USA: Dramatic Loss of Belief in Real Presence – What About UK Catholics? 

Transubstantiation – the idea that during Mass, the bread and wine used for Communion become the body and blood of Jesus Christ – is central to the Catholic faith. Indeed, the Catholic Church teaches that “the Eucharist is ‘the source and summit of the Christian life.’”

But a new Pew Research Center survey finds that most self-described Catholics don’t believe this core teaching. In fact, nearly seven-in-ten Catholics (69%) say they personally believe that during Catholic Mass, the bread and wine used in Communion “are symbols of the body and blood of Jesus Christ.” Just one-third of U.S. Catholics (31%) say they believe that “during Catholic Mass, the bread and wine actually become the body and blood of Jesus.”

In addition to asking Catholics what they believe about the Eucharist, the new survey also included a question that tested whether Catholics know what the church teaches on the subject. Most Catholics who believe that the bread and wine are symbolic do not know that the church holds that transubstantiation occurs. Overall, 43% of Catholics believe that the bread and wine are symbolic and also that this reflects the position of the church. Still, one-in-five Catholics (22%) reject the idea of transubstantiation, even though they know about the church’s teaching.

The vast majority of those who believe that the bread and wine actually become the body and blood of Christ – 28% of all Catholics – do know that this is what the church teaches. A small share of Catholics (3%) profess to believe in the real presence of Christ in the Eucharist despite not knowing the church’s teaching on transubstantiation.

About six-in-ten (63%) of the most observant Catholics — those who attend Mass at least once a week — accept the church’s teaching about transubstantiation. Still, even among this most observant group of Catholics, roughly one-third (37%) don’t believe that the Communion bread and wine actually become the body and blood of Christ (including 23% who don’t know the church’s teaching and 14% who know the church’s teaching but don’t believe it). And among Catholics who do not attend Mass weekly, large majorities say they believe the bread and wine are symbolic and do not actually become the body and blood of Jesus   Click here to read more...

Comment: 

This latest research (which confirms previous similar studies in the USA) reveals lots of things, notably the failure to teach the Faith in Catholic schools and pulpits.  This failure is every bit as true here in the UK as it is – manifestly so – in the USA. 

Catholics who reject the dogma of Transubstantiation show ignorance of Sacred Scripture because it was Christ Himself who said:  “For My flesh is real food and my blood is real drink….”  (John 6:56)  He did not even mention “symbols” of His Body, Blood, Soul & Divinity.  He gave us Himself as real food and real drink to sustain us on our spiritual journey and, from the very beginning, this was the belief of all Christians.  

How can this state of affairs be put right, then?  You can’t force someone to believe something but maybe somebody in authority should tell unbelieving Catholics that they are not free to reject any dogma of the Faith and still call themselves Catholics.  That might be a start?  

Since none of us is above temptation, we ought to frequently reflect on the glorious miracle that is Transubstantiation.  Feel free, then, not only to offer your comments on the Pew Center Research findings – especially as it relates to the UK – but post, as well, meditations on the Real Presence, quotes from the saints, favourite hymns and prayers, all with the aim of deepening our awareness and understanding of this wonderful gift from God, which, all too often, as we approach for Holy Communion, we may tend to take for granted.  Do we actually treat the Blessed Sacrament as a mere symbol?  Worth thinking about…  

Is The SSPX Now Fully Regularized?

Pope Francis has fully regularized the Society of St Pius X (SSPX), James Bogle, the ex-president of Una Voce International, told Gloria.tv (video below: see link – Ed)

Bogle stressed that the SSPX and the sacraments administrated by them, including marriages and confessions, have been formally recognized by Francis. The Society is also allowed to ordain to the priesthood whomever they see fit.

Francis further appointed SSPX Bishop Bernard Fellay as a judge at the Rota Romana, the highest appellate tribunal of the Church, thus recognizing his authority.

“I don’t see how much more regular you can get than that,” Bogle concludes. He acknowledges, however, that there are a lot of intolerant bishops who still treat the SSPX as if it were irregular.

