American Bishops Use “Welcome” Excuse To Encourage Sin & Sacrilege

SAN DIEGO, California, October 13, 2017 (LifeSiteNews) — Two left-leaning Catholic bishops, along with “married” homosexual partners, celebrated a special Mass for “Families of the LGBT Community” in San Diego last weekend. The event commemorated the 20-year anniversary of a controversial U.S. bishops’ letter on homosexuality that was censured by the Vatican within a year of its release.

Bishop John Dolan, an auxiliary bishop in the Diocese of San Diego, presided over the October 7 mass commemorating the U.S. Conference of Catholic Bishops’ (USCCB) letter on homosexuality “Always Our Children.”

The mass, concelebrated with San Diego Archbishop Robert McElroy and 16 other clergy, took place at St. John The Evangelist Catholic Church, located in the heart of Hillcrest, the historic epicenter of homosexuality in San Diego.

Before the Mass, Dolan said: “This parish falls within the Hillcrest district and there are a number of people in our community here who want to participate in the life of the Church, and we want to make sure they have a welcome home in some fashion here within the Church.”

During his homily, Dolan praised the 1997 letter “Always Our Children” as offering “an outstretched hand” to parents and family members of homosexual Catholics.
“To you parents, there is no denying your own sons and daughters, whatever their walk in life,” he said.

“Married” homosexual partners Kyle and Snapper Escobar-Humphries said they attended the ‘LGBT’ Mass with their 8- and 9-year-old children to teach them about equality.

“It’s important because my kids have two gay dads and I would like for them to understand that this church is open for everybody,” said one of the “dads” to the San Diego Tribune. “I want them to understand how to treat each other equally.”

The USCCB’s letter Always our Children was addressed to Catholic parents  with homosexual children. The letter was criticized by faithful Catholics for its language that originally called the homosexual orientation a “fundamental dimension of one’s personality.” 

Less than a year after its release, the Vatican’s Congregation for the Doctrine of the Faith (CDF) demanded several changes to the text. One change included calling the homosexual orientation “a deep-seated dimension of one’s personality” so as to avoid the inference that if homosexuality is a “fundamental dimension of one’s personality,” it must be God-given and permanent.

Bishop Fabian Bruskewitz, then bishop of Lincoln, Nebraska, said after the letter’s release that it was “very flawed and defective.” He asserted that it was “founded on bad advice, mistaken theology, erroneous science and skewed sociology.”

He added that the “document carries no weight or authority for Catholics, whom I would advise to ignore or oppose it.”

Ex-homosexual Catholic Joseph Sciambra has said the U.S. bishops should apologize to Catholics who struggle with same-sex attraction for releasing the letter, what he called a “travesty.”

“The text is still shocking for its gross generalizations and unwillingness to even briefly grasp the intrinsic desperation and depravity found in the modern ‘gay’ lifestyle,” he wrote in a 2016 article.

“The document also openly condemns those with same-sex attraction to a lifelong imprisonment within homosexuality,” he added.

Allyson Smith, who attended the event as a member of Ecclesia Militans San Diego, a group of concerned Catholics, called Bishop Dolan’s homily a “total capitulation to the homosexual activist agenda.”

“(There were) no calls for homosexuals to repent and convert included in his homily,” she [said].

The event was attended by various San Diego dignitaries, including Republican Mayor Kevin Faulconer, openly-homosexual California State Assembly member Todd Gloria, San Diego City Commissioner and male transvestite Nicole Murray-Ramirez, Democrat city attorney Mara Elliott, city council member Chris Ward, San Diego Unified School District board member Kevin Beiser, and city of San Diego Human Relations commissioner Bruce Abrams.

Laurence Greenbank, a Catholic who attended the event to pray a rosary for participants, called the LGBT Mass a “staged media event.”

