Francis: “the most wayward pontificate in the history of the papacy” – Lawyer…

DEERFIELD, IL, April 16, 2018 (LifeSiteNews) – Approximately 100 Catholics from the United States, Latin America, and Europe attended the 2018 Catholic Family News conference in northern Illinois last weekend.

Advertised as “The Weapons of Our Warfare,” the three-day long gathering at a Hyatt Regency hotel just outside Chicago featured talks by some of the most knowledgeable laymen and clergy engaged in the battle for and preservation of the Catholic faith, including renowned Church historian Roberto de Mattei.

The conference, which focused on Pope Francis and the family, was the first hosted by Catholic Family News, a Traditional Catholic newspaper, since 2016. John Vennari, the paper’s longtime editor who managed the organization since its founding in 1994, passed away after a long battle with cancer in April of 2017.

The crisis in the family

In his opening address, editor Matt Gaspers paid homage to his predecessor, assuring his audience that the fight for Tradition will continue. Gaspers then delivered a well-sourced, detailed speech, quoting Sr. Lucia and Our Lady in an effort to contextualize attacks presently being waged against the family.

“Although it is painful to witness this terrible crisis in the Church and the family, the fact that it is occurring should come as no surprise. Our Lady told us it would happen.” The “crisis in the Church and the family share the same root cause, namely, a crisis of fatherhood.”

Gaspers made special mention of Archbishop Vincenzo Paglia, the president of the Pontifical Academy for Life, who in March said it is “dangerous” to speak of the family as “the domestic church.”

Archbishop Paglia’s credibility is “next to nothing,” Gaspers said. He has “thoroughly dismantled the Pontifical Academy for Life and has commissioned homoerotic paintings.” The family is a patriarchal hierarchy of baptized persons whose head fills the role of teaching, governing, and sanctifying. As such, it is a reflection and microcosm of the universal Church, he said.

Gaspers also detailed how marriage and the family are “powerful weapons” that must be used in the restoration of Holy Mother Church.

True and false mercy

Traditional Franciscan priest Fr. Isaac Mary Relyea spoke about Confession, a timely topic given the implementation of Amoris Laetitia across the world and Pope Francis’ constant invocation of mercy.

Extensively quoting St. Alphonsus Liguori (1696-1787), the patron saint of confessors, Fr. Relyea argued that there is a false sense of mercy being promoted in Rome. This sense of mercy is “twisted” and “disgusting,” he said.

Priests are “obliged to inform consciences” and to withhold absolution if the person confessing isn’t amending their life. You are “crazy” if you think you are being merciful by telling someone cohabitating in an adulterous union that they are pleasing to God, the priest said in a Brooklyn accent.

Fr. Relyea incorporated the Four Last Things — Death, Judgement, Heaven, Hell — into his remarks as well, recalling that although God shows mercy to those who fear Him, for those who abuse His mercy, He exercises justice.

The New York-born priest described the Pope’s 2016 exhortation Amoris Laetitia as “wicked.”

Christian fraternity

In between speeches, conference attendees went to morning Mass, enjoyed evening refreshments, and frequented the vendor area, where Loreto Publications and the St. Vincent Ferrer Foundation of Texas —  among other apostolates — sold books, missals, veils, and audio CD’s.

The Francis papacy as well as the “Catholic Church: Where are you heading?” symposium held in Rome on April 7th (the same day of the conference) were common topics of conversation among guests.

Attendee Elizabeth Yore told LifeSiteNews she went to the conference because “It is incumbent upon the laity to mount a resistance, and to continue to mount a resistance to what is going on in the Vatican, especially now given that so few Bishops and Cardinals are willing to do so.”

Internet-based Catholic radio station Magnificat Media broadcast live from the hotel as well.

Prayer cards and literature on Freemasonry and Our Lady of Good Success were given to everyone who came.

Despite heresy, the Pope is still the Pope

Three speeches at the “Weapons of Our Warfare” conference focused on the papacy.

Church historian Roberto de Mattei said “true devotion” to the Chair of St. Peter requires Catholics to speak out against “the heresies” being promoted by Pope Francis, who, despite propagating heresy, remains the pope.

Canadian Dominican priest Fr. Albert Kallio O.P. echoed de Mattei’s words. “Even if the pope is a heretic…that does not at all mean that by that very fact, ipso facto as we say in English, he would cease being pope.”

Rejecting the claim that Pope Francis has lost his office, Fr. Kallio said, “Even those who hold that a pope who is manifestly a heretic loses automatically his office [believe] that the manifestation required before the pope would lose his office takes place by a declaration declared by the authority of the Church, namely the bishops.”

It seems God is allowing “a sort of eclipse” of the Church for the moment, he concluded.

Christopher Ferrara, a lawyer and prolific Catholic writer, delivered a strongly worded speech emphatically urging Catholics not only to put forth the Church’s perennial teachings but to expose the problematic teachings coming from Pope Francis.

Speaking with LifeSiteNews, Ferrara said “the most effective opposition to what has to be seen now as the most wayward pontificate in the history of the papacy will have to come from the upper hierarchy.”

Such an opposition would come in the form of a public statement made by a significant number of Cardinals that would declare Pope Francis is “in error, that he’s attempting to impose error upon the Church, that his effort to pass off these errors as ‘authentic magisterium’ is a fraud…and that the faithful cannot follow this pope in his errors,” Ferrara said.

Young Catholics need Tradition

Another talk particularly relevant to events taking place in the Church was that which was given by 21-year-old Alexandra Reis, Catholic Family News’ youth correspondent.

“What can the youth do to fight the devil?” Reis rhetorically asked. Not staying updated with every piece of world news and constantly attending protests, she argued. Rather, they can fight the devil by fulfilling their daily duties of state.

If you want “real penance” and if you want to truly change the world, she said, try doing dirty dishes, try “getting out of bed right when your alarm goes off in the morning. Offer that up to Our Lady. Mary wants us to offer sacrifices to her heart.”

Reis told LifeSiteNews that today’s youth aren’t being taught about the virtues of purity and modesty. Millenials view religion “as a cross” and rebel against “simple acts.” In truth, “it is through the little things that we convert the world.”

Other weapons of our warfare

Louis Tofari, owner of Romanitas Press, a publishing company that helps Catholics learn about the Roman Mass, delivered a talk on the liturgy.

Tofari told LifeSiteNews that the Roman Mass “needs to be used to convert souls to Christianity and to restore the Social Reign of Christ the King.”

Another fascinating topic covered at the conference was the life of Fr. Augustus Tolton, a former slave born in the mid 1800s who was ordained a priest in Rome because no seminary in the United States would accept him due to being African American.

