USA Election: Priest On Voting Priorities – Warns Against “Catholic” Biden…

Comment: 

Even without the above excellent sermon I could not see how any American Catholic could vote for Joe Biden and Kamala Harris.  After listening to the sermon, I’d dearly love to hear from any Catholic who still intends to vote for the Democratic Party. If every priest in the USA preached like that, there would be no question whatsoever about the outcome of the November election.  Therefore, let’s pray, in the remaining time, for some lights to switch on in the heads of currently less enlightened or less courageous priests.  As the priest in the video says, this election is a battle for the soul of America, no less – it is, unarguably, a battle for the soul of the free world.  Archbishop Fulton Sheen is quoted in the above sermon.  Here’s the Archbishop again, on the charge that the Church interferes in politics…

“… Is this true? It all depends upon what you mean by politics. If by interference in politics is meant using influence to favor a particular regime, party, or system that respects the basic God-given rights and freedom of persons, the answer is emphatically No! The Church does not interfere in politics. If by interference in politics is meant judging or condemning a philosophy of life that makes the party or state, or the class, or the race, the source of all rights, and that usurps the soul and enthrones party over conscience and denies those basic rights for which the war was fought, the answer is emphatically Yes!

The Church does judge such a philosophy. But when it does this, it is not interfering with politics, for such politics is no longer politics but theology. When a state sets itself up as absolute as God, when it claims sovereignty over the soul, when it destroys freedom of conscience and freedom of religion, then the state has ceased to be political and has begun to be a counter-Church.”  Ends. 

This is exactly what is happening, not just in America but here in the UK as well and in particular in socialist Scotland. So, why are there so few priests speaking out to warn, educate and edify the faithful?  

Scots Priest Challenges Bishops’ Response To Lockdown & Covid-19 Restrictions

On this, the Feast of St Michael, The Archangel, Defender of the Church & The Faithful, a priest of the Archdiocese of Glasgow – Father Stephen Dunn – speaks out against the closure of churches during lockdown, and the ongoing government restrictions being enforced in Catholic churches…

                        St Michael, Archangel,                           defend us in the day of battle…

An Open Letter…

Dear Members of the One, Holy, Catholic and Apostolic Church in Scotland,

“Then he said, Son of man, remember everything I say to you, listen closely, and go to your  exiled country men and talk to them.  Tell them, ‘The Lord says this whether they listen or not.’”   – Eziekiel, 2, 10-11. (Office of Readings, Monday, week 24)

“This is My Son the Beloved with whom I am well pleased. Listen to Him!’ – Mathew, Mark & Luke’s gospel.

This morning I was deeply saddened and angered when I saw people having to be denied entry to one of our Catholic churches in our Archdiocese of Glasgow because there were 50 people already in, and in obedience to Archbishop Philip Tartaglia, and the guidelines issued by the Archdiocese and the Bishops Conference of Scotland, this procedure had to be carried out.  I was subsequently told that a man, his wife and his child, having travelled 15 miles were turned away a couple of weeks ago, again because 50 were already in.

ENOUGH  of  this  suppression, intimidation!  

This is disgraceful, shocking.  “Could you not spend one hour with me?”  No you can’t,  because Philip Tartaglia and the Scottish Bishops conference says no – only 50 are allowed in;  we are going to be obedient to government guidelines and not allow any more than 50 people in.

Obedient to a Government which advocates  Adultery, Abortion, Sodomy, and Transgenderism?  Please tell me one of those that is pleasing to God? 

Why are the Bishops of Scotland being obedient to such law makers? Being obedient to laws/directives made by a fascist, Communist government which drove fear into people and makes them act in fear, a government which you are obeying!  Our Lady warned at Fatima, Russia will spread her errors throughout the world, causing wars and persecutions of the Church.  I am aware that is not unique to Scotland, but as a priest ordained 26 years ago for Glasgow in Scotland I am going to focus my criticism/argument  there.

One of these persecutions of the Church is happening now.   The government, in its freedom removal and fear laws, said churches were to be shut, God’s people were not to gather at His house and celebrate/receive  the Sacraments, the primary means of the Salvation of their souls.  Bishop,  are you of God or of the world?

This  intimidation is happening before your very eyes and you happily go along with it.  Is this good shepherding?

Never  in the history of  Mother Church, has she been subject to the laws of the State.   The Church is not and never has been subject to the State; this is clear in all Encyclicals regarding the relationship between Church and State issued by the One, Holy, Catholic and Apostolic Church. It is frightening that Bishops have compromised this clear teaching by their obedience to the State,  to the point where Sacraments, the primary means of  salvation, are being denied even to the dying. Shocking.

And  do not dare tell me that this is because of Covid 19, a disease which has a recovery rate of 99.79%! Yes a fatality rate of 1 in 500.  A disease, which 42 studies showed  by 39 – 3, that if treated promptly  and with the correct and proper dosage,  of  hydroxychloroquine, full  recovery increases by 33 – 50% ! 

See the facts  for yourselves! – this is not a study but a review of 42 studies!

For the purpose of the points/criticisms I make, I shall quote Truth given by Our Lord in the 4 gospels, showing how these present actions are against His will, contradict His will. I will also refer to other Scripture quotes and the lives of the saints.

From the start our Bishops closed our churches, the dwelling place of Jesus Christ in the most Blessed Sacrament.

Holy Water was removed from our fonts with which we bless ourselves on entering Jesus’ house, reminding ourselves of the covenant God made with us at Baptism – “Unless you are born of water and the Holy Spirit you shall not enter the Kingdom of Heaven” – John 3. 

Is God going to use Holy Water to pass disease to faithful followers of His son who remind themselves of His covenant?

The weekend before we entered national lockdown on Monday 23rd March the Bishops closed our churches, denying access. “Come to me all you who labour and are overburdened, and I will give you rest. Shoulder my yoke and learn from me,  for I am gentle and humble in heart, and you will find rest for your souls!”-  Matt 11.

When the sheep were frightened and scared of the Covid wolf, you shepherds denied them entry to be with their Master, He through whom they were created, their Saviour, in His Real Presence, Body, Blood, Soul and Divinity in the Most Holy Sacrament of the Altar. Sorry to say it, but I say directly, this is Shocking, Disgraceful.