To them, Bogle answers that those who do not like the integration of the SSPX “better have the argument with Pope Francis.”   Click here to read more and view video

Comments invited…    

The Theology of Mass “Preference”

With increasing frequency, I hear people saying that, while they prefer the traditional Latin Mass (and attend it when they can), they still attend the novus ordo Mass;  generally speaking, it’s easier to get to the new Mass or, in some cases, the people concerned have commitments in their parishes which they are not yet ready or willing to relinquish.  Having educated themselves on the Mass controversy, and come to the conclusion that they really ought to be attending the traditional Mass, they are still somewhat (and naturally so) attached to their parish communities.   But are they right to continue to attend the new Mass, knowing what they now know? Here’s a short talk on the question of informed Catholics continuing to attend the new Mass…

Comment: 

Imagine the reaction of a judge in any courtroom you care to name, listening to  to a defendant accused of any crime, who, while admitting his guilt sought to excuse himself by arguing that he would have “preferred” not to have committed the crime at all, but…  Is that a defence?  Aren’t we all expected to conform our behaviour to comply with the law, whether road traffic laws or the moral law?  Try running a few red lights and telling the court that you’d really have “preferred” not to do so, or excusing the murder of your annoying neighbour by insisting that it really wouldn’t be your first choice of action, your “preference”, but… 

Why, then, do we think that it’s OK to swap the new Mass for the traditional Mass when it suits us, spuriously claiming that we “prefer” the traditional Mass, so that’s all right then?  

Answer:  it’s not.  It’s really not all right.  God more than “prefers” the traditional Mass; this is the worship that He wants from us, as is clear from the history and tradition of the Church – not to mention the decimation of entire congregations since the introduction of the new Mass in recent years.   So, what any of us “prefers” is irrelevant. Goodness, we might “prefer” to spend a couple of hours clap-happy singing in the nearest Pentecostalist church –  who cares?  “Preference” is irrelevant. Our duty is to give due and true worship to God. We are quite simply not doing that at the new Mass. 

If you have some cast iron evidence to the contrary, of course, let’s hear it!                                                               

Australia: Parishioners Enraged, Assault Priest For Being Too Catholic…

Complaints from annoyed parishioners about a priest’s “brand” of religion have forced the Catholic church to move on a recent appointee from northern Tasmania.

Father Nicholas Rynne, ordained in 2013 and formerly based in Sydney, ceased working in Tasmania’s Meander Valley Parish after “recent disturbances” and a subsequent investigation, the Archdiocese of Hobart announced on Wednesday.

“We pray that a process of healing and restoration of unity may be achieved in the parish and among all affected,” Hobart Archbishop Julian Porteous said in a statement, noting there was no allegation of sexual abuse among the complaints.
[Ed: it’s worth noting that other reports reveal that the same parishioners who persecuted Fr Rynne, also detest the archbishop. He’s weakly caved in to their demands instead of sending them off to attend an equality and diversity course  in order to learn all about inclusion…]

The archdiocese launched an investigation headed by retired Melbourne Bishop Peter Elliot, who last week interviewed 86 people in the community.

The parish takes in the centres of Westbury and Deloraine, west of Launceston.

“In the light of Bishop Elliot’s recommendations and following discussion with diocesan consultors and the council of priests, Fr Nicholas Rynne has ceased his role,” Archbishop Porteous said, noting the father is taking leave.
[Ed: utterly disgraceful.  Everyone involved should be hanging their muddled and apostate heads in shame.]

In a publicly-available letter addressed to Fr Rynne, Maureen Bennett wrote that she and fellow parishioners felt hostility towards the priest.
[Ed: that’s putting it mildly.  These nuts physically assaulted this priest and an elderly female supporter – click here to read more. ]

“If people other than our Archbishop do not agree with your brand of religion you should expect it and stop putting forward a sob story about how badly done by you are,” she penned.
[Ed:  this would be the “brand” of religion that has given us countless saints and martyrs for 2000 years, of course.  Numpty.]

