USA: Faithful Priest Speaks Out – “You Can’t Be A Catholic And A Democrat!”

LA CROSSE, Wisconsin, September 14, 2020 (LifeSiteNews) – Hundreds of people descended on a rural Wisconsin city on Sunday in a show of support for Father James Altman, whose viral video message, “You can’t be a Catholic and a Democrat,” has now been viewed more than 660,000 times.  

Fr. Altman’s bishop, the Most Rev. William P. Callahan, recently threatened the outspoken priest with “canonical penalties” for his video, even as public support for the priest has surged among rank-and-file Catholics around the country.  

Supporters reportedly came from as far away as Puerto Rico to pray the rosary for Fr. Altman, who has been called “brave and courageous,” a “true shepherd,” and a “modern-day John the Baptist.” Many supporters praised Altman for empowering laity and priests alike to be bold and speak the truth. 

Nearly all the prayer rally participants interviewed by LifeSiteNews shared a common sentiment: “We need more priests like Fr. Altman who are true shepherds.”  

“When you look at how many people showed up today, that came from many states away, that just speaks volumes about how hungry people are for truth,” said one woman. “What a great gift Fr. Altman has for being able to proclaim that truth in an eloquent way that not only empowers the public.” He is “empowering our priests as well.”

“Fr. Altman speaks the truth loud and clear and bold,” observed another. “We need more priests like him.” 

“Fr. Altman is a rare breed. He’s a modern-day St. John the Baptist,” declared another. “He’s really changed my life and so many others he’s had that impact on. We need more priests who are true shepherds.”

“He takes his role as shepherd extremely seriously and we need that, especially in today’s world,” the Fr. Altman supporter continued. “There’s so much chaos, and I love how he calls out the ‘brood of vipers’ within the Church, within our government.”    

“He is motivating us Catholics to do more than just watch him on video and feel good,” she added, saying that she thinks people will now get out to defend the faith. “I think he is being used by God as a catalyst for change within the parishioners in Catholic churches, not only here in Wisconsin, but all around the world.”

One young woman told LifeSiteNews that she believes a lot of priests remain silent because of fear of repercussions from the hierarchy.  

“Fr. Altman is so brave and courageous that he’s willing to risk all of that for us so that souls might be saved and that people might be spared from the eternal fires of hell,” she noted. 

“Fr. Altman is an incredibly humble man,” said a woman who works at Fr. Altman’s parish, St. James the Less in La Crosse, as she waved her hand, pointing to the large surrounding crowd. “I think this whole thing really mystifies him.”

She said she was shocked to see people from all around the country come to support her parish priest. That support is needed, though, because Fr. Altman “preaches the truth [which is] sometimes hard for people to hear; it can be hard to swallow, and so there are some people who are resistant to the truth.”

A man who said he’s not Catholic but showed up to support Fr. Altman nonetheless commented, “We’ve been watching his homilies since May.” 

“We love these fellow patriots, we love them, we care about them,” he continued.  

He said he has been disappointed with some members of the “Protestant clergy not speaking up.” 

“We’ve got Fr. Altman over here, our friend, speaking up boldly, so we’re 100% behind him,” he concluded. 

Father Richard Heilman, a popular speaker and writer who led the “Peaceful Prayer Rosary Rally,” said, “I know a lot of people wrote letters of appreciation to Fr. Altman’s bishop, and I bet he saw thousands – if not tens of thousands – of letters, because we all do appreciate Fr. James Altman.” 

“Bottom line: He loves, loves, loves his flock, and so like a good shepherd, if he sees the wolves invading, he sounds the warning alarm,” said Heilman. 

“Finally!” proclaimed Heilman. “Finally someone with such fiery passion is speaking directly to what’s going on in the Church and in the world, and we’re so eternally grateful to him for that.”  Source – Lifesitenews

Comments invited…  

Too Many Polish Masses In The UK? 

Comment: 

Some time ago, one of our English readers emailed to ask if I would consider posting a discussion thread on the fact that there are a lot of Masses in the Polish language in parishes across the UK:  this irks him, somewhat, because it seems to contradict the Vatican II concept of Mass in the vernacular, meaning the language of each country.  If there are to be Masses in Polish everywhere, where Polish is not the everyday language of a nation, why not other languages as well?  Should there be Masses in French, in German, in Gaelic – you’ll get the idea.  OR should those who move to the UK to live and work, simply “do what the Romans do” (so to speak) and attend Mass in the vernacular here – which is English?  Is it right to “exclude” those who do not speak Polish?   

It does seem to be the Polish community, uniquely, which requires Masses in their national language. Yet,  I’ve met quite a few Poles – all of whom speak fluent English, so why is it that they seek Masses in their native tongue?  And why do the clergy accommodate them?   

