone, not bank robbers, not burglars, not mass murderers, not homosexuals, nobody.  I merely disagree profoundly with what they do and I will never EVER allow myself to be blackmailed into silent complicity by the threat of being labelled “homophobic” .  If disapproving of unnatural pseudo-sexual activity is “homophobic” (lit. fear of men!) then, call me “homophobic” – and proud of it. 

Bishop Keenan of Paisley, and the Archbishop (Philip Tartaglia) of Glasgow, both quoted in the Catholic Herald report, should have said the above, instead of leaving it to a small group of Catholic lay people to speak out against the moral evils of our day.  My message to them: stop mincing your words, if you will excuse the pun. 

Yes, this video is an evil attack on our Faith, manifestly anti-Catholic, yes it is encouraging the anti-Catholic prejudice which is a matter of public record in Scotland today, but, just as important is the fact that this video  promotes the lie that we are all bound to accept, without question, the New Morality in Scotland, no matter that our Catholic consciences dictate otherwise.  That needs to be called out for the tyranny that it is, using words of one syllable.  Quoting the Catechism on the need to respect people with same-sex attraction doesn’t quite cut it. They don’t want “respect”; they want acceptance.  They want the Church to condone their behaviour. Won’t happen. Bishops need to spell that out at every opportunity.  Otherwise, we can expect more of the same, and this video, believe me, is not something of which we want to see more…

Now, click here if you choose to watch the actual video which is disgraceful in the extreme.  It ends with a disgusting (let me repeat, disgusting) homosexual kiss. Urghhh!  Pray a Hail Mary for the grace to be unaffected by the film, for your purity to be protected.

For the record, whether they like it or not, BBC Scotland is about to receive the link to this thread.  So, share your thoughts  – politely, and in the Catholic spirit of our House Rules – about whether or not such a  video, featuring any other religion, would have seen the light of publication at the BBC. Rhetorical question, of course, but answer it anyway, in the comments below…

Catholic Truth Goes To Rome!

Blogger, Petrus, writes…

Last week I was fortunate to spend four days in the Eternal City. Having been to Rome four times previously, I was keen to ensure that I visited some of the lesser well-known churches that I hadn’t visited before.

Being a Dominican Tertiary, too, on my list were the two main Dominican basilicas in Rome – Santa Sabina, the mother church of the Order where an 800 year old orange tree, planted by St Dominic himself, can still be seen and still bears fruit, and Santa Maria sopra Minerva, the burial place of the great Dominican Tertiary, St Catherine of Siena.

St Catherine of Siena, who corrected the pope by letter and the spoken word, is a worthy patroness for anyone who speaks out and defends the Faith. The great saint exhorts us to, “Proclaim the Truth and do not be silent through fear.” Therefore, it was my privilege to kneel before her sepulchre, contained within the High Altar in Santa Maria sopra Minerva, and consecrate the Catholic Truth apostolate to St Catherine of Siena.

Comment:

The  early editions  of our newsletter featured the following comment from St Catherine of Siena on the front page, so thank you for remembering us, and for dedicating our humble apostolate  at her sepulchre in Rome – that’s beautiful, and greatly appreciated! 

Tell us how you voted in the poll, and why, for our education and edification.  

 

Cardinal Keith Patrick O’Brien RIP

Cardinal Keith Patrick O’Brien

From Scottish Catholic Media Office – press release…

His Eminence Archbishop Vincent Cardinal Nichols of Westminster used his homily during the Requiem Mass for the Cardinal Keith Patrick O’Brien RIP (1938-2018) to urge those present to pray for the repose of his soul and also for those he offended during his life…

The Requiem Mass was held at 1pm at St Michael’s Church in Newcastle-upon-Tyne, just yards from the home for the elderly where Cardinal O’Brien resided until recently. The 80-year-old cleric died on 19 March at the Royal Victoria Infirmary in Newcastle. The subsequent funeral arrangements were drawn up between the executor of his will, the O’Brien family and the Holy See as represented by Cardinal Nichols. Cardinal O’Brien will be buried at Mount Vernon Cemetery, Edinburgh, on Friday 6 April where he will be laid to rest with his mother and father. Cardinal Nichol’s homily is reproduced in full below:

Homily of Cardinal Vincent Nichols, Archbishop of Westminster
(Catholic Truth Editorial comment in bold)

