Archbishop-Elect Dermot Farrell of Dublin – The New Judas On The Block… 

From The Catholic Thing – Some Troubles in Dublin by Fr Gerald E. Murray

               Archbishop-Elect of Dublin,               Dermot Farrell

The Archbishop-Elect of Dublin, Dermot Farrell, gave an interview to the Irish Times soon after his appointment had been announced by the Holy See. (Click here for a transcript of the interview.)

The new archbishop declares himself in favour of women deacons and married priests. He does not find in the Scriptures an argument against the ordination of women to the priesthood. He calls the teaching of the Catechism of the Catholic Church on homosexuality merely technical. He also says he has no problem with the private blessing of rings for divorced and remarrying couples and for homosexual couples (though he finds public blessings problematic because people often misconstrue them as actual marriages).

Amid so many other troubles, the Irish Church appears to be headed for more rocky days.

Farrell’s treatment of Church teaching and practice regarding homosexuality, for example, is dismissive: “It’s a technical description. People misconstrue that then because it is technical theological language.” He considers amending this technical language, because “I think Pope Francis has discussed that (removal). It came up at the last Synod.”

Really?  Farrell is referring to this teaching of the Catechism: “Basing itself on Sacred Scripture, which presents homosexual acts as acts of grave depravity, tradition has always declared that ‘homosexual acts are intrinsically disordered.’ They are contrary to the natural law. They close the sexual act to the gift of life. They do not proceed from a genuine affective and sexual complementarity. Under no circumstances can they be approved.” (CCC 2357)

In common parlance, calling language in a document “technical” can mean that it is unintelligible or is commonly misunderstood by the uninitiated, and is there to serve some arcane or legalistic purpose. Its removal is desirable but may be difficult to do if sticklers, purists, or legalists object. Better just to ignore it and treat it as a dead letter, as in “Technically speaking that is true, but. . .”

To describe the clear, unchanging, and unchangeable teaching of the Church on the inherent immorality of homosexual acts as technical language that could, and even should, be dispensed with is plainly a rejection of that teaching.

The rejection of homosexual activity, and the homosexual lifestyle, by faithful Catholics, however,  is not a misconstruing of “technical” language found in the Catechism. Those who want the Church to embrace and bless the homosexual lifestyle object to the language of the Catechism not because it is misconstrued by clueless people who think it means that no one should engage in homosexual acts because, being intrinsically disordered, they are immoral. Rather, they object because the language is easily and correctly understood to mean just that. The problem for them is not the allegedly confusing words used, but rather the clear meaning of those words.

Archbishop Farrell, in response to a question about blessing rings for divorced and remarried couples and for same-sex couples, says:

The difficulty with blessings is that they are very often misconstrued as marriage. Priests have given these blessings in the past. I remember one colleague of mine. I had said to him – he used to have this ceremony of the blessing of rings – I said to him I don’t have a difficulty with blessing rings if you’re doing that here in the house but if you go out into the public domain, in a church, and bless rings as you see it. . .they turned up with 200 people and they saw it as a marriage. Sometimes people use that phraseology. . .you’re into confusion there. It can be misconstrued as “yes, the priest married us.” Blessings are always going to be misconstrued and that’s where the difficulty arises because once you start blessing things like that people are going to construe that as a marriage. We can’t have that sort of situation in the Church because it creates all sorts of problems in terms of our own teaching and these teachings of the church have been constant.

Leaving aside the question of blessing the rings of divorced and remarried couples, what exactly are we to understand is the meaning of blessing the wedding rings of same-sex couples, whether in private or in public? Is it a misconstrual to consider that the priest who does such a blessing approves of the relationship that the homosexual couple has entered into (which is a counterfeit, pseudo-marriage), and asks God’s favor and approval upon that relationship as symbolized by the rings?

The Modern Catholic Dictionary defines a blessing thus: “In liturgical language a blessing is a ritual ceremony by which an authorized cleric in major orders sanctifies persons or things to divine service, or invokes divine favor on what he blesses.” The dictionary’s entry on rings states: “Conferring the ring is an integral part of the marriage ceremony to signify the mutual love of husband and wife, and wearing the ring symbolizes their pledge of marital fidelity.”

The main problem with blessing wedding rings of a same-sex couple is not that people will become confused and think that the priest was actually  marrying them. No, the main problem is that a priest who does such an unholy act is giving the impression that God will favour what He has condemned. Same-sex “marriages” are not marriages in any way, shape, or form. It’s a gravely sinful relationship in which two men or two women pledge to sodomize each other. No blessing should ever be invoked by a priest upon this unnatural relationship nor upon the pirated symbols of the holy estate of marriage.