Being a regular attendee at the traditional Latin Mass, this is not an issue which affects me personally in any way, although I can see the contradictions inherent in the arguments for abandoning the Church’s official language (Latin) in order to make Mass available in the vernacular, only to find that parishes are providing Masses for the Polish community – in Polish.  IS there a contradiction? If so, does it matter?  

Excommunication: Archbishop Lefebvre & Bishop Pat Buckley… Spot the Difference!

As promised in our July Newsletter – which you can download from our website here –  we are launching a brief discussion on the matter of two prominent 20th century excommunications: that of Archbishop Marcel Lefebvre, Founder of the Society of St Pius X (SSPX) and Bishop Pat Buckley…  A brief overview of each situation follows: 

Archbishop Lefebvre…

From the SSPX website…

Following the repeated requests of several young men seeking a traditional priestly formation, Archbishop Lefebvre opened a new seminary in Econe, Switzerland. The local ordinary, Bishop Francois Charriere, gave his blessing for this work, and on November 1, 1970 the Priestly Society of St. Pius X was born with the approval of the Church.

A brief account of the history of the SSPX can be read here. One detail, however, should be added to that general account, as it pertains primarily to Archbishop Lefebvre’s involvement in the Coetus Internationalis Patrum. During the Second Vatican Council, an important friendship developed between Marcel Lefebvre and Antonio de Castro Mayer, bishop of Campos (Brazil). These two shared ideas at the various Coetus functions and kept in contact long after the close of the council. They both refused to implement the modernist teachings of Vatican II and in 1983 jointly authored an open letter to the pope lamenting the numerous errors which seemed to infect Rome. When Archbishop Lefebvre consecrated four new bishops in 1988, Bishop de Castro Mayer assisted as co-consecrator.  To read more, click here

From The Remnant website…

Sadly, in the current catastrophe that is the Post-Conciliar Church, some blinded men, instead of joining the fight against the heresy, apostasy, and de facto schism around us, insist on melodramatically condemning, with the most condescending and arrogant invective, the late Archbishop Marcel Lefebvre. Although any excommunication that was previously levied against the living bishops of the SSPX has long since been remitted, some hardened Neo-Catholics insist that Abp. Lefebvre himself remains perpetually excommunicated, one Neo-Catholic priest even going so far as to presume his damnation. Thus the same Neo-Catholics who tell us that the Church’s perennial teachings on religious liberty, ecumenism, and collegiality are confined to past times and changeable, treat a 1988 letter from a pope as if its infallibility ranked somewhere between Dogma and Holy Writ.

The 1988 letter I am referring to, of course, is John Paul II’s Ecclesia Dei adflictaTwenty-six years later, Neo-Catholics cling to this letter as it represents, in their minds anyway, the one infallible document that ensures Archbishop Marcel Lefebvre can never be rehabilitated or declared a Saint in the future. As usual, the irony of the Neo-Catholics, on the one hand preaching the Mass of Pius V is changeable at the whim of future popes, while on the other hand preaching John Paul II’s excommunication is certainly valid and binding for all time, escapes them entirely.  To read the entire article on The Remnant website, click here

Bishop Pat Buckley…

Google Father or Bishop Pat Buckley and the description “rebel priest” comes up… Here, in his own words, is why he was dismissed from his parish

 

Later, Fr Buckley was consecrated a bishop, as reported in the Irish Times: 

“The rebel cleric, Bishop Pat Buckley, has excommunicated himself from the Catholic Church by being consecrated as a bishop, a Hierarchy spokesman has said.

The church spokesman said the ordination of Bishop Buckley by the Tridentine bishop, Dr Michael Cox, was “valid but unlawful” (under Canon law).”  To read rest of this report click  here

Comment: 

The adjective often used to describe both bishops is “rebel”.  Archbishop Lefebvre is well known for his work to preserve Catholic Tradition against the innovations following Vatican II, while Bishop Buckley is well known for his dissent from Catholic teachings, such as the prohibition on divorce and remarriage.  Archbishop Lefebvre fought to keep the Church within Catholic Tradition, while Bishop Buckley seeks to achieve changes in the Church which will meet the perceived needs of contemporary Catholics living in a “liberal” society.  

So, check out the headline – IS there any difference between the two excommunications?   

