USA: Who Are The Real Racists? 

Comment: 

The UK mainstream media perpetrates the myth that America is a “systemically racist” country.  I’ve only seen snippets of the news reports here of the Derek Chauvin trial but what I’ve seen has been wholly biased.  The USA mainstream media has been doing the same thing for a very long time now and the result of this brainwashing is that America is lawless – the mob rules.  Watching an American TV news report now is like a flashback to the old wild west films – incredible.  And who, in their right mind, would apply to be a police officer anywhere in the USA right now? On the contrary, I’m astounded that there hasn’t been a mass walkout of officers resigning their posts.  Talk about “can’t do right for doing wrong”.  

The same mob-rule might come to the UK.  We’ve already seen the authorities bend the knee (literally) to the Marxist Black Lives Matter brigade, and that when “policing” huge protests during lockdown.  No massive fines handed out on those occasions, when the [stupid] rules about “staying safe” were abandoned, wholesale.  

There are a number of well-known black public figures who speak out against the anti-white propaganda in the USA, and hopefully the same will happen here when things worsen, but the voices of sanity are being drowned out in what is a diabolical rage aimed at destroying Christian civilisation.  These people are not about truly cherishing “diversity” – they’re about division and destruction. 

The Pope, bishops and priests are enabling this division and destruction by falling for the myth of “systemic racism” – why are they doing this? Why are they not repeating essential (that is, very basic) Christian teaching about charity?  The Parable of the Good Samaritan?  Teaching about the great black saints in the Church’s calendar?  Why do they prefer (whether by their statements or silence) to, effectively, stoke the fires of division and destruction?

The Vexatious Vaccine Versus Catholic Integrity – SSPX “Lifeboat” Leaking…

Martin Blackshaw, aka blogger Athanasius, has penned another very strong correction to the Pope Francis-inspired permission for Catholics to take the abortion-tainted Covid-19 vaccines.

During the current diabolical disorientation within the Church – otherwise fondly known as the Barque of Peter – many Catholics, seeking liturgical relief, took refuge in the  “lifeboat” provided by the Society of St Pius X (SSPX).

Returning to the traditional Latin Mass and Sacraments, plus the reassurance that the Society preaches only that which is found in Catholic Tradition, has kept a lot of us afloat, this past half-century. It is, therefore, hugely disappointing and, indeed, shocking, to discover that the  “lifeboat” is leaking – that the SSPX has decided,  for example,  to go along with the Vatican line  on the Covid-19 vaccines.

Having discussed our concerns about this already here, we feel the need to return to the topic, given the ongoing confusion and unrest felt by many lay people, including those long devoted to the SSPX.  Martin  Blackshaw writes…

Background

Most of us, I’m sure, could never have imagined just one year ago that in as short a period as 12 months the global economy would be smashed to pieces, millions would be put out of work, Christians would be denied their fundamental right to the public worship of God and the vast majority of the citizens on earth would be deprived of their natural freedom and liberties. Yet, in the name of a respiratory virus, which is relatively harmless for most people, this apocalyptic scenario has come upon the human race with lightening speed.

The culture shock resulting from such a transformation of our way of life is not new to Traditional Catholics who witnessed a similar evil sweep through the universal Church following Vatican II, trampling all that had been held sacred and secure for generations, thus paving the way for the present victory of Communist totalitarianism over the nations.

Archbishop Viganò  has more than once cited this work of iniquity as a coalition effort between operatives of the “deep Church” and operatives of the “deep State”, working together to bring about a New World secular Order over which Lucifer will usurp the Kingship of Christ.

That we are in fact living through the chastisement revealed by Our Lady in the Third Secret of Fatima is beyond question. Ours is a time largely of apostasy from God, even at the highest levels in the Church, resulting in victories for the anti-Christian forces beyond anything they, or we, could ever have imagined possible.

We know through faith of course that this time of trial will pass, as all such assaults of the devil on the Church and the world have passed. Our Lady will have the final victory and all will be restored in grace, though we know not how or when this will come about. What we do know is that matters are presently racing to a conclusion in this final battle between the serpent and she who will crush his head, so an end to it is not too far distant.

So much for the black and white of opposing forces in the present supernatural warfare, by which I mean the obvious evil and the obvious good as well as the happy outcome that those who are well disposed can see. But what about the grey areas, those danger zones which, like minefields, have to be traversed cautiously if we are to arrive safely at our destination when the war is won?

One such grey area has recently appeared before us and it threatens to wipe out a good many good souls who, in my opinion, have imprudently diverged from the safe path of the Church’s traditional and authentic moral teaching in favour of a more convenient, less arduous route only recently mapped out and offered non-authoritatively for alternative use.

I write of course about COVID-19 vaccines produced from or tested using the stem cell lines of aborted fetuses and the quite shocking position of the SSPX hierarchy in relation to their use.

If the faithful needed reminding that no particular institution in the Church is 100% safe at a time when the legitimate authorities themselves, the successors of St. Peter and the Apostles, are failing so manifestly in their duty to teach and to sanctify, it is in the SSPX position that such vaccines may be licitly taken in cases of necessity where moral alternatives are unavailable.

I first read (and re-read) this astounding and dangerously flawed guidance on the SSPX U.S. website some months back and I couldn’t believe my eyes. My Catholic conscience immediately alerted me to the falsehood before me.

I guess many other simple faithful were likewise seriously disturbed by this development, for the aforesaid website guidance was quickly taken down and replaced with a message announcing that an SSPX moral theologian was examining it, together with superiors, and would post an update soon.

Well it didn’t take long before the same guidance was back up on the website, only in a much longer text which read remarkably like sophistry.

The next I heard was that a certain Fr. Loop had been designated to present a conference on the subject to the faithful of Post Falls, Idaho – one of the largest Traditional Catholic enclaves in the U.S. I can only presume that many of the faithful remained troubled and Fr. Loop’s job was to reassure them. As far as I can tell from some comments I’ve read online, Fr. Loop failed in his task.

While this was ongoing I wrote to Fr. Fullerton, the U.S. District Superior, expressing my concern on the basis of the alternative (authentic) teaching of a number of tradition-leaning prelates whose counsel is that Catholics are not permitted to take vaccines tainted with the stem cell lines of aborted fetuses under any circumstances, given the very grave nature of the sin of abortion.

