SSPX Puzzling Response to Abuse Crisis

From The Remnant

On September 15, an article quietly appeared on the Society of St. Pius X website which acknowledged, for the first time, what some are calling the Scandal of the Century—new and devastating revelations of the full extent of the clerical sex crisis which has been rocking the Church for decades.

Though this article commented in depth on the Pennsylvania Grand Jury report, oddly enough it makes no mention of Archbishop Carlo Maria Viganò’s bombshell 11-page testimony which in many ways stole the thunder of the Pennsylvania report, and I can’t figure out why they omitted this.

On the Vatican’s reaction to the revelations in Pennsylvania, the Society report quotes Greg Burke’s defense of Francis, claiming that, “Victims should know that the Pope is on their side.”

To my knowledge, the author of this Society brief is among only a handful who still take the affidavits and assurances of the Vatican’s damage control agent, Greg Burke, at all seriously.

The Society report is useful since it collates the reactions of others to this biggest crisis since the promulgation of the New Mass. For example, it mentions that “in the US, over 140 theologians, educators and lay directors called for all the American bishops to resign” in an open letter of provocation. But then it also highlights Pope Francis’ (the “Sovereign Pontiff”) words in his Letter to the People of God:

“In his letter, the successor of Peter considered that one of the sources of these ‘ecclesial wounds’ is a ‘peculiar way of understanding the Church’s authority.’ ‘Clericalism’, he accused, ‘supports and helps to perpetuate many of the evils that we are condemning today,’ such as ‘the thirst for power and possessions’ and spiritual corruption.’” (Whether or not the SSPX concurs with this papal diversionary tactic is not obvious to the reader.)
The report moves on into the general reaction to the Pope’s letter, citing the issues raised by journalist Aldo Maria Valli, LifeSiteNews, unavox.it, and Carlos Esteban, a Spanish journalist. But the report does not here add any of its own critique, which I find frustrating since the Society should be in a position to hold a hard line on this. Confusion and ambiguity are tools of the Vatican. Let’s not do that.

In the final section, entitled: The Hypocrisy of the World and the Statistical Reality, the Society report states: “The fact that men invested with the priestly dignity could have committed such acts is indeed a shame.” And then moves on to suggest that much of this is the work of anti-Catholic media:

“The media attacks the Church furiously while pretending to forget that these cases, as scandalous as they may be, are only a tiny minority compared to the abuse committed by adults on children in schools, sports activities, or stepfamilies, not to mention the shady circles of fashion, the show business and the media.”

The report then lists stats which appear to show a higher number of abuse cases in families and among peers than those which originate from priests and religious. No doubt, this may be the case. But what is the Society report getting at?

To my thinking, for even just one Catholic priest to abuse a child or engage in homosexual acts is infinitely worse than for a hundred pagans who don’t know better to do something similar. And the fact that so many dioceses have lost lawsuits and had to pay out millions of dollars is itself proof that this problem cannot be dismissed as mostly the concoction of Catholic-bashing media.  Click here to read entire Remnant article…

Comment:

Since the SSPX holds claim to being the “lifeboat” sent by God to see us through this horrendous time of crisis and scandal, surely the Society Superiors, bishops and priests should be right at the forefront of exposing and correcting everything to do with this crisis? Providing the Traditional Latin Mass and sacraments is crucially important, of course, but nobody, absolutely nobody can remain silent – or appear to makes excuses for – any aspect of this crisis, least of all the homosexual activities of priests, including the sexual abuse of children and young people.  I’m afraid my own first thoughts on reading the above Remnant report was not just “too little, too late” but “not remotely enough, and FAR too late.”

Or am I over-stating the case?  Is the Society right to have maintained silence, and remain non-confrontational in the face of the increasing horror at the questions being raised about Pope Francis’ response(s)  to abuse cases – what he knew, what actions he took/did not take, denials, etc.  Surely Catholics have a right to expect a tad more in the way of leadership from the Society, if it really is a Heaven-sent “lifeboat”?   Surely, certainly for anyone wielding moral authority,  it is itself a form of abuse to fail to call to account all concerned – and that publicly.   Take no part in the unfruitful works of darkness, but instead expose them. (Ephesians 5:11)  

Pope Changes Teaching On Death Penalty – Exceeds Papal Authority…

From Rorate Caeli… 

What was black is now white: Pope “changes Catechism” to declare death penalty “inadmissible in all cases”.

The Church was wrong in a major issue literally of life and death.

Is the Pope a kind of “Prophet”, as the “First President” of the Mormons, receiving new teachings that contradict completely teachings that the Magisterium had taught since Apostolic Times?

