Vatican: Only Obstacle to the New World Order is… Donald Trump! 

American economist and population control advocate Jeffrey Sachs launches a scathing attack on the Trump administration, saying it is a bullying threat to multilateralism. Sachs, who has a record of supporting abortion and contraception as a means of population control, was the keynote speaker at the conference on “New Forms of Solidarity” at the Pontifical Academy of Social Sciences in the Vatican Gardens, Feb. 5, 2020.  See: https://www.ncregister.com/blog/edwar…

Comment:

A couple of comments from underneath the video on YouTube…

He says “the US has taken tremendous, disastrous cuts in corporate taxation which is blowing up the worldwide taxation on companies.” Again, what a buffoon intending only to mislead for political and personal gain. The US had some of the HIGHEST corporate tax rates in the world before the tax cuts, and now falls in the lower mid range.

And…

The lies about China competing on merit turned my stomach. I work in hi-tech and the theft of our IP from China is unprecedented. To run a website there you have to get a number from their military, have a 51% partner, host it there, filter out everything they censor, for it to be viable. This just makes me sick to see him smugly maligning our country. Seriously! Sure the multi-lateral proponents are sore about their inability to continue to loot our country. Last I checked Mr. Sach’s goals were contrary to Catholic belief. What is the end game here for our Church.

And, finally…

See ya in 2020 Jeffrey when you will still be preaching doom and gloom…   

Archbishop of Glasgow: Most Catholics Faithless, But No Return To Tradition…

Archbishop Philip Tartaglia, Glasgow

A Lent challenge: Do I really believe? (From March 2020 edition of Flourish)

I believe in miracles … do you? That’s the powerful question asked by Archbishop Tartaglia this month as Lent begins in earnest. In a powerful interview with Flourish, Glasgow’s Archbishop calls for a new effort at fostering devotion to the Real Presence of Christ in the Eucharist and a renewed sense of the sacred.
Editor:  Why’s that, then?  Why the need for “a new effort… devotion… Real Presence… sense of the sacred…”?  Whatever happened to the “old” devotion and sense of the sacred? Could it be that the “success” of the ecumenical and inter-faith focus of the Church has led to practical indifferentism among the faithful who now believe that one religion / denomination is as good as another, that we’re all going to Heaven, no need to be “dogmatic” about anything? Jesus loves us and we don’t need “organised religion” any more.  Just a thought.

The Archbishop spoke after a recent survey in the US showed only 30 per cent of Catholics fully accepted the doctrine of transubstantiation, namely the bread and wine offered at Mass truly become the body and blood of Christ at the moment of consecration.
Editor:  Which means that 70% do NOT believe in transubstantiation… How did that happen, then?

Archbishop Tartaglia speaks frankly in the interview about the liturgical and catechetical mistakes which followed Vatican II and acknowledges that “the Church has gone through testing times in the post-conciliar period, much of it self-inflicted. There has been bad catechesis and bad theology around the Eucharist, with the result that many people cannot articulate the Church’s faith in the Eucharist even in simple terms.”
Editor:  well, Glory Hallelujah! That is some admission. Every word a jewel.  At long last, Archbishop. Still, a wee apology after the spirit of the age would be good. It’s called “taking responsibility”.  And then let’s see some action! Sacking the entire staff at the Scottish Catholic Education Service  plus reinstating Thomism in seminaries would be a start:  producing theologically literate priests and teachers can only help…

He adds starkly: “Many supportive elements of our practice, like fasting and genuflection and kneeling, and devotional prayers and practices, have been neglected. None of this has helped to nourish the faith of the People of God in the Most Holy Eucharist.”
Editor:  “genuflection and kneeling” don’t come naturally to those who think of Our Lord as merely their “brother” and who –  as the Archbishop now acknowledges  – lack belief in His Real Presence.  Who, after all, ordered the tabernacles to be placed out of sight (and thus out of mind, as the saying goes), along with the removal of altar rails and kneelers, because it is that person who bears massive responsibility before God for causing and maintaining the apostasy which Pope John Paul II once described as “silent”, but which is now screaming from the rooftops. 

