Priest’s Open Letter To UK Bishops…

Father David Marsden SCJ has kindly granted permission for us to publish his powerful Open Letter to the Bishops of the UK on the subject of seminary formation…
Father was forced to resign from St. Patrick’s College, Maynooth  and, two years on, he has now been fired from St. Mary’s College, Oscott (Birmingham, England).  Read on to find out why…

Dear Bishops,

Like countless faithful Catholics around the world, I am sure many of you have been shocked and sickened by the recent scandals committed by the former Cardinal Theodore McCarrick. Further suffering is being inflicted by the silence of other cardinals and bishops who knew about his behavior and said nothing — and indeed continue to say nothing. In light of the explosive report by Archbishop Viganò, it becomes even more apparent that the homosexual cabal operating in the Catholic Church exists at the very highest level and even incriminates Pope Francis himself.

I hope and pray that the action of the Holy Spirit is now beginning to purify the hierarchy by exposing the evil committed by homosexual clergy around the world. I feel it is my duty to now inform you and faithful Catholics that the homosexual collective within the hierarchy which enabled McCarrick to function in an unobstructed manner is still alive and well today in the Catholic Church in England and Wales.

Towards the end of May 2018, I was dismissed from my post as formation tutor at St. Mary’s College, Oscott by the rector, Canon David Oakley. The reason for this was that I recommended that an openly gay seminarian discontinue the program of formation. Clearly, as an openly gay man, there was no hope of him being ordained. David Oakely informed me that his bishop was “adamant” that his student was staying in formation and that this was not how he and a number of bishops interpreted the Church’s teaching on homosexuality.

In light of the McCarrick scandal and the Viganò report, it has become very clear that cardinals, bishops and senior clergy from around the world are still openly dissenting against the Church’s teaching that prohibits the entrance into seminary formation of men with a homosexual orientation. This is the root cause of the most pressing scandal of our times. In fact, it is destroying the priesthood from within.

Apparently, the policy in Oscott appears to be if a candidate is not “acting out” his homosexual tendencies at the moment or behaving in an inappropriately “camp” way, then he is free to follow the formation program and move towards holy orders. The rector will not dismiss a candidate from the seminary who admits to being “gay” out of fear that his bishop will not agree with his decision. The problem, therefore, quietly continues.

This approach is clearly ignoring the Church’s teaching on this vital issue, yet for some strange reason, bishops are still not being made accountable for disregarding this important instruction. Whilst the teaching is clear, the practice in so many dioceses is deeply compromised. Can I make a huge plea that something be done about this widespread abuse?

I can also state that two of the spiritual directors in the seminary are very compromised on the issue of homosexuality — one individual admitting to me his own gender identity is very confused and the other openly stated that homosexual priests are a good idea as they are better able to minister effectively to homosexual Catholics! Neither would adhere to Church’s teaching and acknowledge that a key part of their role as spiritual contained the “duty to dissuade (a homosexual person) in conscience from proceeding towards ordination.”

I am writing to you all with a petition to act and take the necessary steps to reform the three remaining seminaries in England. The orthodox and heterosexual seminarians deserve a seminary free from a gay subculture and free from academic and formation staff who are homosexual themselves.

For the sake of brevity, I will summarise my findings from the year I spent working in the seminary:

1. The problem begins at St. Luke’s Institute in Manchester where a number of seminarians are asked to undergo a psychological assessment as part of the selection policy. The director of the institute, Fr. Gerard Fieldhouse-Byrne, has some very strange views on homosexuality himself and seems happy to admit homosexual men into the formation program. This is a problem that the bishop of Salford needs to address.

2. Canon David Oakley is prepared to admit homosexual men into his seminary and will not dismiss them unless their public conduct becomes unsavory. He is a compromised and cowardly man who is not prepared to make a stand and disagree with the bishops on the issue of homosexuality.

3. A number of bishops from England and Wales are happy to admit seminarians who are openly gay into the formation program and proceed towards ordination. The bishop of Menevia is one such example.

4. One of the spiritual directors at Oscott Seminary has admitted to being sexually attracted to young men. It is highly inappropriate that such an individual hold such a post. The rector is aware of this fact but seems unable to confront this individual. He even noted that the friends who accompany this individual for holidays each year are also homosexual. Another of the spiritual directors in the seminary thinks that homosexual priests are a great idea as they can minister to the gay Catholic community.