That is what seems to come from the “alteration” of the Catechism of the Catholic Church of 1992 promoted by the current Pope and published today:

The Supreme Pontiff Francis, in an audience granted on May 11, 2018, to the undersigned Prefect of the Congregation for the Doctrine of the Faith, has approved the following new text of the n. 2267 of the Catechism of the Catholic Church, ordering its translation in the various languages and inserted in all editions of the mentioned Catechism:

The death penalty

2267. Recourse to the death penalty on the part of legitimate authority, following a fair trial, was long considered an appropriate response to the gravity of certain crimes and an acceptable, albeit extreme, means of safeguarding the common good.

Today, however, there is an increasing awareness that the dignity of the person is not lost even after the commission of very serious crimes. In addition, a new understanding has emerged of the significance of penal sanctions imposed by the state. Lastly, more effective systems of detention have been developed, which ensure the due protection of citizens but, at the same time, do not definitively deprive the guilty of the possibility of redemption.

Consequently, the Church teaches, in the light of the Gospel, that “the death penalty is inadmissible because it is an attack on the inviolability and dignity of the person”,[1] and she works with determination for its abolition worldwide.

_______________________

[1] Francis, Address to Participants in the Meeting organized by the Pontifical Council for the Promotion of the New Evangelization, 11 October 2017: L’Osservatore Romano, 13 October 2017, 5.

The anachronistic boldness in this decision is astounding: what is merely a modern view of a secularized Europe becomes a completely new teaching, without even the consideration that the current situation of the world will remain the same for all time — as if the secular European present of stable peace would remain forever the same, as if what was common in the past and since the dawn of time would never be possible anymore. The boldness of a personal opinion becoming a completely new and unprecedented “teaching” of the Church.

If such a certain doctrine of the Church (of the possibility of the death penalty at least in some situations), affirmed by Christ Himself in Scripture — when, confronted by Pilate who affirmed his right to inflict capital punishment, told him, “You would have no authority over Me if it were not given to you from above”, affirming that it is a power granted to the State in its authority, even if, as all governmental powers, it can be exercised illegitimately and unjustly — can be changed, then anything can be changed. A “development” of doctrine may bring about anything: from the end of the “intrinsic disordered” nature of homosexuality to the priestly ordination of women, from the possibility of contraception in “some” cases to the acceptance of the Lutheran understanding of the Real Presence in the Eucharist as a possible interpretation of what the Church has always believed — and so on.

The current Pope has far exceeded his authority: his authority is to guard and protect the doctrine that was received from Christ and the Apostles, not to alter it according to his personal views. [Ed: emphasis added]

We are reaping the rewards of an unchecked hyper-clericalism: the same hyper-clericalism that allowed for abuses of people like Theodore McCarrick to go ignored and unpunished and now allows for the recklessness of the alteration of established doctrine received from Christ and the Apostles.  Ends.

Update: If it were possible to have an even more ridiculous excuse for this change, it comes from the “Letter to Bishops” by Cardinal Ladaria, the CDF prefect:

10. The new formulation of number 2267 of the Catechism of the Catholic Church desires to give energy to a movement towards a decisive commitment to favor a mentality that recognizes the dignity of every human life and, in respectful dialogue with civil authorities, to encourage the creation of conditions that allow for the elimination of the death penalty where it is still in effect.

That is absolutely ridiculous, and a shameful and pathetic excuse: the Catechism is not a lobbying tool to modify laws: it is supposed to be a collection of the everlasting teachings of the Church.  Source – Rorate Caeli

Comment: 

What should happen now?  Is there anything that the rest of the upper hierarchy can do?  What about Catholics in the USA and other countries where the death penalty is permitted – are they now duty bound to work for its elimination?  Do they commit a sin if they refuse to do so and, instead, adhere to the traditional belief that the State is permitted to use the death penalty in certain cases? If it’s a sin, at what level? Venial? Mortal? What then?  And what about other teachings in the Catechism? Do we watch, even more closely, for this Pope’s personal opinion on this or that issue, in order to prepare ourselves for the next new teaching?  

Jesus or the Church? 

New video in our series Thinking Through Catholic Truth (updated 18 July, 2018)

If you can think of other arguments to convince lapsed and non-Catholics about the divine roots of the Church, please share your thoughts below…

Pentecost NOT “Birth of the Church”

Editor: it is a common error, repeated often in homilies/sermons, that the Church was “born” at Pentecost.  We need only recall the Petrine verses in the Gospel, and Christ’s final command to his apostles prior to his Ascension into Heaven: “Go out into the whole world and baptize…” to recognise that this claim is false.  The apostles were strengthened at Pentecost, their faith renewed so that they had the courage to come out of hiding and obey Christ’s Ascension command to go into the whole world and spread the Faith.  The Church, however, was established by Christ Himself  during His time on earth, as amply reported in the New Testament.