But the Archbishop is clear that the answer is not a return to the past or a rejection of the liturgical changes of Vatican II.
Editor: WRONG!  How on earth does the Archbishop think we got to the stage where the vast majority of Catholics, by his own admission, do not believe in a central dogma of the Faith – the Real Presence – if not as a result of  “the liturgical changes of Vatican II”?   This has to be a rhetorical question because the answer is so painfully obvious. 
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He says: “The Novus Ordo, the ‘new’ Mass, is not a defective form of the Mass. Its structure is based soundly on the great liturgical tradition. Its theology is orthodox. Like any other form of the Mass, when celebrated well, it more fully achieves God’s purpose. When celebrated poorly, it obscures God’s purpose.”
Editor:  So the poor faithful are to be left at the mercy of the priest, hoping he does not “obscure God’s purpose”… What?!  The new Mass is definitely defective.  Its structure is totally contradictory to “the great liturgical tradition”: for example, never before in the entire history of the Church has the priest faced the congregation at Mass throughout. This is but one, highly distracting, innovation, one departure from Catholic Tradition which totally “obscures  God’s purpose” in the Mass and turns it into an entertainment platform, and in some cases, a circus.  So seriously did certain Cardinals regard this novel Mass, recognising that it was truly defective, that they wrote to Pope Paul VI, arguing that “…the Novus Ordo represents, both as a whole and in its details, a striking departure from the Catholic theology of the Mass as it was formulated in Session XXII of the Council of Trent. The “canons” of the rite definitively fixed at that time provided an insurmountable barrier to any heresy directed against the integrity of the Mystery.” To read the entire letter/critique, click here

And he reminds readers that the teaching of the Church has been clear and unchanging in recent decades: “There has been good and faithful catechesis and teaching on the Eucharist during the post-Vatican II era, starting from Pope St Paul VI. His successors Pope St John Paul II and Pope Benedict XVI taught firmly and beautifully on the Mass and on the Real Presence of Jesus Christ in the Most Holy Eucharist.
Editor:  So, how come the majority of Catholics have lost the Faith – a fact which the Archbishop acknowledges?

“Pope Francis summed up the Church’s teaching simply and powerfully last year on the feast of Corpus Christi: ‘Whenever we approach the altar to receive the Eucharist, we must truly renew our ‘amen’ to the Body of Christ… It is Jesus, it is Jesus who saved me, it is Jesus who comes to give me the strength to live. It is Jesus alive.’”
Editor:  is that it?  Hardly an explanation, let alone a ringing endorsement, of transubstantiation – but merely a vague pious statement to which any Protestant could subscribe.  Protestants who believe that they receive Christ “spiritually” in their bread and wine, could pray those words.

And he ended his interview with a cry of hope … “There is no pastoral plan that can fix this situation without insisting upon a renewed and profound faithfulness to Christ and to his Gospel. The answer will depend on much more faithful preaching and teaching at all levels which will lay out for the faithful the truth, beauty and wonder of the real presence of Christ in the Eucharist so that they may receive him in Holy Communion with faith and devotion for the salvation of their souls.
Editor:  can’t argue with that – but how is this “more faithful preaching and teaching at all levels…”  to be achieved? There’s plenty of piously “hopeful” rhetoric coming from the Archbishop in this interview, but precious little in the way of concrete planning to put right the indiscipline, errors, liturgical and catechetical abuses of the past 50 plus years. And the check list below, really doesn’t offer any of that pious “hope”.  Apparently this “more faithful preaching and teaching at all levels” will be achieved as follows:

• It will be expressed in more obedient and authentic liturgy.
Editor:  that can only mean the traditional Latin Mass, offered in every parish in the archdiocese – a solution rejected by the Archbishop. 