There is a truth, deep in our Catholic tradition, often forgotten in our days, yet very relevant to this moment. It is this: that every funeral Mass is above all else a prayer for God’s mercy for the one who has died.  So often services after a death are seen to be a time for celebrating a life, for recognising the great achievements of a life now ended and for treasuring happy memories. Yet the emphasis of our tradition is somewhat different. Always, we gather to ask God’s mercy for the one who has died, today for Cardinal Keith O’Brien. We do so with trust and love, knowing that God’s promise of mercy is enduring and that our prayers, entering into the presence of the Father through, with and in Jesus, the beloved Son, will be heard.
[Ed: well, that’s a first. First in the long time that that, elementary Catholicism, has been said at any funeral, to best of my knowledge, since the onset of the modernist take-over of the Church. Alleluia! Difficult to explain, really, though, because we’ve “celebrated the life” of those who have committed suicide, who have cohabited, lived in same-sex partnerships – interesting that the life of Cardinal O’Brien has been singled out as one requiring the ancient tradition of praying for the salvation of the soul. Very interesting. A cynic might wonder about this.]

In recent days, the life of Cardinal Keith has been laid bare. We all know its lights and its darkness; we need not spend time talking about them even more for he has given us the key words. In his last will and testament he wrote: ‘I ask forgiveness of all I have offended in this life. I thank God for the many graces and blessings he has given me especially the Sacrament of Holy Orders.’ Today, as we prayer for the repose of his soul, we also pray for all those he offended and ask God to strengthen them at this time.

Cardinal Vincent Nichols

In seeking the mercy of God, Cardinal Keith follows in the footsteps laid out for us in our faith. St Patrick, whose name Keith Patrick O’Brien was proud to bear, wrote in his Confessions these words:

‘It is with fear and trembling that I should be awaiting the verdict that’s coming to me on that (judgement) day, when none of us can go absent or run for cover; and when every last one of us will have to answer for even our smallest sins at the court of Christ the Lord.’ (8) This is, indeed, the pathway we all have to trace.
Pondering on the mercy of God is what we should do today. You will recall the Year of Mercy. During it, Pope Francis encouraged us to ‘rediscover the infinite mercy of the Father who welcomes everyone and goes out personally to encounter each of them.’ The Pope also explained to us that ‘Jesus Christ is the face of the Father’s mercy’, adding, ‘Jesus of Nazareth, by his words, his actions, and his entire person reveals the mercy of God.’

Now this is what we have heard in this morning’s Gospel passage taken from St Luke. The two disciples are making their sad journey away from Jerusalem, a name that [is] used to represent the Church, the presence of God among His people. The two disciples, then, are walking away from the Church, disappointed in all their hopes, disillusioned by what they have seen and heard. But, see what the Risen Jesus does: he goes to walk with them, continuing their journey in the direction that they are going, away from Jerusalem. He does [not] simply tell them to turn back. No, he walks with them. He accompanies them. He listens fully to their dismay and their sense of being let down. Only gradually does he invite them to see beyond that dismay and begin to speak to their hearts. Even when he sits at table, he does not tell them to return to Jerusalem. He simply shows himself to them. The decision to return is one that they make, moved by the compassion they have found in him.
[Ed: this is a misinterpretation of the Gospel, whether mischevious or not one can only guess, to fit the new “theology of accompaniment”, but even a cursory examination of the passage shows that it doesn’t work, Cardinal Nichols, take note. For one thing, the two disciples were NOT “walking away from the Church” because they were guilty of no public sin – they were merely pondering the events surrounding the Passion and Death of Christ, downcast, at his death. It is preposterous to suggest that Christ would walk in the same direction – i.e.  actively tolerate sin – without “telling them to turn back from sin”. Indeed, as they recounted the story of the events in Jerusalem, Christ rebuked the pair:  “Oh, how foolish you are! How slow of heart to believe all that the prophets spoke!”   You left that bit out, Cardinal Nichols!
The tortuous attempt by Cardinal Nichols to link this Gospel account with the heresy in Amoris Laetitia  is underlined by the claim that “Even when he sits at table, he does not tell them to return to Jerusalem. He simply shows himself to them.” The implication is clear: Holy Communion for public sinners, adulterers et al, no problem. That’s what Our Lord did/would do.  Outrageous. And this is supposed to help the deceased Cardinal O’Brien … how?  Leaving his family and friends thinking that, well, he’s met with the God of Mercy, so let’s not worry about satisfying God’s justice?] 

In this account, we see the mercy of God at work, in the person of Jesus, coming to us in our dismay, in the prison of sin which we construct around ourselves, and opening for us to door through which we can retrace our steps back to him.
[Ed: well, as already said, there is no “sin” in this passage, just human disappointment.]

In the life of Cardinal O’Brien, as well as his failings, there was goodness, courage and many acts of simple kindness. Not least was his determination to serve the poor of the world. But when we come to stand before God we do so best when we come empty-handed. No matter how great or slight our achievements might be, we cannot depend on them. No, we come before God empty-handed so that we can receive the one thing necessary: a full measure of Gods’ mercy.