I wrote similarly to Fr. Loop, to Fr. Seligny, the SSPX moral theologian responsible for the U.S. website article and to Fr. Brucciani in the UK, who has sadly put out the same erroneous and dangerous advice. Not one of these priests granted me the courtesy of a response, which is extremely disturbing.

I did, however, receive a prompt and kind response from another SSPX superior who shall remain nameless for reasons of prudence.

Sadly, though, while evidently of upright intention, this superior is also on board with the “party line” (to use a crude term), convinced that the moral principle of “remote material co-operation” expressed in the works of St. Alphonsus may be applied in the case of grave necessity to abortion-tainted COVID vaccines.

Here is the proposition summarised in paraphrase: ‘The faithful are generally not permitted to receive abortion-tainted vaccines. However, in cases of grave necessity where moral alternatives are unavailable it is licit to receive such vaccines provided that objection is first made to the method of manufacture. This exception to the general rule, in cases of grave necessity only, amounts to “remote material co-operation”, a much lesser sin than formal co-operation.’

Juxtaposed to this proposition we have the joint letter of Cardinal Pujats, Archbishops Peta and Lenga and bishops Strickland and Schneider, reminding us of the authentic moral teaching of the Church. Here are a few excerpts of that letter which can be read in full here 

In the case of vaccines made from the cell lines of aborted human fetuses, we see a clear contradiction between the Catholic doctrine to categorically, and beyond the shadow of any doubt, reject abortion in all cases as a grave moral evil that cries out to heaven for vengeance (see Catechism of the Catholic Church n. 2268, n. 2270), and the practice of regarding vaccines derived from aborted fetal cell lines as morally acceptable in exceptional cases of “urgent need” — on the grounds of remote, passive, material cooperation. To argue that such vaccines can be morally licit if there is no alternative is in itself contradictory and cannot be acceptable for Catholics…

…The theological principle of material cooperation is certainly valid and may be applied to a whole host of cases (e.g. in paying taxes, the use of products made from slave labor, and so on). However, this principle can hardly be applied to the case of vaccines made from fetal cell lines, because those who knowingly and voluntarily receive such vaccines enter into a kind of concatenation, albeit very remote, with the process of the abortion industry. The crime of abortion is so monstrous that any kind of concatenation with this crime, even a very remote one, is immoral and cannot be accepted under any circumstances by a Catholic once he has become fully aware of it. One who uses these vaccines must realize that his body is benefitting from the “fruits” (although steps removed through a series of chemical processes) of one of mankind’s greatest crimes…

…More than ever, we need the spirit of the confessors and martyrs who avoided the slightest suspicion of collaboration with the evil of their own age. The Word of God says: “Be simple as children of God without reproach in the midst of a depraved and perverse generation, in which you must shine like lights in the world” (Phil. 2, 15)…”

Bishop Athanasius Schneider reiterates the position thus In a separate LSN interview, the full transcript of which can be read, or video viewed, here 

“…I repeat, it is the most anti-pastoral and counterproductive, that in this time, exactly in this historical hour, [that] Catholics will justify their use of abortion-tainted vaccines with the theory of material remote cooperation. It is so illogical – we have to recognize this in this historical hour in which we are living…”

In yet another interview with LSN, Bishop Schneider warns:

“…some bishops, even good ones, are making a huge explanation to me in a sophistic manner, of the principle of moral cooperation only, without your will, without your consent. But this is for me as sophism which cannot be applied to this concrete case, because it is evident to simple common sense that when you know this – that this vaccine is from aborted babies – then you cannot apply this moral principle, or theory, to this concrete case. And therefore we have to be very careful not to be induced into error because of this sophistic argument, even when it comes from good, traditional priests. This is the danger, and we have to resist this…”   Read the full transcript here

Finally, in a May 8 “Appeal for the Church and the World“, signed by a number of prelates including Cardinals Gerhard Müller, Zen & Pujats, Archbishop Viganò , Bishop Schneider and other senior Churchmen as well as countless Catholic journalists, physicians, academics and associations, we find this declaration:

“…Let us also remember, as Pastors, that for Catholics it is morally unacceptable to develop or use vaccines derived from material from aborted fetuses…”  – click here to read the Appeal for the Church and the World.

Writing in reply to the aforementioned SSPX District Superior, whose identity is not important here, I upheld this authentic moral teaching of the traditional prelates and other Catholics in the following words:

“I share the view of Bishop Athanasius Schneider and the other traditional prelates in this instance, who insist that abortion is so uniquely and gravely sinful as to render the normal considerations of “necessity” and “remote material co-operation” moot. These are general moral principles that are weighed in matters pertaining to sins common to fallen human nature, not to sins that are against nature and which cry to heaven for vengeance. Hence, the “material co-operation” argument is misapplied in the case of abortion-tainted vaccines and is therefore fallacious…

…I would like to clarify that it was never my intention to contend that those who seek to benefit from these vaccines are guilty of formal co-operation in the sin of abortion itself, but rather that they are guilty of formal co-operation in the use of evil means, i.e., the immoral process of using aborted fetal cells in the production and/or testing of the vaccine. In other words, they are guilty of using an evil means in order to accomplish good–which is never allowed. I apologise if I did not make myself clear on this point in my previous communication.”

Summary…

For whatever reason, whether by simple error or for reasons of avoiding direct confrontation with this vaccine-pushing Pope and his various national hierarchies, the SSPX is seriously ill-advising the faithful for the first time in the 35-years I have been associated with it.

Therefore every Catholic with a sense of the faith, whose conscience automatically balks at the suggestion that we may, in circumstances of grave necessity, do evil that good may come from it, must disregard this SSPX advice along with that of other churchmen, be they Traditional or Modernist, Pope or priest, who propose the “remote material co-operation” fallacy in the case of abortion-tainted vaccines.

We are never at liberty to benefit from an evil means, not even when our lives depend on it. This is the authentic moral teaching of the Church and the faith of the martyrs, who could so easily have burned a mere grain of incense before the pagan deities to save their lives using similar argument in their minds, but who chose instead to die a cruel death rather than offend God.

Let us consider just one example of such ardent faith – the martyrdom of the early Christian St. Sophia and her three young daughters, aged 11, 10 & 9 years.

All four steadfastly refusing before the Roman emperor Hadrian to burn incense before the goddess Artemis, Hadrian proceeded to have the children horribly tortured one after the other in full view of their mother.