Why Question Only Vatican II And Not Trent Or Vatican I? Archbishop Viganò…

Below, extracts from a June 2020 interview about Vatican II with Archbishop Vigano – From Catholic Culture

Archbishop Vigano: I do not think that it is necessary to demonstrate that the Council represents a problem: the simple fact that we are raising this question about Vatican II and not about Trent or Vatican I seems to me to confirm a fact that is obvious and recognized by everyone. In reality, even those who defend the Council with swords drawn find themselves doing so apart from all the other previous ecumenical councils, of which not even one was ever said to be a pastoral council. And note that they call it “the Council” par excellence, as if it was the one and only council in the entire history of the Church, or at least considering it as an unicum whether because of the formulation of its doctrine or for the authority of its magisterium. It is a council that, differently from all those that preceded it, called itself a pastoral council, declaring that it did not want to propose any new doctrine, but which in fact created a distinction between before and after, between a dogmatic council and a pastoral council, between unequivocal canons and empty talk, between anathema sit and winking at the world…

Archbishop Carlo Maria Viganò

You ask me: “How were all the Council fathers deceived?” I reply by drawing on my experience of those years and the words of my brothers with whom I engaged in discussion at that time. No one could have imagined that right in the heart of the ecclesial body there were hostile forces so powerful and organized that they could succeed in rejecting the perfectly orthodox preparatory schemas that had been prepared by Cardinals and Prelates with a reliable fidelity to the Church, replacing them with a bundle of cleverly disguised errors behind long-winded and deliberately equivocal speeches.

No one could have believed that, right under the vaults of the Vatican Basilica, the estates-general could be convoked that would decree the abdication of the Catholic Church and the inauguration of the Revolution…

The Council Fathers were the object of a sensational deception, of a fraud that was cleverly perpetrated by having recourse to the most subtle means: they found themselves in the minority in the linguistic groups, excluded from meetings convened at the last moment, pressured into giving their placet by making them believe that the Holy Father wanted it. And what the innovators did not succeed in obtaining in the Conciliar Aula, they achieved in the Commissions and Committees, thanks also to the activism of theologians and periti who were accredited and acclaimed by a powerful media machine. There is a vast array of studies and documents that testify to this systematic malicious mens [mentality] of some of the Council Fathers on the one hand, and the naïve optimism or carelessness of other well-intentioned Council Fathers on the other. The activity of the Coetus Internationalis Patrum [opposing the innovators] could do little or nothing, when the violations of the rules by the progressives were ratified at the Sacred Table itself [by the Pope].  Click here to read entire interview

Comments invited…   

19/3: Feast of St Joseph, Patron of the Universal Church – Please Pray for Us!

Dear St Joseph, pure and gentle,
guardian of the Saviour child,
Treading, with the virgin mother,
Egypt’s deserts rough and wild.

Dear St Joseph, spouse of Mary,
blest above all saints on high,
When the death shades round us gather,
teach, O teach us how to die,
teach, O teach us how to die.

He who rested on thy bosom
is by countless saints adored,
Prostrate angels in his presence
sing hosannahs to their Lord.

Dear St Joseph, spouse of Mary,
blest above all saints on high,
When the death shades round us gather,
teach, O teach us how to die,
teach, O teach us how to die.

Now to thee, no gift refusing,
Jesus stoops to hear thy prayer;
Then, dear saint, from thy fair dwelling,
give to us a father’s care.

Dear St Joseph, spouse of Mary,
blest above all saints on high,
When the death shades round us gather,
teach, O teach us how to die,
teach, O teach us how to die.

Dear St Joseph, kind and loving,
stretch to us a helping hand;
Guide us through earth’s toils and sorrows,
Safely to the distant land.

Dear St Joseph, spouse of Mary,
blest above all saints on high,
When the death shades round us gather,
teach, O teach us how to die,
teach, O teach us how to die.

Comment: 

As our blogger Petrus pointed out on the Coronavirus thread yesterday, the news that the Scottish Bishops have cancelled all Masses means that, for the first time since the Second Vatican Council, the only Mass being offered in Scotland today is the traditional Latin Mass.  Thus, for those Catholics who are unable to attend Mass in their parishes, the video below, of a young priest of the Society of Saint Pius X offering the ancient Mass, might be of interest and spiritual benefit.   Perhaps, on this Feast of St Joseph – one of the greatest saints in the Church’s calendar – seeing this beautiful Mass for the first time, or for the first time after many years of attending the Novus Ordo Missae, will bring about a huge change in the lives of some, at least, of those who are trying to make sense of the post-Vatican II Church.  For that great grace, we seek the intercession of St Joseph on this day, dedicated to his honour. 

As always, on Feast day threads, feel free to discuss any relevant issues, post your favourite hymns and prayers as a tribute  to the saint of the day, and share stories of your own experience of St Joseph’s intercessory powers;  as always, too,  feel free to post jokes, as long as they fit into the category of “good clean fun” …  

A brief explanation of the traditional Latin Mass…

Mass in the Edinburgh church of the Society of St Pius X – 19 March, 12.30 pm

Mass in the Glasgow church of the Society of St Pius X – 19 March, 6.30 pm  

Finally…

A very happy Feast of St Joseph to everyone!   

