COP26: Should Scots Bishops Refuse Pro-Abort President Biden Holy Communion? 

From Flourish – official publication of the Archdiocese of Glasgow…
Is Glasgow set to host Pope’s plea for planet? 

The future of the planet and the welfare of the world’s inhabitants – these are the issues facing world leaders as they come to Glasgow later this year for the UN Climate Change Conference known as COP26. And among them could be Pope Francis.

The Holy Father’s concern for ecological issues is well-known and he has devoted a whole encyclical to them – Laudato Si. It emerged last month that consideration was being given to a possible Papal presence at the talks which are scheduled for early November at the SEC

The COP26 summit will bring world leaders including Presidents Biden and Macron together to accelerate action towards the goals of the Paris Agreement and the UN Framework Convention on Climate Change and is considered the most important such gathering in recent history due to the enormity of the issues being discussed.

Any papal visit would be short and would not involve public ceremonies or Masses, but rather a direct intervention by the Holy Father on the issue of climate change to the assembled.

The Pope has made these kinds of one day visits before when he flew to France to address the European Parliament in Strasbourg and to Switzer- land to mark the 70th anniversary of the World Council of Churches. Both of these were one-day round trips.

All countries signed up to the UN Framework Convention of Climate Change are entitled to attend the Glasgow event, including the Holy See, which has UN observer status. Cardinal Pietro Parolin, the Vatican’s Secretary of State and most senior diplomat, has led the Holy See’s delegations at previous summits.

Speaking to diplomats in the Vatican earlier this year, the Holy Father explicitly highlighted the importance of the Glasgow summit. He said he hoped that “the next United Nations Climate Change Conference to take place in Glasgow next November, will lead to effective agreement in addressing the consequences of climate change. Now is the time to act, for we are already feeling the effects of prolonged inaction.”

A Bishops’ Conference working group, chaired by Bishop Bill Nolan of Galloway has been in place since last year to plan for the event. Already a series of preparations are underway:

A Mass for visiting delegates will be at St Aloysius on Sunday, November 7 at 3pm

Schools across Scotland will study and put into action the insights of Laudato Si through special events and there will also be a “season of creation” theme in September.

The Bishops of Scotland plan a pastoral letter to sensitize people in late spring ahead of the UN Conference.

Mgr Hugh Bradley, Archdiocesan Administrator, said: “We would love to have the Holy Father in Glasgow, even if only for a few hours, and we hope and pray that we may have a new Archbishop in place to welcome him to the Dear Green place.  Click here to read above report at source…

Comment: 

It will be unconscionable if – prior to the Mass to be provided for those attending the Climate Change Conference – the Bishops of Scotland do not make clear that Canon Law #915 is invoked, and that, therefore,  no-one who is a known public supporter of abortion (or in any other way causing public scandal) may approach for Holy Communion.   Is this likely, thinkest thou, or will the Bishops weakly ignore the issue?  Joe Biden makes no secret of his support for abortion right up to and after birth – infanticide. The Bishops cannot remain silent on this – they must act in plenty of time to avoid the danger of sacrilege.  Their duty is to avoid causing offence to God – not to President Biden. 

And what about the UN choosing Glasgow for a conference on climate change?  If a visit to Scotland in November doesn’t cure them of worrying about global warming, nothing will 😀

Why Do Some Catholics Still Question Role of the SSPX as Crisis Continues? 

Consider…

Some weeks ago, a reader from a far-flung part of the world, emailed to ask for my help in responding to critics of the SSPX . It surprises me that there are still Catholics out there who are living through the utter chaos in both the Church and the world, and yet do not recognise the role of the SSPX in the Church at this time.   

The above short video gives a very basic background to the work of the Society, and hopefully bloggers will be able to offer answers (in the comments below) to those critics who, astonishingly, continue to see the SSPX as somehow a “problem”.  This thread, then, is offered as (I hope) a useful response to that “far-flung” correspondent, who is probably thinking that I’ve forgotten all about her request.  I mean, would I? 😀  

Below, two short videos which explain why Catholics should not attend the new Mass.