At length, when the children finally succumbed to the unspeakable sufferings inflicted upon them, St. Sophia was granted leave to take them for burial, the idea of the pagan emperor being that she should live with the torment in her heart.

But Our Lord had other plans. After three days of mourning her beloved children He took her from this world to enjoy eternal beatitude in heaven.

Compare this example of great faith with that of Catholics today who advise that it is licit under certain strict circumstances to use products made from or tested with the stem cells of brutally murdered little babies. Yes, it is wholly scandalous!  

 

Comment:

There will be people who attend SSPX churches who read this and become angry at the very idea that anyone should criticise the SSPX for just about anything. It’s an immature attitude, if not completely childish.

There will be comments flowing into me by email and newcomers to the blog who will languish in the moderation file, telling me to stop attending the SSPX church if I don’t like it etc. blah blah.  Martin will, needless to say, get it in the neck as well. 

So, please be assured; we fully appreciate the SSPX clergy providing us with Mass and the Sacraments.  Just as we appreciate that the Scottish Bishops are counted among the successors of the apostles.  Doesn’t mean we cannot comment on their statements or actions as we may comment on the statements and actions of other professionals. After all, priests are the most important of all professionals.

Other professionals are limited to catering for the well-being of people in this world alone, while priests are charged with the immensely more important work of preparing souls for eternity in Heaven.

So, folks, please don’t expect replies to any emails calling us names for expressing our concerns about this matter. A measured comment – absent any nasty personal remarks – submitted for publication on our blog, is a different matter. Feel free. 

Vaccines: Catholics To Benefit From Murdered Babies On Vatican Say-So? 

Editor writes…

I received the following email last night from a reader in the USA…

Good evening,…

I wanted to share with you the most recent posting that my wife Vickie and I placed on our page concerning what we see as a shift in emphasis by many Catholics away from opposing the COVID-19 vaccine for moral reasons to relying on arguing pragmatically that the vaccine is dangerous (which it truly is). 

If you would like to use our posting, please feel free to do so.  Or you link to it, if you prefer …the priests here in Post Falls are apparently following the SSPX hierarch lead, unfortunately, even to the point of having held a “vaccine presentation” on 4 January.  We have our take on that in an earlier posting that you may find interestingOn Distractions and Staying Focused | Tradidi Quod et Accepi (wordpress.com)

In any event, please let me know what you think, and feel free to use what you wish from our blog. Ends

Coincidentally, I also received an email last night from a reader at home, here in Scotland, who is puzzled that her priest is promoting the vaccine – if the CDF has approved it then surely Catholics may take it?  

Given the continuing confusion surrounding the Catholic position on this (and on just about everything else, under the Francis pontificate), I think it’s time for another thread on the subject of the Covid vaccines.  Below, then, the text of the above linked article from the Tradidi Quod et Accepi blog…

From the Tradidi Quod et Accepi Blog…

On Distractions and Staying Focused

Over the last couple of weeks, the focus of the COVID-19 debate seems to have shifted — amongst Christians in general, and some Catholics in particular — from the moral liceity of abortion-tainted vaccines and pharmaceuticals to the dangers of the shots. It is a distraction that should give us concern; for the logical extension of the argument is that when or if we have a safe COVID-19 vaccine, there will no longer be any basis for objection. When I tried to re-focus a friend of many years on the real issue — the immorality of any vaccine associated with murdered babies — he argued we would never be able to convince our legislators of the evil of the vaccine on moral grounds, so we should shut down the vaccination program through the pragmatic approach of sounding the public health warning.

No doubt, many of those who agree with my pragmatic friend have viewed the interesting video making the rounds on “social media” of Dr. Simone Gold, of Frontline Doctors. In the video, Dr. Gold, who is also an attorney, gives a convincing presentation at what appears to be a Protestant church earlier in January, on the many dangers of what she correctly calls “experimental biological agents” being injected into millions of Americans. Some of you may remember that Dr. Gold and several of her colleagues had gone to Washington, D.C., several months ago and held a press conference there to promote the common sense approach of using hydroxychloroquine and zinc in the treatment of what Frank Walker of Canon 212 humorously calls “the Blessed and Eternal Virus.” You can view the hour-long video here:

Dr. Simone Gold: Experimental Biological Agents [Ed: YouTube removed Dr Gold’s video, but you can view it here ]

Dr. Gold’s sound arguments notwithstanding, most of us are adamant that the focus of the opposition to these vaccines should be on their lack of moral liceity.  We should be even more insistent that the current COVID-19 vaccines by Pfizer and Moderna are morally unacceptable after viewing the recent video of Lifesite’s John-Henry Westen interview of vaccine research expert Pamela Acker. Viewing this video will be an hour well spent:

Lifesite: Pamela Acker; Vaccine expert explains how aborted baby cells taint covid vaccines

Biologist Pamela Acker puts some big lies to rest in this interview, including the fable from “fact-checkers” (and unfortunately from some priests in the SSPX) that specific lines of what is termed “fetal cell lines” were perpetuated from two or three babies killed thirty of forty years ago. In fact, these stem cells/DNA (which Fr. Chad Ripperger correctly insists must be buried with a Christian burial) actually consist of stem cells/DNA from scores of murdered babies. The lie, for example, that HEK-293, which was used in both the development and testing of the Pfizer and Moderna vaccines, were not just from the one baby we were told was killed in 1973. In fact, in the interview, Pamela Acker specifically mentions HEK-293:

[T]he HEK stands for Human Embryonic Kidney, but 293 stands for . . . the 293rd experiment that this particular researcher did to develop a cell line. And that doesn’t mean that there were 293 abortions, but for 293 experiments you need far more than one abortion. And we’re talking probably 100s of abortions. And, this was done with the collaboration of some hospitals. And there was a group in Sweden that was involved in developing the WI-38 cell line, so a different cell line, but they routinely were aborting babies for the use in trying to develop fetal cell lines.