5. The archbishop of Birmingham and the archbishop of Westminster have both been informed of these issues and seem to prefer to ignore them. Why do we continue to have such passive and feeble-hearted clerics in such high places of leadership in the Church? Why are they afraid to speak out on topics such as homosexuality in the clergy and the toxic gender ideology sweeping through our schools?

These are not only facts but shocking allegations against the present life of the seminary in Birmingham. Action needs to be taken to address the homosexual culture in the Church’s hierarchy. Scandals like those of Theodore McCarrick and Cardinal Keith O’Brien are just waiting to happen. The normal, heterosexual students in Oscott demand that the homosexual clique in the seminary be dismissed and that the homosexual or bisexual staff members be dismissed also.

I was fired from the college for striving to uphold the Church’s teaching on homosexuality which is a grave injustice to me personally. It is extraordinary to think that I was asked by the rector to make a public oath of fidelity to the Magisterium of the Church at the beginning of the academic year. It is my fidelity to that oath that has cost me my job and deprived the seminarians of the only qualified formator in the seminary.

In the summer of 2016, I was forced to resign from St. Patrick’s College, Maynooth because they were ordaining openly homosexual men to the priesthood, and two years later I have been fired from St. Mary’s College, Oscott for stating that homosexual men are not to be admitted to seminary formation and priesthood.

We are surely living through dark times for the Catholic Church. Are there any good bishops left who are brave enough to begin the wholesale reform of the priesthood that is so badly needed?

With every blessing in Christ,

Father David Marsden, S.C.J.
Former Formation Tutor

Comment:

Catholic Truth warmly commends Father Marsden for his excellent letter to the Bishops.  We pray that some, at least, actively respond to it.

What do you think… will any Bishops (even one) – pay heed?  

Jacob Rees-Mogg: Monumental Hypocrite or Very Confused Catholic? 

 

Comment:

Jacob Rees-Mogg MP,  widely lauded as a strict, traditional Catholic, fails to make the distinction between ‘judgmentalism’ and making necessary moral judgments… or maybe you agree with him?  Do we really need a lying, adulterous Prime Minister to take us through Brexit?  That’s how I’m reading JRM’s support for Boris – what about you? 

Fixing Families…Fatherhood

 

Part of the Catholic Truth series, Thinking Through Catholic Truth – The Big Questions…Answered.   

Scots MP: Debate Needed on Future of “Damaging” Catholic Schools… 

From the Scottish Catholic Observer
MP’s comments on Catholic education ‘very disappointing’
The director of the Scottish Catholic Education Service has described comments made last week by MP Mhairi Black (pictured, left) on Catholic schools are ‘very disappointing.’

Barbara Coupar, SCES director, spoke following a report by the Sunday Herald, which claimed the SNP MP had said there should be a debate on the future of Catholic schools in Scotland.

The Paisley and Renfrewshire South MP, who herself attended a Catholic school, reportedly made the comments in a interview at the Edinburgh Fringe Festival, and offered a ‘personal’ view on the subject.

When asked if she and the SNP believed it was good for the future of Scotland to have children educated along religious lines, she said debate was needed, the Sunday Herald reported.

“Just when I am thinking of some of the damage that was done to me in an LGBT sense, growing up, [that] is something that I wouldn’t want any other child to ever have to suffer, ever again,” she said. “That’s a debate that has to happen.

“What the answer to that debate is I honestly don’t know.”

Ms Black shared her views during an ‘in conversation’ event at the Fringe on August 4 with journalist Graham Speirs, at which she discussed a number of other subjects including her scepticism on having another EU referendum.

Her comments come two months after First Minister Nicola Sturgeon publicly voiced her support for Scotland’s Catholic schools, in what is the centenary year for the provision Catholic state education in Scotland.

Mrs Coupar has expressed her disappointment with Ms Black’s remarks.

She said: “The comments which MP Mhairi Black reportedly made on Catholic schools are very disappointing and I’m sure that Catholics within her Paisley constituency will also be upset by them.

“Her views seem to be a stark contrast to that of her boss, First Minister Nicola Sturgeon, who only a few months ago gave a very public backing of Catholic schools when she delivered the Cardinal Winning Lecture at Glasgow University.

“We have always felt very supported by the Scottish Government, especially this year when we marked 100 years of the Catholic Education Act.

“Therefore, it is somewhat perplexing that Ms Black would make such comments which show complete contradiction to the SNP public stance on the place of Catholic schools in Scotland and their ongoing, excellent contribution to Scottish society.”