“The ‘LGBT’ Mass was a media event, staged by the diocese. I believe the real story is how the bishop turned the celebration of the Holy Eucharist into a media event, not a place of worship. The whole event seemed to be choreographed, with the TV cameras, the VIPs, including the mayor and city council member, the imported rich gays (at least two of them were from Palm Springs), the Hillcrest elite gay men’s group with the matching T-shirts. There was an enormous amount of money and preparation spent on this event,” he told LifeSiteNews.

“It is absolutely disgusting to see the Holy Eucharist used for political agenda,” he added.
Click here to read entire report

Comments invited… 

Jacob Rees-Mogg – A Catholic Hero?

Comment:

Apart from making it crystal clear that it is not possible for a fully believing Catholic to play a leading role in UK politics, let alone achieve Leader of a Party and become Prime Minister – even one as “liberal” (“who am I to judge”) as Jacob Rees-Mogg – what else do we learn from this interview?  Any chance that it stiffened a few backbones, and makes us more determined than ever to act as true Confirmed  Soldiers of Jesus Christ when we are presented with opportunities to defend the moral law?

Is Jacob Rees-Mogg a “Catholic hero” as a result of his responses in the above TV interview, aired on ITV this morning?   Was he demonstrating Christian prudence with one eye on possibly entering a future leadership contest – or was this a golden opportunity missed?  

Francis: The “Gay”- Friendly Pope…

Does [Pope Francis] Lead us to Gay Church?
BY Jean-Pierre Dickès, 8/14/17
[http://medias-catholique.info/bergoglio-nous-mene-t-il-a-leglise-gay/9160]
[Excellent Google Translation]

The case began with the famous “Who am I to judge? ” about homosexuality. The curious reflection of a pope whose role is precisely to transmit the spiritual and moral heritage of the Church. Teaching itself dating back to the sixth commandment given by God to Moses. The justification of this practical relativism was the famous word “mercy” aimed at validating “concrete situations” in order to “accompany and integrate”. Things could have stopped there. Now we find ourselves faced with a new form of ethics which was to materialize by an avalanche of precise facts which ultimately lead to a new Church which can be called homosexual; It is a veritable apocalyptic avalanche aimed at transforming the Church and subjecting it to gender, the necessary passage of transhumanism, this ideology wanting to create a new man. It is a frontal and programmed attack against the natural order willed by God in his creation.

* We have already forgotten the famous text known as Relatio of mid-term at the synod on the family in 2014. It had been massively rejected in a resounding way. “Homosexuals have gifts and qualities to offer to the Christian community: are we able to welcome these people, by guaranteeing them a fraternal space in our communities? … Can our communities be able to provide this, accept and value their sexual orientation without compromising the Catholic doctrine on family and marriage? “It is therefore a question of “valuing sexual orientation” in this case sodomy. It was indeed [Pope Francis] who wanted to insert this abominable text in the final document of the synod.

* At the beginning of his pontificate, [Pope Francis] named a notorious homosexual, Mgr. Battista Ricca, as prelate of his own papal house and at the head of the Vatican bank.

* The famous “Who am I to judge” referred to an active homosexual for whom it is undoubtedly demonstrated that he was involved in many sodomite relationships, including a young man with whom he was caught in a blocked elevator.

* In an interview with America magazine in September 2013, Pope [Francis] laughed at the very idea of ​​disapproving homosexual conduct: “One person once asked me provocatively if I had approved of homosexuality. I answered with another question, “Tell me, when God looks at a gay person, does he support the existence of that person with love or refuse and condemn this person? ”

* [Pope Francis] has since made a great show by meeting personally and physically embracing an assortment of homosexuals and transgenders, even accepting the “marriage” of a woman claiming to be a man who “married” another woman.