Consider the prayer taught by the Angel to the little children at Fatima –

My God I believe, I adore, I hope and I love You. I beg pardon for those who do not believe, do not Adore, do not hope and do not love you. Most Holy Trinity, Father, Son and Holy Ghost, I adore you profoundly and I offer you the most precious Body, Blood, Soul and Divinity of Jesus Christ, truly present in all the Tabernacles of the World in reparation for the outrages, sacrileges and indifference with which He Himself is offended. And through His Sacred Heart and the Immaculate Heart of Mary, I beg of you the conversion of poor sinners. Amen

You, Bishops of Scotland, you denied adoration, you are the ones who presently cause the outrages, sacrileges and indifference with which He Himself is offended, by denying the sheep time in the Real Presence of Jesus.  And at a time when they need it most.

You may reply:  But they might have had Covid,  brought it  and passed it resulting in an outbreak which would have resulted  through their coming to Church!

Is the Father going to allow His Son’s house to be the centre of disease and the passing of disease when the sheep come to His Son to find peace for their souls!  No. 

 When the Son of Man comes will He find any faith on earth?”  – Luke 18.  With such chief shepherds as we have, sorry Lord Jesus, it looks very unlikely.

What guidance and example do the saints give us, actions  that  will please the Father?

 St Augustine, Bishop and Doctor of our Holy Catholic Church,  says regarding shepherds i.e., Bishops and we priests who have advocated and followed the above practices; said on Monday, week 24, Office of Readings:

“So let us see how the Word of God, that flatters no one, addresses the shepherds who are feeding themselves not the sheep. ‘You take the milk, you clothe yourselves with the wool, you slaughter the fatlings; but you do not feed my sheep. The weak you have not strengthened, the sick you have not healed, the crippled you have not bound up, the strayed you have not brought back, the lost you have not sought; any strong one you have killed; and my sheep are scattered because there is no shepherd.” 

Not only did you close churches and stop people from spending time in the Real Presence, you stopped funerals denying the grieving time at the Lord’s  altar,  to pray for their loved ones:  “All I ask of you is that you remember me at the Altar of God” – St Monica.

In hospitals where people were dying,  they were denied access to priests, and so to the Sacraments, the primary means of the salvation of their souls,  the Forgiveness of Sin, Absolution for their Souls, which would have placed their souls in a state of Grace,  so helping them to remove the fear of death, helping them to find peace in Jesus’ mercy… 

As the Compendium Catechism of the Catholic Church, written by Pope Benedict XVI,  says:

How are sins remitted? (#200)

The first and chief sacrament for the forgiveness of sins is Baptism.  For those sins committed after Baptism, Christ instituted the Sacrament of Reconciliation or Penance through which a baptised person is reconciled with God and with the Church.

Why does the Church have the power to forgive sins? (#201)

The Church has the mission and the power to forgive sins because Christ Himself has conferred it upon her: “Receive the Holy Ghost, if you forgive the sins of any, they are forgiven; if you retain the sins of any, they are retained” – John 20

This mission of yours, this duty as shepherds, you neglected, by not making sure a priest was available to the dying in a time of great fear.

“But he could have caught Covid and might have died!”  I hear you reply.

Will the Father  allow disease to pass to a Priest/s, with whom Jesus has shared His priesthood, as he tries to worthily celebrate the Sacraments, the primary  means of Salvation, to sick and dying souls?   Have you any faith, trust in Jesus who has shared His priesthood with you? He whom St Paul tells us in his letter to the Philippians: “If our life in Christ means anything to you” (it should be the centre of our priesthood) “if love can persuade you at all, or the Holy Spirit that we have in common, or any tenderness and sympathy, then be united in your convictions and united in your love, with a common purpose and mind.” 

That common purpose and mind must be to follow the actions and teaching of Christ – was He scared to touch the lepers?  In the Gospel Jesus tells us of the son who said “yes”, he would go to his father’s vineyard and work but never went. On being installed Bishops, you promised to go and look after the Lord’s flock, but you have gone to the world instead, listened to its instructions and imposed them on the people, failing to implement Jesus’ teaching and ways.

Lives/example of the saints –

St Robert Bellarmine, Bishop and Doctor of the Church, feast 17th Sept,- During the time of great disease, at the time of the Reformation, the plague which ravaged Europe, he went about cleansing  and dressing the wounds of those infected by the plague;  what hand sanitizer was he using? Please tell me if you know – I better get some!

St Mother Teresa served the poor looking after them, dressing their wounds, helping them in their illness. What age did she live to?  87!  How many followed her, joined her order, she who trusted herself completely to the service of God and her neighbour. “By its fruits shall you know the tree.”  

If we are truly trying to be shepherds through the priesthood Christ has shared with us, these are the examples we should look to, copy and so trust in the power of Christ, as we try to do the will of the Father through the prompting of the Holy Ghost,  and without fear.

And finally to the Mass and how it has been changed by you Bishops.

Mass, the celebration of Christ’s offering on the Cross for the forgiveness of our sins, the institution of the Most Holy Eucharist, where we hear the Word of God to help us guide our actions to show our belief in Jesus Christ, our Saviour.

You shut our churches, denying people the Mass, the Body, Blood, Soul and Divinity of Jesus Christ: “I tell you most solemnly, if  you do not eat the flesh of the Son of Man and drink His Blood you will not have life within you.” – John 6:53.

You stopped the sheep from receiving the Lord in Holy Communion at the time when they needed Him most.  Instead of doing what Christ instructed you did what the Government instructed: 

Do not get close to each other. Priests, keep people apart, distancing them from each other, no singing, the liturgy must be celebrated in a very basic way. You must make the faithful wear masks,  despite the  fact that the WHO admitted to the BBC that its June 2020 mask policy update was due not to new evidence, but “political lobbying”. – D Cohen, BBC Medical Correspondent     Yet, the people are  hindered in their ability to speak, to enter God’s Presence, showing their facial individuality, how God created them.  Disgraceful.

On 3rd September, in the Tridentine calendar, we celebrated the feast of St Pius X, great pastor of the flock, who realised the full value of the liturgy as the prayer of the Church that is pleasing to the Father.  You hinder such celebration in your clear obedience to the world.  Why?

One cannot help but think that if the Lord Jesus came into such churches, He would tear down your tape, cast aside your sanitizer bottles and masks and say My Father’s house shall be called a house of prayer, but you have turned it into a worldly den  which follows practices of the world and the flesh! Be gone!  – Matt,  21.