Archbishop Farrell says: “I don’t have a difficulty with blessing rings.” If that’s true, what he does have is a more fundamental difficulty: God has warned shepherds who mislead their flocks into paths of sin and error that they will be held accountable. Let us pray that the new Archbishop of Dublin will forswear his comments and reaffirm the Church’s actual teaching and practice.  Click here to read at source

Comment:

There’s really nothing left for me to say – except pray for poor Ireland.  As if it’s not due a break.  From my trip to Dublin at the time of the abortion referendum I have one memory which will be forever fixed in my mind and it is this:  handing out our leaflets and engaging with the few members of the public who didn’t tell us to blankety blank off, I met one woman who expressed herself heart-broken about the state of the Church in Ireland, that it had come to this – a referendum on murdering the unborn. She told me that she had daughters who were going to vote in favour of legalising abortion, and her tears fell. My heart went out to her. Catholics have been very badly served by the clergy in Ireland.  And after the abortion and then the same-sex “marriage” votes, the Pope is still not satisfied; the people of Ireland need yet another bad bishop – and one who is not afraid to publicly display his fake Catholicism.

As I intimated at the beginning of this short comment – there’s really nothing left for me to say.  Over to you… 

New Cardinals: Formal Action Against Francis To Protect the Faith – URGENT!

Comment:

Thanks to Lifesitenews for its detailed coverage of this scandal. It’s now long past time for an end to the superficial charity which too many laity, priests and bishops are extending to this appalling pontiff.  It’s long past time for our bishops to speak up, albeit belatedly, to fulfil their role as true shepherds to warn the faithful of the danger to Faith and Morals which this Pope represents. If they continue to fail to do so, then I say the same about them as I said years ago about  Archbishop-then-Cardinal Keith Patrick O’Brien:  to remain silent in the face of such scandal means – has to mean – that they are  compromised in their own personal (probably unrepented sexually active) lives.  That is the only explanation for such spiritual blindness. 

Those with authority in the Church – the hierarchy – MUST speak up, both to warn the faithful and to correct this scandalous pope, who is taking himself to Hell, and countless souls with him.  If our bishops continue in their complicit silence, then, at the risk of repeating myself,  they face a terrible, terrible judgment when they meet God at the moment of death.  

As well as praying very hard – especially and always for the Consecration of Russia to the Immaculate Heart of Mary – we need to do whatever we can, personally to alert our own bishop to the need to act.  Search online for your own diocesan bishop’s contact details and write/email him to express your shock as well as your expectation that he will do something.  If nothing else, you can give him the link to this thread, pointing out that you are not alone in your concern; we have readers and commentators here from across Scotland and the wider UK  but also from various other parts of the world.

Nobody, no lay person, priest or bishop, is exempt from our Confirmation duty to defend the Faith under attack, whether from “foreign or domestic terrorists” – that is, whether from outside the Church or inside – and especially when the attacker, the evil-doer, is the Pope himself.  

Francis: Worst Pope in History, Bar None!

.-

In a documentary that premiered Wednesday in Rome, Pope Francis called for the passage of civil union laws for same-sex couples, departing from the position of the Vatican’s doctrinal office and the pope’s predecessors on the issue.

The remarks came amid a portion of the documentary that reflected on pastoral care for those who identify as LGBT.

“Homosexuals have a right to be a part of the family. They’re children of God and have a right to a family. Nobody should be thrown out, or be made miserable because of it,” Pope Francis said in the film, of his approach to pastoral care.

After those remarks, and in comments likely to spark controversy among Catholics, Pope Francis weighed in directly on the issue of civil unions for same-sex couples.

“What we have to create is a civil union law. That way they are legally covered,” the pope said. “I stood up for that.”     To read entire report, click here  

Comment:

I cannot think of a single thing to say about this pontiff that would be legal.  Surely there are members of the hierarchy, somewhere, some cardinal on the loose, who realises something has GOT to be done about Francis? And do you agree that he is the worst ever pope in the history of the Church?   

English College in Rome: Supporting “Gay Culture” Is No Barrier to Ordination…

Our England Correspondent writes…

In our January 2019 (Issue #109) edition [available to download from our archives on the Newsletter page of our website),  and on this blog here, we published an email exchange between the Editor and an un-named seminarian at the Venerable English College in Rome (VEC) on the subject of the seminarian’s public support for “the gay culture” on social media outlets.  

Editor wrote to him expressing concern for the screen shots [and other material] she’d received from a concerned English reader, showing him, for example, ‘liking’ a “gay” club in Bristol on Facebook. The club’s blasphemous name is ‘OMG’ – a common abbreviation for Oh My God – with the ‘g’ showing horns and a halo above…demonic. The seminarian also advertised the fact that he was on a [gay] “Pride” committee, while on Twitter he appears to support “gay marriage”.