• It will be accompanied by a much greater response to Vatican II’s universal call to holiness from all sectors of the Church.
Editor:  if “Vatican II’s universal call to holiness” is different from the perennial call to holiness of the Church since apostolic times, let’s hear it. It is, in fact, this heresy – that the Church only really began at Vatican II, with the arrival of the Holy Ghost at the Council – that has led to the current decline.

• It will demand a true conversion to the moral and social teaching of the Church.
Editor:  true.  Which will require priests and bishops to openly preach true morals, deny pro-abortion politicians Holy Communion and refuse to permit scandalous funerals, such as the very public funerals of partnered homosexuals which have taken place in Glasgow in recent years.  And in terms of the social teaching of the Church – that means priests and bishops preaching that, at the heart of Catholic Social Teaching is the belief that Christ must be at the head of every nation under Heaven. The Church is not an arm of the Social Work Department. She cannot support immoral national laws, in the name of Catholic Social Teaching.

• It will be based on a much more frequent and respectful practice around Mass, the Sacraments and an increased sensitivity to the sphere of the sacred.
Editor: that brings us full circle back to the need to restore that which has been lost – the traditional Latin Mass, and, in the meantime, an end to the various liturgical abuses now normalised – such as Communion in the hand, drinking from the Chalice and lay people playing at being priests.  We want rid of Extraordinay Ministers of Holy Communion:  when do we want it? NOW! 

• It will be supported by much more prayer, devotion and penance.
Editor:  once the traditional liturgy has been restored, “all these other things will be given to you”, to (kinda) quote the Gospel.

Its source and outcome will be a greater faith, hope and charity. It may well take a miracle of grace and conversion to restore our Eucharistic faith … but thankfully, I believe in miracles.”
Editor: yes, it will take a miracle, which is why we, at Catholic Truth, never lose sight of the need for the Pope and all the Bishops of the world to unite in consecrating Russia to the Immaculate Heart of Mary, as Our Lady requested.  Until then, as we can see from the above interview (notwithstanding his honest admission of the dire state of the Church on his watch)  Archbishop Tartaglia is still in denial as to the only way to put matters right, which is the restoration of all things in Christ; in other words, he must give us back what modernist churchmen have taken from us in the past half-century – our Catholic heritage.  The spiritual blindness which we are witnessing in the post-Vatican II churchmen from the top down, continues to display itself in interviews such as this, where the Archbishop just cannot see that it is only when the Traditional Faith in its theological and liturgical purity is restored, that his “miracle” will be achieved. Source – March 2020 edition of Flourishofficial publication of the Archdiocese of Glasgow.

Comments invited…

Our Lady of Fatima, pray for us!

Bishop: Please Pray – Only Divine Intervention Will Solve Francis Crisis

From Lifesitenews…   

For several past generations until our days there reigns in the life of the Church a kind of ‘pope-centrism’ or a kind of ‘papolatria’ which is undoubtedly excessive compared with the moderate and supernatural vision of the person of the Pope and his due veneration in the past times. Such an excessive attitude towards the person of the Pope generates in the practice an excessive and wrong theological meaning regarding the dogma of the Papal infallibility.

Editor’s(LSN) note: LifeSite is here publishing an important text issued [28 Feb] by Bishop Athanasius Schneider [right] commenting on some key questions that have been vexing many faithful Catholics in the midst of the current crisis in the Church under Pope Francis.

On the question of the true pope in the light of the opinion of the automatic loss of the papal office for heresy and the speculations about the resignation of Benedict XVI

The hypothesis of the possibility of a heretical pope derives from the Decree of Gratian (dist. XL, cap. 6, col. 146) from the 12th century. According to the opinion expressed in this decree, the pope cannot be judged by any human authority, except if he has fallen into heresy (a nemine est iudicandus, nisi deprehendatur a fide devius). Basing themselves on this spurious decree erroneously attributed to St. Boniface (+754) and accepted by Gratian, the Medieval theologians and theologians of the subsequent centuries maintained as possible the hypothesis – but not the certitude – of a heretical pope. The eventual condemnation of a pope in the case of heresy by a so-called imperfect Council of bishops corresponds to the thesis of mitigated Conciliarism. The heretical thesis of Conciliarism holds that a Council is superior to the pope.