Priests have to sanitize hands before giving out communion – as Philip Tartaglia said to me in a letter instructing me to follow guidelines, or else!  People should leave the church after receiving Holy Communion; they should not remain/return to benches. People are to be denied time in the Real Presence of their  Saviour, He who sacrificed Himself for the forgiveness of their sins, their Lord and Master.  This directly contravenes the example of the saints of the Church who in their lives show the importance of spending time in the presence of Jesus, having  just received Him.

“The Bishops of Scotland have agreed to suspend the choice of distributing and receiving Holy Communion on the tongue during the current pandemic for reasons of infection control. This is not an attempt to change liturgical laws. It is a reasonable temporary measure to adopt in this pandemic.” – letter  sent by email to me from Philip Tartaglia, 20th August 2020.

You Bishops have no right, no such power  to remove people’s choice to receive Holy Communion on the tongue!

It is for people to choose, not you to dictate things contrary to the teaching and rules of Mother Church.

Is Jesus, who is using the priest, with whom He has shared His priesthood, going to pass disease through their giving of Holy Communion? Again I quote, When the Son of Man comes will He find any faith on earth?” 

According to Scripture in the Office of Readings of the last few weeks, the Lord asks of His shepherds, on numerous occasions, through the Prophets, and very precisely here: “When the upright man renounces his integrity to do evil and I set a trap for him, he too shall die for his sin and the integrity he practised will no longer be remembered; but I will hold you responsible for his death.” –  Ezekiel  2:20

By publishing this letter, as a priest who is struggling in the present situation, I truly believe I am acting in obedience to God’s will, pleasing the Father and following the prompting of the Holy Ghost by giving clarity through Christ’s words, not mine. I believe that by my quotes from the Gospels, I have declared myself for Jesus in the presence of men as Jesus commands and, I believe, a true shepherd should.  (Matt, 10:32)

To you, the people of the Body of Christ in Scotland, the One Holy, Catholic and Apostolic Church I ask your prayers, especially before the altar of God. I am a sinner with faults and failings, some say many faults and failings.  Many will assure you “that you definitely won’t see a halo over  Dunn’s head!”  However, even with such weakness and faults,  I believe that I have a duty  to make this letter available to you, in obedience to God, Father, Son and Holy Ghost, to address grave failings and incorrect directives from our Scottish Bishops.

To those whom I accuse, I say reflect, realise what Christ wishes of we Shepherds, and like the Prodigal Son, come back to the Father – remembering that Christ tells us, ”There will be more rejoicing in heaven over one repentant sinner than ninety-nine good men who are in no need of repentance.” – Luke, 15.

And as individuals,  let  none of us forget:  “Remember dear Christian:   You have but one soul to save, One God to love and to serve, one Eternity to expect, Death will come soon, Judgement will follow, And then, Heaven or Hell for all Eternity!”  (St Teresa of Avila).

Yes, we priests have many souls to save, and because more has been entrusted to us in priesthood, the greater our Judgement!

God Bless you all, and may we all be united in Christ Jesus to carry out His will.

Christ’s brother in priesthood,

Fr Stephen Dunn
Priest of 26 years of the Archdiocese of Glasgow.
stephen.dunn@rcag.org.uk 

Comment:

Father Stephen Dunn has honoured Catholic Truth by permitting us to publish the above letter.  We thank him for this, and I have already assured him that our readers and bloggers will be praying for him.  It takes courage for any priest to speak out in this way. 

Father Dunn regularly offers the Traditional Latin Mass.  He learned the Mass on publication of Summorum Pontificum, and at that time his main reason for wanting to learn the old Mass was because his father, Dr John Dunn RIP, a supporter of Catholic Truth from the beginning of our publication, had stipulated that his funeral Mass must be offered in the Traditional rite.  Father has come to fully appreciate the old rite, especially in its reverence, and he now offers it as often as possible.

Please express your support for Father in the comments below, and remember to pray for him because, as we know, while dissenting priests are protected and promoted in the Church at this time of apostasy, loyal priests who preach and defend the Faith are, sadly, more often than not punished at some level – we have all been following such cases, most notably, recently, the case of the American priest, Father James Altman.  

Vatican Prohibits Confession For Those Intending Euthanasia/Assisted Suicide…

The Vatican asks to clarify the cultural error at the root of euthanasia and assisted suicide, in other words, the concept of “dignified death” and so-called “compassion”.

It does so in this new document titled “The Good Samaritan.” It was published by the Congregation for the Doctrine of the Faith.

The text is very positive. It states that every medical act must be aimed toward healing, never toward killing the patient. It says that a deterioration in a person’s health does not equal a loss of human dignity. It also promotes palliative cures.

The document also responds to practical problems hospital chaplains face.

For example, it says confession is valid when one repents of one’s sins. That’s why, it says, it is wrong to give the sacrament to people intending to use euthanasia or assisted suicide.

The document asks priests to offer spiritual help to patients who have asked for euthanasia, but not to be present in the final moment, as this could be interpreted as support for the decision.

It says that if a Catholic hospital practices euthanasia, it stops being Catholic.

++SEE COMPLETE DOCUMENT HERE. 

Rome Reports – For Entire Presentation Click Here

Comment:

Is the prohibition on Confession and absolution likely to cause those Catholics intent on ending their own life, to change his/her mind? 

Archbishop Viganò: Don’t Leave the Church – Stay and Fight the Modernists! 

This new statement is important, inasmuch as in recent days, both Father Thomas Weinandy, as well as Father Raymond de Souza, spread the suspicion that the Italian prelate might be “schismatic,” thus intending to leave the Catholic Church. This suspicion had arisen because of Viganò’s critique of the Second Vatican Council and its detrimental effects on the life of the faith in the Church. For example, de Souza’s article is entitled: “Is Archbishop Viganò’s Rejection of the Second Vatican Council Promoting Schism?” And Weinandy stated: “My concern is that, in his radical reading of the Council, the archbishop is spawning his own schism.”

In an August 22 article published by the traditional Catholic newspaper Catholic Family News, Kokx had asked Viganò a set of questions with regard to what faithful laity can do in the midst of this Church crisis that is going back to the Council. 

Kokx suggested Viganò needs to give more advice to laity and priests on what to do next: “He’s certainly diagnosed the problem, but what are his solutions, if any? What, in other words, is it that he believes Catholics in the 21st century should do in response to the crisis?”

Archbishop Viganò’s response as published on September 1 by Catholic Family News (see full text below) is clear: it is not the faithful Catholics who oppose the changing of the faith, but those who perpetrate these changes that ought to be questioned. He writes that we need to discuss “the position of those who, declaring themselves Catholic, embrace the heterodox doctrines that have spread over these decades, with the awareness that these represent a rupture with the preceding Magisterium. In this case it is licit to doubt their real adherence to the Catholic Church, in which however they hold official roles that confer authority on them.”

