Part of the Catholic Truth series, Thinking Through Catholic Truth – The Big Questions…Answered.
1. What is a “consecration”?
A: It is a ceremony by which a person, group of persons, or thing is set apart as sacred and dedicated to the service of God or another sacred purpose.
2. What is meant by “the consecration of Russia to the Immaculate Heart of Mary”?
A: At Fatima, on July 13, 1917, Our Lady told Sister Lucy that “God is about to punish the world for its crimes, by means of war, famine, and persecutions of the Church and of the Holy Father. To prevent this, I shall come to ask for the Communions of reparation and for the consecration of Russia to My Immaculate Heart … In the end, My Immaculate Heart will triumph. The Holy Father will consecrate Russia to Me, which will be converted, and a period of peace will be granted to the world.”
Our Lady’s request is very simple: Russia—the fount of so much evil in the 20th Century—must be set apart and made sacred by its consecration to the Mother of God.
3. Why is it necessary to consecrate Russia in particular?
A: Because God wills it. As Our Lady told Sister Lucy at Fatima: “Russia will be the instrument of chastisement chosen by Heaven to punish the whole world if we do not beforehand obtain the conversion of that poor nation …”
And as Sister Lucy disclosed in her published memoirs and letters, Our Lord Himself confided to her that He would not convert Russia unless the consecration were done, “Because I want My whole Church to recognize that consecration as a triumph of the Immaculate Heart of Mary, so that it may extend its cult later on, and put the devotion to this Immaculate Heart beside the devotion to My Sacred Heart.”
Sister Lucy has explained that because Russia is a well-defined territory, the conversion of Russia after its consecration to the Immaculate Heart would be undeniable proof that the conversion resulted from the consecration and nothing else. The establishment in the world of devotion to the Immaculate Heart would thus be confirmed by God Himself in the most dramatic manner. Read rest of the Frequently Asked Questions about the Consecration of Russia here
Little Alfie died at 2.30.a.m. this morning and, as a baptised Catholic, we know he is in Heaven. So we need not pray for him, but pray for the consolation of his parents.
The MEP in the above video, describes the attitude of the medical and legal establishment in the UK as “institutional arrogance” for their intransigent refusal to allow Alfie to be taken abroad for a “second opinion” / treatment in an Italian hospital.
Given that the opponents of Brexit persistently tell us how the NHS depends on staff, doctors and nurses, from EU countries to keep it up and running, there can’t be any question mark over the qualifications, skills or ability of the medical staff in the Italian hospital which was prepared to accept Alfie. There was a fully equipped air ambulance provided by the Italian Government on stand-by ready to take Alfie to Italy. So what on earth was the problem? Should any doctor or medical team have the right to keep a child prisoner, against the wishes of his/her parents, especially in the face of the provisions in place by other equally well qualified medics?
It was Pope John Paul II who coined the term “culture of death” – is this what we are witnessing in the UK and if so, isn’t it time we campaigned for a new law which affirms the right of parents in such cases to over-ride the wishes of doctors? Is there a need for “Alfie’s Law” to protect the rights of parents in similar situations?
Holiness is the most attractive face of the Church. But even outside the Catholic Church and in very different contexts, the Holy Spirit raises up “signs of his presence which help Christ’s followers”. Saint John Paul II reminded us that “the witness to Christ borne even to the shedding of blood has become a common inheritance of Catholics, Orthodox, Anglicans and Protestants”. In the moving ecumenical commemoration held in the Colosseum during the Great Jubilee of the Year 2000, he stated that the martyrs are “a heritage which speaks more powerfully than all the causes of division”. (#9) Source
Pope Francis persists in giving the impression that salvation is a “done deal” , as long as people are kind and caring to the less fortunate. While it is true that souls may be saved who are not within the visible bounds of the Catholic Church, it is not true to claim that they are thus saved in their false (or no) religion. Souls are saved ONLY through Christ’s Passion and Death, through the operations of grace within His Church. Why won’t the Pope say this? Why give the impression that the Holy Spirit is “ecumenical”?
And there’s plenty more to shock in this encyclical – so feel free to identify the part(s) that had you choking on your post-Easter chocolate…
This thread is dedicated to sharing news about pro-life issues.
Where possible, we suggest that bloggers make and respond to calls to action in defence of the unborn child – whether that entails emailing MPs or supporting various vigils etc.
Try not to simply post a link to news – publish an extract and/or make a suggestion about possible action, that will encourage readers to click your link.
Among all the crimes which can be committed against life, procured abortion has characteristics making it particularly serious and deplorable. The Second Vatican Council defines abortion, together with infanticide, as an “unspeakable crime”.54
But today, in many people’s consciences, the perception of its gravity has become progressively obscured. The acceptance of abortion in the popular mind, in behaviour and even in law itself, is a telling sign of an extremely dangerous crisis of the moral sense, which is becoming more and more incapable of distinguishing between good and evil, even when the fundamental right to life is at stake. Given such a grave situation, we need now more than ever to have the courage to look the truth in the eye and to call things by their proper name, without yielding to convenient compromises or to the temptation of self-deception. In this regard the reproach of the Prophet is extremely straightforward: “Woe to those who call evil good and good evil, who put darkness for light and light for darkness” (Is 5:20). Especially in the case of abortion there is a widespread use of ambiguous terminology, such as “interruption of pregnancy”, which tends to hide abortion’s true nature and to attenuate its seriousness in public opinion. Perhaps this linguistic phenomenon is itself a symptom of an uneasiness of conscience. But no word has the power to change the reality of things: procured abortion is the deliberate and direct killing, by whatever means it is carried out, of a human being in the initial phase of his or her existence, extending from conception to birth.
The moral gravity of procured abortion is apparent in all its truth
if we recognize that we are dealing with murder… Pope John Paul II: Evangelium Vitae – on the Value and Inviolability, of Human Life #58 [Emphasis added] Click here to read the entire encyclical
To read Pro-Life thread (1) click here
Marta Rodriguez got a new job in May of 2017, perhaps a job she never expected to have, in a place she never expected to work.
Marta, a consecrated women in Regnum Christi, is the new (actually, the first) director of the office of women’s issues in the Vatican Dicastery for Laity, Family and Life. It is a new dicastery, created by Pope Francis in 2016, and its prefect is Cardinal Kevin Farrell.
And all Marta has to do is help the Church understand women and their appropriate contribution to the world, what it means to be a woman in the world today, and where women are going in the future…
“This assignment indicates a call from the Church, which for me is a call from God,” Marta said. “I feel very small for this mission, but I sense an interior certainty that God has prepared my heart for this new service he has called me to. Since 2000, I’ve worked continually on women’s issues, both in studies and in action on various projects, one of the most important of which was to help in the founding of the Institute for Higher Women’s Studies in 2003. This institute was born in order to promote the feminine genius, which John Paul II asked for.
“I believe that one of the great challenges for modern women is to discover what it means to be a woman. Once a woman discovers who she is, she ends up discovering the feminine richness; she can contribute to the cultural world and the ecclesial world with much more dedication, much more bravery, much more freedom.”
Is this another example of the Church being led by the world? What is meant by “women’s issues”? Notice the mention of women contributing to the “cultural” and “ecclesial” world – what about the “home”?