Catholic Family News’ web editor Brendan Young pleaded with Catholics to consecrate themselves to the Blessed Mother during a thoughtful address about St. Maximilian Kolbe and the Militia Immaculata.

Dr. Andrew Childs from St. Mary’s Academy and College in St. Mary’s, Kansas gave an insightful lecture on music while Bishop Bernard Tissier de Mallerais of the Priestly Society of St. Pius X discussed the Traditional Latin Mass.  Source
(Ed: visit the Catholic Family News website if you are interested in purchasing any of the talks in CD-format.)

Comment: 

If – in your opinion – Pope Francis is not the worst ever pope in the history of the Church, tell us who you would nominate for that title. 

Marriage & Modernist Double-Speak…

Extracts below from Catholic Herald article entitled: Cardinal lays out plan for parishes to implement Amoris Laetitia

Cardinal Donald Wuerl has issued a broad and detailed pastoral plan for parishes to implement Pope Francis’s post-synodal apostolic exhortation, Amoris Laetitia (“The Joy of Love”).

“Amoris Laetitia is a call to compassionate accompaniment in helping all to experience Christ’s love and mercy,” the Archbishop of Washington said in the 58-page pastoral plan.

The plan, “Sharing in the Joy of Love in Marriage and Family,” was posted on the archdiocesan website late on March 3. Cardinal Wuerl planned to officially introduce the document to the archdiocese with a Mass on March 4 at the Cathedral of St Matthew the Apostle…

“Some may ask, ‘Is the teaching [on marriage] always binding?’ The answer of course is yes,” he continued. “Yet Amoris Laetitia invites us to adopt a complementary perspective and to look with a parental attitude at those families who find themselves in a position where they struggle to even understand, let alone embrace fully, the teaching because of the concrete circumstances in which they live.”

Cardinal Wuerl said his pastoral plan is “directed to parishes, priests, religious and laity” and is meant “to encourage reflection” on:

• “The richness of the Church’s perennial teaching on love, marriage, family, faith and mercy.”
• “The essential aspect of pastoral ministry, called accompaniment.”
• “Several significant themes such as the new evangelisation, the role of conscience, and the privileged place of the parish where we find and experience Christ’s way of living and loving.”  Read entire article here

Comment: 

So, “yes” Christ’s teaching on the indissolubility of marriage is always binding, but here’s how to get round it… is essentially what the Cardinal is saying in typical modernist double speak. After all, a competent teacher,  confronted by a student who “struggles to even understand, let alone embrace fully” a subject  puts his/her mind and skill to working out ways to explain the subject more fully, more clearly, but doesn’t change the truth to make it more palatable.  2 + 2 will never make 5, no matter how much the student (and exasperated teacher) wishes it were so. 

Check out the bullet points – closely. Notice one of the “significant themes” is the role of conscience… Code for the heresy of “your choice,  your decision”, objective truth, objective morality does not exist but even if they do, well, rules are there to be broken, as the old saying goes. However it’s dressed up, and whatever the motivation, Amoris Laetitia (AL) is all about breaking the rules.

Still,  Cardinal Wuerl is a bit behind the AL times.  Here in the Archdiocese of Glasgow, we had retreats for priests and teachers almost as AL was rolling off the press, so chop-chop over there in the USA – we’re well ahead of you on this…

Cardinal Brandmüller: Pope Ignoring Dubia Puzzling – We Need Answers!

 28 October…  Cardinal Brandmüller demands Pope answer Dubia – Cardinal Brandmüller defends “Dubia”

Four Dubia Cardinals
(two now deceased)

Last year, four cardinals had made public their criticism of the Pope with their “Dubia”. For this they learned a great deal of counter-criticism. One of them now defends the requests to Francis.

The Four Dubia Cardinals- two now dead.

The German Cardinal Walter Brandmüller defended the “Dubia”, which he co-wrote, to Pope Francis. He understood the criticism that had triggered the publication of the questions. But the step was “only taken after a waiting for an answer”, he said in the interview of the “Frankfurter Allgemeine Zeitung” (Saturday). “And especially with regard to the fact that many believers have had the same questions and are waiting for an answer,” the Cardinal explained.

“What do you mean, what phone calls, letters, inquiries we get?”, Brandmüller continued. “They also say,” Why do you not do anything, you Cardinals ? “We finally made an oath of office and are by office advisers to the Pope.” They had asked for an audience, but they also did not receive an answer on this, the 88-year-old said.

In the context of his view of liberal interpretations of the Papal letter, the Cardinal emphasised: “It is a dogma that marriage is a sacrament and therefore indissoluble.” This means, “He who asserts that one can enter into a new marriage during his lifetime of his lawfully married wife is excommunicated, because this is an erroneous teaching, a heresy.” Whosoever is aware of a serious sin such as adultery, can only go to the Eucharist if he has previously repented, confessed, and been forgiven.       

He had “great concern that something would explode,” said the former President of the Vatican Historical Commission. The fact that the requests of thousands of people remained unanswered, raised questions. “This is really hard to understand,” the prelate said.

After all, the central question is: “Can something [be] good if something was a sin yesterday?” In addition, the question is asked whether there really are acts that are “morally reprehensible” under all circumstances – such as the killing of an innocent or adultery. “If in fact the first question should be answered with yes and the second with no – then this would be heresy, and, as a result, schism, division of the church,” said Brandmüller.

The Papal letter “Amoris laetitia” of 2016 is the reason for the “Dubia” (doubts). The Pope said that Catholics who had married again after a divorce could be admitted to the communion. The Cardinals Walter Brandmüller, Raymond Leo Burke and the now deceased Carlo Caffarra and Joachim Meisner first asked Francis personally, then in November last year publicly to clarify the interpretation and categorisation of “Amoris laetitia”.  Source

Comments invited… 

American Bishops Use “Welcome” Excuse To Encourage Sin & Sacrilege

SAN DIEGO, California, October 13, 2017 (LifeSiteNews) — Two left-leaning Catholic bishops, along with “married” homosexual partners, celebrated a special Mass for “Families of the LGBT Community” in San Diego last weekend. The event commemorated the 20-year anniversary of a controversial U.S. bishops’ letter on homosexuality that was censured by the Vatican within a year of its release.

Bishop John Dolan, an auxiliary bishop in the Diocese of San Diego, presided over the October 7 mass commemorating the U.S. Conference of Catholic Bishops’ (USCCB) letter on homosexuality “Always Our Children.”

