Fire(s) At Glasgow School of Art Punishment For Desecrated Bible?

                                                                                    

From the Editor…

I have received the following email from Paul Mansbacher, a Protestant gentleman who lives in Ayr – it is self-explanatory. Share your thoughts on the symbolism of the desecration of a Bible in the cause of “art” to raise money for students at Glasgow School of Art in the context of the two hugely damaging fires at that same iconic School of Art in Glasgow. Would this be likely to anger God and perhaps result in these two extremely damaging fires? Read Paul’s email below and then share your thoughts…

This Saturday morning we awoke to the news that another devastating fire, the second in five years, has extensively damaged the Glasgow School of Art building – click here. One wonders whether there could be a connection to what happened on the evening of Saturday, 5th December 2009.

On this date, a 200 year old Bible, deep freid in batter, was sold as a work of art at a public auction to raise money for students on the Master of Fine Art course at Glasgow School of Art (see above picture). There was a small protest outside, handing out tracts …warning that people should be concerned and quoting the following Bible verses:

“Whoso despiseth the word shall be destroyed …” – Proverbs 13:13

“Therefore as the fire devoureth the stubble, and the flame consumeth the chaff, so their root shall be as rottenness, and their blossom shall go up as dust: because they have cast away the law of the LORD of hosts, and despised the word of the Holy One of Israel. Therefore is the anger of the LORD kindled against his people, and he hath stretched forth his hand against them, and hath smitten them:” – Isaiah 5:20-21 & 24-25a

Were these words not prophetic? Should those who despise the Word of God not now be concerned?

This desecrated Bible was bought by a concerned lady, who still has it in her possession, wrapped up in the box in which it came.  ENDS.      

  

Pentecost NOT “Birth of the Church”

Editor: it is a common error, repeated often in homilies/sermons, that the Church was “born” at Pentecost.  We need only recall the Petrine verses in the Gospel, and Christ’s final command to his apostles prior to his Ascension into Heaven: “Go out into the whole world and baptize…” to recognise that this claim is false.  The apostles were strengthened at Pentecost, their faith renewed so that they had the courage to come out of hiding and obey Christ’s Ascension command to go into the whole world and spread the Faith.  The Church, however, was established by Christ Himself  during His time on earth, as amply reported in the New Testament.

Below, extracts from a short article on the subject…

Every Christian believes that Jesus Christ established and sustains a community of faith, hope and love for all believers. This community we call His Church. The Church that Christ founded is the Catholic Church which has a formal earthly structure established by Christ and which continues under His authority and protection.

 Jesus did three things that established the framework of His Church. First, He chose humans to carry out His work. He appointed Peter to be the visible head of the Church. Jesus said to Peter, “You are Rock and on this rock I will build my Church.” (Matthew 16: 18) Jesus said “build,” as in to create a structure. Jesus built His structure on specifically chosen human beings Peter and the apostles.

Second, Jesus gave Peter and the apostles the power and authority to carry out His work. “Whatever you bind on earth will be bound in heaven.”(Matthew 16:19; 18:18) “Receive the Holy Spirit, whose sins you forgive, they are forgiven, whose sins you retain, they are retained.”(John 20:23)

Third, Jesus gave Peter and the apostles commands as to what that work should be. At the last supper, He commanded, “Do this in memory of Me.” (Luke 22:19) He commanded them to “Make disciples of all nations” (Matthew 28:19), and to “Go into the whole world and proclaim the Gospel to every creature.” (Mark 16:15)

The early Church was structured in a hierarchical manner as it is today. We see in Acts, chapter 15 how the apostles and the elders came together under the leadership of St. Peter to decide the question of what was required of Gentiles. We also see how St. Peter was regarded as the head of the Church when St. Paul, “Went up to Jerusalem to confer with Cephas [Peter] and remained with him fifteen days.” (Galatians 1:18) There is no Scriptural evidence of independent local churches.

The Catholic Church is the only church that can claim to have been founded by Christ personally. Every other church traces its lineage back to a mere human person such as Martin Luther or John Wesley. The Catholic Church can trace its lineage back to Jesus Christ who appointed St. Peter as the first pope. This line of popes has continued unbroken for almost 2,000 years.