If people who hold heterodox views are in positions of authority in the Church, he continues, “It is an illicitly exercised authority, if its purpose is to force the faithful to accept the revolution imposed since the Council.”

In addition and on a practical level, the Italian prelate gives us advice on how to live and grow in the faith, working on our sanctification and remaining in the state of “sanctifying grace.” But at the same time, we are to assist and “comfort” good priests and bishops, seeking out reverent Masses. 

“Faithful laity have the right and the duty to find priests, communities, and institutes that are faithful to the perennial Magisterium,” Viganò explains. “And may they know how to accompany the laudable celebration of the liturgy in the Ancient Rite with adherence to sound doctrine and morals, without any subsidence on the front of the Council.”

Finally, Archbishop Viganò also praises the Society of Saint Pius X (SSPX), which has defended the traditional faith for decades now. They “deserve recognition” for their work of preserving the Catholic faith, he says, and adds that he considers Archbishop Marcel Lefebvre, the founder of this Society, to be a “confessor of the Faith.”

Here we might remember that just recently, a cardinal stated that Lefebvre will one day be declared a “Doctor of the Church” and that he was “prophetic.”

Let us close with Viganò’s last words of his response to Kokx’s questions:

“The cure for rebellion is obedience. The cure for heresy is faithfulness to the teaching of Tradition. The cure for schism is filial devotion for the Sacred Pastors. The cure for apostasy is love for God and His Most Holy Mother. The cure for vice is the humble practice of virtue. The cure for the corruption of morals is to live constantly in the presence of God. But obedience cannot be perverted into stolid servility; respect for authority cannot be perverted into the obeisance of the court. And let’s not forget that if it is the duty of the laity to obey their Pastors, it is even a more grave duty of the Pastors to obey God, usque ad effusionem sanguinis.”

Below is the full statement by Archbishop Carlo Maria Viganò, reprinted with permission:

Disclaimer: The following positions adopted and advice offered by Archbishop Viganò do not necessarily represent the views of LifeSiteNews and are presented only for your information.

Dear Mr. Kokx,

I read with lively interest your article “Questions for Viganò: His Excellency is Right about Vatican II, But What Does He Think Catholic Should Do Now?” which was published by Catholic Family News on August 22 (here). I am happy to respond to your questions, which address matters that are very important for the faithful.

You ask: “What would ‘separating’ from the Conciliar Church look like in Archbishop Viganò’s opinion?” I respond to you with another question: “What does it mean to separate from the Catholic Church according to the supporters of the Council?” While it is clear that no admixture is possible with those who propose adulterated doctrines of the conciliar ideological manifesto, it should be noted that the simple fact of being baptized and of being living members of the Church of Christ does not imply adherence to the conciliar team; this is true above all for the simple faithful and also for secular and regular clerics who, for various reasons, sincerely consider themselves Catholics and recognize the Hierarchy.

Instead, what needs to be clarified is the position of those who, declaring themselves Catholic, embrace the heterodox doctrines that have spread over these decades, with the awareness that these represent a rupture with the preceding Magisterium. In this case it is licit to doubt their real adherence to the Catholic Church, in which however they hold official roles that confer authority on them. It is an illicitly exercised authority, if its purpose is to force the faithful to accept the revolution imposed since the Council.

Once this point has been clarified, it is evident that it is not the traditional faithful – that is, true Catholics, in the words of Saint Pius X – that must abandon the Church in which they have the full right to remain and from which it would be unfortunate to separate; but rather the Modernists who usurp the Catholic name, precisely because it is only the bureaucratic element that permits them not to be considered on a par with any heretical sect. This claim of theirs serves in fact to prevent them from ending up among the hundreds of heretical movements that over the course of the centuries have believed to be able to reform the Church at their own pleasure, placing their pride ahead of humbly guarding the teaching of Our Lord. But just as it is not possible to claim citizenship in a homeland in which one does not know its language, law, faith and tradition; so it is impossible that those who do not share the faith, morals, liturgy, and discipline of the Catholic Church can arrogate to themselves the right to remain within her and even to ascend the levels of the hierarchy.

The situation is certainly more complex for clerics, who depend hierarchically on their bishop or religious superior, but who at the same time have the right to remain Catholic and be able to celebrate according to the Catholic Rite. On the one hand laity have more freedom of movement in choosing the community to which they turn for Mass, the Sacraments, and religious instruction, but less autonomy because of the fact that they still have to depend on a priest; on the other hand, clerics have less freedom of movement, since they are incardinated in a diocese or order and are subject to ecclesiastical authority, but they have more autonomy because of the fact that they can legitimately decide to celebrate the Mass and administer the Sacraments in the Tridentine Rite and to preach in conformity with sound doctrine. The Motu Proprio Summorum Pontificum reaffirmed that faithful and priests have the inalienable right – which cannot be denied – to avail themselves of the liturgy that more perfectly expresses their Catholic Faith. But this right must be used today not only and not so much to preserve the extraordinary form of the rite, but to testify to adherence to the depositum fidei that finds perfect correspondence only in the Ancient Rite.

I daily receive heartfelt letters from priests and religious who are marginalized or transferred or ostracized because of their fidelity to the Church: the temptation to find an ubi consistam [a place to stand] far from the clamor of the Innovators is strong, but we ought to take an example from the persecutions that many saints have undergone, including Saint Athanasius, who offers us a model of how to behave in the face of widespread heresy and persecuting fury. As my venerable brother Bishop Athanasius Schneider has many times recalled, the Arianism that afflicted the Church at the time of the Holy Doctor of Alexandria in Egypt was so widespread among the bishops that it leaves one almost to believe that Catholic orthodoxy had completely disappeared. But it was thanks to the fidelity and heroic testimony of the few bishops who remained faithful that the Church knew how to get back up again. Without this testimony, Arianism would not have been defeated; without our testimony today, Modernism and the globalist apostasy of this pontificate will not be defeated.

It is therefore not a question of working from within the Church or outside it: the winemakers are called to work in the Lord’s Vineyard, and it is there that they must remain even at the cost of their lives; the pastors are called to pastor the Lord’s Flock, to keep the ravenous wolves at bay and to drive away the mercenaries who are not concerned with the salvation of the sheep and lambs.