There is far too much info in the interview — some quite gruesome — to allow me to dwell on all the points that this courageous young biologist makes. I am anxiously awaiting her book, which is on back order. I will be reviewing Pamela Acker’s Vaccination: A Catholic Perspective, on this site in the near future, God willing. In the meantime, you can order the book from the Kolbe Center for the Study of Creation at:

Kolbe Center; Vaccination: A Catholic Perspective, Pamela Acker

It comes down to this: the tragic fact is that even if a vaccine does not use mRNA, nor contain oncogenic elements, most are either tested with or contain stem cells of brutally murdered babies —  many, many more than we were being told by the Left and sadly, by the SSPX, which bought into the idea years ago that fetal cell line WI-38, for example, was from a single baby aborted forty years ago, as articulated on page 9 of the Dr. Timothy P. Collins, M.D., article in the Angelus “Vaccine” issue of February, 2006. In fact, a 2018 video of a court case in which the ghoulish vaccine researcher and developer, Dr. Stanley Plotkin, was a witness, is eye-opening and nauseating. Parts of the original footage (in which Dr. Plotkin, under oath, reluctantly admits that seventy-six murdered babies were used in the development of the stem cell line WI-38) have been included in another gut-wrenching Lifesite video here:

THE PROOF: Many aborted babies used in vaccine creation

As an aside, Dr. Collins makes this unfortunate statement in the second paragraph of his article in that issue: “I accept the usefulness of mass vaccinations in general.” The fact of the matter is, there is at the very least reasonable doubt that most of the vaccines routinely required for children today were ever really necessary. I will address this in a future posting; but for an excellent analysis of this, take some time to peruse the “Learn the Risk” website, particularly:

Learn the Risk: Did diseases decline because of vaccines? Not according to history

Unfortunately, too many traditional Catholics buy into the disinformation propagated in the infamous Angelus issue of February 2006 regarding the SSPX change of heart on Rubella vaccines.  The issue was prompted, of all things, by the pronouncement the year before by the Pontifical Academy for Life, that itself allowed Catholics the possibility of taking abortion-tainted vaccines like Rubella, if there were no alternative and if one makes his objection known.  The Angelus issue included the entire text of the PAL “decision”.  I have a copy of the February 2006 Angelus issue before me as I write. The article by Dr. Collins is obviously the centerpiece of the issue, and clearly breaks with the statement in 2000, by then-District Superior (and physician) Fr. Peter Scott. At that time, Fr. Scott was disseminating what he described as the teaching of Holy Mother Church regarding the moral theology principle of “cooperation in evil” with respect to abortion-tainted vaccines such as the Rubella shot. But in the February 2006 “Vaccine” issue of the Angelus, Fr. Scott, referred to as the “publisher emeritus,” changes his mind. On page 14 of that issue, he can hardly contain his enthusiasm for the June, 2005, statement from the Pontifical Academy for Life:

It is a surprising relief and unusual joy to find this quandary resolved authoritatively for Catholics. The document . . . is admirable and refreshing to see. (The PAL document) does allow the possibility of using such vaccines in the case of necessity for the health of one’s children when no other alternative exists, such being a very remote and material cooperation in the evil of abortion.

The February, 2006, issue is still available from Angelus Press. It is a sad and even heartbreaking realization — but an undeniable fact — that the SSPX unfortunately opened the door publicly to the possibility of taking abortion-tainted vaccines for “proportionate cause” with that Angelus issue – a break with what had previously been taught to the laity in the pews.  Most recently, the awful article that appeared in December, 2020, on the sspx.org website should give all traditional Catholics pause.  It is absolutely scandalous! All of a sudden, we agree with something out of “Modernist Rome,” as Archbishop Lefebvre so often called the cesspool on the banks of the Tiber. In fact, here is what Archbishop Viganò has to say about the Pontifical Academy for Life:

When we consider the new orientation of the Pontifical Academy for Life… we cannot expect any condemnation of those who use fetal tissue from voluntarily aborted children. Its present members hope for mass vaccination and the universal brotherhood of the New World Order, contradicting previous pronouncements of the same Pontifical Academy.

If you bring up objections to an SSPX priest, many will give you the three “talking points” reportedly being proffered as responses on at least three continents (though there are many priests who dissent from the official position):

  1. “You are too emotional!”
  2. “It is a very complex matter, and you are simply laymen;”
  3. “Don’t you trust us?”

Well, there is a plethora of responses I could give to each of those, but the bottom line is that sometimes, we lay people have to stand up, with a properly formed conscience and a sensus Catholicus, for what we know is the immutable teaching of the Catholic Church from time immemorial. We were told from the pulpit last week that we have to “discern spirits” and we were given elements of the three arguments above — obviously a thinly veiled slap on the wrist for those faithful at Immaculate Conception Church in Post Falls that have pushed back against what was disseminated in the unfortunate “vaccine talk” of 4 January. We must stand our ground and remind priests that they cannot assume we are stupid.  Furthermore, there are many, many Catholics – both traditional and Novus Ordo – who have discerned correctly that vaccines containing murdered baby stem cells (as described by Pamela Acker) or derived from such testing are morally wrong. Period!

We are on the right side of this issue, and we are in good company. Archbishop Carlo Maria Viganò, Bishop Athanasius Schneider, and countless prelates and priests throughout the world stand with us! Here is Bishop Joseph Strickland of Tyler, Texas, one of the few courageous American bishops, who wrote on 22 January, the anniversary date of the Roe v. Wade and Doe v. Bolton Supreme Court decisions:

All the political posturing on vaccines is truly disgusting. The fact remains that ANY vaccine available today involves using murdered children before they could even be born. I renew my pledge . . . I will not extend my life by USING murdered children. This is evil. WAKE UP! (Upper case in the original)

Dear readers, don’t be led astray by the distraction of the (very real) medical/scientific/health problems of the vaccines. And do not listen to those who try to rationalize that taking abortion-tainted vaccines is only “remote” cooperation in evil. It is sheer sophistry! These extractions and subsequent murders of babies for the sole purpose of medical “research” continue today. It is why Bishop Athanasius Schneider calls it “concatenation.” It is not only a linkage, it is an interdependence. Worse, by taking such morally unacceptable vaccines, we create a demand for more and more babies to die these horrible deaths, as the pharmaceutical companies perpetuate the lie that this barbarism (Bishop Schneider calls it “cannibalism”) is needed. So do not be distracted. Let’s stay focused on the real issue: the horrendous evil of abortion-tainted vaccines. May Almighty God grant us victory in this combat against the forces of darkness, which seem to have seduced so many of those who should be with us! [Emphasis added]

Note:  I have emailed the link to this discussion to the three SSPX priests at Post Falls – the Prior as well as the Principal and Vice-Principal of the school.