God rules, instructs and sanctifies His people through His Church. Under her teaching office, the Catholic Church preserves the Word of God. She is the custodian, keeper, dispenser and interpreter of teachings of Christ. And she accomplishes this under the protection of the Holy Spirit. Source

Comment: 

It is important to note that there was never any time when the Church was known as “Christian Church” – never.  From the earliest times, the Church was called the “Catholic Church”.  The adjective “Roman” was added during the Reformation period by the Protestant Reformers to push their heresy that the Church is made up of “branches” – of which those who adhere to Rome are but one part.  Click here to read more.  There is one exception to the writer’s claim that “RC” is not used in official Church documents, and that exception is found in Humani Generis # 27 – click here.  However, Pope Pius XII is a recent pontiff, so the facts  stand, as detailed in the article How Did the Catholic Church Get Her Name?

What, if any,  difference does it make if priests preach that Pentecost celebrates “the birth of the Church”?    

Evil in Vatican: “Disorientation, Chaos & Scandal Marks Francis’ Pontificate”

Pope Francis

VATICAN, May 2, 2018 (LifeSiteNews) — A Vatican conference has wrapped up featuring controversial pop-star Katy Perry speaking on transcendental meditation, disgraced Lettergate monsignor Dario Viganò delivering a talk on “Fake News,” and a “meditating eye” charm bangle given as a gift to select participants…

On day three of the Vatican conference, Perry joined a discussion on “Impacting Children’s Health Through Meditation Globally” with her mentor, Bob Roth, CEO of the David Lynch Foundation. Roth is also the mentor to Oprah Winfrey and Dr. Oz on Transcendental Meditation…

“For Katy Perry to speak about Transcendental Meditation from the same seat used by the Pope during major Church meetings is symbolic of the chaos, disorientation and scandal that marks this pontificate,” a source close to the Vatican told LifeSiteNews. “It would be one thing to have her presence moderated by a Church leader, but to have the podium given over to celebrity TM proponents with no Church voice to counter them is unconscionable.”

The source added: “It’s tragically emblematic of today’s culture: when the Church chooses to be absent, the world steps in to fill the vacuum.” [emphasis added]

 Read rest of the article here – and don’t miss the paragraphs headed “I Kissed a Girl”, Fighting the Nuns, Katy, Cannibalism and the Occult and Funding Planned Parenthood…

Comment:

Laughably, Lifesitenews adds:  An official in the Pontifical Council for Culture told LifeSitenews the plan was for the guests promoting transcendental meditation to be able to air their ideas which would then be “robustly challenged” — an exercise, he said, that would educate Catholic participants attending the Conference about the nature of some of the current challenges to the Faith in healthcare settings.” 

Like, er, who would know how to begin to challenge these New Age ideas when Catholics have been encouraged to involve themselves in them for years now. Adverts for Yoga classes are not uncommon on parish notice boards, and Catholic schools don’t teach the most basic doctrine, let alone the niceties of occultism. No surprise then, that the report continues… Drum roll….

Despite these aims, the ideas were not robustly challenged during or after the panel discussion.   

Now, there’s a surprise – not! 

Update:

See video and thread on Catholic Devotions…

1/5/18: Welcome to the Month of Mary!

Comment:

To honour Our Lady in this Month of Mary, 2018, share your favourite hymns and prayers, stories and jokes (always of the good, clean fun variety, of course!)

Today, 1st May, is also the Feast of St Joseph, patron saint of workers – so we must honour him, as well, great and humble saint: ask for his intercession today, especially for those seeking employment, or in need of direction in choosing or re-directing their career path.  

Welcome to the Month of Mary, and a very Happy Feast of St Joseph the Worker to all bloggers and visitors to this site!  

Orthodox Vs Traditional Faith…

 

Catholics will please God by holding to true beliefs and correct moral norms.   The Mass you attend is secondary…

Editor, Catholic Truth writes…

I keep finding myself in conversations with diocesan Catholics – defined simply as those who attend the new Mass  – who consider that being orthodox in doctrine and morals is the most important thing today, not which Mass we attend.  The point is always made that, for those brought up in the new Mass, with no alternative, it’s all they have, and therefore, surely the most important thing is to be wholly orthodox, stick to right beliefs and moral norms.  When I ask if they go along with ecumenical events, I get a variety of responses tolerant of through to positive about ecumenical activities. To date, I’ve never met with an outright denunciation of ecumenism. 