“You accused us of being apostates when it is you who is setting up a sect within our religion and trying to indoctrinate everyone that yours is the only true religion.”
[Ed: the traditional Catholic Church & Faith the only true religion?  Where on earth did Fr Rynne get that idea?]

She slammed as “ridiculous” his decision to wear a cassock and collar and hit out at the priest’s attitude towards women on the altar.
[Ed:  I think she means “in the sanctuary” – women would look even more out of place on the actual altar. This one really is a numpty.]

“We have no love for clerical dress and have embraced those priests and nuns who have shown us that by dressing in the same way as the rest of us they are human beings,” the letter continued.
[Ed:  Maureen Bennett thinks she’s (only) a human being?  Now, that really IS humble  Since she clearly lords it over the archbishop and just about everyone in Australia, I’m not so sure there’s not some… er… supernatural activity going on here, a certain “spirit” shall we say, enveloping this self-appointed guardian of her own brand of  religion… But this much is clear:  she’s anything but human to treat her priest in this disgraceful way.]

Her criticism was broad.

“Your attitude to women on the altar, depriving of us of positions we have humbly held in the past and the jerky manner in which you now turn to the people and the way you pray the consecration are all very annoying,” she said.
[Ed:  Well, we can see that the humility is just oozing out of this one, can’t we?] 

The controversial priest had also introduced a Latin mass to the Westbury church in addition to the standard mass.
[Ed:  Phew!  So that’s it?  Phew! Here’s me thinking he must surely have been selling drugs or dealing in human trafficking to excite such anger and opposition…]   
Source – The Australian 3/4/19

Please click here to  sign the petition which has been organised by supporting parishioners 

Comments invited…

But first,  please pray for this poor priest, victimised by a bunch of nasty parishioners, and hung out to dry by his weak archbishop.  

Priest: Celtic V Rangers V Mass. Oops! 

Pseudonymous Father Justin Thyme, a Glasgow priest, responsible for two parishes in Glasgow,  found himself in a bit of a bind when he realised that the kick-off for the Celtic Vs Rangers game on 31 March, 2019 was at 12 noon. Mass in one of his parishes is at 9 a.m. on Sundays, but in the other… well, that’s at 11 a.m.

You see the problem? Either miss the kick-off, arrive late at the game, or

And that turned out to be the solution. That “or” – Father Thyme  simply arranged for a supply priest to celebrate the Mass for the 4th Sunday in Lent while he, Father Justin, made the supreme sacrifice and toddled off to the Celtic game instead.

But, is it easy to preach the primacy of the Sunday Mass obligation if the priest is able to justify attending a football match instead? Even if, as the defence will go, he’s celebrated either the vigil Mass, or the 9 a.m. Mass, tell that to the parishioners of the 11.a.m. Mass in “parish number 2”.

Not a good look, as they say these days – or as we used to say in the bad old days “doesn’t look good…”

“I’m sure that” – Father Thyme was heard saying solemnly to a friend en route to the game – “Pope Francis would approve.”

There’s no arguing with that, unfortunately…

Scots boy presents Pope Francis with Celtic top.  Click on photo to read more…

Pope Francis: stick with the new Mass… 

Pope Francis, while he says “we must rediscover the reality of the Sacred Liturgy” also warns against “[looking]  back to nostalgic past tendencies or [wishing] to impose them again…”   Loosely translated, this seems to be saying, stick with the new Mass, and don’t hanker after the old…

So, it’s maybe time to remind ourselves of what, precisely, he means by “nostalgic past tendencies” and what precisely, he doesn’t want to “impose again”.  Take the few minutes necessary to watch the short video below and then share your answers to the two questions below…

Questions…

Since the liturgy of the Church is directed to God, to offer Him true worship / adoration, do you think He finds the Novus Ordo Missae acceptable and pleasing – does it achieve that central aim ?

How, in God’s eyes, do you think the Novus Ordo Missae compares to the Traditional Latin Mass (see video below)…

“When Mass is being celebrated, the sanctuary is filled with countless angels who adore the Divine Victim immolated on the altar.” – St. John Chrysostom (Bishop & Doctor of the Church).