The mass, concelebrated with San Diego Archbishop Robert McElroy and 16 other clergy, took place at St. John The Evangelist Catholic Church, located in the heart of Hillcrest, the historic epicenter of homosexuality in San Diego.

Before the Mass, Dolan said: “This parish falls within the Hillcrest district and there are a number of people in our community here who want to participate in the life of the Church, and we want to make sure they have a welcome home in some fashion here within the Church.”

During his homily, Dolan praised the 1997 letter “Always Our Children” as offering “an outstretched hand” to parents and family members of homosexual Catholics.
“To you parents, there is no denying your own sons and daughters, whatever their walk in life,” he said.

“Married” homosexual partners Kyle and Snapper Escobar-Humphries said they attended the ‘LGBT’ Mass with their 8- and 9-year-old children to teach them about equality.

“It’s important because my kids have two gay dads and I would like for them to understand that this church is open for everybody,” said one of the “dads” to the San Diego Tribune. “I want them to understand how to treat each other equally.”

The USCCB’s letter Always our Children was addressed to Catholic parents  with homosexual children. The letter was criticized by faithful Catholics for its language that originally called the homosexual orientation a “fundamental dimension of one’s personality.” 

Less than a year after its release, the Vatican’s Congregation for the Doctrine of the Faith (CDF) demanded several changes to the text. One change included calling the homosexual orientation “a deep-seated dimension of one’s personality” so as to avoid the inference that if homosexuality is a “fundamental dimension of one’s personality,” it must be God-given and permanent.

Bishop Fabian Bruskewitz, then bishop of Lincoln, Nebraska, said after the letter’s release that it was “very flawed and defective.” He asserted that it was “founded on bad advice, mistaken theology, erroneous science and skewed sociology.”

He added that the “document carries no weight or authority for Catholics, whom I would advise to ignore or oppose it.”

Ex-homosexual Catholic Joseph Sciambra has said the U.S. bishops should apologize to Catholics who struggle with same-sex attraction for releasing the letter, what he called a “travesty.”

“The text is still shocking for its gross generalizations and unwillingness to even briefly grasp the intrinsic desperation and depravity found in the modern ‘gay’ lifestyle,” he wrote in a 2016 article.

“The document also openly condemns those with same-sex attraction to a lifelong imprisonment within homosexuality,” he added.

Allyson Smith, who attended the event as a member of Ecclesia Militans San Diego, a group of concerned Catholics, called Bishop Dolan’s homily a “total capitulation to the homosexual activist agenda.”

“(There were) no calls for homosexuals to repent and convert included in his homily,” she [said].

The event was attended by various San Diego dignitaries, including Republican Mayor Kevin Faulconer, openly-homosexual California State Assembly member Todd Gloria, San Diego City Commissioner and male transvestite Nicole Murray-Ramirez, Democrat city attorney Mara Elliott, city council member Chris Ward, San Diego Unified School District board member Kevin Beiser, and city of San Diego Human Relations commissioner Bruce Abrams.

Laurence Greenbank, a Catholic who attended the event to pray a rosary for participants, called the LGBT Mass a “staged media event.”

“The ‘LGBT’ Mass was a media event, staged by the diocese. I believe the real story is how the bishop turned the celebration of the Holy Eucharist into a media event, not a place of worship. The whole event seemed to be choreographed, with the TV cameras, the VIPs, including the mayor and city council member, the imported rich gays (at least two of them were from Palm Springs), the Hillcrest elite gay men’s group with the matching T-shirts. There was an enormous amount of money and preparation spent on this event,” he told LifeSiteNews.

“It is absolutely disgusting to see the Holy Eucharist used for political agenda,” he added.
Click here to read entire report

Comments invited… 

Cardinal Burke: Scottish Visit Puzzling…

On the 2nd of September, Cardinal Burke will offer a Pontifical High Mass at Immaculate Heart of Mary, Balornock. Una Voce Scotland are holding a reception to which guests are invited at the discretion of the chairman.   Source


Comment

I find I’m being asked over and over again, why it is that Cardinal Burke (or any other Cardinal) would come to Glasgow to offer a Pontifical High Mass in a parish church, instead of in the city’s cathedral.      

We know three things:  we know – judging by the obvious signs – that the Archbishop of Glasgow hates the Traditional Latin Mass, so that may be the reason, because the second thing we know is that Archbishop Tartaglia and Cardinal Burke are reputedly very good friends.  The third possibility is that, since the Archbishop of Glasgow is not opposed to the Apostolic Exhortation, Amoris Laetitia (AL), while Cardinal Burke has very publicly called on the Pope to correct the errors in it, Archbishop Tartaglia may have decided to keep his distance from Cardinal Burke. It’s what’s widely known as being a “fair weather friend”. Archbishop Tartaglia, as we know, not only accepted AL, but quickly established sessions to teach his priests and teachers how to implement it – that is, he prepared them to teach the New Morality for divorced and “remarried”, cohabitees etc. who are now free to “discern” for themselves whether or not they may approach for Holy Communion. Cardinal Burke, on the other hand, has spoken out to correct this scandal in interviews published in Catholic publications, on YouTube, and by writing directly to the Pope.   Friends? I’d say Donald Trump and Kim Jong-un have more in common. 

The key questions then are as follows:

(1)      does the Archbishop’s apparent hatred of the old Mass trump his friendship with Cardinal Burke
OR

(2)    does the Archbishop place his “relationship” with Pope Francis above his friendship with Cardinal Burke – see photo, right – not to mention above the truths of the Faith
OR

(3)   has Una Voce invited the Cardinal without going through the proper channels to seek the Archbishop’s permission/approval?  Surely, the Cardinal would not accept such an invitation? 

Summary: 

What’s going on here?  

Francis: The “Gay”- Friendly Pope…

Does [Pope Francis] Lead us to Gay Church?
BY Jean-Pierre Dickès, 8/14/17
[http://medias-catholique.info/bergoglio-nous-mene-t-il-a-leglise-gay/9160]
[Excellent Google Translation]

The case began with the famous “Who am I to judge? ” about homosexuality. The curious reflection of a pope whose role is precisely to transmit the spiritual and moral heritage of the Church. Teaching itself dating back to the sixth commandment given by God to Moses. The justification of this practical relativism was the famous word “mercy” aimed at validating “concrete situations” in order to “accompany and integrate”. Things could have stopped there. Now we find ourselves faced with a new form of ethics which was to materialize by an avalanche of precise facts which ultimately lead to a new Church which can be called homosexual; It is a veritable apocalyptic avalanche aimed at transforming the Church and subjecting it to gender, the necessary passage of transhumanism, this ideology wanting to create a new man. It is a frontal and programmed attack against the natural order willed by God in his creation.