Initially, he replied to say that he now accepted the Church’s teaching on homosexuality. At around the same time, a veritable tsunami of homosexual scandals involving homosexually active seminarians, priests and bishops hit the headlines [click here] and even Pope Francis was quoted as saying, behind closed doors to the Italian Bishops gathered for their plenary assembly, that it was necessary to “put the brakes” on “welcoming too many homosexuals” into seminaries. 

Editor, therefore, wrote to the English seminarian again, quoting the Vatican Instruction ‘Concerning the Criteria for the Discernment of Vocations with regard to Persons with Homosexual Tendencies in view of their Admission to the Seminary and to Holy Orders’. She highlighted the following key part of that document: The Church cannot admit to the seminary or to holy orders, those who practise homosexuality, present deep-seated homosexual tendencies or support the so-called “gay culture. [Emphasis added]

Editor now asked the seminarian to reconsider his position, promising to maintain anonymity at that time – hoping that he would realise that proceeding to ordination was the wrong thing to do. When he failed to reply to that request, she wrote to the authorities in the VEC: Monsignor Philip Whitmore, Archdiocese of Westminster, seminary rector; Fr John Flynn, Diocese of Salford, vice-rector; Fr John Metcalfe, Diocese of Hallam, Pastoral Director; Fr James McAuley, Diocese of Portsmouth, Academic Tutor; Fr Anthony Doe, Archdiocese of Westminster, Spiritual Director. This, in order to make sure that they were aware of the line of communication with the seminarian, and to remind them of the Church’s criteria for the discernment of vocations with regards to varying levels of homosexual tendency. No replies were received from any of those concerned. The seminarian – Alexander Balzanella – was later ordained deacon, and is now proceeding towards ordination to the priesthood…

From the website of the Archdiocese of Westminster – 30/08/2019

Bishop Alan Hopes of East Anglia ordained Alexander Balzanella to the diaconate on Sunday 14th July at the Church of Our Lady of Snows Chapel in Villa Palazolla, just outside Rome. Alex is a Westminster seminarian studying at the Venerable English College (VEC) in Rome…(Rome ordination for Deacon Alex, published on the website of the Diocese of Westminster).  

Of course, homosexual priests, or those who support “the gay culture” are no longer making headline news anywhere, apparently welcomed as such by hierarchy and laity alike. However, we believe that, in the interests of transparency, for the sake of those few remaining Catholics who seek to avoid such influences over themselves and their children, we are now duty-bound to reveal the identity of the seminarian-now-deacon whom we reported back in 2019 for his public support of the “gay culture”. For senior churchmen, keeping the rules these days seems restricted to keeping the “Covid-19” rules – not the Church’s rules on admission to seminaries and certainly not the rules put in place by God – the Ten Commandments, the moral law.

Contrary, therefore, to what our enemies will claim, identifying this new deacon will not be to his detriment at all. If anything, we can look forward to writing a few lines of introduction to the new Bishop, if not Cardinal, Balzanella. Reflect…   Taken from Catholic Truth newsletter, July 2020, Issue No. 118, p.12

Comment from Editor…

As linked in the introduction above, we previously discussed this scandal in November, 2018 here

At that time, I asked bloggers to refrain from speculating as to the identity of the then seminarian, now deacon.  In this conversation, I would ask that the House rule prohibiting personal remarks be honoured, and that we all stick to the key issue which is the flouting, by bishops and senior seminary staff, of the Church’s directive on admission to seminaries: they are expected to  refuse admission to anyone who supports the so-called “gay culture. (Vatican). 

Alexander Balzanella supported the “gay culture” during his seminary training at the Venerable English College in Rome.  If his superiors did not know about this, which is unlikely, it was drawn to their attention through the Catholic Truth correspondence.  Yet, in defiance of the Church’s prohibition on admitting to seminary and to Holy Orders those known to support the “gay culture”, he was ordained to the diaconate in the Diocese of Westminster. 

Manifestly, the hierarchy in Westminster (and the senior seminary staff) do not think it matters whether they ordain deacons and priests who support the “gay culture” (“Pride” events, nightclubs, “gay marriage”, whatever). 

Given the above email exchanges in the Case of Alexander Balzanella Vs the Church’s Criteria for the Discernment of Vocations with regard to Persons with Homosexual Tendencies…  it seems clear that no lessons at all have been learned from previous scandals in seminaries, such as those documented in the book Goodbye, Good Men by Michael S. Rose, or following the defrocking of the American Cardinal [now Mr] McCarrick in the USA. 