* The Pope ostensibly embraced the hand and concelebrated the Mass with a Don Michele de Paolis, a notorious pro-homosexual militant priest and animator of a gay site. This is a public sacrilege. Then [Pope Francis] invited him to dinner. At the moment of the priest’s departure he had an ambiguous sentence: “Everything is possible!”  A warning quickly forgotten by all. And yet …

* [Pope Francis] refused to rule against the legalization of “homosexual unions,” “gay marriages,” or even “gay adoption” in Italy, Ireland, the United States and Malta. His excuse was that “the Pope does not place himself in the concrete policy of a country.”  But he is the first to defend immigration and to invest in the issue of “climate change.”  Eminently political issues.

* One of the rare and frank episcopal opponents of the emerging “Gay Church” is Charles Chaput, appointed Archbishop by Pope Benedict XVI. During the synod of which he was a member, he had presented guidelines prohibiting the giving of Holy Communion to same-sex couples or remarried divorcees. In the hierarchical order, being archbishop of Philadelphia, he should have been named cardinal. From consistory to consistory, [Pope Francis] challenged him. Bishop Chaput was strongly criticized by Father Thomas Rosica, attaché of the Vatican Press Office during the Synod. This priest is nicknamed the “attack dog” of the LGBT.

* The Jesuit James Martin, is a fervent defender of the gay priesthood and a fortiori unions of this nature. Normally he should have been “crossed” by the Pope. On the contrary, [Pope Francis] appointed him consultant of the Secretariat of Social Communications of the Vatican. He is the author of a book entitled “Building a Bridge”. This bridge must connect the Church to the LGBT. The teaching of the catechism is rejected; Sodomy can not be a sin. It is God who created homosexuals, so their morals can not be condemned.

* Cardinal Walter Kasper, is an arch-progressive German prelate. He headed the Pontifical Council for the Promotion of Christian Unity. He is the favorite theologian of [Pope Francis]. He defended the legalization of homo marriage in Ireland. For him, if the majority of the people agree with laws of this nature, it is legitimate to “recognize their rights”. In other words, it is the people who define what is true and good. The Church must align with the politically correct. Curious approach. Jesus told us that “you are in the world, but you are not of the world” (John 17: 14-18).

* Another case is that of the well-named Cardinal Reinhard Marx. Concerning “gay marriage” he said: “The Christian position is one thing. It is another thing to ask if I can respect all the laws on Christian moral concepts. Anyone who does not understand that one does not automatically lead to the other, has not understood the very essence of modern society “. A convoluted way to say that the Church does not have to defend its morality in the face of the present world.

* Cardinal Christoph Schönborn was the Secretary of the Congregation for the Doctrine of the Faith. He said, “We can and must respect the decision to form a same-sex union, [and] look for ways in civil law to protect their lives with the laws to ensure such protection.” However, he is considered a conservative. He was the one who carried the project of Amoris Laetitia on the question of remarried divorcees. The Pope considers him a “great theologian.” Who presented in his own cathedral of Vienna a gay couple who had adopted a child of black race. This couple has ordered a three-year-old girl in South Africa.

* With Bishop Vincenzo Paglia we reach the height. According to the newspaper La Croix on 17 June, he was charged with criminal conspiracy, obstructing the investigation, fraud against the town of Narni (Umbria, central Italy), misuse of credit and misappropriation Of funds. The accusation is carried by the prosecutor of Terni, Elisabetta Massini. Notwithstanding this situation, [Pope Francis] placed him at the head of the Academy for Life and the Grand Chancellor of the Pontifical Institute for Studies on Marriage and the Family. He has exploded these two institutions by introducing supporters of euthanasia and abortion. He wears sunglasses whose frame is rainbow LGBT. But above all he made a gigantic fresco of “homoerotic” inspiration in the choir of his cathedral in Terni. Pushing vice up to represent itself with the episcopal cap. This fresco was made by a notorious homosexual artist.

* The American Cardinal Blase Cupich, is an LGBT actively supported by [Pope Francis]; He announced that he was for the reception of Holy Communion by “homosexual couples;” this during his installation as archbishop of Chicago. It is based on the pretext of the “inviolable conscience.” We are in full Protestantism. For him, heterosexual adulteresses can also communicate.