Some time later…  the administrator of the Tradidi Quod et Accepi Blog alerted me to the fact that they link to our original post on the topic of the SSPX support for the Covid vaccines in their original post on the topic, The SSPX Blinks – click here  

There is also a further post on the subject on their blog, enetitled The SSPX Dobles Down on the Vaccine here

Comments invited…   

USA: Speaker Nancy Pelosi – Archbishop Condemns Biden/Pelosi Abortion Beliefs… 

Comment: 

Archbishop Cordileone of San Francisco is crystal clear in the above interview about the nature of abortion; it is not a divinely revealed Catholic teaching – which is why atheists, agnostics and people of non-Christian religions and philosophies across the world oppose it.  Abortion is an evil because it goes against the natural moral law, created by God with the Church guarding and promoting it. That is the Church’s role in the moral sphere; the Church doesn’t invent morals, but merely protects the moral law.  The Archbishop explains this fact simply and clearly – excellent. 

However, his response to the question about reception of Holy Communion was disappointing. The interviewer prepared the ground for a weak answer by emphasising the pastoral role of a priest to first speak with the person engaged in public sin (a given, of course), and seek to lead them away from that position.  However, once it is clear that a person – especially such as Speaker Nancy Pelosi who holds an important public office in the United States Government – is unwilling to end the scandal caused by her very public promotion of the evil of abortion, then Canon Law requires that they do not approach for Holy Communion:  Those upon whom the penalty of excommunication or interdict has been imposed or declared, and others who obstinately persist in manifest grave sin, are not to be admitted to Holy Communion.  Canon # 915.  

This clearly applies, also, to Joe Biden.  So, why are these prominent American lawmakers being allowed to cause this dreadful scandal,  while at the same time presenting themselves as “devout Catholics”?  And why is Archbishop Cordileone clearly reluctant to apply Canon 915 to Nancy Pelosi, who lives and moves and spreads her errors in his archdiocese?   

A Happy & Holy Christmas Everyone!

Comment: 

Since singing is frowned upon at this time (“the virus” apparently isn’t the musical type!) we invite bloggers to post their favourite Christmas carols / songs on this thread, as well as favourite prayers and stories about Christmas. One of my own favourite short stories is the beautiful, classic Gift of the Magi by O Henry – enacted below…

Happy Christmas to our bloggers and to all visitors to this site.   

8/12: Feast of Our Lady’s Immaculate Conception – Pray For Priests Today… 

Ave Maria, Gratia plena
Hail Mary, Full of Grace

Dominus tecum
The Lord is with thee

Benedicta tu 

Blessed art thou

in mulieribus
among women

Et benedictus fructus ventris
 tuae, Jesus
And blessed is the fruit of thy womb – Jesus

Sancta Maria
Holy Mary

Mater Dei
Mother of God,

Ora pro nobis, peccatoribus
Pray for us, sinners,


Nunc et in hora mortis
now and at the hour of our death

Amen.

Comment: 

Firstly, on this beautiful Feast, Catholic Truth wishes all readers, bloggers and visitors to this site every happiness and grace. For the sake of those visitors who may not be Catholics and unsure of the meaning of this Feast, you can read an explanation here

I suggest that we pray especially for priests today.  Our Lady has a particular love for priests – they are, after all, “other Christs” in the world.  Much as it pains me to say so, however, we are hearing of all sorts of terrible scandals involving the ordained, almost on a daily basis. The Devil has clearly targeted the priesthood at this time of terrible trial in the Church.  Given the exalted place of the priest in God’s plan of salvation, this should not surprise us:  “The priesthood is the love of the heart of Jesus. When you see a priest, think of our Lord Jesus Christ.” – St. John Vianney, patron saint of parish priests. 

As always with devotional threads, share your thoughts about any relevant issues, as well as your favourite prayers, hymns, etc.   

A very happy Feast of Our Lady’s Immaculate Conception to one and all…  

Archbishop of Glasgow: “The Church has never said that [anyone] is in Hell” … Eh?

The following reflection, dated 22 November, 2020, is taken from the website of the Archdiocese of Glasgow – editorial comment added…

COVID restrictions and salvation

Archbishop Philip Tartaglia

In a far-reaching reflection this week, Archbishop Philip considers the new pandemic restrictions, our duty to live with charity and solidarity during this period, and our final judgement by Christ the King: “Two things make me hopeful for our eternal destiny … I have never met anyone without a scrap of love and charity in their heart.
Editor: allow me to introduce myself…

Secondly, the Church has never said that any individual person is in hell.
Editor: allow me to introduce you to Saint Jacinta – one of the Fatima seers, solemnly canonized by Pope Francis at the Sanctuary of Our Lady of Fátima, in Portugal on 13 May 2017.  After the vision of Hell, when the seers saw the souls (plural) of those suffering there, Jacinta was so desperate to help poor sinners avoid Hell that she made many sacrifices. Read all about Fatima here  –  you really need to know about it, if you want to make sense of what is happening in the world today. Oh, and to know that there ARE souls in Hell.  Lots, sadly, of individuals.  Our Lord told us that, even before Saint Jacinta… Don’t you remember?  He mentioned “the furnace of fire” where there would be “weeping and gnashing of teeth” (Matthew 13:5).  Don’t you remember?  And it is the tradition of the Church,  the teaching of the Fathers and Doctors of the Church, that Judas Iscariot is in Hell. I’m not sure that we’ve ever covered this in our newsletter, so watch out for our January 2021 edition – we’ll find a spot for it there. Interesting, isn’t it, that the Fathers and Doctors of the Church agree unanimously that there is, at least, one bishop in Hell… Er, moving on…

Jesus is the one who has the authority and the power to look into our souls and find there the love that will permit us to enter eternal life.
Editor: allow me to introduce you to Our Lord’s definition of “love” – He told us that if we love Him, we will keep His  Commandments and voila! Then we will be admitted to eternal life. It’s a tad misleading to speak of Jesus finding “love” in our souls when the word is so misused and abused these days.  Don’t you have a duty to make sure that those hearing and reading your words understand the nature of the love required to achieve eternal happiness?  “Love” (in the sense of the pop song) is NOT “all you need”. 