Archbishop of Glasgow: Most Catholics Faithless, But No Return To Tradition…

Archbishop Philip Tartaglia, Glasgow

A Lent challenge: Do I really believe? (From March 2020 edition of Flourish)

I believe in miracles … do you? That’s the powerful question asked by Archbishop Tartaglia this month as Lent begins in earnest. In a powerful interview with Flourish, Glasgow’s Archbishop calls for a new effort at fostering devotion to the Real Presence of Christ in the Eucharist and a renewed sense of the sacred.
Editor:  Why’s that, then?  Why the need for “a new effort… devotion… Real Presence… sense of the sacred…”?  Whatever happened to the “old” devotion and sense of the sacred? Could it be that the “success” of the ecumenical and inter-faith focus of the Church has led to practical indifferentism among the faithful who now believe that one religion / denomination is as good as another, that we’re all going to Heaven, no need to be “dogmatic” about anything? Jesus loves us and we don’t need “organised religion” any more.  Just a thought.

The Archbishop spoke after a recent survey in the US showed only 30 per cent of Catholics fully accepted the doctrine of transubstantiation, namely the bread and wine offered at Mass truly become the body and blood of Christ at the moment of consecration.
Editor:  Which means that 70% do NOT believe in transubstantiation… How did that happen, then?

Archbishop Tartaglia speaks frankly in the interview about the liturgical and catechetical mistakes which followed Vatican II and acknowledges that “the Church has gone through testing times in the post-conciliar period, much of it self-inflicted. There has been bad catechesis and bad theology around the Eucharist, with the result that many people cannot articulate the Church’s faith in the Eucharist even in simple terms.”
Editor:  well, Glory Hallelujah! That is some admission. Every word a jewel.  At long last, Archbishop. Still, a wee apology after the spirit of the age would be good. It’s called “taking responsibility”.  And then let’s see some action! Sacking the entire staff at the Scottish Catholic Education Service  plus reinstating Thomism in seminaries would be a start:  producing theologically literate priests and teachers can only help…

He adds starkly: “Many supportive elements of our practice, like fasting and genuflection and kneeling, and devotional prayers and practices, have been neglected. None of this has helped to nourish the faith of the People of God in the Most Holy Eucharist.”
Editor:  “genuflection and kneeling” don’t come naturally to those who think of Our Lord as merely their “brother” and who –  as the Archbishop now acknowledges  – lack belief in His Real Presence.  Who, after all, ordered the tabernacles to be placed out of sight (and thus out of mind, as the saying goes), along with the removal of altar rails and kneelers, because it is that person who bears massive responsibility before God for causing and maintaining the apostasy which Pope John Paul II once described as “silent”, but which is now screaming from the rooftops. 

But the Archbishop is clear that the answer is not a return to the past or a rejection of the liturgical changes of Vatican II.
Editor: WRONG!  How on earth does the Archbishop think we got to the stage where the vast majority of Catholics, by his own admission, do not believe in a central dogma of the Faith – the Real Presence – if not as a result of  “the liturgical changes of Vatican II”?   This has to be a rhetorical question because the answer is so painfully obvious. 
­­

He says: “The Novus Ordo, the ‘new’ Mass, is not a defective form of the Mass. Its structure is based soundly on the great liturgical tradition. Its theology is orthodox. Like any other form of the Mass, when celebrated well, it more fully achieves God’s purpose. When celebrated poorly, it obscures God’s purpose.”
Editor:  So the poor faithful are to be left at the mercy of the priest, hoping he does not “obscure God’s purpose”… What?!  The new Mass is definitely defective.  Its structure is totally contradictory to “the great liturgical tradition”: for example, never before in the entire history of the Church has the priest faced the congregation at Mass throughout. This is but one, highly distracting, innovation, one departure from Catholic Tradition which totally “obscures  God’s purpose” in the Mass and turns it into an entertainment platform, and in some cases, a circus.  So seriously did certain Cardinals regard this novel Mass, recognising that it was truly defective, that they wrote to Pope Paul VI, arguing that “…the Novus Ordo represents, both as a whole and in its details, a striking departure from the Catholic theology of the Mass as it was formulated in Session XXII of the Council of Trent. The “canons” of the rite definitively fixed at that time provided an insurmountable barrier to any heresy directed against the integrity of the Mystery.” To read the entire letter/critique, click here

And he reminds readers that the teaching of the Church has been clear and unchanging in recent decades: “There has been good and faithful catechesis and teaching on the Eucharist during the post-Vatican II era, starting from Pope St Paul VI. His successors Pope St John Paul II and Pope Benedict XVI taught firmly and beautifully on the Mass and on the Real Presence of Jesus Christ in the Most Holy Eucharist.
Editor:  So, how come the majority of Catholics have lost the Faith – a fact which the Archbishop acknowledges?