Instead, the homosexualisation of the priesthood continues apace. But, does it really matter?  Is it wrong to highlight the issue?  Would you want to know if your priest/deacon had a history of supporting the “gay culture”? Last but by no means least, would you want to know if your bishop ignored the Church’s criteria for seminary admission and ordination?  

Ireland Officially Pagan: Plea for Prayers

From website of Lumen Fidei…

In May of this year, Ireland’s Minister of State for Tourism and Sport, Brendan Griffin, launched a new annual three day festival which is to take place from October 31st to November 2nd. One of the main centres for this festival will be Trim, in county Meath. The festival is called the Púca festival and it is hoped to bring 100,000 people to Ireland to celebrate the pagan festival of Samhain.

The history of county Meath is interesting from a Catholic viewpoint. It was in county Meath that St Patrick challenged the pagan king Laeghaire and slowly but surely brought to an end the pagan rule of the Druids. Now that Ireland has culturally apostatised from the Catholic faith with the adoption of ‘same-sex marriage’ and abortion by way of two referenda, it is not surprising that our government seeks to rekindle the old paganism in order to drive Catholicism from our country.   [Link added by Editor, Catholic Truth]

On the website for the Púca festival, they advertise one of the events as follows.

Arrival of the Spirits.

“Meet the original spirits of Halloween in this dramatic Festival opener as we welcome some very special Festival guests into the atmospheric surrounds of Trim Castle Keep.

The beings of Samhain reveal themselves on Halloween night with Púca leading the way, representing the change, followed by The Morrigan the dark, Boann the light, The Fear Dearg the mischief and Fionn Mac Chumaill the warding of Samhain.

Who knows what will happen on the night – or even who will appear!”

Whilst many modernists and progressives mock the existence of evil spirits and the spirit world, there is no doubt that this festival is demonic in nature and that if unchecked, it will lead to an increase in demonic activity and of people troubled by evil spirits.

But we should not be surprised that there are moves afoot to undo the great work of St Patrick in Ireland. Any government that legalises the killing of unborn children in their mother’s wombs is on the road to demon worship and further child sacrifice.

The festival seeks to invoke ancient demonic spirits all in the name of tourism and of generating revenue. Christ’s admonition that one cannot serve two masters comes to mind. Minister Brendan Griffin said; “I’m delighted to announce Fáilte Ireland’s new festival, Púca. The Government is committed to investing in the development of new and compelling reasons for visitors to choose Ireland as a destination. I am confident that Púca is well-positioned to attract visitors from around the world to come and celebrate our ancient traditions.”

Fáilte Ireland’s head of product development said: 
“Our market research tells us that overseas visitors are motivated to visit Ireland to attend the Púca festival. Over the next three years, we are investing €1.5million to develop Púca as a world class festival that positions Ireland as the home of Halloween internationally. We believe it has the potential to motivate 100,000 overseas visitors to come to Ireland and generate €12m in revenue for the local region.”

The spirits that they seek to invoke include the Morrigan or phantom Queen and the Fear Dearg.

The Lumen Fidei institute [is] hoping to organise a separate event to counter this grave evil that once more threatens our land, to include the Holy Sacrifice of the Mass, a public Rosary and the public recitation of St Patrick’s Breastplate, especially the following lines.

St Patrick’s Breastplate (excerpt).

“I summon to-day around me all these powers,
⁠Against every hostile merciless power directed against my body and my soul.⁠
⁠Against the incantations of false prophets,
⁠Against the black laws of heathenism,
⁠Against the false laws of heretics,
⁠Against the deceit of idolatry,
⁠Against the spells of women, and smiths, and Druids,
⁠Against all knowledge which hath defiled man’s body and soul.”

We will post details of our event online and in Catholic Voice as soon as we have decided on our action plan. Please pray for this initiative. Please pray for Ireland. Please pray for the conversion of our politicians so that they may stop serving the father of lies.  Source – Lumen Fidei  

Comment:  

Is anyone even remotely surprised at this latest news from Ireland?  They’ve been promoting “Celtic Spirituality” for years now – thus steeping  themselves, misguided, ignorant priests, religious and laity, in paganism.   In fact, as far back as 2013 ,the Irish Bishops admitted that Ireland had become a nation of pagans.  We still await the “mea culpa” from them, of course.  That’s taking a while. They must know, however, that they, each bishop individually, bear responsibility for this return to paganism.  The buck, without question, stops at their door. 

We must pray hard for this once great Catholic nation – and congratulate the Lumen Fidei/Catholic Voice apostolate for their efforts to counter this evil.  