Even if — according to the opinion of the automatic loss of the papacy for heresy — the judgment of the loss of the papal office is pronounced by the heretical pope upon himself, and he automatically falls from office without any judgment by the Church, such an opinion contains a contradiction and reveals a hint of crypto-conciliarism. For according to this opinion, the College of Cardinals or a group of bishops would have to issue an official declaration about the fact of the automatic loss of the papal office. According to another opinion, the automatic loss of the papal office for heresy would be tantamount to a renunciation of the papal office. However, one has to bear in mind the inevitable possibility of disagreement among members of the College of Cardinals or the episcopacy regarding whether or not a pope is guilty of heresy. Hence, there will always be doubts regarding the automatic loss of the papal office.

The pope as pope cannot fall into formal heresy in the sense that he would pronounce a heresy ex cathedra. But according to renowned traditional theologians he can favor heresy or fall into heresy as a private doctor or also as pope, but only in his non-defining and non-definitive Magisterium, which is not infallible.

St. Robert Bellarmine’s opinion is that “a pope who is a manifest heretic, ceases in himself to be Pope and head, just as he ceases in himself to be a Christian and member of the body of the Church: whereby, he can be judged and punished by the Church” (De Romano Pontifice, II, 30). The opinion of St. Robert Bellarmine and other similar opinions on the loss of the papal office for heresy are based on the spurious decree of Gratian in the Corpus Iuris Canonici. Such an opinion has never been approved explicitly by the Magisterium or supported by an explicit teaching about its doctrinal validity by the Roman Pontiffs during a considerable period of time. In fact, this matter has not been decided by the Church’s Magisterium and does not constitute a definitive doctrine pertaining to the Universal and Ordinary Magisterium. This opinion is supported only by theologians, and not even by all the Fathers of the Church from antiquity. This opinion was not taught unanimously and universally by the bishops and the popes in their constant Magisterium. Neither Gratian nor St. Robert Bellarmine, nor St. Alphonsus, nor other renowned theologians asserted with their opinions a doctrine of the Magisterium of the Church. Even some interventions of individual Fathers of the First Vatican Council, which seem to support the opinion of the automatic loss of the papacy for heresy, remain their personal opinion, but not a formal teaching of the First Vatican Council. And even if some few popes seemed to support such an opinion (as e.g. Innocent III or Paul IV), this does not constitute a proof for the constant teaching of the Universal and Ordinary Magisterium. One also cannot cite Pope Gregory XVI to support the opinion of the automatic loss of the papal office for heresy. For he supported this thesis in his book The Triumph of the Holy See and the Church Against the Attacks of the Innovators before he became pope, hence not in his papal Magisterium.

The automatic loss of the papal office by a heretical pope touches not only on the practical or juridical aspects of the life of the Church, but also on the Church’s doctrine — in this case, on ecclesiology. In such a delicate matter, one cannot follow an opinion, even if it has been supported by renowned theologians (such as St. Robert Bellarmine or St. Alphonsus) for a considerable period of time. Instead, one must wait for an explicit and formal decision by the Magisterium of the Church — a decision which the Magisterium has not yet issued.

On the contrary, the Magisterium of the Church, since Popes Pius X and Benedict XV, has seemed to reject such an opinion, as the formulation of the spurious decree of Gratian was eliminated in the Code of Canon Law 1917. The canons that address the automatic loss of an ecclesiastical office for heresy in the 1917 Code of Canon Law (canon 188 §4) and in the 1983 Code of Canon Law (canon 194 §2) are not applicable to the pope, because the Church deliberately eliminated from the Code of Canon Law the following formulation taken from the previous Corpus Iuris Canonici: “unless the pope is caught deviating from the faith (nisi deprehendatur a fide devius).” By this act, the Church manifested her understanding, the mens ecclesiae, regarding this crucial issue. Even if one does not agree with this conclusion, the matter remains at least doubtful. In doubtful matters, however, one cannot proceed to concrete acts with fundamental implications for the life of the Church, such as, e.g., not to name an allegedly heretical or an allegedly invalidly elected pope in the Canon of the Mass or preparing for a new papal election.