“Jesus is the one who, despite our sins and frailties, has the authority to validate our existence and our activity forever. Jesus, the Universal Judge, in calling us to unselfish charity, is the one who scrutinises our souls for the spark of divine love that will permit us to live forever with the saints in heaven.
Editor: allow me to introduce you to my previous response. Except I need to mention “validate our existence and our activity forever” – if this is the latest way of describing The Judgment, I’d say ditch it. The Four Last Things is much easier to understand:  Death, Judgment, Heaven or Hell.  Nobody needs to run for a dictionary.

“Covid-19 is a particularly nasty virus, and we do not want people to become ill or die. Practical charity in this pandemic may just be that spark of divine love in us that the Lord will look for.”
Editor: allow me to introduce you to St Thérèse of Lisieux, one of the many great Christian souls who longed for death: “During this prayer, I would begin thinking that the day of rest was coming to an end, that the morrow would bring with it the necessity of beginning life over again, we would have to go back to work, learning lessons, etc., and my heart felt the exile of this earth. I longed for the everlasting repose of heaven, that never-ending Sunday of the Fatherland!” Indeed, can you believe this, Archbishop, we’re all going to die of something, some day.  And horrible as this virus is (you are right about that – well, even a broken clock is right twice a day 😀 ) some deaths may be much worse. 

Full text follows:

And then there were 20 … It seems like a huge joke on the Church to proclaim Jesus Christ as King, while being under such severe restrictions that only 20 people at a time are allowed to come together in Church for Mass to celebrate this great feast. I never imagined for a second that I would mark my fifteenth anniversary as a bishop under these circumstances.
Editor:  well, this is one “joke” that’s not leaving any of the faithful amused.  Not one little bit.  I’ve yet to meet any Catholic  anywhere in Scotland who finds this situation remotely funny. I take your point, however, and it is true that we find it disgusting that the bishops would preach Christ is King while effectively handing His crown to Nicola Sturgeon.  An uncharitable soul might accuse the hierarchy itself of being “a huge joke”.  So, your point is not without merit. 

I consoled myself by remembering the crucifixion of Jesus when the soldiers mocked him. “If you are the king of the Jews, save yourself.”
Editor: well, don’t console yourself. What you ought to be remembering is the fate awaiting false shepherds, because Scripture reveals that Christ warned against false teachers  more than He preached about love or any other desirable quality. To teach that the Government’s authority is greater than that which Christ the King bequeathed to His Church, is not something which should console you – it should worry you, dare I say it, to death…

When we proclaim Christ as King, we need to recognise that He is a King who reigns from the Cross, and, from the Cross he is the King who can promise paradise. To one who was crucified with him, you remember, and who recognised Jesus’ innocence, Jesus promised, “Today you will be with me in paradise.” Jesus is King because, through his Cross and Resurrection, he is the Saviour who has won for us the crown of eternal life.
Editor:  the “Good Thief” was promised Paradise despite his sins and crimes; but why? Because he confessed his sinfulness, unlike the other thief who doggedly taunted Our Lord and refused to accept his own sinfulness before God. We’re still waiting for that “Good Thief” confession from any of our Bishops; nothing, so far.  All we are hearing is that you’re all doing your bit to “save lives” and “protect the NHS”.  No repentance for designating God as non-essential in a public health “crisis”.

Jesus is the King who reigns from the Cross, and those who belong to his kingdom are called to carry their Cross and follow him to the glory of the Resurrection. Because of this pandemic, we are once again suffering even more severe restrictions to our freedom to come to church to worship God. Part of our suffering is the fact that it is not particularly clear why 50 had to drop to 20 in the Tier 4 regulations. It could, however, be worse. In England, Ireland and France, all churches are just closed full stop. We do not want that to happen, so we will bear this cross with dignity, patience and forbearance, hoping that the Tier 4 restrictions are lifted on 11th December as has been promised.
Editor:  this is not a “cross” – this is a dereliction of duty.  A cross of suffering we must accept with peaceful resignation.  Episcopal and priestly neglect we rightly abhor. It is a scandal which we are duty bound to publicly correct.  God is never “non-essential” especially at a time when we are being  frog-marched into totalitarian governance.

If you are frustrated by the Tier 4 restrictions on your personal freedoms, let me point you to today’s Gospel. Jesus is King also because he is the universal judge of every human being, with the authority to admit to eternal life or to condemn to the eternal fire.
Editor: that is a non-sequitur.  There is no connection between my loss of my personal freedom, for which the hierarchy (and each individual member of it) is largely to blame, because the Governments of the UK could never have imposed these restrictions on our religious liberty without the co-operation of the hierarchy, so, to recap, there is no connection between the loss of my personal freedom and the authority of Christ to Judge us in eternity. Unless, that is, you are saying that those politicians responsible for removing our personal (and religious) freedoms are going to face a very severe judgment.  Is that what you mean?  If so, you have a duty to warn them very publicly and very clearly, not hide your warning behind a  vague, generalised statement. 

In this scenario of the last judgment, the measure Jesus will use for his judgment is love and practical charity. Here are his words: “I was hungry and you gave me food, thirsty and you gave me drink, sick and imprisoned and you visited me, a stranger and you made me welcome. When you did this to the least of these brothers of mine, you did it to me.”
Editor:  another non-sequitur.  What do those [beautiful] words of Our Lord have to do with your insistence on obeying a wholly secular and heavily Marxist-leaning Government which is responsible for the introduction of evil laws to destroy the family and legitimise (and promote) sexual immorality, a Government which is planning further evil through its shocking Hate Crime Bill and which is now wielding authority over the Church?   We’re definitely in waffle territory here.

We are told that we are under Tier 4 restrictions because the rate of Covid-19 infection in Glasgow and the West of Scotland remains, in the First Minister’s words, “stubbornly high”. At the beginning of this pandemic, we were all in it together and it was easier to accept lockdown. Now we are not. In some parts of Scotland, people are shopping normally, going to pubs and restaurants freely until fairly late in the evening, and socialising with each other more than we are.
Editor: it’s very interesting – and telling – that you found the first lockdown “easier” to accept, and that you quote the ridiculous slogan “we’re all in this together” which, is balderdash. The fact that the churches were closed meant that no Catholic found the first lockdown remotely easy.  We found it painful and doubly so because you, our bishops were happily going along with the Government’s authoritarian rule. We can’t even accuse the politicians of a coup d’état because the bishops were happy to co-operate and hand over their authority to the Government.  I find it very interesting that, for all the quotes from Scripture relating to Judgment, you do not seem to apply any of them to yourselves.  Your confidence in “love” being the passport into Heaven is troubling.  When Christ pointed out that that the infamous sinner, the woman who anointed his feet with oil would be forgiven her many sins “because she hath loved much”, she had first washed his feet with her tears of repentance. This was no superficial or emotional love – it was the kind of love required of us all, the love that takes us to the confessional box. (Luke 7:37-48).  It is misleading for priests and bishops to speak of “love” as if it pleases God and brings us to salvation, without repentance of our sins. 