* We have already forgotten the famous text known as Relatio of mid-term at the synod on the family in 2014. It had been massively rejected in a resounding way. “Homosexuals have gifts and qualities to offer to the Christian community: are we able to welcome these people, by guaranteeing them a fraternal space in our communities? … Can our communities be able to provide this, accept and value their sexual orientation without compromising the Catholic doctrine on family and marriage? “It is therefore a question of “valuing sexual orientation” in this case sodomy. It was indeed [Pope Francis] who wanted to insert this abominable text in the final document of the synod.

* At the beginning of his pontificate, [Pope Francis] named a notorious homosexual, Mgr. Battista Ricca, as prelate of his own papal house and at the head of the Vatican bank.

* The famous “Who am I to judge” referred to an active homosexual for whom it is undoubtedly demonstrated that he was involved in many sodomite relationships, including a young man with whom he was caught in a blocked elevator.

* In an interview with America magazine in September 2013, Pope [Francis] laughed at the very idea of ​​disapproving homosexual conduct: “One person once asked me provocatively if I had approved of homosexuality. I answered with another question, “Tell me, when God looks at a gay person, does he support the existence of that person with love or refuse and condemn this person? ”

* [Pope Francis] has since made a great show by meeting personally and physically embracing an assortment of homosexuals and transgenders, even accepting the “marriage” of a woman claiming to be a man who “married” another woman.

* The Pope ostensibly embraced the hand and concelebrated the Mass with a Don Michele de Paolis, a notorious pro-homosexual militant priest and animator of a gay site. This is a public sacrilege. Then [Pope Francis] invited him to dinner. At the moment of the priest’s departure he had an ambiguous sentence: “Everything is possible!”  A warning quickly forgotten by all. And yet …

* [Pope Francis] refused to rule against the legalization of “homosexual unions,” “gay marriages,” or even “gay adoption” in Italy, Ireland, the United States and Malta. His excuse was that “the Pope does not place himself in the concrete policy of a country.”  But he is the first to defend immigration and to invest in the issue of “climate change.”  Eminently political issues.

* One of the rare and frank episcopal opponents of the emerging “Gay Church” is Charles Chaput, appointed Archbishop by Pope Benedict XVI. During the synod of which he was a member, he had presented guidelines prohibiting the giving of Holy Communion to same-sex couples or remarried divorcees. In the hierarchical order, being archbishop of Philadelphia, he should have been named cardinal. From consistory to consistory, [Pope Francis] challenged him. Bishop Chaput was strongly criticized by Father Thomas Rosica, attaché of the Vatican Press Office during the Synod. This priest is nicknamed the “attack dog” of the LGBT.

* The Jesuit James Martin, is a fervent defender of the gay priesthood and a fortiori unions of this nature. Normally he should have been “crossed” by the Pope. On the contrary, [Pope Francis] appointed him consultant of the Secretariat of Social Communications of the Vatican. He is the author of a book entitled “Building a Bridge”. This bridge must connect the Church to the LGBT. The teaching of the catechism is rejected; Sodomy can not be a sin. It is God who created homosexuals, so their morals can not be condemned.

* Cardinal Walter Kasper, is an arch-progressive German prelate. He headed the Pontifical Council for the Promotion of Christian Unity. He is the favorite theologian of [Pope Francis]. He defended the legalization of homo marriage in Ireland. For him, if the majority of the people agree with laws of this nature, it is legitimate to “recognize their rights”. In other words, it is the people who define what is true and good. The Church must align with the politically correct. Curious approach. Jesus told us that “you are in the world, but you are not of the world” (John 17: 14-18).

* Another case is that of the well-named Cardinal Reinhard Marx. Concerning “gay marriage” he said: “The Christian position is one thing. It is another thing to ask if I can respect all the laws on Christian moral concepts. Anyone who does not understand that one does not automatically lead to the other, has not understood the very essence of modern society “. A convoluted way to say that the Church does not have to defend its morality in the face of the present world.

* Cardinal Christoph Schönborn was the Secretary of the Congregation for the Doctrine of the Faith. He said, “We can and must respect the decision to form a same-sex union, [and] look for ways in civil law to protect their lives with the laws to ensure such protection.” However, he is considered a conservative. He was the one who carried the project of Amoris Laetitia on the question of remarried divorcees. The Pope considers him a “great theologian.” Who presented in his own cathedral of Vienna a gay couple who had adopted a child of black race. This couple has ordered a three-year-old girl in South Africa.

* With Bishop Vincenzo Paglia we reach the height. According to the newspaper La Croix on 17 June, he was charged with criminal conspiracy, obstructing the investigation, fraud against the town of Narni (Umbria, central Italy), misuse of credit and misappropriation Of funds. The accusation is carried by the prosecutor of Terni, Elisabetta Massini. Notwithstanding this situation, [Pope Francis] placed him at the head of the Academy for Life and the Grand Chancellor of the Pontifical Institute for Studies on Marriage and the Family. He has exploded these two institutions by introducing supporters of euthanasia and abortion. He wears sunglasses whose frame is rainbow LGBT. But above all he made a gigantic fresco of “homoerotic” inspiration in the choir of his cathedral in Terni. Pushing vice up to represent itself with the episcopal cap. This fresco was made by a notorious homosexual artist.

* The American Cardinal Blase Cupich, is an LGBT actively supported by [Pope Francis]; He announced that he was for the reception of Holy Communion by “homosexual couples;” this during his installation as archbishop of Chicago. It is based on the pretext of the “inviolable conscience.” We are in full Protestantism. For him, heterosexual adulteresses can also communicate.

* Another case is that of Cardinal Dolan. His archdiocese is full of homosexual priests. A professional player named Michael Sam publicly revealed his homosexuality in 2014. The Archbishop said on national television: “Good for him. I would have no sense of judgment on him. God bless him … The same Bible that tells us that we teach the virtues of chastity and the virtue of fidelity and marriage also tells us not to judge people. So I would say, “Well done!” For Saint Patrick, the Irish are traditionally a parade, a kind of folk parade. Dolan was named “Grand Marshall” of this parade despite the presence of a group of “gay pride” with its banners.