“Gaystapo” Corrupt Schoolchildren: UK Bishops Complicit in Propaganda Blitz…

Comment:

We admire the Muslim parents in Birmingham who have led the fight against the LGBTQ propaganda drive in primary schools.

The silence from the Catholic community, however, is embarrassingly deafening.  

In the next day or so, I will be emailing each Scottish Bishop (we only have 8) to send them the link to this thread, and I’ll send it, also, to the Bishops of England and Wales. 

To date, the UK Bishops have facilitated and thus  effectively condoned the corruption of young people in the Catholic (add inverted commas) schools.  The least we can do, as informed laity, is to shame them by publicly calling out their negligence. 

Don’t forget, as far back or recently, however you see it, as 3 February, 2017, the Scottish Catholic Observer reported the shocking fact that – to quote the headline – LGBTI ‘safe spaces’ [are now provided] in Catholic schools in  Scotland; and, applauding this sinister development all the way, was Bishop John Keenan of Paisley, pointing out that this was a response to “LGBTI bullying issues, while respecting parents’ wishes that their children be educated within the Catholic vision of the dignity of every human person.”  Note:  not educated within the vision of the Church’s prohibition on homosexual activity.  

We’re still waiting for safe spaces to be provided for pupils who are bullied because they have ginger hair, are too fat, too thin, or simply not liked.  No safe spaces announced for them, so far.  We’ll keep you posted, though, be assured…

There will not, of course, be any such “safe spaces” provided for the traditional victims of bullies because the schools, including Catholic schools, are being permeated with homosexual propaganda for the purpose of eradicating all opposition to that “lifestyle”.   The “safe spaces” /  bullying strategy is nothing more than a tactic, a means of getting the LGBTQ++ message quietly embedded in schools.  That’s the plan.  Don’t be fooled. 

“Hate crime”?  The only “hate” accompanying discussions about homosexuality / transgenderism emanates from the “Gaystapo”, who will not tolerate any questioning of their sexual behaviour.  We may question the (lack of) wisdom of cohabitation, extra-marital affairs/adultery, you name it, and “hate crime” will not be mentioned.  So, before the Pink Brigade and their supporters start trolling us, be assured, we hate no-one.  Not a person in this world. 

We are not only forbidden to hate anyone – and that by Christ Himself – but we are commanded by Christ to love our enemies, and to do good to those who hate and persecute us.  So, let’s get that nonsense-allegation out of the way.  It’s a devious means of stamping out all opposition. Don’t be intimidated by it.  

Comment on the issues surrounding the ongoing propaganda blitz in schools from those promoting homosexuality, transgenderism etc. with a particular emphasis on the downright apathy of the Catholic community – especially parents, teachers, priests, and bishops. 

Finally, please spread the above video around – it’s important that no parent, teacher, priest or bishop can pretend not to know the extent of this infiltration of schools, even at the earliest stages of education, because what is going on, as revealed in the above video, is nothing short of child abuse.

Or, maybe you disagree?  Let’s hear it… 

16/1 – Anniversary of Death of Mother Mariana, Victim Soul for our times

Editor writes:

Today, January, 16th, is the anniversary of the death of Mother Mariana, to whom Our Lady appeared over 300 years ago, and entrusted revelations about the crisis to come in the world and in the Church in the 20th century, asking her to be a victim soul for our times. 

The extract below, is taken from the website of Our Lady of Good Success, (Prophecies for Our Times)…

Prophetic revelations made to Venerable Mother Mariana de Jesus Torres

This article is based on excerpts taken from the 18th Century manuscript entitled The Admirable Life of Mother Mariana of Jesus Torres, written by Prior Manuel de Souza Pereira, Franciscan Provincial in Quito, Ecuador and director of the Convent Mother Mariana founded. This manuscript was written a century after her death. Mother Mariana is linked mysteriously to our times by the visions Our Lady showed her of the 20th Century over 350 years ago. This apparition has been approved by the Church and Mother Mariana has been declared Venerable in the first step towards her canonization.

On January 16, 1635, surrounded by her community and her Franciscan confessors, Mother Mariana made a solemn profession of Faith, and then asked, as a last favor, to die on the ground, in imitation of her Seraphic Father, St. Francis. After receiving Holy Communion and the Sacrament of Extreme Unction, she foretold the exact hour of her death: 3 p.m. Just before she died, she read her last will and testament, a moving testimony that gave her daughters inestimable advice about the religious life along with many prophecies concerning the order. At its end, she turned to the priests: “My fathers and sisters, the time has come for me to depart; recommend my soul to God with the appropriate prayers. I thank you for everything. Always, I beseech you, have this convent and your sisters in your care. I die, as I was born, joyously and peacefully in the arms of my mother, the Seraphic Order.” Two tears rolled down her cheek, she sighed, and with an angelic smile, that blessed soul left her body.