Part of this disparity is that in four Catholic dioceses, 50 people can be at Mass; and in the other four (which contain the vast majority of the Catholic community of Scotland), only 20 people can be at Mass. If this makes you frustrated or angry or feel a sense of unfairness, just try to bear it as our commitment to practical charity and to the love of our neighbour, so that infection rates will come down, and we will all be able to enjoy more personal freedoms at the end of this period of Tier 4 restrictions.
Editor:  there are just no words in any dictionary to describe the frustration and anger  (to use your words) felt by Catholics shocked by your subservience to the Government throughout this period.  To speak of “practical charity” and the “love of neighbour” as being the correct response to the limitations set on numbers of faithful who may attend Mass simply beggars belief. Charity and Justice must first be offered to God.  Of course, since the introduction of the new Mass, the emphasis has been on the people, the “community”, making the Mass more enjoyable, fun even, for them but – of course – that is the wrong way round. Charity is first and foremost, the love of God.  Our concern for justice, too, must first be directed to Justice for God to Whom we owe true worship.  The Ten Commandments are more important than any Coronavirus restriction. Thankfully, there ARE some (not many) priests who are defying Government rules – I’ve just been reading about a priest in Ireland who has re-opened his church despite his bishop cowering behind the propaganda about the need to “suppress the virus” – such idiocy!  This priest reveals more insight than any bishop into the reality of what is going on when he says: “There is a suspicion that they want to stop people believing in God … to stop people practising their faith.”  Got it in one.  In Scotland – and indeed across the UK – the bishops, complicit with the Government, are succeeding in doing this, whether deliberately or unwittingly, where the Protestant Reformers of the 16 century failed. 

More than that – much more than that – Jesus the Universal King will judge us at the end on our love and charity.
Editor: to quote  Groucho Marx,  if I’ve told you this before, don’t stop me, I want to hear it again…  (I repeat): we will be judged on the kind of love which leads us to obey the Commandments:  “If you love Me, you will keep my Commandments” (John 14:21-24 ). 

Two things make me hopeful for our eternal destiny … I have never met anyone without a scrap of love and charity in their heart. Secondly, the Church has never said that any individual person is in hell. Jesus is the one who has the authority and the power to look into our souls and find there the love that will permit us to enter eternal life.
Editor: again, in the spirit of Groucho Marx, allow me to repeat myself by introducing you to Saint Jacinta – one of the Fatima seers, solemnly canonized by Pope Francis at the Sanctuary of Our Lady of Fátima, in Portugal on 13 May 2017.  After the vision of Hell, when the seers saw the souls (plural) of those suffering there, Jacinta was so desperate to help poor sinners avoid Hell that she made many sacrifices. Read all about Fatima here  –  you really need to know about it, if you want to make sense of what is happening in the world today. Oh, and to know that there ARE souls in Hell.  Lots, sadly, of individuals.  Our Lord told us that, even before Saint Jacinta… Don’t you remember?  He mentioned “the furnace of fire” where there would be “weeping and gnashing of teeth” (Matthew 13:5).  Don’t you remember? And it is the tradition of the Church,  the teaching of the Fathers and Doctors of the Church, that Judas Iscariot is in Hell. I’m not sure that we’ve ever covered this in our newsletter, so watch out for our January 2021 edition – we’ll find a spot for it there. Interesting, isn’t it, that the Fathers and Doctors of the Church agree unanimously that there is, at least, one bishop in Hell… Er, moving on…

Jesus is the one who, despite our sins and frailties, has the authority to validate our existence and our activity forever. Jesus, the Universal Judge, in calling us to unselfish charity, is the one who scrutinises our souls for the spark of divine love that will permit us to live forever with the saints in heaven.
Editor: once more, in the spirit of Groucho Marx, allow me to repeat myself.  If by “validate our existence and our activity forever” you mean The Judgment, I’d say ditch it. The Four Last Things is much easier to understand:  Death, Judgment, Heaven or Hell.  Nobody needs to run for a dictionary.

Covid-19 is a particularly nasty virus, and we do not want people to become ill or die. Practical charity in this pandemic may just be that spark of divine love in us that the Lord will look for.
Editor:  the problem with all this talk of “practical charity” is that the Government tells us to stay away from people.  I’m surprised that the bishops haven’t picked up on that in their anxiety to obey Mz Sturgeon & Company.  There’s not a lot of “practical charity” any of us can legitimately do when we are supposed to be wearing masks (which discriminates against the hard of hearing who struggle to understand what is being said behind the muzzles) and when we must keep a distance of six feet or whatever it is now from others  – I no longer keep up with these crackpot rules. I’ve worked it out that God has given me a mind of my own for a reason.  So, really, with all due respect, we don’t need exhortations from our bishops to “practical charity” or patience in carrying this “cross”; we need to see some backbone, some pushback, some practical charity towards God by a declaration that “enough is enough”.  The virus has been used by Government to introduce totalitarian governance by stealth, using the fear of  infection and death to control us.

Shame on you, Archbishop Tartaglia, and your brother bishops for allowing yourselves to be complicit in this spread of Communism, which was foretold at Fatima.  You must seek to make amends urgently, and where better to begin – after opening your churches, refusing to pay fines and accept prison if necessary – than by asking the Pope to arrange for the Consecration of Russia to be carried out in the manner prescribed by Our Lady at Fatima. When she spoke to the Fatima seer, Sr Lucia, Our Lady requested  that the Pope, in union with all the bishops of the world, consecrate Russia, the first ever nation to publicly deny the very existence of God in its governance, the first ever Communist country, to her Immaculate Heart. Only when this is done, will peace and order be restored in both the world and the Church. 

This public giving back to God of Russia, this Consecration must be done by the Pope and the bishops of the world at the same time. A short prayer of Consecration, as requested by God through His mother at Fatima, would see off  the fear of this virus (which is not at all the deadly threat which the schemers claim) and we would enjoy the promised period of world peace. To date, we are seeing a purely worldly response to a contrived public health crisis, absent any spiritual, religious or moral leadership from the hierarchies around the world.  There’s plenty of talk of “judgment” in the above reflection but it is all askew – it is clear evidence of the lack of any Catholic sense.