* Another case is that of Cardinal Dolan. His archdiocese is full of homosexual priests. A professional player named Michael Sam publicly revealed his homosexuality in 2014. The Archbishop said on national television: “Good for him. I would have no sense of judgment on him. God bless him … The same Bible that tells us that we teach the virtues of chastity and the virtue of fidelity and marriage also tells us not to judge people. So I would say, “Well done!” For Saint Patrick, the Irish are traditionally a parade, a kind of folk parade. Dolan was named “Grand Marshall” of this parade despite the presence of a group of “gay pride” with its banners.

* Cardinal Joseph Tobin, named Cardinal by [Pope Francis] and head of the Archdiocese of Newark, New Jersey (New York suburb), gave his blessing in July to a gay pilgrimage that ended with a Sacrilegious Mass at the Cathedral. One of the militant homosexuals who participated in the demonstration called the cardinal’s blessing a “miracle.” The New York Times greeted the event with the title: “As the Church changes, a cardinal welcomes gays; They embrace a “miracle.” Tobin is a very active supporter of Father Martin named above. The same is true of Bishop Robert McElroy, Bishop of the Diocese of San Diego. This bishop is one of the recruits of the expanding corps of gay shock troops that [Pope Francis] settles in the key dioceses; He praised Martin’s book and proclaimed beyond the teaching of the catechism that homosexuality is “intrinsically disordered.” He believes that homosexuals can communicate.

* We will not return to the case of Bishop Cocopalmerio, President of the Pontifical Council for Legislative Texts. In what is surely only the tip of a very large iceberg, his private secretary Luigi Capozzi, was arrested amidst a homosexual orgy whose participants were drugged. Capozzi completely “shot” was hospitalized by the gendarmerie. When one looks at Saint Peter of Rome, one sees a building on the left, seat of the Congregation for the Doctrine of the Faith. It was here that these great deeds unfolded. Capozzi at the request of his boss was proposed to the episcopate.

The characteristic of all these prelates is that they were promoted by [Pope Francis] with the exception of course of Bishop Chaput. There are, of course, others like Bishop Robert Barron, an American theologian who denounces the Church for condemning homosexuality.

The only conclusion to be drawn is that [Pope Francis] is preparing the advent of the Gay Church at full speed. Notably by eliminating the most conservative elements opposing him in one way or another.   Jean-Pierre Dickès

Comment

As readers will note, I’ve had to change “Bergoglio” to [Pope Francis] umpteen times in the above article.  It strikes me that those who insist on using the Pope’s family surname, not only show lack of respect for the papal office but they minimise the gravity of what this Pope is saying and doing.  If only it were “Bergoglio” saying and doing all these awful things, that would be bad enough – bad enough that any Catholic would promote homosexuality – but not as grave as these words and actions falling from the lips of a reigning pope.  Why can’t Catholics, who are rightly outraged at Pope Francis, see that they are letting him off the hook by minimising the damage he is doing to the Church as pontiff… Who cares about “Bergoglio”? 

Anyway, comments invited.  Do you agree with the author that Pope Francis is “preparing the advent of the ‘Gay  Church’ at full speed” or is there another explanation for the facts detailed in the above article?  But please – it was irritating enough having to keep deleting “Bergoglio” and typing [Pope Francis] in the article, do not make extra work for me by using the Pope’s family surname in your comments.  Please and thank you!  

Bishop Toal of Motherwell Must Sack LGBT-Supporting Cambuslang Priest…

A Cambuslang priest’s message that the Catholic Church must redress the harm it has done to gay people has gone viral.  Click here to read more 

St Peter Damian, 11th century Bishop, Doctor of the Church, spoke out against the evils of homosexuality in the Church of his time.