Delivering the Cardinal Winning Lecture at Glasgow University in June this year, the First Minister spoke of how state-funded Catholic schools helped to ‘shape modern Scotland for the better,’ praising the 1918 Education (Scotland) Act as a ‘national success story’ and a ‘very courageous and far-sighted compromise’ between the Church and state ‘with very few parallels elsewhere.’

“When you consider the immense contribution the Catholic community as a whole has made to Scotland in the last century, it seems to me to be inarguable that the settlement arrived at in 1918 is one which brought benefits, not just to the Catholic Faith, but to all of us,” Ms Sturgeon said.

“The Scottish Government is an unequivocal supporter of Catholic schools. We value the contribution that Catholic schools make to modern Scotland. We want that contribution to continue in the years ahead.”

She said that celebrating the centenary of the Act was important because ‘100 years on, you are an important and valued part of Scottish life.’ “As we do so, we should celebrate the progress the legislation enabled. We should appreciate the contribution Catholic education makes to modern Scotland. And we should endeavour to work even harder to raise standards in Catholic schools and all schools.”  Source

Comment:

Miss Black is somewhat behind the times or she would know that the Scottish Catholic Education Service has long caved in to the demands of the LGBT lobby; as a result, “safe spaces” for allegedly homosexual pupils are to be found in Catholic schools.  And the staff in Catholic schools are highly unlikely to be causing “damage” to pupils who allegedly “identify” in this way, by passing on Catholic teaching (which is nothing more than repeating the natural moral law) out of fear of being accused of “hate speech”,  so it seems that, while Miss Black is right to call for a debate on the future of Catholic schools, she’s got the wrong reason for so doing.  A debate is necessary because Catholic schools are failing to do what they were established to do – pass on the Catholic religion, including true morals, which, in turn, would mean an end to “safe spaces” for those intent on rewriting the moral law.  Here we go round the Mulberry bush… Share your thoughts…

English Bishop Outed as LGBT Supporter: Speaker at Quest Conference

Bishop Doyle of Northampton was featured with a list of known “gay” activists to speak at a Quest Conference, 10th – 12th August 2018.  Click on the image for details. 

Don’t be misled by the “Pastoral Support for LGBTI Catholics” baloney. The members of Quest are Catholics who fit the Vatican’s 1986 warning, perfectly.  In his Letter to the Bishops on the Pastoral Care of Homosexual Persons, the then Prefect for the Congregation for the Doctrine of the Faith, Cardinal Ratzinger, later Pope Benedict XVI writes:

14. …this Congregation wishes to ask the Bishops to be especially cautious of any programmes which may seek to pressure the Church to change her teaching, even while claiming not to do so. A careful examination of their public statements and the activities they promote reveals a studied ambiguity by which they attempt to mislead the pastors and the faithful. For example, they may present the teaching of the Magisterium, but only as if it were an optional source for the formation of one’s conscience. Its specific authority is not recognized. Some of these groups will use the word “Catholic” to describe either the organization or its intended members, yet they do not defend and promote the teaching of the Magisterium; indeed, they even openly attack it. While their members may claim a desire to conform their lives to the teaching of Jesus, in fact they abandon the teaching of his Church. This contradictory action should not have the support of the Bishops in any way.
15. We encourage the Bishops, then, to provide pastoral care in full accord with the teaching of the Church for homosexual persons of their dioceses. No authentic pastoral programme will include organizations in which homosexual persons associate with each other without clearly stating that homosexual activity is immoral. A truly pastoral approach will appreciate the need for homosexual persons to avoid the near occasions of sin. We would heartily encourage programmes where these dangers are avoided. But we wish to make it clear that departure from the Church’s teaching, or silence about it, in an effort to provide pastoral care is neither caring nor pastoral. Only what is true can ultimately be pastoral. The neglect of the Church’s position prevents homosexual men and women from receiving the care they need and deserve. Click here to read entire Letter to the Bishops on the Pastoral Care of Homosexual Persons

Comments invited…     

Irish Jokes – Is It Any Wonder?