Ditto, these Catholics seldom denounce the false apparitions at Medjugorje, instead focusing on the adherents in their circles who have experienced “conversions” and vocations, including priestly ordinations.  All wonderful people. 

I’m told too, that “traditionalists” need to stop talking so much about the Mass and focus on God more.  Don’t go on the “attack” in conversation with diocesan Catholics right away, to ask if X attends the old or new Mass – speak about God first.

My answers to the above have not been successful in changing hearts and minds Help!

Cardinal Keith Patrick O’Brien RIP

Cardinal Keith Patrick O’Brien

From Scottish Catholic Media Office – press release…

His Eminence Archbishop Vincent Cardinal Nichols of Westminster used his homily during the Requiem Mass for the Cardinal Keith Patrick O’Brien RIP (1938-2018) to urge those present to pray for the repose of his soul and also for those he offended during his life…

The Requiem Mass was held at 1pm at St Michael’s Church in Newcastle-upon-Tyne, just yards from the home for the elderly where Cardinal O’Brien resided until recently. The 80-year-old cleric died on 19 March at the Royal Victoria Infirmary in Newcastle. The subsequent funeral arrangements were drawn up between the executor of his will, the O’Brien family and the Holy See as represented by Cardinal Nichols. Cardinal O’Brien will be buried at Mount Vernon Cemetery, Edinburgh, on Friday 6 April where he will be laid to rest with his mother and father. Cardinal Nichol’s homily is reproduced in full below:

Homily of Cardinal Vincent Nichols, Archbishop of Westminster
(Catholic Truth Editorial comment in bold)

There is a truth, deep in our Catholic tradition, often forgotten in our days, yet very relevant to this moment. It is this: that every funeral Mass is above all else a prayer for God’s mercy for the one who has died.  So often services after a death are seen to be a time for celebrating a life, for recognising the great achievements of a life now ended and for treasuring happy memories. Yet the emphasis of our tradition is somewhat different. Always, we gather to ask God’s mercy for the one who has died, today for Cardinal Keith O’Brien. We do so with trust and love, knowing that God’s promise of mercy is enduring and that our prayers, entering into the presence of the Father through, with and in Jesus, the beloved Son, will be heard.
[Ed: well, that’s a first. First in the long time that that, elementary Catholicism, has been said at any funeral, to best of my knowledge, since the onset of the modernist take-over of the Church. Alleluia! Difficult to explain, really, though, because we’ve “celebrated the life” of those who have committed suicide, who have cohabited, lived in same-sex partnerships – interesting that the life of Cardinal O’Brien has been singled out as one requiring the ancient tradition of praying for the salvation of the soul. Very interesting. A cynic might wonder about this.]

In recent days, the life of Cardinal Keith has been laid bare. We all know its lights and its darkness; we need not spend time talking about them even more for he has given us the key words. In his last will and testament he wrote: ‘I ask forgiveness of all I have offended in this life. I thank God for the many graces and blessings he has given me especially the Sacrament of Holy Orders.’ Today, as we prayer for the repose of his soul, we also pray for all those he offended and ask God to strengthen them at this time.

Cardinal Vincent Nichols

In seeking the mercy of God, Cardinal Keith follows in the footsteps laid out for us in our faith. St Patrick, whose name Keith Patrick O’Brien was proud to bear, wrote in his Confessions these words:

‘It is with fear and trembling that I should be awaiting the verdict that’s coming to me on that (judgement) day, when none of us can go absent or run for cover; and when every last one of us will have to answer for even our smallest sins at the court of Christ the Lord.’ (8) This is, indeed, the pathway we all have to trace.
Pondering on the mercy of God is what we should do today. You will recall the Year of Mercy. During it, Pope Francis encouraged us to ‘rediscover the infinite mercy of the Father who welcomes everyone and goes out personally to encounter each of them.’ The Pope also explained to us that ‘Jesus Christ is the face of the Father’s mercy’, adding, ‘Jesus of Nazareth, by his words, his actions, and his entire person reveals the mercy of God.’