This hidden and often silent work has been carried out by the Society of Saint Pius X, which deserves recognition for not having allowed the flame of Tradition to be extinguished at a moment in which celebrating the ancient Mass was considered subversive and a reason for excommunication. Its priests have been a healthy thorn in the side for a hierarchy that has seen in them an unacceptable point of comparison for the faithful, a constant reproach for the betrayal committed against the people of God, an inadmissible alternative to the new conciliar path. And if their fidelity made disobedience to the pope inevitable with the episcopal consecrations, thanks to them the Society was able to protect herself from the furious attack of the Innovators and by its very existence it allowed the possibility of the liberalization of the Ancient Rite, which until then was prohibited. Its presence also allowed the contradictions and errors of the conciliar sect to emerge, always winking at heretics and idolaters but implacably rigid and intolerant towards Catholic Truth.

I consider Archbishop Lefebvre an exemplary confessor of the Faith, and I think that by now it is obvious that his denunciation of the Council and the modernist apostasy is more relevant than ever. It should not be forgotten that the persecution to which Archbishop Lefebvre was subjected by the Holy See and the world episcopate served above all as a deterrent for Catholics who were refractory toward the conciliar revolution.

I also agree with the observation of His Excellency Bishop Bernard Tissier de Mallerais about the co-presence of two entities in Rome: the Church of Christ has been occupied and eclipsed by the modernist conciliar structure, which has established itself in the same hierarchy and uses the authority of its ministers to prevail over the Spouse of Christ and our Mother.

The Church of Christ – which not only subsists in the Catholic Church, but is exclusively the Catholic Church – is only obscured and eclipsed by a strange extravagant Church established in Rome, according to the vision of Blessed Anne Catherine Emmerich. It coexists, like wheat with the tare, in the Roman Curia, in dioceses, in parishes. We cannot judge our pastors for their intentions, nor suppose that all of them are corrupt in faith and morals; on the contrary, we can hope that many of them, hitherto intimidated and silent, will understand, as confusion and apostasy continue to spread, the deception to which they have been subjected and will finally shake off their slumber. There are many laity who are raising their voice; others will necessarily follow, together with good priests, certainly present in every diocese. This awakening of the Church militant – I would dare to call it almost a resurrection – is necessary, urgent and inevitable: no son tolerates his mother being outraged by the servants, or his father being tyrannized by the administrators of his goods. The Lord offers us, in these painful situations, the possibility of being His allies in fighting this holy battle under His banner: the King Who is victorious over error and death permits us to share the honor of triumphal victory and the eternal reward that derives from it, after having endured and suffered with Him.

But in order to deserve the immortal glory of Heaven we are called to rediscover – in an emasculated age devoid of values such as honor, faithfulness to one’s word, and heroism – a fundamental aspect of the faith of every baptized person: the Christian life is a militia, and with the Sacrament of Confirmation we are called to be soldiers of Christ, under whose insignia we must fight. Of course, in most cases it is essentially a spiritual battle, but over the course of history we have seen how often, faced with the violation of the sovereign rights of God and the liberty of the Church, it was also necessary to take up arms: we are taught this by the strenuous resistance to repel the Islamic invasions in Lepanto and on the outskirts of Vienna, the persecution of the Cristeros in Mexico, of the Catholics in Spain, and even today by the cruel war against Christians throughout the world. Never as today can we understand the theological hatred coming from the enemies of God, inspired by Satan. The attack on everything that recalls the Cross of Christ – on Virtue, on the Good and the Beautiful, on purity – must spur us to get up, in a leap of pride, in order to claim our right not only not to be persecuted by our external enemies but also and above all to have strong and courageous pastors, holy and God-fearing, who will do exactly what their predecessors have done for centuries: preach the Gospel of Christ, convert individuals and nations, and expand the Kingdom of the living and true God throughout the world.

We are all called to make an act of Fortitude – a forgotten cardinal virtue, which not by chance in Greek recalls virile strength, ἀνδρεία – in knowing how to resist the Modernists: a resistance that is rooted in Charity and Truth, which are attributes of God.

If you only celebrate the Tridentine Mass and preach sound doctrine without ever mentioning the Council, what can they ever do to you? Throw you out of your churches, perhaps, and then what? No one can ever prevent you from renewing the Holy Sacrifice, even if it is on a makeshift altar in a cellar or an attic, as the refractory priests did during the French Revolution, or as happens still today in China. And if they try to distance you, resist: canon law serves to guarantee the government of the Church in the pursuit of its primary purposes, not to demolish it. Let’s stop fearing that the fault of the schism lies with those who denounce it, and not, instead, with those who carry it out: the ones who are schismatics and heretics are those who wound and crucify the Mystical Body of Christ, not those who defend it by denouncing the executioners!

The laity can expect their ministers to behave as such, preferring those who prove that they are not contaminated by present errors. If a Mass becomes an occasion of torture for the faithful, if they are forced to assist at sacrileges or to support heresies and ramblings unworthy of the House of the Lord, it is a thousand times preferable to go to a church where the priest celebrates the Holy Sacrifice worthily, in the rite given to us by Tradition, with preaching in conformity with sound doctrine. When parish priests and bishops realize that the Christian people demand the Bread of Faith, and not the stones and scorpions of the neo-church, they will lay aside their fears and comply with the legitimate requests of the faithful. The others, true mercenaries, will show themselves for what they are and will be able to gather around them only those who share their errors and perversions. They will be extinguished by themselves: the Lord dries up the swamp and makes the land on which brambles grow arid; he extinguishes vocations in corrupt seminaries and in convents rebellious to the Rule.

The lay faithful today have a sacred task: to comfort good priests and good bishops, gathering like sheep around their shepherds. Give them hospitality, help them, console them in their trials. Create community in which murmuring and division do not predominate, but rather fraternal charity in the bond of Faith. And since in the order established by God – κόσμος – subjects owe obedience to authority and cannot do otherwise than resist it when it abuses its power, no fault will be attributed to them for the infidelity of their leaders, on whom rests the very serious responsibility for the way in which they exercise the vicarious power which has been given to them. We must not rebel, but oppose; we must not be pleased with the errors of our pastors, but pray for them and admonish them respectfully; we must not question their authority but the way in which they use it.