Even if one supports the opinion of the automatic loss of the papal office for heresy, in the case of Pope Francis, the College of Cardinals or of a representative group of bishops has not issued a declaration regarding the automatic loss of papal office, specifying the concrete heretical pronouncements and the date when they happened.

According to the opinion of St. Robert Bellarmine, a single bishop, priest, or lay faithful cannot state the fact of the loss of papal office for heresy. Consequently, even if a single bishop or priest is convinced that Pope Francis has committed the crime of heresy, he has no authority to eliminate his name from the Canon of the Mass.

Even if one subscribed to the opinion of St Robert Bellarmine, in the case of Pope Francis doubt still remains, and there is still no statement by the College of Cardinals or a group of bishops, affirming the automatic loss of the papal office and informing the entire Church about this fact.

Faithful Catholics can morally (but not canonically) distance themselves from erroneous or evil teachings and acts of a pope. This has occurred several times in the course of the Church’s history. However, given the principle that one ought to give the benefit of the doubt regarding the position of one’s superior (in dubio pro superiore semper sit præsumendum), Catholics should also consider the correct teachings of the pope as part of the Magisterium of the Church, his correct decisions as part of the Church’s legislation, and his appointments of bishops and cardinals as valid. For even if one subscribes to the opinion of St. Robert Bellarmine, the necessary declaration of the automatic loss of the papal office has still not be issued.

A moral and intellectual “distancing” of oneself from erroneous teachings of a pope also includes resisting his errors. However, this should always be done with due respect for the papal office and the person of the Pope. St. Bridged of Sweden and St. Catherine of Siena, both of whom admonished the popes of their times, are fine examples of such respect. St. Robert Bellarmine wrote: “Just as it is licit to resist the Pontiff who attacks the body, so also is it licit to resist him who attacks souls or destroys the civil order or above all, tries to destroy the Church. I say that it is licit to resist him by not doing what he orders and by impeding the execution of his will” (De Romano Pontifice, II, 29).

Warning people about the danger of a pope’s wrong teachings and actions does not require convincing people that he is not the true pope. This is required by the nature of the Catholic Church as a visible society, in contrast to the Protestant understanding and to the theory of conciliarism or semi-conciliarism, where the convictions of an individual or of a particular group inside the Church are considered as having an effect upon the fact of who is the true and valid shepherd in the Church.

The Church is strong enough and possesses sufficient means to protect the faithful from the spiritual damage of a heretical pope. In the first place, there is the sensus fidelium, the supernatural sense of the faith (sensus fidei). It is the gift of the Holy Spirit, by which the members of the Church possess the true sense of the faith. This is a kind of spiritual and supernatural instinct that makes the faithful sentire cum Ecclesia (think with the mind of the Church) and discern what is in conformity with the Catholic and Apostolic faith handed on by all bishops and popes, through the Universal Ordinary Magisterium.

One should also remember the wise words that Cardinal Consalvi spoke to a furious Emperor Napoleon, when the latter threatened to destroy the Church: “What we, i.e. the clergy, tried to do and we did not succeed, you for sure, will not succeed.” Paraphrasing these words one could say: “Even a heretical pope cannot destroy the Church.” The Pope and the Church are indeed not totally identical. The Pope is the visible head of the Militant Church on earth, but at the same time he is also a member of the Mystical Body of Christ.