Comment

Another priest of the same Diocese of Motherwell remains suspended for his decision to publish a book on the problem of homosexuality within the Catholic Church in Scotland.

There was promise, at the time, of an investigation into the claims made by Fr Despard in his book, but nothing has been done. And now we have a brother priest in the same Diocese openly “welcoming” LGBT people to his parish – without any reference to Catholic moral teaching on the need to repent of such behaviour, but instead, nicely timed, whether by accident or design, to coincide with the 50th anniversary of the partial decriminalisation of homosexuality in England, with all the news coverage this anniversary affords.

It’s not so long since Fr Morton was under police investigation for sex allegations of which he was eventually cleared.  We are emphatically NOT taking the “no smoke without fire” line – but one would think, would one not, that he would avoid having his name repeatedly associated with sexual matters in the tabloid press… Just a thought. 

A priest who makes an announcement that LGBT people have been harmed by the Church in the past and are now welcome, unrepentant, at his Masses, is saying that there is nothing immoral about homosexual activity, that the Church has got it wrong. Click here to read about homosexual activity and decide for yourself if the Church has gotten it wrong…   But, what to do about it?  Well, for one thing, I’d be hot-footing it out of that parish, never to return. Instead, apparently, the parishioners are behind their PP, which is all the more reason why the Bishop, Joseph Toal, MUST act. The people have been malformed to the point where they really do not know whether they are on foot or on horseback, no idea what it means to be a Catholic;  they have not been taught essential truths, such as the nature of the moral law – which comes NOT from “the Church”  i.e. not from any churchmen, but from God.  

Fr Morton MUST be sacked because he is effectively  denying the right and duty of the Church to execute its role as Guardian of the Moral Order.  Faith and Morals go hand in hand.  For him to arrogantly assert that the Church is wrong on such a fundamental question as human sexuality, male and female, reveals his own lack of divine and Catholic Faith, for, when the Faith goes, the Morals quickly follow.  No-one can be a fully believing Catholic while rejecting basic morality.  A dozen analogies spring to mind but this comment piece is already too long.  Essentially, we want Fr Morton to resign from parish ministry.  He is openly inviting public sinners to commit sacrilege, and so the Bishop MUST remove him from ministry.  After all, if Fr Despard had to resign for highlighting the very problem which Fr Morton confirms, why should Fr Morton be permitted to continue as Parish Priest, now cast in his new role as the darling of the LGBT “community”?

Please email the Diocese of Motherwell to express your concerns, and to call for the removal of Fr Morton from ministry at ‘chancellor@rcdom.org.uk’

St Peter Damian, pray for us!  

The Depressing Truth About The Pill

From the Spectator…

sadsilhouettedepressedwomanThe Pill has been linked to depression. Why isn’t this more of a scandal?

Because it is a sin to suggest that oral contraceptives may not be the greatest gift ever given to womankind

A study came out last week that should have caused great alarm. For 13 years, researchers at the University of Copenhagen studied more than a million women between the ages of 15 and 34 who were taking a type of drug — one that is popular in all developed countries. Taking this drug, the researchers found, correlated with an increase in the risk of depression. The correlation was particularly strong in adolescent girls, who showed an 80 per cent higher chance of being diagnosed with depression.

Usually when a story about women’s health and depression breaks, a phalanx of activists and campaigners pop up all over the media to ‘raise awareness’ of the issue. Last week, however, barely a peep — the papers carried the story and a few online sites ran delicately objective surveys of women on the pill, but there were few howls of outrage.  Read more here

Comment:

Perhaps the many Catholic women who have, sadly, opted to defy God’s natural moral law and take these dangerous pills will realise the error of their ways,  repent, and turn away from this sin once and for all.  Or are they more likely to continue on, with reckless disregard for their health – both mental and physical

 

USA: Will Donald Trump Hillary?

animatedflagusaThe Church has established Catholic principles of voting and we  have always been exhorted to use our vote carefully, but definitely to vote.  Click here to read a very good article on this subject.