* Cardinal Joseph Tobin, named Cardinal by [Pope Francis] and head of the Archdiocese of Newark, New Jersey (New York suburb), gave his blessing in July to a gay pilgrimage that ended with a Sacrilegious Mass at the Cathedral. One of the militant homosexuals who participated in the demonstration called the cardinal’s blessing a “miracle.” The New York Times greeted the event with the title: “As the Church changes, a cardinal welcomes gays; They embrace a “miracle.” Tobin is a very active supporter of Father Martin named above. The same is true of Bishop Robert McElroy, Bishop of the Diocese of San Diego. This bishop is one of the recruits of the expanding corps of gay shock troops that [Pope Francis] settles in the key dioceses; He praised Martin’s book and proclaimed beyond the teaching of the catechism that homosexuality is “intrinsically disordered.” He believes that homosexuals can communicate.

* We will not return to the case of Bishop Cocopalmerio, President of the Pontifical Council for Legislative Texts. In what is surely only the tip of a very large iceberg, his private secretary Luigi Capozzi, was arrested amidst a homosexual orgy whose participants were drugged. Capozzi completely “shot” was hospitalized by the gendarmerie. When one looks at Saint Peter of Rome, one sees a building on the left, seat of the Congregation for the Doctrine of the Faith. It was here that these great deeds unfolded. Capozzi at the request of his boss was proposed to the episcopate.

The characteristic of all these prelates is that they were promoted by [Pope Francis] with the exception of course of Bishop Chaput. There are, of course, others like Bishop Robert Barron, an American theologian who denounces the Church for condemning homosexuality.

The only conclusion to be drawn is that [Pope Francis] is preparing the advent of the Gay Church at full speed. Notably by eliminating the most conservative elements opposing him in one way or another.   Jean-Pierre Dickès

Comment

As readers will note, I’ve had to change “Bergoglio” to [Pope Francis] umpteen times in the above article.  It strikes me that those who insist on using the Pope’s family surname, not only show lack of respect for the papal office but they minimise the gravity of what this Pope is saying and doing.  If only it were “Bergoglio” saying and doing all these awful things, that would be bad enough – bad enough that any Catholic would promote homosexuality – but not as grave as these words and actions falling from the lips of a reigning pope.  Why can’t Catholics, who are rightly outraged at Pope Francis, see that they are letting him off the hook by minimising the damage he is doing to the Church as pontiff… Who cares about “Bergoglio”? 

Anyway, comments invited.  Do you agree with the author that Pope Francis is “preparing the advent of the ‘Gay  Church’ at full speed” or is there another explanation for the facts detailed in the above article?  But please – it was irritating enough having to keep deleting “Bergoglio” and typing [Pope Francis] in the article, do not make extra work for me by using the Pope’s family surname in your comments.  Please and thank you!  

American Editors Accuse Pope Francis

Your Holiness:

The following narrative, written in our desperation as lowly members of the laity, is what we must call an accusation concerning your pontificate, which has been a calamity for the Church in proportion to which it delights the powers of this world. The culminating event that impelled us to take this step was the revelation of your “confidential” letter to the bishops of Buenos Aires authorizing them, solely on the basis of your own views as expressed in Amoris Laetitia, to admit certain public adulterers in “second marriages” to the sacraments of Confession and Holy Communion without any firm purpose of amending their lives by ceasing their adulterous sexual relations.  PopeFrancispensivecropped

You have thus defied the very words of Our Lord Himself condemning divorce and “remarriage” as adultery per se without exception, the admonition of Saint Paul on the divine penalty for unworthy reception of the Blessed Sacrament, the teaching of your two immediate predecessors in line with the bi-millenial moral doctrine and Eucharistic discipline of the Church rooted in divine revelation, the Code of Canon Law and all of Tradition. [from Part 1]

Click here to read all three parts of the Letter & Liber of Accusation at Catholic Family News. The page opens at Part III, with links to Parts 1 & 11.

 

Comments invited   

 

Fatima Prophesy, Bows & Arrows…

Extract from the published part of the Third Secret of Fatima taken from Vatican website…

OurLadyofFatimaAnd we saw … a Bishop dressed in White ‘we had the impression that it was the Holy Father’. Other Bishops, Priests, men and women Religious going up a steep mountain, at the top of which there was a big Cross of rough-hewn trunks as of a cork-tree with the bark; before reaching there the Holy Father passed through a big city half in ruins and half trembling with halting step, afflicted with pain and sorrow, he prayed for the souls of the corpses he met on his way; having reached the top of the mountain, on his knees at the foot of the big Cross he was killed by a group of soldiers who fired bullets and arrows at him  Source (Emphasis added)       

Now read the following extract from An excerpt of a speech given by Christopher Ferrara at the Fatima Center Only the Pope Can Save Washington Conference, September 22 – 24, 2015 published in the Fatima Crusader (Winter 2015)

Unparalleled Church Crisis

Certainly that element of the Secret that predicts an unparalleled crisis in the Church – I mean the text the Vatican has withheld, wherein the Blessed Virgin explains the meaning of the obscure vision published in 2000 – would have been clearer in 1960. In that year revolution was beginning in both the Church, with the calling of the Second Vatican Council, and the world at large, which underwent an accelerated descent into total depravity. (Anyone who is old enough to remember those days will recall that the Sixties were a time in which it seemed that both the Church and society had crossed over a threshold into a state of affairs the once Christian West had never seen before.)

Today, so many large pieces of the puzzle have fallen into place that even the smallest pieces are now readily fitted into the picture. For example, the Synod on the Family, where we see precisely that “the greatest persecution of the Church does not come from enemies outside, but arises from sin in the Church.” …

And yet, one small but seemingly important piece of the puzzle has always seemed odd and completely out of place to me. It is Sister Lucia’s revelation that in the vision of the “Bishop dressed in White” the future Pope’s executioners “fired bullets and arrows at him.” Arrows? What is the meaning of this reference to such primitive weaponry? One might be tempted to think that surely Lucia must have stumbled here, that Our Lady could not possibly mean literally that a future Pope would be hunted down and killed by men wielding bows and arrows.

Here too, however, developments over the passage of time seem to have allowed us to fit even this odd little piece into the bigger picture – with a resounding and quite chilling confirmation of what is actually the great significance of a seemingly incongruous detail. “We Will Conquer Your Rome, Break Your Crosses, Enslave Your Women” … ISIS

Consider first a recent article in the ISIS magazine Dabiq, quoting a fanatical Imam who “prophesies” as follows: “We will conquer your Rome, break your crosses, and enslave your women, by the permission of Allah, the Exalted.”

Next consider a recent article in the Italian daily Il Giornale, which may well provide one of those precise historical clues that clarify a prophecy as its fulfilment nears (like the ripening fig tree that heralds the coming of Spring, to use Our Lord’s parable of the advent of the Last Days).