I am certain, with a certainty that comes to me from Faith, that the Lord will not fail to reward our fidelity, after having punished us for the faults of the men of the Church, granting us holy priests, holy bishops, holy cardinals, and above all a holy Pope. But these saints will arise from our families, from our communities, from our churches: families, communities, and churches in which the grace of God must be cultivated with constant prayer, with the frequenting of Holy Mass and the Sacraments, with the offering of sacrifices and penances that the Communion of Saints permits us to offer to the Divine Majesty in order to expiate our sins and those of our brethren, including those who exercise authority. The laity have a fundamental role in this, guarding the Faith within their families, in such a way that our young people who are educated in love and in the fear of God may one day be responsible fathers and mothers, but also worthy ministers of the Lord, His heralds in the male and female religious orders, and His apostles in civil society.

The cure for rebellion is obedience. The cure for heresy is faithfulness to the teaching of Tradition. The cure for schism is filial devotion for the Sacred Pastors. The cure for apostasy is love for God and His Most Holy Mother.

Our Lady of Fatima, pray for us!

The cure for vice is the humble practice of virtue. The cure for the corruption of morals is to live constantly in the presence of God. But obedience cannot be perverted into stolid servility; respect for authority cannot be perverted into the obeisance of the court. And let’s not forget that if it is the duty of the laity to obey their Pastors, it is even a more grave duty of the Pastors to obey God, usque ad effusionem sanguinis.

+ Carlo Maria Viganò, Archbishop
September 1, 2020               

Source               

Comments invited…                                    

Wuhan Virus: Is it immoral to force people to wear masks when they are not safe?

Comment: 

Scots are to be forced to wear face masks/coverings when going into shops as from Friday 10 July (it’s already mandatory to wear them on public transport).  Those who fail to comply, will be liable to a £60 fine.

Me, I’d prefer to have my freedom, thank you very much.  I’ve yet to hear any expert claim that wearing a face mask will protect me from becoming infected. Indeed, it may, on the contrary, cause me to become sick.  This because what I am breathing out is trapped in the mask, and will re-enter my body.  No place else to go.  

Consistently, over weeks and weeks, we were told (by none other than the World Health Organisation) that wearing masks was pointless for the mass of the population. Now we’re being fined if we don’t wear one on public transport or in shops.  How long before we are forced to wear them all the time – after all, it’s a very simple, easy and visual way for a Government to gauge the obedience, the compliance of its population with the very new normal. 

I’m sick, all right.  Not due to any virus but sick of watching a fearful, almost feverish population who don’t know the facts about any of this, from the truth about the infection and death rates, to the uselessness of wearing face masks.  Sick of watching the unthinking compliance. 

This pointless fear has affected every part of our lives – our daily travel, shopping, already a chore due to lengthy queues, signposting, (anti)-social distancing and now face masks.   Shockingly this same irrational fear has struck the clergy from the top down, so that we are denied the Sacraments, and God is denied the public worship due to Him.  This cowardly behaviour on the part of priests and bishops will not be easily forgotten by the scandalised laity. 

It’s painfully obvious that this is not going to end. The “easing” of restrictions means, in effect, nothing more than a change of restrictions.  Face masks are simply the latest totalitarian measure to control us. Talk of a “second wave” is already all the rage.  The erratic World Health Organisation – in a panic because the economy of the USA shows amazing signs of recovery already – is bleating on with its “warning” of a second wave which means, of course, more lockdowns.

Either we sleep-walk – or, more accurately, continue to march – into permanent authoritarian governance, or we refuse to go along with this charade. Are we really to be criminalized for refusing to wear a face mask?  When it really makes no difference in the matter of safety from the Wuhan virus, and can, on the contrary, cause us to become ill? Isn’t it immoral –  sinful – to risk abusing our bodies in this way?   

Holy Week Reflection & News Update…

Comment: 

During Holy Week the blog is usually closed to comments.  This year, due to the unusual circumstances in which we find ourselves, we’ve decided to leave the blog open, while encouraging everyone to spend less time blogging – the Catholic Truth team plan to do just that, in order to focus as fully as possible on the events of this Holy Week through spiritual reading, reflection and prayer.   The various topic threads will remain open, but we won’t be posting any new topic threads.  Instead, everyone is free to post any news updates here, if the topic is not already listed.  So, whether it is a news update on the Coronavirus crisis or a specifically Church-related matter, this thread should serve the purpose. 

We would ask bloggers to resist the temptation to continue any conversation which looks like ending in an unpleasant argument – this week should be a peaceful week, where we find time to think seriously about what our Saviour suffered in order to afford us the possibility of saving our souls from eternal misery in Hell.  Any outbreak of animosity will force the administrator to take the necessary steps to restore peace.  Hopefully, we will all be able to benefit from the religious and spiritual content posted, and any news updates will be understood to be for information and reasonable commentary only.  Thank you everyone for your co-operation in this regard.   

The first purpose of this thread, of course, is to allow us to reflect on the Passion and Death of Our Lord.  Bloggers may post their own favourite reflections, poems, prayers and hymns to share, and since we are unable to attend the usual Church services, we may take advantage of the temporary provision of Live-Stream services here  (UK) and/or here (USA)   

We wish everyone a very peaceful and spiritually fruitful Holy Week.  

Modern Catholics Discuss Liturgical Abuses in New Mass – You Just Couldn’t Make This Stuff Up…Honest!

Comment: 

This group takes too long to get into the discussion (at least five minutes) but once they get going, it’s very interesting indeed to hear them objecting to some of the very things which were defended and promoted by fellow-parishioners when some of us were doing the complaining.  It’s also interesting to see how the standards have shifted (mostly in a downward direction).  In the end, it dawns on Catholics who are truly thinking it all through, that there is no option but to move on to the traditional Mass – back to the future…  It seems clear that the growth is to be found where the traditional Latin Mass is being offered, so pray for the trio in the video. They obviously mean well.  I liked them as people – so much so that, but for the geography, I’d invite them out for Haggis and Neeps 😀

Anyway, in summary, below are the 15 things which the group in the video argue need to stop happening… or not;  there is some disagreement within the group which offers food for thought, not least because, notably, it is the priest [“Richard” or “Rich” as he seems to introduce himself] who does the disagreeing.  

Clapping (applause)

2 Too many Extraordinary Ministers of Holy Communion

3 Receiving from the Chalice (“cup”) when sick

4 Leaving seats at sign of peace to “share the peace” with people across the church

5 Socialising before (and after) Mass

6 Phone ringing 

7 Not donating

8 Leaving Mass early

9 Bad preaching (lack of “fire”, not inspiring or nourishing)  [worryingly, the priest in the video is open to laity, including women, preaching.)