Part I …

Part 2 …

Comments invited…

Pope: I’m Not A Communist – Honest! 

Comment: 

The above video dates from 2015.  Questions were being raised even back then… and – in fact – from the day of Pope Francis’s election in 2013.  His “leftish” leaning was obvious from the get-go.  So, while he skirts, so to speak, the question about the papal red shoes, he cannot, quite so easily, conceal his modernism.  There are plenty of modernists reciting (without conscience) the Creed, some on a daily basis, so that particular reassurance is a bit like promising to take out a home insurance policy the day after you’ve been burgled. 

Anyway,  Pope Francis seems [albeit a tad weakly]  to deny the charge of “leftism”/Communism…

Are you convinced?    

Archbishop of Glasgow: “The Church has never said that [anyone] is in Hell” … Eh?

The following reflection, dated 22 November, 2020, is taken from the website of the Archdiocese of Glasgow – editorial comment added…

COVID restrictions and salvation

Archbishop Philip Tartaglia

In a far-reaching reflection this week, Archbishop Philip considers the new pandemic restrictions, our duty to live with charity and solidarity during this period, and our final judgement by Christ the King: “Two things make me hopeful for our eternal destiny … I have never met anyone without a scrap of love and charity in their heart.
Editor: allow me to introduce myself…

Secondly, the Church has never said that any individual person is in hell.
Editor: allow me to introduce you to Saint Jacinta – one of the Fatima seers, solemnly canonized by Pope Francis at the Sanctuary of Our Lady of Fátima, in Portugal on 13 May 2017.  After the vision of Hell, when the seers saw the souls (plural) of those suffering there, Jacinta was so desperate to help poor sinners avoid Hell that she made many sacrifices. Read all about Fatima here  –  you really need to know about it, if you want to make sense of what is happening in the world today. Oh, and to know that there ARE souls in Hell.  Lots, sadly, of individuals.  Our Lord told us that, even before Saint Jacinta… Don’t you remember?  He mentioned “the furnace of fire” where there would be “weeping and gnashing of teeth” (Matthew 13:5).  Don’t you remember?  And it is the tradition of the Church,  the teaching of the Fathers and Doctors of the Church, that Judas Iscariot is in Hell. I’m not sure that we’ve ever covered this in our newsletter, so watch out for our January 2021 edition – we’ll find a spot for it there. Interesting, isn’t it, that the Fathers and Doctors of the Church agree unanimously that there is, at least, one bishop in Hell… Er, moving on…

Jesus is the one who has the authority and the power to look into our souls and find there the love that will permit us to enter eternal life.
Editor: allow me to introduce you to Our Lord’s definition of “love” – He told us that if we love Him, we will keep His  Commandments and voila! Then we will be admitted to eternal life. It’s a tad misleading to speak of Jesus finding “love” in our souls when the word is so misused and abused these days.  Don’t you have a duty to make sure that those hearing and reading your words understand the nature of the love required to achieve eternal happiness?  “Love” (in the sense of the pop song) is NOT “all you need”. 

“Jesus is the one who, despite our sins and frailties, has the authority to validate our existence and our activity forever. Jesus, the Universal Judge, in calling us to unselfish charity, is the one who scrutinises our souls for the spark of divine love that will permit us to live forever with the saints in heaven.
Editor: allow me to introduce you to my previous response. Except I need to mention “validate our existence and our activity forever” – if this is the latest way of describing The Judgment, I’d say ditch it. The Four Last Things is much easier to understand:  Death, Judgment, Heaven or Hell.  Nobody needs to run for a dictionary.