At Catholic Truth, Archbishop, we are praying for you and for your brother bishops in Scotland, England, Ireland and Wales. But what we cannot do, is defend your negligence and your worldly complicity with the politicians who are brazenly changing the way we are governed in order to remove our personal and religious freedoms.  Of this you must repent, as a matter of the utmost urgency, in the knowledge that judgment for any of us can come at any minute, day or night. You may take refuge in the Woody Allen philosophy: “It’s not that I’m afraid of death, I just don’t want to BE there when it happens!”  Well, Archbishop, Breaking News, you WILL be there. 

St Joseph, patron of a happy death, pray for us. Our Lady of Fatima, pray for us! 

To read Archbishop Tartaglia’s Reflection on Covid restrictions and salvation, click on   Source

Comments invited…  

27/11: Feast of Our Lady of the Miraculous Medal – Pray for Church and World…

Comment: 

There are lots of stories of miracles associated with the Miraculous Medal (hence the adjective!) but the one which follows is of special interest to me because it involves the well-known American priest, Fr John Hardon SJ, whose account of our Scottish martyr, St John Ogilvie is linked on the homepage of our website

The Ice-Cream Miracle…

Despite the miracles associated with the medal, many people don’t believe it can make such a difference. Fr. John A. Hardon, S.J. was one of those people. Not long after he had been ordained, a Vincentian priest encouraged him and others to promote the Miraculous Medal, because Blessed Mother really does work miracles through it. Although Fr. Hardon ordered a free pamphlet on how to bless the medals and enroll people in the Confraternity of the Miraculous Medal, he didn’t get one for himself.

But later, in 1948, when the United States priest encountered a ten-year-old boy who was in a coma after a sledding accident, he decided to see if it would help. A sister who worked at the hospital found one and a ribbon the priest could use to hang it around the boy’s neck. Even though the boy had been diagnosed with inoperable permanent brain damage, the priest read the prayer that enrolled the boy in the Confraternity of the Miraculous Medal.

As soon as he finished the prayer, the boy opened his eyes and asked his mother for ice cream. It was the first time he had spoken in nearly two weeks. New x-rays showed the brain damage had disappeared, and the boy was released from the hospital after about three days. Like the boy and his family, the priest’s life and his belief in the medal were forever changed. Source 

If you have any experiences of miracles yourself through wearing the medal, please share them with us here. Any related issues, favourite prayers, novenas, hymns etc. are also welcome, to help us mark this beautiful Feast day.  And, please, let us all remember to pray especially seriously on this Feast,  for great graces for all those involved in political life today; for those imposing totalitarian rule, whether knowingly or unknowingly, in the name of controlling the Coronavirus, and for a miraculous resolution to the election crisis in the USA. 

Our Lady of the Miraculous Medal, pray for us!

New Cardinals: Formal Action Against Francis To Protect the Faith – URGENT!

Comment:

Thanks to Lifesitenews for its detailed coverage of this scandal. It’s now long past time for an end to the superficial charity which too many laity, priests and bishops are extending to this appalling pontiff.  It’s long past time for our bishops to speak up, albeit belatedly, to fulfil their role as true shepherds to warn the faithful of the danger to Faith and Morals which this Pope represents. If they continue to fail to do so, then I say the same about them as I said years ago about  Archbishop-then-Cardinal Keith Patrick O’Brien:  to remain silent in the face of such scandal means – has to mean – that they are  compromised in their own personal (probably unrepented sexually active) lives.  That is the only explanation for such spiritual blindness. 

Those with authority in the Church – the hierarchy – MUST speak up, both to warn the faithful and to correct this scandalous pope, who is taking himself to Hell, and countless souls with him.  If our bishops continue in their complicit silence, then, at the risk of repeating myself,  they face a terrible, terrible judgment when they meet God at the moment of death.  

As well as praying very hard – especially and always for the Consecration of Russia to the Immaculate Heart of Mary – we need to do whatever we can, personally to alert our own bishop to the need to act.  Search online for your own diocesan bishop’s contact details and write/email him to express your shock as well as your expectation that he will do something.  If nothing else, you can give him the link to this thread, pointing out that you are not alone in your concern; we have readers and commentators here from across Scotland and the wider UK  but also from various other parts of the world.

Nobody, no lay person, priest or bishop, is exempt from our Confirmation duty to defend the Faith under attack, whether from “foreign or domestic terrorists” – that is, whether from outside the Church or inside – and especially when the attacker, the evil-doer, is the Pope himself.  

USA Election: Priest On Voting Priorities – Warns Against “Catholic” Biden…

Comment: 

Even without the above excellent sermon I could not see how any American Catholic could vote for Joe Biden and Kamala Harris.  After listening to the sermon, I’d dearly love to hear from any Catholic who still intends to vote for the Democratic Party. If every priest in the USA preached like that, there would be no question whatsoever about the outcome of the November election.  Therefore, let’s pray, in the remaining time, for some lights to switch on in the heads of currently less enlightened or less courageous priests.  As the priest in the video says, this election is a battle for the soul of America, no less – it is, unarguably, a battle for the soul of the free world.  Archbishop Fulton Sheen is quoted in the above sermon.  Here’s the Archbishop again, on the charge that the Church interferes in politics…

“… Is this true? It all depends upon what you mean by politics. If by interference in politics is meant using influence to favor a particular regime, party, or system that respects the basic God-given rights and freedom of persons, the answer is emphatically No! The Church does not interfere in politics. If by interference in politics is meant judging or condemning a philosophy of life that makes the party or state, or the class, or the race, the source of all rights, and that usurps the soul and enthrones party over conscience and denies those basic rights for which the war was fought, the answer is emphatically Yes!

The Church does judge such a philosophy. But when it does this, it is not interfering with politics, for such politics is no longer politics but theology. When a state sets itself up as absolute as God, when it claims sovereignty over the soul, when it destroys freedom of conscience and freedom of religion, then the state has ceased to be political and has begun to be a counter-Church.”  Ends. 

This is exactly what is happening, not just in America but here in the UK as well and in particular in socialist Scotland. So, why are there so few priests speaking out to warn, educate and edify the faithful?