10 Receiving Holy Communion in mortal sin

11 Dressing inappropriately – not dressing up for Mass

12 No sanctus bells 

13 Genuflecting to the altar when the Tabernacle is somewhere else

14 I couldn’t hear anything specific, but the conversation went on to discuss baptism/use of “lemonade” type jug  (If I’ve missed something, tell me in the comments…) 

15. Holding hands during Our Father

My own predominant  thought listening to the conversation was that any hope for the future in that diocese lies with the laity, as represented by the two lads on the video not the clergy, as represented by the [very nice and doubtless well-meaning]  priest in the video –  a manifestly modernist priest but one who likes Cardinal Ratzinger!  How much more confusing can this mess get! 

Share your thoughts – politely!  I’ll be posting the link to this thread on their YouTube channel, below the above video, to be precise., so don’t be too hard on these good souls, who are all far too young to have been taught the Faith properly.  They are typical New Catholics tailor made for the New Mass, the New Liturgy, the New Sacraments, the New Catechism, the New Rosary, the New Evangelisation, the New Morality, the New Politically Correct  Pontiff, the New Canonisations, the New Commandments (minus idolatry and adultery) … and the New – you name it.    

1st Sunday in Advent, 2019: 50th Anniversary of the Imposition of the New Mass… Is Anybody Celebrating?

From Rorate Caeli

Fifty years ago this weekend, the Catholic Church debuted a new version of Mass following reforms made by the 1960s’ Second Vatican Council. From the use of vernacular language instead of Latin, to the priest facing the people instead of the tabernacle, the changes became mandatory at all parishes on the First Sunday of Advent 1969.

There was high-level resistance to replacing the traditional Latin Mass with a new version. Cardinal Alfredo Ottaviani, who headed and served for 32 years in the highest doctrinal office at the Vatican (later succeeded by Joseph Ratzinger, who would become Pope Benedict XVI), wrote an intervention in 1969 entitled “Short Critical Study on the New Order of Mass.” In it, he, joined by another cardinal and several liturgical experts, warned “fresh changes in the liturgy could lead to nothing but complete bewilderment on the part of the faithful.” [link to Ottaviani Intervention added – Editor CT]

The Pope at the time was convinced radical liturgical innovation was needed. Addressing his Mass alterations in November 1969, Pope Paul VI stated: “The results expected, or rather desired, are that the faithful will participate in the liturgical mystery with more understanding, in a more practical, a more enjoyable and a more sanctifying way.”

Pope Paul VI with the six Protestant Ministers who actively contributed to the creation of the new Mass…


The results were the opposite. Since the 1960s, Mass attendance has plummeted, from around 70% of U.S. Catholics every Sunday and Holy Day

before the liturgical changes, to 21% of U.S. Catholics currently attending weekly Mass. In other countries, including much of Western Europe, the number can be in the single digits.

But after five decades of experiments and decline, there is some growth to be observed within the Catholic Church. Ironically, it is with traditionalists joining the priesthood, entering convents and attending parishes that offer the very Latin Mass that was replaced 50 years ago.  

One such society of clergy, the Priestly Fraternity of Saint Peter, has seen growth even in the otherwise turbulent past year, including a doubling of

attendance at its Los Angeles parish, with new churches being established each year that quickly fill up with hundreds of families attending the old Mass. Its seminaries, completely full, often turn away applicants — a challenge shared by almost no diocese or religious order in 2019.

Interestingly, this growth in tradition — particularly among young Catholics — has occurred while Pope Francis has moved in the completely opposite direction during his nearly seven years in Rome. The Jesuit pope has chastised traditionally minded Catholics numerous times, including saying: “I always try to understand what is behind those individuals who are too young to have lived the pre-Conciliar liturgy, and who want it nonetheless.

“I have at times found myself in front of people who are too rigid, an attitude of rigidity. And I ask myself: how come so much rigidity? You dig, you dig, this rigidity always hides something: insecurity, at times perhaps something else.” This was said by the same Francis who, when asked about homosexual priests, replied “Who am I to judge?”

The resurgence of the traditional Latin Mass started before Francis, but has seen unprecedented growth during his papacy, a counterrevolution of sorts that some (both admirably and critically) call an alternative Francis effect. Even bishops and priests who were not ordinarily interested in the traditional Latin Mass have been much more generous and vocal in offering additional such liturgies. Two distinct wings of the Catholic Church have emerged. Often, the new versus the old Mass is a defining characteristic of the opposing coalitions.

The past 50 years have not been good ones for the Catholic Church. Pope Benedict saw this when he wrote, of the new form of Mass, “we abandoned the organic, living process of growth and development over centuries, and replaced it — as in a manufacturing process — with a fabrication, a banal on-the-spot product.”

How the hierarchy of the Church deals with “those individuals who are too young to have lived the pre-Conciliar liturgy, and who want it nonetheless” is a question they have not yet begun to answer.  Source – Rorate Caeli

Comment: 

We’d dearly love to hear from those of you who are still attending the new Mass, despite the manifest evidence that it cannot possibly be pleasing to God.  Those involved in creating this new Mass made clear that their aim was to remove everything that would be an obstacle to Protestants (like, for example, the very idea that the Mass is a re-presentation of the Sacrifice of Calvary). Having made the Mass palatable to Protestants, then, nobody should be surprised at the prospect of making  it pleasing to pagans as well, by including the pagan rituals dear to the indigenous population in the Amazon region. What’s the bet that you will see the fruits of this latest blasphemy in a parish near you, Scotland, England, Wales, Ireland, USA – you name it – before you’ve had time to Google “Amazon Synod”… 

On this terrible anniversary, the book Open Letter to Confused Catholics, written by Archbishop Lefebvre, one of the few prelates at the Second Vatican  Council who acted to protect the traditional Mass, is well worth reading. Events have shown his analysis to be truly prophetic and it is to this Archbishop that we owe the growth of the movement to restore the ancient Mass and Faith.  Click on the image to reach an online copy which you really ought to add to your “must-read” list immediately, if not sooner 😀 

Finally… well… is anybody celebrating the anniversary of the imposition of the new Mass?  If so, we’re jes dyin’ to hear from you…  

Is The SSPX Now Fully Regularized?

Pope Francis has fully regularized the Society of St Pius X (SSPX), James Bogle, the ex-president of Una Voce International, told Gloria.tv (video below: see link – Ed)

Bogle stressed that the SSPX and the sacraments administrated by them, including marriages and confessions, have been formally recognized by Francis. The Society is also allowed to ordain to the priesthood whomever they see fit.