The sentire cum Ecclesia requires from a true son or daughter of the Church that he or she also praise the pope when he does right things, while asking him to do still more and praying that God enlightens him so that he may become a valiant herald and defender of the Catholic Faith.
The former Pope Benedict XVI is no longer the pope. It suffices to re-read the core of Pope Benedict XVI’s declaration of renunciation to realize what it meant. The following affirmations of the former Pope Benedict XVI eliminate any reasonable doubts about the validity of his abdication, and his recognition of Pope Francis as the only true pope: “Among you, in the College of Cardinals, there is also the future pope to whom today I promise my unconditional reverence and obedience” (Farewell address to the Cardinals, 28 February 2013). “I have taken this step with full awareness of its gravity and even its novelty, but with profound interior serenity” (Last General Audience, February 27, 2013). “There is not the slightest doubt about the validity of my renunciation of the Petrine ministry. The only condition of validity is the full freedom of the decision. Speculation about the invalidity of renunciation is simply absurd” (Letter from February 18, 2014, to Andrea Tornielli, published in La Stampa, February 27, 2014). During a conversation with a journalist from the Italian newspaper Corriere della Sera, the former Pope Benedict XVI said: “The Pope is one, he is Francis.” These words of Benedict XVI were reported in the written edition of Corriere della Sera, June 28, 2019 and anticipated in the Italian version of Vatican News on June 27, 2019.

The Church is a visible society. Therefore, what was essential for the fulfillment of Benedict XVI’s resignation was not his possible internal thought but what he externally declared, for the Church does not judge about internal intentions (de internis non iudicat Ecclesia). Pope Benedict XVI’s ambiguous acts, like wearing a white cassock, keeping his name, imparting the apostolic blessing, etc., do not affect the unequivocal meaning of his act of renunciation. Many of his demonstrable and unequivocal words and actions after his resignation also confirm that he considers Pope Francis, and not himself, to be the pope.

Declaring Pope Francis to be an invalid pope, either because of his heresies or because of an invalid election (for reasons of alleged violations of the Conclave norms or for the reason that Pope Benedict XVI is still the pope because of his invalid renunciation) are desperate and subjectively taken actions aimed at remedying the current unprecedented crisis of the papacy. They are purely human and betray a spiritual myopia. All such endeavors are ultimately a dead end, a cul-de-sac. Such solutions reveal an implicit Pelagian approach to resolving a problem with human means; a problem, indeed, which cannot be resolved by human efforts, but which requires a divine intervention.

One need only examine similar cases of the deposition of a pope or declaration of the invalidity of his election in Church history to see that they provoked rivaling and combatting claimants to the papal office.

Such situations caused more confusion for the Church than did tolerating a heretical or doubtfully elected pope with the supernatural vision of the Church and trust in Divine Providence.

The Church is ultimately not a human but a divine-human reality. She is the Mystical Body of Christ. Attempts to resolve the current crisis of the papacy which favor the opinion of St. Robert Bellarmine with its concrete solution, or take refuge in the unproven theory of Benedict XVI still being the only true pope, are doomed to fail from the start. The Church is in the hands of God, even in this most dark time.

We must not be lax in proclaiming Catholic truth and warning and admonishing when papal words and actions clearly harm the faith. But what all true sons and daughters of the Church ought to do now is launch a serious world-wide crusade of prayer and penance to implore a divine intervention. Let us trust in the Lord’s words: “Will not God give justice to his elect, who cry to him day and night? Will he delay long over them?” (Luke 18:7).
February 28, 2020
+ Athanasius Schneider, Auxiliary Bishop of the Archdiocese of St. Mary in Astana

Comment: 

Catholic Truth is not permitted to advertise in the Catholic press, so we cannot launch any meaningful crusade of prayer in terms of numbers, but we can resolve to undertake a prayer crusade of our own, each of us, individually.  We celebrate the Feast of St Joseph, who is Patron of the Universal Church, on 19th March, so it would be good to ask that powerful saint to intercede for us in order to obtain the required divine intervention  in the crisis in the Church, which is worsening – and even gaining a title of its own – under the Francis pontificate.  The “Francis crisis” is deepening and widening with every passing day, so let’s seek the help of St Joseph in this month of March.  The prayer below, has been [cheekily] slightly amended…

 O most powerful patriarch, Saint Joseph, patron of that universal Church which has always invoked thee in anxieties and tribulations; from the lofty seat of thy glory lovingly regard the Catholic world. Let it move thy paternal heart to see the mystical spouse of Christ weakened by sorrow and persecuted by powerful enemies. We beseech thee, by the most bitter suffering thou didst experience on earth, to strengthen, in faith, our Holy Father, Pope Francis, and to intercede with the Giver of peace and charity, that every hostile power being overcome and every error being destroyed, the whole Church may serve the God of all blessings in perfect liberty, and in total fidelity to Christ who is the Way, the Truth and the Life. Amen.