The article reports on an “e-book” being distributed to Muslim militants that provides instructions to prepare for the conquest of Rome by learning to use various weapons, including “home-made bows and arrows.” The idea is to stockpile weapons whose possession is not currently illegal so that they can be employed in urban guerrilla warfare. As the instruction manual states: “The advent of the war for the conquest of Rome will consist primarily of the urban guerilla in the cities and streets of Europe.”

Suddenly the reference to a Pope of the future being slain by bullets and arrows falls into place in the grand puzzle that is being completed before our eyes. Can we be certain this is so? Without the Virgin’s own explanation of the vision – for which the Vatican has substituted the ludicrous “interpretation” of the Vatican Secretary of State – we obviously cannot be. Then again, it is always prudent to examine the signs of the times when Heaven itself has given us a warning of impending disaster – a disaster to which nearly the entire hierarchy remains oblivious as they persevere in the ruinous course of the past fifty years of drift and decay in the Church and widening apostasy in the worldSource

bow-and-arrow

Comment:

It is true that we really only begin to make sense of prophecies as they unfold; hence, when news came that Pope Benedict, on abdication, intended to retain the papal dress, those familiar with the Fatima prophecies immediately recalled that part of the prophecy where the children saw “a bishop dressed in white” and their “impression that it was the Holy Father” – quite different from their other clear references to the Pope.  

Christopher Ferrara, rather surprisingly in my view, appears to assume that this “Bishop dressed in white” who is to be killed IS the reigning Pope, but with two “Bishops dressed in white” currently in Rome, surely a doubt arises as to the identity of the Bishop of the vision – certainly, if this event is to occur during the lifetimes of Pope Francis and the abdicated Pope Benedict. 

However,  the fact that Muslim militants are being exhorted to learn to use and to stockpile bows and arrows, enables us –  in the current frenzy of Islamist attacks in Europe – to make sense of the reference to “arrows” in the Fatima prophecy which has long puzzled us all.  And to consider the rather obvious question: Is the Islamists’ ambition to conquer Rome not far off?

Is there, in fact, a connection between (a) the increasing numbers of ISIS terrorist attacks in Europe (b) the Fatima warning about the death of the “Bishop dressed in white” (c) the exhortation to Muslim militants to learn to use and to stockpile “arrows” and (d) the forthcoming 100th anniversary of the Fatima prophecies in 2017?  I can’t help thinking the answer is obviously “yes” – but what do you think? 

Of Mice & Men: Cardinal Sarah & Co.

Cardinal Robert SarahTUESDAY, JULY 05, 2016

Cardinal Sarah’s Inaugural Address at Sacra Liturgia UK

Extract…

Continued study and criticism of the reformed rites is necessary: to what extent do the post-conciliar liturgical reforms reflect the zeitgeist of the 1960s and 1970s, rather than continuity with the tradition of the Church (contra SC 23)? With regard to this particular question, Cardinal Sarah said that:

We cannot dismiss the possibility of an official reform of the liturgical reform.

[Cardinal Sarah] then gave some (unexpected) news that Pope Francis had asked him to study the question of the reform of the reform and the mutual enrichment of the OF and EF that Pope Benedict XVI spoke of in the letter that accompanied Summorum Pontificum (see also Universae Ecclesiae 25):

When I was received in audience by the Holy Father last April, Pope Francis asked me to study the question of a reform of a reform and of how to enrich the two forms of the Roman rite. This will be a delicate work and I ask for your patience and prayers. But if we are to implement Sacrosanctum Concilium more faithfully, if we are to achieve what the Council desired, this is a serious question which must be carefully studied and acted on with the necessary clarity and prudence…

Cardinal Sarah ended with an appeal to all priests, which will be familiar to those who have read his recent articles and interviews in L’Osservatore Romano and Famille Chrétienne: it is very important that as soon as possible we return to a common orientation of priest and people eastwards in those parts of the liturgy where we are addressing God. This is a very important step to ensure that, in our celebration of the sacred liturgy, God rather than man is at the centre of it. The Cardinal implored all priests to implement this with suitable catechesis, and confidence. He suggested that the 1st Sunday of Advent this year would be a good time to start!  Read entire report here

Comment: 

Cardinal Sarah suggested that the 1st Sunday in Advent would be a good time for priests to start to (or more accurately, return to) offering the [new] Mass facing east…

Well, to be honest, to those of us who have long since outed ourselves as having no intention of ever attending a novus ordo Mass again, family occasions possibly being necessary exceptions for some of us,  it is neither here nor there if priests the world over choose to accept or ignore the Cardinal’s suggestion.  Already, Cardinal Nichols has urged his priests to ignore it

Clearly, Cardinal Sarah is unlikely to enforce his suggestion. That might lead to “disunity” and, of course, we can’t have that… We must have the appearance of unity, at all costs. 

So far, the “conservative” Cardinal Burke and Bishop Schneider  have failed to stand the test of what little time has passed since they spoke out to defend Catholic marriage during the notorious Synod of the Family in Rome. They have effectively taken a vow of silence; and now Cardinal Sarah, widely hailed as the latest “traditional leaning” member of the hierarchy, is proving to be monumental disappointment, seeking a “reform of the reform” by suggestion with no sign of measures to end the imposition of the new Mass and restore the Church’s ancient Liturgy. He’s a nice cardinal, undoubtedly well meaning, but nothing more, as far as we can see at the present time. Ditto the other “conservatives” and ditto the alleged “traditionalists” who seem determined to wait until there’s no crisis any more before getting down to the serious work of restoring the Faith in the wider Church.

For some reason, the title of John Steinbeck’s famous novel keeps popping into my head: Of Mice And Men.  And so, I make no apology for wondering if there are any real men left in the hierarchy, that is, men with some of the best of the masculine virtues in their soul, let alone men who have a grasp of what it means to be a Confirmed Catholic Soldier of Christ.

All clergy and hierarchy living through this unprecedented crisis, would do well to ponder the words with which Archbishop Lefebvre concludes his Open Letter to Concerned CatholicsIf you wish to know the real reason for my persistence, it is this: At the hour of my death, when Our Lord asks me: “What have you done with your episcopate, what have you done with your episcopal and priestly grace?” I do not want to hear from His lips the terrible words “You have helped to destroy the Church along with the rest of them.”