Francis further appointed SSPX Bishop Bernard Fellay as a judge at the Rota Romana, the highest appellate tribunal of the Church, thus recognizing his authority.

“I don’t see how much more regular you can get than that,” Bogle concludes. He acknowledges, however, that there are a lot of intolerant bishops who still treat the SSPX as if it were irregular.

To them, Bogle answers that those who do not like the integration of the SSPX “better have the argument with Pope Francis.”   Click here to read more and view video

Comments invited…    

Irish Bishop: “I am not the slightest bit concerned about making the Church strong again.” Apostasy Writ Large…

Ireland: Homily of Bishop Donal McKeown [pictured right] for Vocations Sunday Mass broadcast by RTÉ
Good Shepherd Sunday 12 May 2019

Every year in Derry Diocese, we have Mass in the local football stadium for all the children who have been confirmed during the course of the year. Last June we had a stand packed with 2,700 children and their teachers – complete with banners, hats, painted T-shirts and lots of music. For my homily, I asked whether they all remembered what the bishop had said. Not surprisingly, the answer was a resounding ‘no’! And then I told them what I remembered from all the Confirmation ceremonies – of all the children who had been photographed with me at their local Confirmation ceremonies, only one had held my hand and then given me a hug afterward. In some ways, she was the smartest child of all of them because she had a big heart and knew how to show it. This, I suggested, is what the Holy Spirit desires for each of us. And then I pointed out that this girl had Down’s Syndrome. Of course, since she was the smartest child there, we invited her down to the front – and the whole crowd stood to cheer her.

There is much discussion about the future of organized Christianity in Ireland. My own take on that is simple. I am not the slightest bit concerned about making the Church strong again. I am interested only in whether we are fit for purpose in bringing Good News to the vast numbers who are in need of mercy and healing. Jesus did not set up the Church to look after itself. The People of God exist only to seek out the lost and to offer them love and healing in Jesus’ name. Jesus was not interested in setting up groups of self-referential followers who would be concerned mainly with providing services for their own dwindling numbers. Pentecost put an end to that notion. Faith means encouraging people to have big hearts and knowing how to show it.

And there is a huge need for big hearts.

It seems increasingly clear that, in such a cultural context, Christ’s disciples are called by the Good Shepherd, not to catch up with everybody else, but to seek out the thousands who pay the price for the fragmentation, uncertainty, suicide and loneliness that seems to benefit some – but infects many with ‘an epidemic of loneliness’[1]. In his own day, Jesus’ eye fell on those who were harassed and dejected like sheep without a shepherd (Matthew 9:36). Anything less than that is a betrayal of the mission that Jesus gave his disciples. That needs big hearts.

And how is Church expected to carry out that ministry? It seems to me that there are three areas.

Firstly, Jesus was concerned with building relationships, bridges not walls. One core ministry of God’s people is to build welcoming communities. The Gospels are clear that Jesus went out to lepers, gentiles and public sinners. He told them that the Father loved them where they were – but loved them too much to leave them where they were. Pope Francis calls us to be a Church that is going out from itself and to build up our unity within the Body of Christ. The Church of Jesus Christ can never prioritize lifting the drawbridge to keep people away from encountering the Good Shepherd. That needs big hearts.

Secondly, Jesus was also known as the Teacher. He spoke to His followers by proclaiming their dignity and the mercy of the Father. He spoke about sin and forgiveness, right and wrong – and our shared call to be holy as God the Father is holy. Because He was so clear in his teaching, many hated Him. The Church is called to be a place where individuals and groups can grow in uncomfortable faith together, as disciples of the Rabbi from Nazareth. That needs big hearts.

Thirdly, Jesus wanted to make the Father known and loved. One of the Gospels tells us that Jesus gathered disciples to be with Him and to go out (Mk 3:14). The first emphasis was not merely on teaching laws, though Jesus was also clear that, if anyone keeps His words, the Father and Jesus will make their home in that person (Jn 14:23). Those who hear the voice of the Good Shepherd follow His ways and not merely their own. The Gospel not only comforts the afflicted but afflicts the comfortable. That needs big hearts.

In a changing Irish Church, some people imagine that lay involvement means laity doing more ‘to help poor Father do all his jobs’. I prefer to see the Good Shepherd model of Church as one where those in leadership roles (be they ordained, consecrated or lay like the great Jean Vanier) – by proclaiming the Word, by the liturgical celebration of the mystery of faith and a prophetic way of life – form the whole people of God for their mission of bringing Good News to every hurting corner of their parish and of the world. That calls for heroism and generosity to a fault. But Jesus’ example called for nothing else. Any changes in Church structure must serve that mission and nothing else.

We face many challenges in making organized Irish Christianity fit for purpose. But on this Sunday, the big-hearted Good Shepherd who has sought us out sends us out. If we expect something different for the Church, perhaps we haven’t really heard today’s Gospel.  [emphases added]  Source

Comment: 

It’s a while since I’ve heard/read this reference to “organised Christianity” – it was a popular euphemism during my days as a student teacher when, clearly, it was a means of diminishing the  importance of Christ’s Church. After all, “organised Christianity” might refer to every group of Christians – from the Salvation Army to the Church of England – working in the field, so to speak.  The “field” of glorified social work, that is, posing as Christianity.  To be honest, I am lost for words to describe my thoughts about this apostate bishop who has no clue as to the nature and purpose of Christ’s Church.  I will close, then, quoting Bishop Schneider [pictured below] who warned those “shepherds of the Church” referring to the fire at Notre Dame, who are, in fact, “spiritual arsonists”. 

“God will not indefinitely and shamelessly be mocked by so many Shepherds of the Church today, through their betrayal of the Faith, their sycophantic serving of the world and their neo-pagan worship of temporal and earthly realities.  To them are addressed these words of Christ, ‘I tell you, unless you repent you will all likewise perish.’ (Lk 13:5)  Source

Well?  Which of these two “shepherds of the Church” is speaking the truth, thinkest thou?  Can’t be both of them, as one couldn’t care less about the Church and the other warns of hell-fire for those bishops who couldn’t care less about the Church…   

Ed:  I will send the link to this thread to Bishop McKeown, not that it will make a blind bit of difference – “blind” being the operative word (“..they are blind guides. If the blind lead the blind, both will fall into a pit.” Matthew 15:14)…