“Pope Francis summed up the Church’s teaching simply and powerfully last year on the feast of Corpus Christi: ‘Whenever we approach the altar to receive the Eucharist, we must truly renew our ‘amen’ to the Body of Christ… It is Jesus, it is Jesus who saved me, it is Jesus who comes to give me the strength to live. It is Jesus alive.’”
Editor:  is that it?  Hardly an explanation, let alone a ringing endorsement, of transubstantiation – but merely a vague pious statement to which any Protestant could subscribe.  Protestants who believe that they receive Christ “spiritually” in their bread and wine, could pray those words.

And he ended his interview with a cry of hope … “There is no pastoral plan that can fix this situation without insisting upon a renewed and profound faithfulness to Christ and to his Gospel. The answer will depend on much more faithful preaching and teaching at all levels which will lay out for the faithful the truth, beauty and wonder of the real presence of Christ in the Eucharist so that they may receive him in Holy Communion with faith and devotion for the salvation of their souls.
Editor:  can’t argue with that – but how is this “more faithful preaching and teaching at all levels…”  to be achieved? There’s plenty of piously “hopeful” rhetoric coming from the Archbishop in this interview, but precious little in the way of concrete planning to put right the indiscipline, errors, liturgical and catechetical abuses of the past 50 plus years. And the check list below, really doesn’t offer any of that pious “hope”.  Apparently this “more faithful preaching and teaching at all levels” will be achieved as follows:

• It will be expressed in more obedient and authentic liturgy.
Editor:  that can only mean the traditional Latin Mass, offered in every parish in the archdiocese – a solution rejected by the Archbishop. 

• It will be accompanied by a much greater response to Vatican II’s universal call to holiness from all sectors of the Church.
Editor:  if “Vatican II’s universal call to holiness” is different from the perennial call to holiness of the Church since apostolic times, let’s hear it. It is, in fact, this heresy – that the Church only really began at Vatican II, with the arrival of the Holy Ghost at the Council – that has led to the current decline.

• It will demand a true conversion to the moral and social teaching of the Church.
Editor:  true.  Which will require priests and bishops to openly preach true morals, deny pro-abortion politicians Holy Communion and refuse to permit scandalous funerals, such as the very public funerals of partnered homosexuals which have taken place in Glasgow in recent years.  And in terms of the social teaching of the Church – that means priests and bishops preaching that, at the heart of Catholic Social Teaching is the belief that Christ must be at the head of every nation under Heaven. The Church is not an arm of the Social Work Department. She cannot support immoral national laws, in the name of Catholic Social Teaching.

• It will be based on a much more frequent and respectful practice around Mass, the Sacraments and an increased sensitivity to the sphere of the sacred.
Editor: that brings us full circle back to the need to restore that which has been lost – the traditional Latin Mass, and, in the meantime, an end to the various liturgical abuses now normalised – such as Communion in the hand, drinking from the Chalice and lay people playing at being priests.  We want rid of Extraordinay Ministers of Holy Communion:  when do we want it? NOW! 

• It will be supported by much more prayer, devotion and penance.
Editor:  once the traditional liturgy has been restored, “all these other things will be given to you”, to (kinda) quote the Gospel.

Its source and outcome will be a greater faith, hope and charity. It may well take a miracle of grace and conversion to restore our Eucharistic faith … but thankfully, I believe in miracles.”
Editor: yes, it will take a miracle, which is why we, at Catholic Truth, never lose sight of the need for the Pope and all the Bishops of the world to unite in consecrating Russia to the Immaculate Heart of Mary, as Our Lady requested.  Until then, as we can see from the above interview (notwithstanding his honest admission of the dire state of the Church on his watch)  Archbishop Tartaglia is still in denial as to the only way to put matters right, which is the restoration of all things in Christ; in other words, he must give us back what modernist churchmen have taken from us in the past half-century – our Catholic heritage.  The spiritual blindness which we are witnessing in the post-Vatican II churchmen from the top down, continues to display itself in interviews such as this, where the Archbishop just cannot see that it is only when the Traditional Faith in its theological and liturgical purity is restored, that his “miracle” will be achieved. Source – March 2020 edition of Flourishofficial publication of the Archdiocese of Glasgow.

Comments invited…

Our Lady of Fatima, pray for us!

Italy: Cardinal Burke Dubbed “Enemy of the Pope” – Insulted, Humiliated…

From Rorate Caeli…

Behold the Church of bridges and mercy, open and outreaching! Cardinal Burke is forced to annul a Mass in Ostuni: the parish priest had demanded the celebration be held behind closed doors as his arrival in Brindisi displeased the high levels of the diocese. The newspapers attacked him as an enemy of the Pope. The Bishop of Ostuni however, will tomorrow meet with the Valdese in church to talk about immigration.