Below, extracts from a short article on the subject…

Every Christian believes that Jesus Christ established and sustains a community of faith, hope and love for all believers. This community we call His Church. The Church that Christ founded is the Catholic Church which has a formal earthly structure established by Christ and which continues under His authority and protection.

 Jesus did three things that established the framework of His Church. First, He chose humans to carry out His work. He appointed Peter to be the visible head of the Church. Jesus said to Peter, “You are Rock and on this rock I will build my Church.” (Matthew 16: 18) Jesus said “build,” as in to create a structure. Jesus built His structure on specifically chosen human beings Peter and the apostles.

Second, Jesus gave Peter and the apostles the power and authority to carry out His work. “Whatever you bind on earth will be bound in heaven.”(Matthew 16:19; 18:18) “Receive the Holy Spirit, whose sins you forgive, they are forgiven, whose sins you retain, they are retained.”(John 20:23)

Third, Jesus gave Peter and the apostles commands as to what that work should be. At the last supper, He commanded, “Do this in memory of Me.” (Luke 22:19) He commanded them to “Make disciples of all nations” (Matthew 28:19), and to “Go into the whole world and proclaim the Gospel to every creature.” (Mark 16:15)

The early Church was structured in a hierarchical manner as it is today. We see in Acts, chapter 15 how the apostles and the elders came together under the leadership of St. Peter to decide the question of what was required of Gentiles. We also see how St. Peter was regarded as the head of the Church when St. Paul, “Went up to Jerusalem to confer with Cephas [Peter] and remained with him fifteen days.” (Galatians 1:18) There is no Scriptural evidence of independent local churches.

The Catholic Church is the only church that can claim to have been founded by Christ personally. Every other church traces its lineage back to a mere human person such as Martin Luther or John Wesley. The Catholic Church can trace its lineage back to Jesus Christ who appointed St. Peter as the first pope. This line of popes has continued unbroken for almost 2,000 years.

God rules, instructs and sanctifies His people through His Church. Under her teaching office, the Catholic Church preserves the Word of God. She is the custodian, keeper, dispenser and interpreter of teachings of Christ. And she accomplishes this under the protection of the Holy Spirit. Source

Comment: 

It is important to note that there was never any time when the Church was known as “Christian Church” – never.  From the earliest times, the Church was called the “Catholic Church”.  The adjective “Roman” was added during the Reformation period by the Protestant Reformers to push their heresy that the Church is made up of “branches” – of which those who adhere to Rome are but one part.  Click here to read more.  There is one exception to the writer’s claim that “RC” is not used in official Church documents, and that exception is found in Humani Generis # 27 – click here.  However, Pope Pius XII is a recent pontiff, so the facts  stand, as detailed in the article How Did the Catholic Church Get Her Name?

What, if any,  difference does it make if priests preach that Pentecost celebrates “the birth of the Church”?    

13 May: Feast of Our Lady of Fatima!

“The Message of Fatima
imposes an obligation on the Church”.… Pope John Paul II

FAQ…  from the Fatima Center website

1. What is a “consecration”?

A: It is a ceremony by which a person, group of persons, or thing is set apart as sacred and dedicated to the service of God or another sacred purpose.

2. What is meant by “the consecration of Russia to the Immaculate Heart of Mary”?
A: At Fatima, on July 13, 1917, Our Lady told Sister Lucy that “God is about to punish the world for its crimes, by means of war, famine, and persecutions of the Church and of the Holy Father. To prevent this, I shall come to ask for the Communions of reparation and for the consecration of Russia to My Immaculate Heart … In the end, My Immaculate Heart will triumph. The Holy Father will consecrate Russia to Me, which will be converted, and a period of peace will be granted to the world.”

Our Lady’s request is very simple: Russia—the fount of so much evil in the 20th Century—must be set apart and made sacred by its consecration to the Mother of God.

3. Why is it necessary to consecrate Russia in particular?
A: Because God wills it. As Our Lady told Sister Lucy at Fatima: “Russia will be the instrument of chastisement chosen by Heaven to punish the whole world if we do not beforehand obtain the conversion of that poor nation …”

And as Sister Lucy disclosed in her published memoirs and letters, Our Lord Himself confided to her that He would not convert Russia unless the consecration were done, “Because I want My whole Church to recognize that consecration as a triumph of the Immaculate Heart of Mary, so that it may extend its cult later on, and put the devotion to this Immaculate Heart beside the devotion to My Sacred Heart.”