After death, her body remained flexible, her complexion rosy, and the charming smile on her face gave her every appearance of being alive. During the wake, the sight of a blind girl was restored when a flower from the crown that encircled Mother Mariana’s head was touched to her eyes.

In 1906, during the remodeling of the Convent, her three-century old tomb was opened. They discovered the body of Mother Mariana de Jesus whole and incorrupt, complete with her habit and the articles of penance that had been placed in the tomb with her. An exquisite aroma of lilies emanated from her whole body. Thus God preserves some of his saints who practice heroic virtue and maintain holy chastity in their earthly lives.

Mother Mariana possessed the gift of discernment of spirits, which Our Dear Lord so often gives to founders of religious orders. Since she could read the hearts of her daughters, she would comfort them, telling them how to progress in the spiritual life and explain how it was necessary to die to oneself in order to practice real virtue. She repeatedly warned them to guard the common life of the Convent and obey the Rule. When prayer and community life are wanting, she said, everything falls short, for the religious without prayer is like a soldier without arms in combat. She told them to be patient in their sicknesses, since illnesses are the best and most meritorious penances, which free souls from illusions, vanity and pride. She especially warned her daughters to guard against that “cursed human respect, which makes one ask: ‘What will others say about this?'” Instead, she counseled that they should guide their lives in the cloisters according to the norms of the Gospel
and ground themselves firmly on the strong foundation of humility.

Let us consider some of the revelations that Mother Mariana was blessed to receive from Our Lord and Our Lady. Click here to read more (scroll to ‘Prophecies’ for revelations about the crisis in Church and the world in our times.)

Comment: 

We’ve discussed the revelations of Our Lady of Good Success many times; indeed, we featured these prophecies on the front page of our November 2018 newsletter.  From time to time, we pause to remember them and to reflect on the way the truth of these prophecies is being revealed all the time in our modern world and in the Church.  We do so again, today, at the request of one of our bloggers, John, who emailed yesterday to say “Tomorrow is the anniversary of the death of Mother Mariana I wondered if you could promote this on your blog.  My sister and I went on a pilgrimage to Quito a few years ago and since then have had a deep devotion to Our Lady of Good Success.”

The increase in sexual deviancy, the direct attack on our very humanity represented by “transgenderism” and the defence of even the worst of these by Catholic priests and bishops should mean that these (and the Fatima warnings) should never be far from our minds.

The astonishing canonisations of the popes who could have called a halt to the dissent and scandals caused by priests and bishops, right up to and including the recent canonisation of the pope responsible for the horrific break with Tradition manifest in the introduction of a new Mass – Pope Paul VI – is – again – evidence of the truth of the Quito apparitions.  It is surely noteworthy that Rome was struck with flash floods and hail just one week after the Paul VI canonisation. Click here to see the photosand if you agree with the BBC that this was caused by a long spell of hot weather, I have a wee green man from outer space to whom I’d like to introduce you…

It seems incredible that the hierarchy continues to ignore these prophecies… Can you think of any other explanation other than my own best guess –  that they are suffering from spiritual blindness of the kind that accompanies living in a state of personal grave sin? 

Priest’s Open Letter To UK Bishops…

Father David Marsden SCJ has kindly granted permission for us to publish his powerful Open Letter to the Bishops of the UK on the subject of seminary formation…
Father was forced to resign from St. Patrick’s College, Maynooth  and, two years on, he has now been fired from St. Mary’s College, Oscott (Birmingham, England).  Read on to find out why…

Dear Bishops,

Like countless faithful Catholics around the world, I am sure many of you have been shocked and sickened by the recent scandals committed by the former Cardinal Theodore McCarrick. Further suffering is being inflicted by the silence of other cardinals and bishops who knew about his behavior and said nothing — and indeed continue to say nothing. In light of the explosive report by Archbishop Viganò, it becomes even more apparent that the homosexual cabal operating in the Catholic Church exists at the very highest level and even incriminates Pope Francis himself.

I hope and pray that the action of the Holy Spirit is now beginning to purify the hierarchy by exposing the evil committed by homosexual clergy around the world. I feel it is my duty to now inform you and faithful Catholics that the homosexual collective within the hierarchy which enabled McCarrick to function in an unobstructed manner is still alive and well today in the Catholic Church in England and Wales.