Here we see the Church of mercy, the Church of open ports and the Church of out-reach. So open, so merciful and so out-reaching, that clandestine Masses are reserved for troublesome Cardinals. It is happening in Ostuni, Puglia as in China, where, according to the Vatican Chancellor, Sorondo, the Social Doctrine of the Church is applied.

The latest Brindisian newspapers present us with a very disturbing sign concerning Cardinal Leo Burke, who was politely shown the door in that sordid and humiliating way only the prevailing clericalism is capable of. “The conservative Cardinal is not welcomed by the priests”, were yesterday’s headlines in the Quotidiano di Puglia: Annulled the American high-prelate’s Mass scheduled in the Cathedral. The parish-priests had expressed embarrassment after his position against Pope Francis… 

Cardinal Burke

…This episode throws a sinister light on the increasingly political way things are run in the Church. Cardinal Leo Burke is not impeded canonically; he travels the world for conferences and moments of spirituality; he celebrates Masses, is involved in pastoral activities; he leads moments of prayer between the United States (where he was recently for the March for Life) and Italy. He was even a guest recently for the Nuova BQ Day. The idea that a priest, supported certainly by a bishop, can close the doors on him, is an indication of how grave the situation not only in the Church has become, but also of the restricted freedom those men of the Church, that the mainstream doesn’t like, are subjected to, because they are considered enemies. Is this the communion they want to impose by dint of dialogue? Are these the shepherds with the odour of the sheep and a knife between their teeth?   Click here for the entire “must-read” report.

Comments invited…

************************************************************************************

Modern Catholics Discuss Liturgical Abuses in New Mass – You Just Couldn’t Make This Stuff Up…Honest!

Comment: 

This group takes too long to get into the discussion (at least five minutes) but once they get going, it’s very interesting indeed to hear them objecting to some of the very things which were defended and promoted by fellow-parishioners when some of us were doing the complaining.  It’s also interesting to see how the standards have shifted (mostly in a downward direction).  In the end, it dawns on Catholics who are truly thinking it all through, that there is no option but to move on to the traditional Mass – back to the future…  It seems clear that the growth is to be found where the traditional Latin Mass is being offered, so pray for the trio in the video. They obviously mean well.  I liked them as people – so much so that, but for the geography, I’d invite them out for Haggis and Neeps 😀

Anyway, in summary, below are the 15 things which the group in the video argue need to stop happening… or not;  there is some disagreement within the group which offers food for thought, not least because, notably, it is the priest [“Richard” or “Rich” as he seems to introduce himself] who does the disagreeing.  

Clapping (applause)

2 Too many Extraordinary Ministers of Holy Communion

3 Receiving from the Chalice (“cup”) when sick

4 Leaving seats at sign of peace to “share the peace” with people across the church

5 Socialising before (and after) Mass

6 Phone ringing 

7 Not donating

8 Leaving Mass early

9 Bad preaching (lack of “fire”, not inspiring or nourishing)  [worryingly, the priest in the video is open to laity, including women, preaching.)

10 Receiving Holy Communion in mortal sin

11 Dressing inappropriately – not dressing up for Mass

12 No sanctus bells 

13 Genuflecting to the altar when the Tabernacle is somewhere else

14 I couldn’t hear anything specific, but the conversation went on to discuss baptism/use of “lemonade” type jug  (If I’ve missed something, tell me in the comments…) 

15. Holding hands during Our Father

My own predominant  thought listening to the conversation was that any hope for the future in that diocese lies with the laity, as represented by the two lads on the video not the clergy, as represented by the [very nice and doubtless well-meaning]  priest in the video –  a manifestly modernist priest but one who likes Cardinal Ratzinger!  How much more confusing can this mess get! 

Share your thoughts – politely!  I’ll be posting the link to this thread on their YouTube channel, below the above video, to be precise., so don’t be too hard on these good souls, who are all far too young to have been taught the Faith properly.  They are typical New Catholics tailor made for the New Mass, the New Liturgy, the New Sacraments, the New Catechism, the New Rosary, the New Evangelisation, the New Morality, the New Politically Correct  Pontiff, the New Canonisations, the New Commandments (minus idolatry and adultery) … and the New – you name it.    

1st Sunday in Advent, 2019: 50th Anniversary of the Imposition of the New Mass… Is Anybody Celebrating?

From Rorate Caeli

Fifty years ago this weekend, the Catholic Church debuted a new version of Mass following reforms made by the 1960s’ Second Vatican Council. From the use of vernacular language instead of Latin, to the priest facing the people instead of the tabernacle, the changes became mandatory at all parishes on the First Sunday of Advent 1969.