Sister Lucy has explained that because Russia is a well-defined territory, the conversion of Russia after its consecration to the Immaculate Heart would be undeniable proof that the conversion resulted from the consecration and nothing else. The establishment in the world of devotion to the Immaculate Heart would thus be confirmed by God Himself in the most dramatic manner.  Read rest of the Frequently Asked Questions about the Consecration of Russia here

Click here to view all the Catholic Truth videos on our website

Francis: “the most wayward pontificate in the history of the papacy” – Lawyer…

DEERFIELD, IL, April 16, 2018 (LifeSiteNews) – Approximately 100 Catholics from the United States, Latin America, and Europe attended the 2018 Catholic Family News conference in northern Illinois last weekend.

Advertised as “The Weapons of Our Warfare,” the three-day long gathering at a Hyatt Regency hotel just outside Chicago featured talks by some of the most knowledgeable laymen and clergy engaged in the battle for and preservation of the Catholic faith, including renowned Church historian Roberto de Mattei.

The conference, which focused on Pope Francis and the family, was the first hosted by Catholic Family News, a Traditional Catholic newspaper, since 2016. John Vennari, the paper’s longtime editor who managed the organization since its founding in 1994, passed away after a long battle with cancer in April of 2017.

The crisis in the family

In his opening address, editor Matt Gaspers paid homage to his predecessor, assuring his audience that the fight for Tradition will continue. Gaspers then delivered a well-sourced, detailed speech, quoting Sr. Lucia and Our Lady in an effort to contextualize attacks presently being waged against the family.

“Although it is painful to witness this terrible crisis in the Church and the family, the fact that it is occurring should come as no surprise. Our Lady told us it would happen.” The “crisis in the Church and the family share the same root cause, namely, a crisis of fatherhood.”

Gaspers made special mention of Archbishop Vincenzo Paglia, the president of the Pontifical Academy for Life, who in March said it is “dangerous” to speak of the family as “the domestic church.”

Archbishop Paglia’s credibility is “next to nothing,” Gaspers said. He has “thoroughly dismantled the Pontifical Academy for Life and has commissioned homoerotic paintings.” The family is a patriarchal hierarchy of baptized persons whose head fills the role of teaching, governing, and sanctifying. As such, it is a reflection and microcosm of the universal Church, he said.

Gaspers also detailed how marriage and the family are “powerful weapons” that must be used in the restoration of Holy Mother Church.

True and false mercy

Traditional Franciscan priest Fr. Isaac Mary Relyea spoke about Confession, a timely topic given the implementation of Amoris Laetitia across the world and Pope Francis’ constant invocation of mercy.

Extensively quoting St. Alphonsus Liguori (1696-1787), the patron saint of confessors, Fr. Relyea argued that there is a false sense of mercy being promoted in Rome. This sense of mercy is “twisted” and “disgusting,” he said.

Priests are “obliged to inform consciences” and to withhold absolution if the person confessing isn’t amending their life. You are “crazy” if you think you are being merciful by telling someone cohabitating in an adulterous union that they are pleasing to God, the priest said in a Brooklyn accent.

Fr. Relyea incorporated the Four Last Things — Death, Judgement, Heaven, Hell — into his remarks as well, recalling that although God shows mercy to those who fear Him, for those who abuse His mercy, He exercises justice.

The New York-born priest described the Pope’s 2016 exhortation Amoris Laetitia as “wicked.”

Christian fraternity

In between speeches, conference attendees went to morning Mass, enjoyed evening refreshments, and frequented the vendor area, where Loreto Publications and the St. Vincent Ferrer Foundation of Texas —  among other apostolates — sold books, missals, veils, and audio CD’s.

The Francis papacy as well as the “Catholic Church: Where are you heading?” symposium held in Rome on April 7th (the same day of the conference) were common topics of conversation among guests.

Attendee Elizabeth Yore told LifeSiteNews she went to the conference because “It is incumbent upon the laity to mount a resistance, and to continue to mount a resistance to what is going on in the Vatican, especially now given that so few Bishops and Cardinals are willing to do so.”

Internet-based Catholic radio station Magnificat Media broadcast live from the hotel as well.

Prayer cards and literature on Freemasonry and Our Lady of Good Success were given to everyone who came.

Despite heresy, the Pope is still the Pope

Three speeches at the “Weapons of Our Warfare” conference focused on the papacy.

Church historian Roberto de Mattei said “true devotion” to the Chair of St. Peter requires Catholics to speak out against “the heresies” being promoted by Pope Francis, who, despite propagating heresy, remains the pope.