“Covid-19 is a particularly nasty virus, and we do not want people to become ill or die. Practical charity in this pandemic may just be that spark of divine love in us that the Lord will look for.”
Editor: allow me to introduce you to St Thérèse of Lisieux, one of the many great Christian souls who longed for death: “During this prayer, I would begin thinking that the day of rest was coming to an end, that the morrow would bring with it the necessity of beginning life over again, we would have to go back to work, learning lessons, etc., and my heart felt the exile of this earth. I longed for the everlasting repose of heaven, that never-ending Sunday of the Fatherland!” Indeed, can you believe this, Archbishop, we’re all going to die of something, some day.  And horrible as this virus is (you are right about that – well, even a broken clock is right twice a day 😀 ) some deaths may be much worse. 

Full text follows:

And then there were 20 … It seems like a huge joke on the Church to proclaim Jesus Christ as King, while being under such severe restrictions that only 20 people at a time are allowed to come together in Church for Mass to celebrate this great feast. I never imagined for a second that I would mark my fifteenth anniversary as a bishop under these circumstances.
Editor:  well, this is one “joke” that’s not leaving any of the faithful amused.  Not one little bit.  I’ve yet to meet any Catholic  anywhere in Scotland who finds this situation remotely funny. I take your point, however, and it is true that we find it disgusting that the bishops would preach Christ is King while effectively handing His crown to Nicola Sturgeon.  An uncharitable soul might accuse the hierarchy itself of being “a huge joke”.  So, your point is not without merit. 

I consoled myself by remembering the crucifixion of Jesus when the soldiers mocked him. “If you are the king of the Jews, save yourself.”
Editor: well, don’t console yourself. What you ought to be remembering is the fate awaiting false shepherds, because Scripture reveals that Christ warned against false teachers  more than He preached about love or any other desirable quality. To teach that the Government’s authority is greater than that which Christ the King bequeathed to His Church, is not something which should console you – it should worry you, dare I say it, to death…

When we proclaim Christ as King, we need to recognise that He is a King who reigns from the Cross, and, from the Cross he is the King who can promise paradise. To one who was crucified with him, you remember, and who recognised Jesus’ innocence, Jesus promised, “Today you will be with me in paradise.” Jesus is King because, through his Cross and Resurrection, he is the Saviour who has won for us the crown of eternal life.
Editor:  the “Good Thief” was promised Paradise despite his sins and crimes; but why? Because he confessed his sinfulness, unlike the other thief who doggedly taunted Our Lord and refused to accept his own sinfulness before God. We’re still waiting for that “Good Thief” confession from any of our Bishops; nothing, so far.  All we are hearing is that you’re all doing your bit to “save lives” and “protect the NHS”.  No repentance for designating God as non-essential in a public health “crisis”.

Jesus is the King who reigns from the Cross, and those who belong to his kingdom are called to carry their Cross and follow him to the glory of the Resurrection. Because of this pandemic, we are once again suffering even more severe restrictions to our freedom to come to church to worship God. Part of our suffering is the fact that it is not particularly clear why 50 had to drop to 20 in the Tier 4 regulations. It could, however, be worse. In England, Ireland and France, all churches are just closed full stop. We do not want that to happen, so we will bear this cross with dignity, patience and forbearance, hoping that the Tier 4 restrictions are lifted on 11th December as has been promised.
Editor:  this is not a “cross” – this is a dereliction of duty.  A cross of suffering we must accept with peaceful resignation.  Episcopal and priestly neglect we rightly abhor. It is a scandal which we are duty bound to publicly correct.  God is never “non-essential” especially at a time when we are being  frog-marched into totalitarian governance.

If you are frustrated by the Tier 4 restrictions on your personal freedoms, let me point you to today’s Gospel. Jesus is King also because he is the universal judge of every human being, with the authority to admit to eternal life or to condemn to the eternal fire.
Editor: that is a non-sequitur.  There is no connection between my loss of my personal freedom, for which the hierarchy (and each individual member of it) is largely to blame, because the Governments of the UK could never have imposed these restrictions on our religious liberty without the co-operation of the hierarchy, so, to recap, there is no connection between the loss of my personal freedom and the authority of Christ to Judge us in eternity. Unless, that is, you are saying that those politicians responsible for removing our personal (and religious) freedoms are going to face a very severe judgment.  Is that what you mean?  If so, you have a duty to warn them very publicly and very clearly, not hide your warning behind a  vague, generalised statement. 