There was high-level resistance to replacing the traditional Latin Mass with a new version. Cardinal Alfredo Ottaviani, who headed and served for 32 years in the highest doctrinal office at the Vatican (later succeeded by Joseph Ratzinger, who would become Pope Benedict XVI), wrote an intervention in 1969 entitled “Short Critical Study on the New Order of Mass.” In it, he, joined by another cardinal and several liturgical experts, warned “fresh changes in the liturgy could lead to nothing but complete bewilderment on the part of the faithful.” [link to Ottaviani Intervention added – Editor CT]

The Pope at the time was convinced radical liturgical innovation was needed. Addressing his Mass alterations in November 1969, Pope Paul VI stated: “The results expected, or rather desired, are that the faithful will participate in the liturgical mystery with more understanding, in a more practical, a more enjoyable and a more sanctifying way.”

Pope Paul VI with the six Protestant Ministers who actively contributed to the creation of the new Mass…


The results were the opposite. Since the 1960s, Mass attendance has plummeted, from around 70% of U.S. Catholics every Sunday and Holy Day

before the liturgical changes, to 21% of U.S. Catholics currently attending weekly Mass. In other countries, including much of Western Europe, the number can be in the single digits.

But after five decades of experiments and decline, there is some growth to be observed within the Catholic Church. Ironically, it is with traditionalists joining the priesthood, entering convents and attending parishes that offer the very Latin Mass that was replaced 50 years ago.  

One such society of clergy, the Priestly Fraternity of Saint Peter, has seen growth even in the otherwise turbulent past year, including a doubling of

attendance at its Los Angeles parish, with new churches being established each year that quickly fill up with hundreds of families attending the old Mass. Its seminaries, completely full, often turn away applicants — a challenge shared by almost no diocese or religious order in 2019.

Interestingly, this growth in tradition — particularly among young Catholics — has occurred while Pope Francis has moved in the completely opposite direction during his nearly seven years in Rome. The Jesuit pope has chastised traditionally minded Catholics numerous times, including saying: “I always try to understand what is behind those individuals who are too young to have lived the pre-Conciliar liturgy, and who want it nonetheless.

“I have at times found myself in front of people who are too rigid, an attitude of rigidity. And I ask myself: how come so much rigidity? You dig, you dig, this rigidity always hides something: insecurity, at times perhaps something else.” This was said by the same Francis who, when asked about homosexual priests, replied “Who am I to judge?”

The resurgence of the traditional Latin Mass started before Francis, but has seen unprecedented growth during his papacy, a counterrevolution of sorts that some (both admirably and critically) call an alternative Francis effect. Even bishops and priests who were not ordinarily interested in the traditional Latin Mass have been much more generous and vocal in offering additional such liturgies. Two distinct wings of the Catholic Church have emerged. Often, the new versus the old Mass is a defining characteristic of the opposing coalitions.

The past 50 years have not been good ones for the Catholic Church. Pope Benedict saw this when he wrote, of the new form of Mass, “we abandoned the organic, living process of growth and development over centuries, and replaced it — as in a manufacturing process — with a fabrication, a banal on-the-spot product.”

How the hierarchy of the Church deals with “those individuals who are too young to have lived the pre-Conciliar liturgy, and who want it nonetheless” is a question they have not yet begun to answer.  Source – Rorate Caeli

Comment: 

We’d dearly love to hear from those of you who are still attending the new Mass, despite the manifest evidence that it cannot possibly be pleasing to God.  Those involved in creating this new Mass made clear that their aim was to remove everything that would be an obstacle to Protestants (like, for example, the very idea that the Mass is a re-presentation of the Sacrifice of Calvary). Having made the Mass palatable to Protestants, then, nobody should be surprised at the prospect of making  it pleasing to pagans as well, by including the pagan rituals dear to the indigenous population in the Amazon region. What’s the bet that you will see the fruits of this latest blasphemy in a parish near you, Scotland, England, Wales, Ireland, USA – you name it – before you’ve had time to Google “Amazon Synod”… 

On this terrible anniversary, the book Open Letter to Confused Catholics, written by Archbishop Lefebvre, one of the few prelates at the Second Vatican  Council who acted to protect the traditional Mass, is well worth reading. Events have shown his analysis to be truly prophetic and it is to this Archbishop that we owe the growth of the movement to restore the ancient Mass and Faith.  Click on the image to reach an online copy which you really ought to add to your “must-read” list immediately, if not sooner 😀 

Finally… well… is anybody celebrating the anniversary of the imposition of the new Mass?  If so, we’re jes dyin’ to hear from you…  

England: Bishops STEEPED in Evil… 

Extracts below From Lifesitenews report – LGBT ‘Pride’ Masses taking over multiple Catholic dioceses in England 

All emphases added by Editor, Catholic Truth

ENGLAND, November 4, 2019 (LifeSiteNews) – The Catholic diocese of Salford in north-west England has become the latest of multiple Catholic dioceses around the United Kingdom to begin hosting “LGBT+ Masses.” In Salford, as in the other dioceses, the LGBT+ Masses enjoy the support of their respective local bishops.