So, what about that papal visit to Ireland in August for the World Meeting of Families?  It’s bad enough that Pope Francis has agreed to visit what must now rank as the LEAST Catholic/most secular country in the universe to participate in what can only be a mish-mash of utter hypocritical talk and shallow blether about family life – let’s just pray they don’t have the temerity to use “Catholic” as an adjective there;  but those Irish people! WOW!  Instead of being covered in embarrassment at their national votes for same-sex “marriage” and abortion, what are they  fighting about discussing on their media talk shows?  Brace yourself: they’re battling over which celebrities should be entertaining Papa Francis and who has the right to sing what. Truly, you couldn’t make this stuff up.  Click here to read all about this latest craziness from across the water

It’s a very true saying, isn’t it, that those whom the gods would destroy, they first make mad. 

Nor could you make up the fact that while the Archbishop of Dublin is welcoming the “gay” activist priest, American Fr James Martin as a keynote speaker at the same World Meeting of Families, he’s thrown Dublin Parish Priest Fr James Larkin under the bus for the crime of urging those who voted for abortion in the May referendum, to repent and go to Confession.  Click here to read about that scandal. In the good old days, they’d have been told that by voting for the murder of unborn babies, they had automatically excommunicated themselves, but, hey, let’s not go there.  

Comments invited…   

Pope Silent On Abortion, Outspoken On Mass Migration of Muslims: Why? 

Pope Francis Weaponizes the Mass for Politics
by Chris Ferrara
Fatima Perspectives #1213

The Pope who vows he will not interfere in the concrete politics of nations when it comes to abortion and “gay marriage” never ceases to interfere in politics when it comes to his obsession with promoting the mass influx of Muslims into Europe.

Thus the Vatican Press Office has just announced that tomorrow “the Holy Father Francis will celebrate a Mass for Migrants at the Altar of the Cathedra, in Saint Peter’s Basilica. The Mass coincides with the fifth anniversary of Pope Francis’ visit to Lampedusa (8 July 2013).”

Lampedusa is the place where Francis ostentatiously denounced as “shameful” a shipwreck off the coast of that island near Sicily in which many migrants from Africa, most of them military age Muslim males, were drowned. As if it were the fault of the government of Italy that illegal traffickers in human beings had provided an inadequate vessel for their cargo of illegal immigrants.

On June 14, addressing a conference on international migration at the Vatican, Francis demanded “a change in mindset: we must move from considering others as threats to our comfort to valuing them as persons whose life experience and values can contribute greatly to the enrichment of our society.”

The notion that the mass migration of Muslims into Italy in violation of Italian law enriches Italian society is utterly preposterous. And, as the recent elections in Italy have shown, the Italian people, who are overwhelmingly Christian at least by virtue of Baptism, have had quite enough of this nonsense.

Over the past five years Francis has continually glossed over critical distinctions between legal and illegal immigration, between true refugees with bona fide claims of asylum and merely economic migrants hoping to reap benefits by entering illegally, between able-bodied males and vulnerable women and children, between people fleeing wars or disasters and merely opportunistic individuals who had no compelling reason to leave their home countries, between people without skills who may have criminal tendencies and the best and brightest from other lands.

These are all legal distinctions it is the duty of civil authorities to sort out with appropriate legislation, including tight restrictions on the number of permitted legal immigrants, not excluding a total moratorium on immigration from certain places if it is deemed to serve the common good of citizens. The crafting of these laws and regulations is, frankly, none of Francis’ business.

Yet on June 14 Francis continued with his crude demagoguery on the immigration issue, demanding that European countries “tear down the wall of ‘comfortable and silent complicity’ that worsens their [the migrants’] helplessness; they are waiting for us to show them concern, compassion and devotion.” As if legitimate attempts to impose strong restrictions on immigration were immoral — restrictions like those in effect in Vatican City!
The Mass tomorrow will be a virtual weaponization of the sacred liturgy for political purposes, including a specially composed prayer, published by the Vatican, that declares: “O God, father of all men, for you no one is a stranger, no one is excluded from your fatherhood…” — as if to suggest that the exclusion of illegal immigrants is per se offensive to God.

The same prayer pleads that “we,” meaning, of course, the opponents of open borders, “be given a sensitive and generous heart towards the poor and oppressed.” One wonders when the Pope will have a Mass for the innocent unborn who are slaughtered by the millions each year, and when he will offer a highly publicized prayer that supporters of legalized child murder be “given a sensitive and generous heart towards the poor and oppressed” victims of their slaughterhouses.

But we know the answer to that question: Probably never. And therein lies the essence of the disaster that is this pontificate.   Source – Fatima Perspectives

Comments invited…