Comments invited… 

Amoris Laetitia Must Be Withdrawn

ChrisFerrara

Christopher Ferrara

Below, an Open Letter to Bishop Athanasius Schneider, written by The Remnant columnist Christopher Ferrara  He concludes: “Is it enough to call, as you do, for “an authentic interpretation of AL by the Apostolic See” that would reaffirm Familiaris consortio 84 and the bi-millennial sacramental discipline it defends? Is it not perfectly clear that such an authentic interpretation is precisely what AL was devised to preclude, and that therefore it will never be forthcoming during this pontificate (barring a miraculous turn of events)? And, finally, is it not also perfectly clear that the problems with AL go far beyond the ecclesial status of the divorced and “remarried” to an attack on the very foundations of the objective moral order, rhetorically reduced to a set of rules from which an actor may be excused in “certain cases”?  End of extract.

Amen to that Christopher. It seems to me that it is not enough for Pope Francis to provide some sort of “clarification” of Amoris Laetitia. It should be scrapped. Withdrawn. Immediately if not sooner.  Note, too, Mr Ferrara’s criticism of the rest of the hierarchy who have largely remained silent in the wake of the post-synodal Apostolic Exhortation.  Is he right – should more bishops follow the example of Bishop Schneider in be speaking out? Remember, we know that our very own Archbishop Philip Tartaglia expressed disquiet after the Synod “Part One” when he indicated that he may not BE archbishop if the 2015 synod continued in the same vein. Yet, he has remained silent following the publication of the post-synodal Exhortation, which, by any Catholic measure, is deeply flawed, to say the least.  Anyway, read the Open Letter below and then share your thoughts… 

Open Letter to Bishop Athanasius Schneider…

Your Excellency:

To your everlasting credit, but to the Church’s everlasting shame, you alone among the entire Catholic episcopacy have protested publicly and forthrightly against the many statements in Amoris Laetitia (AL), particularly in Chapter 8, which appear to derogate from the negative precepts of the natural law, including those against divorce, adultery and fornication. By the divine will, these precepts, as Your Excellency writes, “are universally valid… oblige each and every individual, always and in every circumstance” and “forbid a given action semper et pro semper, without exception” because they concern “kinds of behaviour which can never, in any situation, be a proper response.”

 Yet there is no question that AL was written ambiguously, but with relentless consistency, precisely to create the impression of “exceptions” to absolute moral precepts which the document tendentiously describes throughout its text as merely “general rules (2, 300, 304)”, a “general principle,” “rules (3, 35, 288)”, “a set of rules” (49, 201, 305)”, “a rule (300, 301, 304)”, “the rule (301 & note 348)”, “a general rule (301)” and “a general law or rule (301).”

Bishop Schneider

Bishop Schneider

As Your Excellency has doubtless discerned, AL’s reduction of the moral law to a “general rule” is the rhetorical device by which “exceptions” to the rule are introduced in “certain cases” involving what AL euphemistically describes as an “irregular union” or “irregular situations” (78, 298, 301, 305 & note 351)—meaning, of course, those who “are divorced and remarried, or simply living together (297)” in a state of continuing public adultery or simple fornication.

At the same time it reduces the moral law to a “set of rules” to which there can be practical exceptions—as with any mere rule—AL also demotes the indissolubility of marriage from its divinely ordained status as the universally binding, exceptionless moral foundation for conjugal relations to merely an “ideal (36), “a demanding ideal (38),” “the ideal (298, 303)”, “this ideal (292)”, “the ideal of growing old together (39),” “the Christian ideal (119, 297)”, “a struggle to achieve an ideal (148)”, “the ideal of marriage (157)”, “the high ideal (200)”, “the beautiful ideal (230)”, “the full ideal (307)”, “the fuller ideal (307)”, and “the evangelical ideal (308).”

Having reduced marriage to a mere ideal, AL dares to suggest that certain sexually immoral unions can “realize it in at least a partial and analogous way” and that they possess “constructive elements (298).” AL even goes so far as to declare that a “second union”—meaning a relationship Our Lord Himself condemned as adultery—can exhibit “proven fidelity, generous self giving, [and] Christian commitment… (298).” AL thus obscures, indeed seeks to eliminate, the sense of divine moral reprobation of the adulterous character of nonexistent “second marriages.”

Even the teaching of the very Pope that Francis canonized is subjected to a devious reductionism. In line with all of Tradition, John Paul II affirmed in Familiaris consortio that the divorced and “remarried” cannot be admitted to the sacraments without a commitment to abstain from further adulterous relations: “Reconciliation in the sacrament of Penance, which would open the way to the Eucharist, can only be granted to those who take on themselves the duty to live in complete continence, that is, by abstinence from the acts proper to married couples” (Familiaris Consortio, 84). 

Yet, as Your Excellency rightly objects, AL systematically omits any reference to John Paul’s affirmation of the Church’s constant teaching in this regard. Rather, AL relegates it to a footnote wherein an absolute moral imperative is falsely presented as the mere “possibility of living ‘as brothers and sisters’ which the Church offers.” In the same footnote even this gross misrepresentation of the authentic Magisterium is undermined by the suggestion (based in turn on a flagrantly misleading quotation of Gaudium et spes) that “In such situations, many people… point out that if certain expressions of intimacy are lacking, ‘it often happens that faithfulness is endangered and the good of the children suffers.’” As if “intimacy” were morally required to ensure “faithfulness” to a partner in adultery!

Finally, in a summary statement that should alone suffice to cover this tragic document with opprobrium until the end of time, AL declares that even those who know full well “the rule” and “the ideal” can nonetheless be justified in their deliberate decision not to conform their actions to the moral law, and that God Himself would approve of this disobedience to His Commandments in “the concrete complexity” of one’s situation:

Yet conscience can do more than recognize that a given situation does not correspond objectively to the overall demands of the Gospel. It can also recognize with sincerity and honesty what for now is the most generous response that can be given to God, and come to see with a certain moral security that it is what God himself is asking amid the concrete complexity of one’s limits, while yet not fully the objective ideal. (303)

This statement, reflecting the entire tenor of the document, is obviously nothing less than a license for the “pastoral” exoneration of habitual public adultery or cohabitation based on the subjective self-assessment of objective mortal sinners. These people would then be admitted to the sacraments, without a prior amendment of life, in “certain cases,” following a local priest’s “pastoral discernment filled with merciful love, which is ever ready to understand, forgive, accompany, hope, and above all integrate (312)” people living in immoral sexual unions. (Cf. 305 & note 351).

Your Excellency notes with due alarm that in the wake of AL’s promulgation “There are bishops and priests who publicly and openly declare that AL represents a very clear opening-up to communion for the divorced and remarried, without requiring them to practice continence.” And, as you rightly observe: “It must be admitted that certain statements in AL could be used to justify an abusive practice that has already been going on for some time in various places and circumstances in the life of the Church.”