Advertisements for the Masses have become widely available in churches and on various official parish and diocesan websites. Many of these advertisements are emblazoned with the rainbow flag or popular Catholic images such as crosses or the Sacred Heart filled with the rainbow colours. Several of the groups involved in organizing these Masses take part in their local homosexual “pride” events.

In none of the advertisements or official publications about these Masses is the Catholic Church’s authoritative, constant teaching that homosexual sexual acts are inherently sinful made clear…

…This increase in LGBT+ Masses around the country has been welcomed by LGBT+ Catholics Westminster. This group has enjoyed the long-term support of Cardinal Vincent Nichols, who is both their local ordinary and the senior Catholic cleric in England. In March of this year, the group were given privileged seats at a papal audience in St Peter’s Square, Rome, after which they were invited to meet and take photographs with Pope Francis. They were introduced to Pope Francis by Martin Pendergrast, an ex-priest who has been in a civil union with Julian Filochowski, the former head of Cafod, since 2006…

The diocese of Salford is the latest diocese in England to initiate an LGBT+ Mass — hosting its first such Mass on October 12 at Holy Name Church in Manchester. On Sunday, October 6, Bishop Arnold publicised the Mass on the BBC Radio 4 Sunday morning programme Sounds.

In an email sent to the clergy of his diocese, Bishop Arnold reported his satisfaction with the event:

Thanks, I think, to good planning and organisation, the LGBT Mass went very well, and better than expected. The atmosphere was very good and the comments of people as they left were unanimously encouraging. There were something like 300 people there, a congregation which included family and friends and others who simply came along because they thought it was an important occasion. We must see now what the organisers might want to plan for the future. While it is good to recognise the needs of the group, it is also important not to organise things in such a way as to isolate them from parish life. There were just two voices of dissent present at the Mass and their discourtesy rather bankrupted the value of any statement that they might have wanted to make. My thanks to the Jesuit community who hosted the event at the Holy Name and to all who contributed to the occasion.

In the diocese of Clifton, an “LGBT+ Mass” began in March this year at the parish of St Nicholas of Tolentino in Bristol. The parish website makes clear that the Mass is happening at the request of Bishop Declan Lang, the local ordinary.

“Bishop Declan wishes to express pastoral care and concern for our Catholic LGBT+ community and so has asked St Nicholas of Tolentino Church to celebrate a series of Masses for this community and their friends and family and all who wish to take part.”
The same website also displays an image of a sculpture of Our Lord’s Sacred Heart, crowned with a cross, and painted in the colours of the rainbow flag. The parish promotes its Mass with a poster that includes an image of a cross filled with rainbow colours. 

The Masses are also being advertised on the official diocesan website.

Please visit the Lifesitenews page here to read the entire report and see ALL of the photos and read about the bishops who, like those above, are manifestly steeped in evil … namely…

Bishop Peter Doyle, diocese of Northampton

Bishop Patrick McKinney, Nottingham

Bishop Terry Drainey, diocese of Middlesbrough

Cardinal Vincent Nichols, archdiocese of Westminster

Comment: 

On a recent thread, we discussed the fact that England has “many” exorcists.   Little wonder.   The English hierarchy has become more and more brazen in its support for the grave LGBT+ sin.   The bishops are now openly not merely “tolerating” this evil, but publicly embracing and endorsing it. 

Still, with the Pope himself welcoming LGBT lobby groups and participating in pagan worship within the walls of the Vatican, we can’t be too surprised.

Obviously, we need to step up our spiritual efforts – prayer and penance – in order to appease God and win the grace of conversion for all involved but is there anything else we can do?  I was originally planning to list the email addresses for the dioceses named here and urging us all to contact each bishop, but I changed my mind. We’ve been there, done that and bought every T shirt in the shop. Beyond, therefore, public “naming” [if not shaming – they’re brazen now] is there anything else we can do to end scandals like these shocking, sacrilegous, if not blasphemous “Masses” – I mean, can they really be Masses? 

Don’t be fooled by the way these Masses are pitched as being for “LGBT and families” – that’s a cover.  I’ve never seen any Masses advertised for serial killers and families, have you?  Or bank robbers and families, have you?  No, for whatever reason (and the possibilities are chilling:  the American Cardinal, now plain old ‘Mr’, McCarrick springs to mind) these bishops have embraced – as normal and acceptable – the entire range of depraved behaviour and “identities” known euphemistically as LGBT+ 

In a small act of reparation for the blasphemous use of images of the Sacred Heart, we pray, Jesus Mercy!  Mary, Help! 

Your [printable] thoughts welcome…

Oh Sacred Heart of Jesus, we place all our trust in Thee…