Canadian Dominican priest Fr. Albert Kallio O.P. echoed de Mattei’s words. “Even if the pope is a heretic…that does not at all mean that by that very fact, ipso facto as we say in English, he would cease being pope.”

Rejecting the claim that Pope Francis has lost his office, Fr. Kallio said, “Even those who hold that a pope who is manifestly a heretic loses automatically his office [believe] that the manifestation required before the pope would lose his office takes place by a declaration declared by the authority of the Church, namely the bishops.”

It seems God is allowing “a sort of eclipse” of the Church for the moment, he concluded.

Christopher Ferrara, a lawyer and prolific Catholic writer, delivered a strongly worded speech emphatically urging Catholics not only to put forth the Church’s perennial teachings but to expose the problematic teachings coming from Pope Francis.

Speaking with LifeSiteNews, Ferrara said “the most effective opposition to what has to be seen now as the most wayward pontificate in the history of the papacy will have to come from the upper hierarchy.”

Such an opposition would come in the form of a public statement made by a significant number of Cardinals that would declare Pope Francis is “in error, that he’s attempting to impose error upon the Church, that his effort to pass off these errors as ‘authentic magisterium’ is a fraud…and that the faithful cannot follow this pope in his errors,” Ferrara said.

Young Catholics need Tradition

Another talk particularly relevant to events taking place in the Church was that which was given by 21-year-old Alexandra Reis, Catholic Family News’ youth correspondent.

“What can the youth do to fight the devil?” Reis rhetorically asked. Not staying updated with every piece of world news and constantly attending protests, she argued. Rather, they can fight the devil by fulfilling their daily duties of state.

If you want “real penance” and if you want to truly change the world, she said, try doing dirty dishes, try “getting out of bed right when your alarm goes off in the morning. Offer that up to Our Lady. Mary wants us to offer sacrifices to her heart.”

Reis told LifeSiteNews that today’s youth aren’t being taught about the virtues of purity and modesty. Millenials view religion “as a cross” and rebel against “simple acts.” In truth, “it is through the little things that we convert the world.”

Other weapons of our warfare

Louis Tofari, owner of Romanitas Press, a publishing company that helps Catholics learn about the Roman Mass, delivered a talk on the liturgy.

Tofari told LifeSiteNews that the Roman Mass “needs to be used to convert souls to Christianity and to restore the Social Reign of Christ the King.”

Another fascinating topic covered at the conference was the life of Fr. Augustus Tolton, a former slave born in the mid 1800s who was ordained a priest in Rome because no seminary in the United States would accept him due to being African American.

Catholic Family News’ web editor Brendan Young pleaded with Catholics to consecrate themselves to the Blessed Mother during a thoughtful address about St. Maximilian Kolbe and the Militia Immaculata.

Dr. Andrew Childs from St. Mary’s Academy and College in St. Mary’s, Kansas gave an insightful lecture on music while Bishop Bernard Tissier de Mallerais of the Priestly Society of St. Pius X discussed the Traditional Latin Mass.  Source
(Ed: visit the Catholic Family News website if you are interested in purchasing any of the talks in CD-format.)

Comment: 

If – in your opinion – Pope Francis is not the worst ever pope in the history of the Church, tell us who you would nominate for that title. 

Catholic Truth Goes To Rome!

Blogger, Petrus, writes…

Last week I was fortunate to spend four days in the Eternal City. Having been to Rome four times previously, I was keen to ensure that I visited some of the lesser well-known churches that I hadn’t visited before.

Being a Dominican Tertiary, too, on my list were the two main Dominican basilicas in Rome – Santa Sabina, the mother church of the Order where an 800 year old orange tree, planted by St Dominic himself, can still be seen and still bears fruit, and Santa Maria sopra Minerva, the burial place of the great Dominican Tertiary, St Catherine of Siena.

St Catherine of Siena, who corrected the pope by letter and the spoken word, is a worthy patroness for anyone who speaks out and defends the Faith. The great saint exhorts us to, “Proclaim the Truth and do not be silent through fear.” Therefore, it was my privilege to kneel before her sepulchre, contained within the High Altar in Santa Maria sopra Minerva, and consecrate the Catholic Truth apostolate to St Catherine of Siena.

Comment:

The  early editions  of our newsletter featured the following comment from St Catherine of Siena on the front page, so thank you for remembering us, and for dedicating our humble apostolate  at her sepulchre in Rome – that’s beautiful, and greatly appreciated! 

Tell us how you voted in the poll, and why, for our education and edification.