Indeed, Your Excellency’s conclusion is inescapable. Also inescapable are the consequences, which you yourself enumerate and we summarize here:

– the Sixth Commandment would no longer be universally binding; 

– the very words of Christ would not apply to everyone in every situation; 

– one could be allowed to receive Holy Communion with every intention of continuing to violate the Commandments; 

– observance of the Commandments would become merely theoretical, with people piously professing belief in the “theory” as they violate God’s law in practice; 

– all other forms of permanent and public disobedience to the Commandments could likewise be justified on account of “mitigating circumstances”; 

– the infallible moral teaching of the Magisterium would no longer be universally valid; 

– observance of the Sixth Commandment in Christian marriage would become a mere ideal attainable only by “a kind of elite”; 

– the very words of Christ enjoining an uncompromising obedience to the commandments of God—that is, the carrying of the Cross in this life— “would no longer be valid as absolute truth.”

Yet your fellow prelates now observe an all but universal silence in the face of this “catastrophe.” Only Your Excellency courageously declares before the world that “Admitting couples living in ‘irregular unions’ to Holy Communion and allowing them to practice acts that are reserved for spouses in a valid marriage would be tantamount to the usurpation of a power that does not belong to any human authority, because to do so would be a pretension to correct the Word of God himself.”

Among more than 5,000 bishops and more than 200 cardinals, Your Excellency stands alone in protesting publicly the unthinkable abuses to which this disgraceful document—utterly without precedent in the bi-millennial history of the papacy—undeniably lends itself. Even the few among your fellow prelates who have addressed the crisis AL has provoked have tried to deny its clear intendment, so evident in Chapter 8. They propose emasculating “interpretations” in “continuity with the Magisterium” amounting to virtually the opposite of what AL’s most problematic passages assert repeatedly in different ways.

But as the eminent French theologian Father Claude Barthe observedimmediately after AL’s publication: “I honestly do not see how one could interpret Chapter 8 of the Exhortation in the sense of traditional doctrine. It would do violence to the text and wouldn’t respect the intention of the compilers…” Likewise, the renowned Catholic philosopher Robert Spaemann, an advisor to John Paul II and a friend of Benedict XVI, replied thuswhen asked if AL represents a breach with prior teaching: “That it is an issue of a breach emerges doubtlessly for every thinking person, who knows the respective texts.”

Others among your brethren, unwilling to deny the obvious, have seriously proposed that Francis has promulgated nothing more than inconsequential “personal reflections” he does not expect anyone to heed. But even this objection focuses on formalities such as tone and style, rather than admitting openly that AL cannot belong to the Magisterium for the simple reason that its assertions, given the meaning of words according to their ordinary signification, cannot be reconciled with the Church’s authentic teaching on marriage and sexual morality.

None of these timid objectors among the hierarchy seem willing to recognize the almost apocalyptic aspect of a papal document wherein the moral law is depicted as a “general rule,” Holy Matrimony is reduced to “an ideal,” and the sacred pastors of the Church are told that “a pastor cannot feel that it is enough simply to apply moral laws to those living in ‘irregular’ situations, as if they were stones to throw at people’s lives (305).” This is not the language of Our Lord and His Gospel, but rather a kind of demagogic incantation that seems to fulfill Saint Paul’s prophecy of a time when the people “will not endure sound doctrine; but, according to their own desires, they will heap to themselves teachers, having itching ears: And will indeed turn away their hearing from the truth, but will be turned unto fables (2 Tim 4: 3-5).”

Aside from Your Excellency and a few courageous priests, only the laity have exhibited anything approaching the vigorous opposition which this scandalous “apostolic exhortation” demands from every member of the Church. In this regard, Your Excellency remarks on the parallel between our situation and the Arian crisis of the 4th century, when “almost the entire episcopate had become Arian or Semi-Arian.” Pope Liberius excommunicated your namesake St. Athanasius, and the Pope himself “signed one of the ambiguous formulations of Sirmium, in which the term ‘homoousios’ [of one substance] was eliminated.” You also note that “St. Hilary of Poitiers was the only bishop who dared to rebuke Pope Liberius severely for these ambiguous acts.”

The parallel with your own courageous witness against the “ambiguous formulations” of AL is lost on no one who has any sense of Catholic history. As you write: “Arguably, in our time, confusion is already spreading with regard to the sacramental discipline for divorced and remarried couples.” Hence, you conclude, the teaching of John Paul II in Familiaris consortio 84—totally suppressed in AL’s 256 pages, as it was throughout the years-long “synodal journey”— “may be seen, to some extent, as the ‘homoousios’ of our days’.”

In light of these considerations, however, we must in candor raise these questions for Your Excellency’s consideration: Is it enough to call, as you do, for “an authentic interpretation of AL by the Apostolic See” that would reaffirm Familiaris consortio 84 and the bi-millennial sacramental discipline it defends? Is it not perfectly clear that such an authentic interpretation is precisely what AL was devised to preclude, and that therefore it will never be forthcoming during this pontificate (barring a miraculous turn of events)? And, finally, is it not also perfectly clear that the problems with AL go far beyond the ecclesial status of the divorced and “remarried” to an attack on the very foundations of the objective moral order, rhetorically reduced to a set of rules from which an actor may be excused in “certain cases”?

For all these reasons, we implore Your Excellency to do everything in his power to persuade his brethren in the episcopacy—above all the cardinals, who are bound by oath to lay down their lives for defense of the Faith—to mount concerted and decisive public opposition to the destructive novelties of Amoris laetitia, explicitly identifying them as such, warning the faithful against them, and respectfully petitioning the Pope for their immediate correction or the total withdrawal of the catastrophic text.

As Prof. Spaemann has said: “Every cardinal, but also every bishop and priest, is called to defend, in their own field of expertise, the Catholic sacramental system and to profess it publicly. If the Pope is not willing to introduce corrections, it will be up to the next pontificate to put things back in place officially.” Meanwhile, however, we humbly submit to Your Excellency that this shameful silence of the hierarchs must end for the good of the Church and the welfare of souls. For as Sister Lucia of Fatima warned Cardinal Caffarra, one of the few staunch opponents of the progressive faction (and thus Francis himself) during the Synod: “the final battle between the Lord and the reign of Satan will be about marriage and the family.”

The final battle is surely underway. And woe to the shepherds who leave the sheep to defend themselves in its midst.
In Christo Rege,

Christopher A. Ferrara  Source – The Remnant Newspaper 

NOT a Catholic Truth discussion - no way!

NOT a Catholic Truth discussion – no way!