Towards the end of May 2018, I was dismissed from my post as formation tutor at St. Mary’s College, Oscott by the rector, Canon David Oakley. The reason for this was that I recommended that an openly gay seminarian discontinue the program of formation. Clearly, as an openly gay man, there was no hope of him being ordained. David Oakely informed me that his bishop was “adamant” that his student was staying in formation and that this was not how he and a number of bishops interpreted the Church’s teaching on homosexuality.

In light of the McCarrick scandal and the Viganò report, it has become very clear that cardinals, bishops and senior clergy from around the world are still openly dissenting against the Church’s teaching that prohibits the entrance into seminary formation of men with a homosexual orientation. This is the root cause of the most pressing scandal of our times. In fact, it is destroying the priesthood from within.

Apparently, the policy in Oscott appears to be if a candidate is not “acting out” his homosexual tendencies at the moment or behaving in an inappropriately “camp” way, then he is free to follow the formation program and move towards holy orders. The rector will not dismiss a candidate from the seminary who admits to being “gay” out of fear that his bishop will not agree with his decision. The problem, therefore, quietly continues.

This approach is clearly ignoring the Church’s teaching on this vital issue, yet for some strange reason, bishops are still not being made accountable for disregarding this important instruction. Whilst the teaching is clear, the practice in so many dioceses is deeply compromised. Can I make a huge plea that something be done about this widespread abuse?

I can also state that two of the spiritual directors in the seminary are very compromised on the issue of homosexuality — one individual admitting to me his own gender identity is very confused and the other openly stated that homosexual priests are a good idea as they are better able to minister effectively to homosexual Catholics! Neither would adhere to Church’s teaching and acknowledge that a key part of their role as spiritual contained the “duty to dissuade (a homosexual person) in conscience from proceeding towards ordination.”

I am writing to you all with a petition to act and take the necessary steps to reform the three remaining seminaries in England. The orthodox and heterosexual seminarians deserve a seminary free from a gay subculture and free from academic and formation staff who are homosexual themselves.

For the sake of brevity, I will summarise my findings from the year I spent working in the seminary:

1. The problem begins at St. Luke’s Institute in Manchester where a number of seminarians are asked to undergo a psychological assessment as part of the selection policy. The director of the institute, Fr. Gerard Fieldhouse-Byrne, has some very strange views on homosexuality himself and seems happy to admit homosexual men into the formation program. This is a problem that the bishop of Salford needs to address.

2. Canon David Oakley is prepared to admit homosexual men into his seminary and will not dismiss them unless their public conduct becomes unsavory. He is a compromised and cowardly man who is not prepared to make a stand and disagree with the bishops on the issue of homosexuality.

3. A number of bishops from England and Wales are happy to admit seminarians who are openly gay into the formation program and proceed towards ordination. The bishop of Menevia is one such example.

4. One of the spiritual directors at Oscott Seminary has admitted to being sexually attracted to young men. It is highly inappropriate that such an individual hold such a post. The rector is aware of this fact but seems unable to confront this individual. He even noted that the friends who accompany this individual for holidays each year are also homosexual. Another of the spiritual directors in the seminary thinks that homosexual priests are a great idea as they can minister to the gay Catholic community.

5. The archbishop of Birmingham and the archbishop of Westminster have both been informed of these issues and seem to prefer to ignore them. Why do we continue to have such passive and feeble-hearted clerics in such high places of leadership in the Church? Why are they afraid to speak out on topics such as homosexuality in the clergy and the toxic gender ideology sweeping through our schools?

These are not only facts but shocking allegations against the present life of the seminary in Birmingham. Action needs to be taken to address the homosexual culture in the Church’s hierarchy. Scandals like those of Theodore McCarrick and Cardinal Keith O’Brien are just waiting to happen. The normal, heterosexual students in Oscott demand that the homosexual clique in the seminary be dismissed and that the homosexual or bisexual staff members be dismissed also.

I was fired from the college for striving to uphold the Church’s teaching on homosexuality which is a grave injustice to me personally. It is extraordinary to think that I was asked by the rector to make a public oath of fidelity to the Magisterium of the Church at the beginning of the academic year. It is my fidelity to that oath that has cost me my job and deprived the seminarians of the only qualified formator in the seminary.

In the summer of 2016, I was forced to resign from St. Patrick’s College, Maynooth because they were ordaining openly homosexual men to the priesthood, and two years later I have been fired from St. Mary’s College, Oscott for stating that homosexual men are not to be admitted to seminary formation and priesthood.

We are surely living through dark times for the Catholic Church. Are there any good bishops left who are brave enough to begin the wholesale reform of the priesthood that is so badly needed?

With every blessing in Christ,

Father David Marsden, S.C.J.
Former Formation Tutor

Comment:

Catholic Truth warmly commends Father Marsden for his excellent letter to the Bishops.  We pray that some, at least, actively respond to it.