In this scenario of the last judgment, the measure Jesus will use for his judgment is love and practical charity. Here are his words: “I was hungry and you gave me food, thirsty and you gave me drink, sick and imprisoned and you visited me, a stranger and you made me welcome. When you did this to the least of these brothers of mine, you did it to me.”
Editor:  another non-sequitur.  What do those [beautiful] words of Our Lord have to do with your insistence on obeying a wholly secular and heavily Marxist-leaning Government which is responsible for the introduction of evil laws to destroy the family and legitimise (and promote) sexual immorality, a Government which is planning further evil through its shocking Hate Crime Bill and which is now wielding authority over the Church?   We’re definitely in waffle territory here.

We are told that we are under Tier 4 restrictions because the rate of Covid-19 infection in Glasgow and the West of Scotland remains, in the First Minister’s words, “stubbornly high”. At the beginning of this pandemic, we were all in it together and it was easier to accept lockdown. Now we are not. In some parts of Scotland, people are shopping normally, going to pubs and restaurants freely until fairly late in the evening, and socialising with each other more than we are.
Editor: it’s very interesting – and telling – that you found the first lockdown “easier” to accept, and that you quote the ridiculous slogan “we’re all in this together” which, is balderdash. The fact that the churches were closed meant that no Catholic found the first lockdown remotely easy.  We found it painful and doubly so because you, our bishops were happily going along with the Government’s authoritarian rule. We can’t even accuse the politicians of a coup d’état because the bishops were happy to co-operate and hand over their authority to the Government.  I find it very interesting that, for all the quotes from Scripture relating to Judgment, you do not seem to apply any of them to yourselves.  Your confidence in “love” being the passport into Heaven is troubling.  When Christ pointed out that that the infamous sinner, the woman who anointed his feet with oil would be forgiven her many sins “because she hath loved much”, she had first washed his feet with her tears of repentance. This was no superficial or emotional love – it was the kind of love required of us all, the love that takes us to the confessional box. (Luke 7:37-48).  It is misleading for priests and bishops to speak of “love” as if it pleases God and brings us to salvation, without repentance of our sins. 

Part of this disparity is that in four Catholic dioceses, 50 people can be at Mass; and in the other four (which contain the vast majority of the Catholic community of Scotland), only 20 people can be at Mass. If this makes you frustrated or angry or feel a sense of unfairness, just try to bear it as our commitment to practical charity and to the love of our neighbour, so that infection rates will come down, and we will all be able to enjoy more personal freedoms at the end of this period of Tier 4 restrictions.
Editor:  there are just no words in any dictionary to describe the frustration and anger  (to use your words) felt by Catholics shocked by your subservience to the Government throughout this period.  To speak of “practical charity” and the “love of neighbour” as being the correct response to the limitations set on numbers of faithful who may attend Mass simply beggars belief. Charity and Justice must first be offered to God.  Of course, since the introduction of the new Mass, the emphasis has been on the people, the “community”, making the Mass more enjoyable, fun even, for them but – of course – that is the wrong way round. Charity is first and foremost, the love of God.  Our concern for justice, too, must first be directed to Justice for God to Whom we owe true worship.  The Ten Commandments are more important than any Coronavirus restriction. Thankfully, there ARE some (not many) priests who are defying Government rules – I’ve just been reading about a priest in Ireland who has re-opened his church despite his bishop cowering behind the propaganda about the need to “suppress the virus” – such idiocy!  This priest reveals more insight than any bishop into the reality of what is going on when he says: “There is a suspicion that they want to stop people believing in God … to stop people practising their faith.”  Got it in one.  In Scotland – and indeed across the UK – the bishops, complicit with the Government, are succeeding in doing this, whether deliberately or unwittingly, where the Protestant Reformers of the 16 century failed. 