Pope Calls For ‘Laudato Si’ Week in May – But Isn’t Fatima More Urgent?

See the source imageVatican City, Mar 3, 2020 / 09:57 am (CNA).- Pope Francis is calling on Catholics to participate in “Laudato si’ Week” in May to encourage care for our common home.

“I renew my urgent call to respond to the ecological crisis. The cry of the earth and the cry of the poor cannot wait anywhere,” Pope Francis said in a video message published March 3.

The video shows young protesters yelling, “Climate justice, now” juxtaposed with images of wildlife in Africa and a beached whale.
Laudato si’ Week, sponsored by the Dicastery for Integral Human Development will take place May 16-24. The date marks the 5th anniversary of the publication of Pope Francis’ encyclical on integral human ecology.

The Global Catholic Climate Movement and Renova + are facilitating the campaign.

The Laudato si’ Week website recommends Catholics participate by engaging elected representatives, conducting an energy audit, or divesting in fossil fuels. It also recommends the option to “represent your commitment with a symbolic gesture,” such as planting a tree or attending a climate strike.

Laudato si’, which means “Praise be to You,” was published June 18, 2015, and was dated May 24. Pope Francis took the name for the encyclical from St. Francis of Assisi’s medieval Italian prayer “Canticle of the Sun,” which praises God through elements of creation such as Brother Sun, Sister Moon, and “our sister Mother Earth.”  Click here to read entire report

Comment:

Our Lady of Fatima warned that if her message is heeded  there will be a period of peace in the world. If not, various nations would be annihilated and there would be anything but peace in the world (to paraphrase…) 

Immaculate Heart of Mary
pray for us!

This from the Fatima Center website, in summary: …the Pope is designated as the one primarily responsible for future peace: “God asks the Holy Father… ” The peace of the world, we are told in the Fatima Message, depends upon the Pope and the world’s bishops obeying the request for the Consecration of Russia to the Immaculate Heart of Mary. It cannot and will not come about through any other means. Source

So, why – in the very month dedicated to Our Lady – would the Pope (any pope!) dedicate a week to a gimmicky political cause, at a time when the world is in turmoil through wars and diseases, and yet continue to ignore the most important event of the 20 century – the Fatima prophecies which contain the means to restore good order and peace in the world.  St Paul wasn’t kidding when he told the Ephesians that “…our struggle is not against flesh and blood, but against the rulers of the world of this darkness, against the spirits of wickedness in the high places (Ephesians 6:12)

To combat this wickedness, St Paul exhorted the Ephesians to “put on the armour of God” which, in our times,  includes the Consecration of Russia.  Little (Saint) Jacinta urged prayers for the Pope.  Let’s answer that plea – urgently – before the diabolical disorientation in the Church and the world which we are witnessing right now, worsens. 

Italy: Cardinal Burke Dubbed “Enemy of the Pope” – Insulted, Humiliated…

From Rorate Caeli…

Behold the Church of bridges and mercy, open and outreaching! Cardinal Burke is forced to annul a Mass in Ostuni: the parish priest had demanded the celebration be held behind closed doors as his arrival in Brindisi displeased the high levels of the diocese. The newspapers attacked him as an enemy of the Pope. The Bishop of Ostuni however, will tomorrow meet with the Valdese in church to talk about immigration.