However, note the following editorial update, September 2016:  

“…In the past 9 years since this article was penned by Fr. Peter Scott, the political landscape of the United States has degraded at an alarming rate. Democrats who claimed to uphold the sanctity of marriage at the time this article was written have now all but unanimously changed course. Even Republicans who, for the most part, could be counted on to provide basic Christian values, have begun to embrace these sins against nature, and many are supporting abortion under certain circumstances. It is in this current climate that we wish to explicitly clarify what Fr. Scott implied above – in a political contest or election where both / all candidates support objectively evil legislation, abstaining from the voting process, or leaving sections of a ballot blank, would be perfectly acceptable and even encouraged.

Comment:

How might an American Catholic use his/her vote in the forthcoming national Election, to avoid displeasing God?

WILL Donald Trump Hillary, or will the notoriously pro-abortion-up-to-birth Mrs Clinton trump Donald?

Is it unthinkable that any Catholic would vote for Hillary Clinton?  Indeed, is it possible for a conscientious Catholic to support either candidate?   

donaldtrumphillaryclinton

Church Militant aka Soldiers of Christ…

Featured Image

Catholics protest at Tim Kaine’s parish: If priest won’t ‘instruct parishioners’ on Church teaching, we will

RICHMOND, Virginia, August 29, 2016 (LifeSiteNews) — Roughly a dozen pro-life activists protested Sunday outside of pro-abortion, pro-homosexuality Democratic Vice Presidential candidate Sen. Tim Kaine’s Catholic parish. 

“Sen. Kaine has failed in his duty as a Catholic public servant to defend the preborn and Fr. Arsenault has failed in his duty as pastor to admonish Sen. Kaine and to instruct the rest of his congregation on the teachings of the Catholic Church regarding the sanctity of human life,” Virginia pro-life activist Maggie Egger told LifeSiteNews in an email.

“I, along with a group of Catholics from various parishes around the Diocese of Richmond, went to St. Elizabeth’s yesterday to do what Sen. Kaine and Fr. Arsenault will not: defend our preborn brethren by exposing abortion as the decapitation and dismemberment of tiny human beings, instruct the parishioners of St. Elizabeth’s on the teachings of the Church, and inform them that Sen. Kaine publicly supports the decapitation and dismemberment of tiny human beings under the guise of being ‘personally pro-life,’” Egger said.

Kaine’s parish, St. Elizabeth Catholic Church, gave him a standing ovation at Mass after he became Hillary Clinton’s running mate. His pastor, Father Jim Arsenault, praised Kaine in an NPR interview.

“I know that he’s definitely against capital punishment and works to help defend those who are on death row,” Arsenault said. “The church has a teaching with regard to we’re pro-life, and we believe in that seamless garment of life. We respect sometimes lawmakers make difficult decisions.” Arsenault was commenting on how as governor of Virginia, Kaine oversaw several executions. The priest told NPR that he thought the issues most important to Kaine were women’s pay and “social justice issues.”

Frances Bouton, one of the event’s organizers, told LifeSiteNews that the protest didn’t disrupt Mass and the pro-life activists felt St. Elizabeth’s was an appropriate venue to protest given it was where Kaine was praised so heavily after becoming the Democratic vice presidential candidate. She said the protestors waited until the 9 a.m. Mass had begun and latecomers had arrived before setting up outside the church.

Most of the people at the Mass saw the anti-Kaine signs outside St. Elizabeth’s when Mass was over, Bouton said, but none of them spoke to the protestors.

“We understand that the priest had told his parishioners … not to talk to the media. We don’t know whether that also included … us,” she said.

“There were some people who stood at the top of the stairs and spent time reading our signs” after Mass, Bouton said. “Some of them took a long time to read the signs.”

The protestors’ message to St. Elizabeth’s was “by honoring Tim Kaine you are supporting all that he supports,” Bouton said.