Now this is what we have heard in this morning’s Gospel passage taken from St Luke. The two disciples are making their sad journey away from Jerusalem, a name that [is] used to represent the Church, the presence of God among His people. The two disciples, then, are walking away from the Church, disappointed in all their hopes, disillusioned by what they have seen and heard. But, see what the Risen Jesus does: he goes to walk with them, continuing their journey in the direction that they are going, away from Jerusalem. He does [not] simply tell them to turn back. No, he walks with them. He accompanies them. He listens fully to their dismay and their sense of being let down. Only gradually does he invite them to see beyond that dismay and begin to speak to their hearts. Even when he sits at table, he does not tell them to return to Jerusalem. He simply shows himself to them. The decision to return is one that they make, moved by the compassion they have found in him.
[Ed: this is a misinterpretation of the Gospel, whether mischevious or not one can only guess, to fit the new “theology of accompaniment”, but even a cursory examination of the passage shows that it doesn’t work, Cardinal Nichols, take note. For one thing, the two disciples were NOT “walking away from the Church” because they were guilty of no public sin – they were merely pondering the events surrounding the Passion and Death of Christ, downcast, at his death. It is preposterous to suggest that Christ would walk in the same direction – i.e.  actively tolerate sin – without “telling them to turn back from sin”. Indeed, as they recounted the story of the events in Jerusalem, Christ rebuked the pair:  “Oh, how foolish you are! How slow of heart to believe all that the prophets spoke!”   You left that bit out, Cardinal Nichols!
The tortuous attempt by Cardinal Nichols to link this Gospel account with the heresy in Amoris Laetitia  is underlined by the claim that “Even when he sits at table, he does not tell them to return to Jerusalem. He simply shows himself to them.” The implication is clear: Holy Communion for public sinners, adulterers et al, no problem. That’s what Our Lord did/would do.  Outrageous. And this is supposed to help the deceased Cardinal O’Brien … how?  Leaving his family and friends thinking that, well, he’s met with the God of Mercy, so let’s not worry about satisfying God’s justice?] 

In this account, we see the mercy of God at work, in the person of Jesus, coming to us in our dismay, in the prison of sin which we construct around ourselves, and opening for us to door through which we can retrace our steps back to him.
[Ed: well, as already said, there is no “sin” in this passage, just human disappointment.]

In the life of Cardinal O’Brien, as well as his failings, there was goodness, courage and many acts of simple kindness. Not least was his determination to serve the poor of the world. But when we come to stand before God we do so best when we come empty-handed. No matter how great or slight our achievements might be, we cannot depend on them. No, we come before God empty-handed so that we can receive the one thing necessary: a full measure of Gods’ mercy.

Only in this way can we hope to enter into the promise that was proclaimed in the first Reading of the Mass. ‘On this mountain the Lord of hosts will make for all people a feast of rich food! A feast of well-aged wines, strained clear.’ This is an image we can all understand and one for which we long, notwithstanding our unworthiness.

But then we are consoled with the next words: ‘Then the Lord God will wipe away the tears from all faces and the disgrace of his people.’ This too is the promise of the Lord. The healing of the wounds we have inflicted and the wounds we ourselves bear, is his work. It is a work that cannot be accomplished without Him. Yet as His work, it is a task in which we are to be his active servants and never simply sit on our hands. The promise of the heavenly banquet is for all; the task of healing and finding forgiveness is also for all.
[Ed: The heavenly banquet for most of us will, more likely than not, follow a period in Purgatory.  Why not mention that?  There’s no better time to drive home the four last things, Death, Judgment, Heaven & Hell, those key truths of the Faith, than at a funeral, any funeral. A reminder that Purgatory is evidence of God’s great mercy, gives hope to the faithful and to family members of the deceased, not least in a case such as that of the much publicised disgrace of Cardinal O’Brien. ]

I started with words from the Confession of St Patrick. So let me end with some more. Here is St Patrick’s faith, loud and clear. Let us make it ours today. He wrote:

‘I haven’t a doubt in the world that, on the day appointed, we shall rise up again in the brightness of the sun; that is to say in the glory of Jesus Christ Our Redeemer…since it is from him and through him and in him that we are going to reign. But the sun he bids to rise, morning by morning, for our benefit, will never reign, nor will its glory last. Christ is the true sun whose glory shall not fade. We who believe in him, and worship him – in fact anyone who does his will – shall live forever, because Christ lives forever, reigning with God the Father Almighty and with the Holy Spirit, as it was in the beginning, is now and ever shall be. Amen.’ (59-60)

This is our prayer today, especially for Cardinal Keith Patrick O’Brien. May his soul and the souls of all the faithful departed, through the mercy of God, rest in peace. Amen
+Vincent Nichols

Comments invited…