Here we see the Church of mercy, the Church of open ports and the Church of out-reach. So open, so merciful and so out-reaching, that clandestine Masses are reserved for troublesome Cardinals. It is happening in Ostuni, Puglia as in China, where, according to the Vatican Chancellor, Sorondo, the Social Doctrine of the Church is applied.

The latest Brindisian newspapers present us with a very disturbing sign concerning Cardinal Leo Burke, who was politely shown the door in that sordid and humiliating way only the prevailing clericalism is capable of. “The conservative Cardinal is not welcomed by the priests”, were yesterday’s headlines in the Quotidiano di Puglia: Annulled the American high-prelate’s Mass scheduled in the Cathedral. The parish-priests had expressed embarrassment after his position against Pope Francis… 

Cardinal Burke

…This episode throws a sinister light on the increasingly political way things are run in the Church. Cardinal Leo Burke is not impeded canonically; he travels the world for conferences and moments of spirituality; he celebrates Masses, is involved in pastoral activities; he leads moments of prayer between the United States (where he was recently for the March for Life) and Italy. He was even a guest recently for the Nuova BQ Day. The idea that a priest, supported certainly by a bishop, can close the doors on him, is an indication of how grave the situation not only in the Church has become, but also of the restricted freedom those men of the Church, that the mainstream doesn’t like, are subjected to, because they are considered enemies. Is this the communion they want to impose by dint of dialogue? Are these the shepherds with the odour of the sheep and a knife between their teeth?   Click here for the entire “must-read” report.

Comments invited…

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Is God in Charge of the Weather?

With yet another storm (Dennis) due to hit the UK this weekend, let’s challenge the secular wisdom, reinforced by Pope Francis that humans are causing extreme weather because we insist  on using plastic bags and drive petrol cars.  IS this erratic and often treacherous weather due to human behaviour, or is God telling us something about the way we are living – and I don’t mean that He wants us to start buying electric cars…   

There is no shortage of biblical evidence that God controls the weather, although there is a manifest shortage of Catholic websites and videos reflecting that truth.  God  has established what we think of as scientific laws and principles governing the weather but He remains in charge.  God can dispense with His laws for His own purposes, when He sees fit.  Is that what is happening now, with professional weather forecasters struggling to explain what is going on these days?  

Is “Storm Dennis” on its way because God wants to remind  us of something?  If so, what?  

USA: Pro-Abortion Politician Inspired By Pope Francis – God Help America! 

From the Remnant Newspaper (writing about the Democrat opposition candidate to Donald Trump in the forthcoming election in the USA,  Mr Bernie Sanders…)

Every now and again, Sanders the cold-blooded dictator peeks out from behind the philanthropic old socialist veneer, and in those moments he sounds like this:

“The idea that women in this country should not be able to control their own bodies is beyond belief. They have that constitutional right. So if you’re asking me, would I ever appoint a Supreme Court justice who does not believe in defending Roe versus Wade, who does not believe that a woman has the right to control her own body, I will never do that.” (Source: Meet the Press 2019 interview of 2020 presidential hopefuls)

It’s also hitting the news that Sanders is considering a list of potential executive orders to unilaterally enact on Day 1, should he win the election. Chief among these is to reverse Trump’s Mexico City policy while forcing Americans to fund providers of “abortion counseling” such as, obviously, Planned Parenthood.

The list of executive orders also includes gems like directing the Justice Department to legalize marijuana and declaring climate change a national emergency.

Feeling the Bern yet, America? He’s the Dems’ lead on the way to the primaries, and guess who inspires him?

You see how these two men just really care about poor people? Such humility and humanity, heading right out to those peripheries to help the marginalized! That must be why this rabid pro-abort is a big fan of Pope Francis… They’ve got a lot in common!

And I guess the “sick and corrupt society” Sanders mentions is you and me, right? With our obnoxious love of unborn babies and God-fearing methods of policing ourselves through Christian values and such.

Maybe there’s only one response for now: TRUMP 2020!   Source – The Remnant Newspaper

Comment:

No Catholic could, in good conscience, vote for Bernie Sanders – could they?