Only in this way can we hope to enter into the promise that was proclaimed in the first Reading of the Mass. ‘On this mountain the Lord of hosts will make for all people a feast of rich food! A feast of well-aged wines, strained clear.’ This is an image we can all understand and one for which we long, notwithstanding our unworthiness.

But then we are consoled with the next words: ‘Then the Lord God will wipe away the tears from all faces and the disgrace of his people.’ This too is the promise of the Lord. The healing of the wounds we have inflicted and the wounds we ourselves bear, is his work. It is a work that cannot be accomplished without Him. Yet as His work, it is a task in which we are to be his active servants and never simply sit on our hands. The promise of the heavenly banquet is for all; the task of healing and finding forgiveness is also for all.
[Ed: The heavenly banquet for most of us will, more likely than not, follow a period in Purgatory.  Why not mention that?  There’s no better time to drive home the four last things, Death, Judgment, Heaven & Hell, those key truths of the Faith, than at a funeral, any funeral. A reminder that Purgatory is evidence of God’s great mercy, gives hope to the faithful and to family members of the deceased, not least in a case such as that of the much publicised disgrace of Cardinal O’Brien. ]

I started with words from the Confession of St Patrick. So let me end with some more. Here is St Patrick’s faith, loud and clear. Let us make it ours today. He wrote:

‘I haven’t a doubt in the world that, on the day appointed, we shall rise up again in the brightness of the sun; that is to say in the glory of Jesus Christ Our Redeemer…since it is from him and through him and in him that we are going to reign. But the sun he bids to rise, morning by morning, for our benefit, will never reign, nor will its glory last. Christ is the true sun whose glory shall not fade. We who believe in him, and worship him – in fact anyone who does his will – shall live forever, because Christ lives forever, reigning with God the Father Almighty and with the Holy Spirit, as it was in the beginning, is now and ever shall be. Amen.’ (59-60)

This is our prayer today, especially for Cardinal Keith Patrick O’Brien. May his soul and the souls of all the faithful departed, through the mercy of God, rest in peace. Amen
+Vincent Nichols

Comments invited…

Marriage & Modernist Double-Speak…

Extracts below from Catholic Herald article entitled: Cardinal lays out plan for parishes to implement Amoris Laetitia

Cardinal Donald Wuerl has issued a broad and detailed pastoral plan for parishes to implement Pope Francis’s post-synodal apostolic exhortation, Amoris Laetitia (“The Joy of Love”).

“Amoris Laetitia is a call to compassionate accompaniment in helping all to experience Christ’s love and mercy,” the Archbishop of Washington said in the 58-page pastoral plan.

The plan, “Sharing in the Joy of Love in Marriage and Family,” was posted on the archdiocesan website late on March 3. Cardinal Wuerl planned to officially introduce the document to the archdiocese with a Mass on March 4 at the Cathedral of St Matthew the Apostle…

“Some may ask, ‘Is the teaching [on marriage] always binding?’ The answer of course is yes,” he continued. “Yet Amoris Laetitia invites us to adopt a complementary perspective and to look with a parental attitude at those families who find themselves in a position where they struggle to even understand, let alone embrace fully, the teaching because of the concrete circumstances in which they live.”

Cardinal Wuerl said his pastoral plan is “directed to parishes, priests, religious and laity” and is meant “to encourage reflection” on:

• “The richness of the Church’s perennial teaching on love, marriage, family, faith and mercy.”
• “The essential aspect of pastoral ministry, called accompaniment.”
• “Several significant themes such as the new evangelisation, the role of conscience, and the privileged place of the parish where we find and experience Christ’s way of living and loving.”  Read entire article here

Comment: 

So, “yes” Christ’s teaching on the indissolubility of marriage is always binding, but here’s how to get round it… is essentially what the Cardinal is saying in typical modernist double speak. After all, a competent teacher,  confronted by a student who “struggles to even understand, let alone embrace fully” a subject  puts his/her mind and skill to working out ways to explain the subject more fully, more clearly, but doesn’t change the truth to make it more palatable.  2 + 2 will never make 5, no matter how much the student (and exasperated teacher) wishes it were so. 

Check out the bullet points – closely. Notice one of the “significant themes” is the role of conscience… Code for the heresy of “your choice,  your decision”, objective truth, objective morality does not exist but even if they do, well, rules are there to be broken, as the old saying goes. However it’s dressed up, and whatever the motivation, Amoris Laetitia (AL) is all about breaking the rules.

Still,  Cardinal Wuerl is a bit behind the AL times.  Here in the Archdiocese of Glasgow, we had retreats for priests and teachers almost as AL was rolling off the press, so chop-chop over there in the USA – we’re well ahead of you on this…