What do you think… will any Bishops (even one) – pay heed?  

Jacob Rees-Mogg: Monumental Hypocrite or Very Confused Catholic? 

 

Comment:

Jacob Rees-Mogg MP,  widely lauded as a strict, traditional Catholic, fails to make the distinction between ‘judgmentalism’ and making necessary moral judgments… or maybe you agree with him?  Do we really need a lying, adulterous Prime Minister to take us through Brexit?  That’s how I’m reading JRM’s support for Boris – what about you? 

Scots MP: Debate Needed on Future of “Damaging” Catholic Schools… 

From the Scottish Catholic Observer
MP’s comments on Catholic education ‘very disappointing’
The director of the Scottish Catholic Education Service has described comments made last week by MP Mhairi Black (pictured, left) on Catholic schools are ‘very disappointing.’

Barbara Coupar, SCES director, spoke following a report by the Sunday Herald, which claimed the SNP MP had said there should be a debate on the future of Catholic schools in Scotland.

The Paisley and Renfrewshire South MP, who herself attended a Catholic school, reportedly made the comments in a interview at the Edinburgh Fringe Festival, and offered a ‘personal’ view on the subject.

When asked if she and the SNP believed it was good for the future of Scotland to have children educated along religious lines, she said debate was needed, the Sunday Herald reported.

“Just when I am thinking of some of the damage that was done to me in an LGBT sense, growing up, [that] is something that I wouldn’t want any other child to ever have to suffer, ever again,” she said. “That’s a debate that has to happen.

“What the answer to that debate is I honestly don’t know.”

Ms Black shared her views during an ‘in conversation’ event at the Fringe on August 4 with journalist Graham Speirs, at which she discussed a number of other subjects including her scepticism on having another EU referendum.

Her comments come two months after First Minister Nicola Sturgeon publicly voiced her support for Scotland’s Catholic schools, in what is the centenary year for the provision Catholic state education in Scotland.

Mrs Coupar has expressed her disappointment with Ms Black’s remarks.

She said: “The comments which MP Mhairi Black reportedly made on Catholic schools are very disappointing and I’m sure that Catholics within her Paisley constituency will also be upset by them.

“Her views seem to be a stark contrast to that of her boss, First Minister Nicola Sturgeon, who only a few months ago gave a very public backing of Catholic schools when she delivered the Cardinal Winning Lecture at Glasgow University.

“We have always felt very supported by the Scottish Government, especially this year when we marked 100 years of the Catholic Education Act.

“Therefore, it is somewhat perplexing that Ms Black would make such comments which show complete contradiction to the SNP public stance on the place of Catholic schools in Scotland and their ongoing, excellent contribution to Scottish society.”

Delivering the Cardinal Winning Lecture at Glasgow University in June this year, the First Minister spoke of how state-funded Catholic schools helped to ‘shape modern Scotland for the better,’ praising the 1918 Education (Scotland) Act as a ‘national success story’ and a ‘very courageous and far-sighted compromise’ between the Church and state ‘with very few parallels elsewhere.’

“When you consider the immense contribution the Catholic community as a whole has made to Scotland in the last century, it seems to me to be inarguable that the settlement arrived at in 1918 is one which brought benefits, not just to the Catholic Faith, but to all of us,” Ms Sturgeon said.

“The Scottish Government is an unequivocal supporter of Catholic schools. We value the contribution that Catholic schools make to modern Scotland. We want that contribution to continue in the years ahead.”

She said that celebrating the centenary of the Act was important because ‘100 years on, you are an important and valued part of Scottish life.’ “As we do so, we should celebrate the progress the legislation enabled. We should appreciate the contribution Catholic education makes to modern Scotland. And we should endeavour to work even harder to raise standards in Catholic schools and all schools.”  Source

Comment:

Miss Black is somewhat behind the times or she would know that the Scottish Catholic Education Service has long caved in to the demands of the LGBT lobby; as a result, “safe spaces” for allegedly homosexual pupils are to be found in Catholic schools.  And the staff in Catholic schools are highly unlikely to be causing “damage” to pupils who allegedly “identify” in this way, by passing on Catholic teaching (which is nothing more than repeating the natural moral law) out of fear of being accused of “hate speech”,  so it seems that, while Miss Black is right to call for a debate on the future of Catholic schools, she’s got the wrong reason for so doing.  A debate is necessary because Catholic schools are failing to do what they were established to do – pass on the Catholic religion, including true morals, which, in turn, would mean an end to “safe spaces” for those intent on rewriting the moral law.  Here we go round the Mulberry bush… Share your thoughts…