Kaine touts his Catholic faith and Jesuit education but supports abortion and same-sex “marriage.” As governor of Virginia, Kaine opposed partial-birth abortion and authorized the state’s “Choose Life” license plate option. Nevertheless, “I don’t think ultimately we ought to be criminalizing abortion,” he said at the time, and maintained his support for abortion as governor.

But once he became a U.S. Senator, the role of Kaine’s “personally pro-life” views in his politics became nonexistent.

Planned Parenthood gives him a 100 percent rating for his time in the Senate, when he has supported the abortion giant. NARAL Pro-Choice America also gives him a 100 percent for his time in the Senate. Kaine co-sponsored the Women’s Health Protection Act, a bill to undermine pro-life laws across the country.

Upon announcing Kaine as Hillary Clinton’s vice presidential candidate, the Clinton campaign immediately said Kaine had decided to support taxpayer-funded abortion in order to assume that role. Several days later, Kaine denied doing so

Kaine said he has become “comfortable with the notion that I can have my personal views but I’m going to support the president of the United States — and I will.”

“In this Jubilee Year of Mercy, Catholics and people of good will are called to perform acts of mercy,” the protestors said in a press release. “In the Catholic Church, we are given specific corporal and spiritual works of mercy — seven of each.  The corporal works include feeding the hungry, clothing the naked, visiting the sick and burying the dead.  But it is two spiritual works of mercy [that] we hope to perform in front of St. Elizabeth’s Church — admonishing the sinner and instructing the ignorant.”

There are a lot of “low-information Catholics” who “just haven’t been [properly] catechized,” Bouton said, and when “they don’t see bishops” calling out pro-abortion politicians, they are led to believe one can separate faith and public actions as a politician. “In this particular circumstance,” it’s a scandal that Kaine’s priest is praising him, Bouton said, and this can lead to further confusion.

Richmond Bishop Francis X. DiLorenzo has said Catholics have a duty to determine their worthiness to receive Holy Communion “through an upright and informed conscience.” He has not ordered priests in his diocese to stop admitting Kaine to Holy Communion.

Canon 915 of the Catholic Church’s Code of Canon Law instructs that those “persevering in manifest grave sin are not to be admitted to Holy Communion.”

“No parishioners talked to us … a few took pictures,” Egger said. “And when Fr. Arsenault was asked a question on his way past us to the rectory, he wouldn’t even look up at us.”  Click here to read the original Lifesitenews report with more photos of the group…

Comment:

WOW!  Now, those are Catholics, Confirmed Soldiers of Christ! 

Shouldn’t we be doing this sort of thing in Scotland and the wider UK? We’ve tried the letter-writing, we’ve tried petitions to enforce Canon 915, we’ve done the hand-wringing all round; nothing has worked. Would direct action make any difference – didn’t seem to make any difference to the priest in the above parish or his parishioners, let alone the bishop. Dead consciences. Still, it is, is it not, the sort of “in your face” militancy that just might hit home on our turf, if only because the clergy and hierarchy hate adverse publicity.  To be exposed as negligent, with “Canon 915” screaming forth from posters, just might have an impact.  Certainly, on the few occasions when we have publicly gathered a few faithful to protest (e.g. when St Patrick’s church in Glasgow was handed over to Buddhists for a concert) we felt that, at least, we had alerted those with open minds and hearts to the scandalous nature of the event.

Time to do more of this, perhaps close to elections – to name and shame the pro-abortion “Catholic” MPs/MSPs?  

Ideally, of course, it shouldn’t be left to us; we would be happy to follow the lead of the pro-life groups but they tend not to like this sort of thing.  A tad distasteful, although not half as distasteful as the sight of a murdered baby in a stainless steel dish, or the sight of the “Catholic” legislators responsible lining up in the Communion queue on Sundays.

So, ought we to consider following the example of these American cousins of ours? What thinkest thou, folks?