More than that – much more than that – Jesus the Universal King will judge us at the end on our love and charity.
Editor: to quote  Groucho Marx,  if I’ve told you this before, don’t stop me, I want to hear it again…  (I repeat): we will be judged on the kind of love which leads us to obey the Commandments:  “If you love Me, you will keep my Commandments” (John 14:21-24 ). 

Two things make me hopeful for our eternal destiny … I have never met anyone without a scrap of love and charity in their heart. Secondly, the Church has never said that any individual person is in hell. Jesus is the one who has the authority and the power to look into our souls and find there the love that will permit us to enter eternal life.
Editor: again, in the spirit of Groucho Marx, allow me to repeat myself by introducing you to Saint Jacinta – one of the Fatima seers, solemnly canonized by Pope Francis at the Sanctuary of Our Lady of Fátima, in Portugal on 13 May 2017.  After the vision of Hell, when the seers saw the souls (plural) of those suffering there, Jacinta was so desperate to help poor sinners avoid Hell that she made many sacrifices. Read all about Fatima here  –  you really need to know about it, if you want to make sense of what is happening in the world today. Oh, and to know that there ARE souls in Hell.  Lots, sadly, of individuals.  Our Lord told us that, even before Saint Jacinta… Don’t you remember?  He mentioned “the furnace of fire” where there would be “weeping and gnashing of teeth” (Matthew 13:5).  Don’t you remember? And it is the tradition of the Church,  the teaching of the Fathers and Doctors of the Church, that Judas Iscariot is in Hell. I’m not sure that we’ve ever covered this in our newsletter, so watch out for our January 2021 edition – we’ll find a spot for it there. Interesting, isn’t it, that the Fathers and Doctors of the Church agree unanimously that there is, at least, one bishop in Hell… Er, moving on…

Jesus is the one who, despite our sins and frailties, has the authority to validate our existence and our activity forever. Jesus, the Universal Judge, in calling us to unselfish charity, is the one who scrutinises our souls for the spark of divine love that will permit us to live forever with the saints in heaven.
Editor: once more, in the spirit of Groucho Marx, allow me to repeat myself.  If by “validate our existence and our activity forever” you mean The Judgment, I’d say ditch it. The Four Last Things is much easier to understand:  Death, Judgment, Heaven or Hell.  Nobody needs to run for a dictionary.

Covid-19 is a particularly nasty virus, and we do not want people to become ill or die. Practical charity in this pandemic may just be that spark of divine love in us that the Lord will look for.
Editor:  the problem with all this talk of “practical charity” is that the Government tells us to stay away from people.  I’m surprised that the bishops haven’t picked up on that in their anxiety to obey Mz Sturgeon & Company.  There’s not a lot of “practical charity” any of us can legitimately do when we are supposed to be wearing masks (which discriminates against the hard of hearing who struggle to understand what is being said behind the muzzles) and when we must keep a distance of six feet or whatever it is now from others  – I no longer keep up with these crackpot rules. I’ve worked it out that God has given me a mind of my own for a reason.  So, really, with all due respect, we don’t need exhortations from our bishops to “practical charity” or patience in carrying this “cross”; we need to see some backbone, some pushback, some practical charity towards God by a declaration that “enough is enough”.  The virus has been used by Government to introduce totalitarian governance by stealth, using the fear of  infection and death to control us.

Shame on you, Archbishop Tartaglia, and your brother bishops for allowing yourselves to be complicit in this spread of Communism, which was foretold at Fatima.  You must seek to make amends urgently, and where better to begin – after opening your churches, refusing to pay fines and accept prison if necessary – than by asking the Pope to arrange for the Consecration of Russia to be carried out in the manner prescribed by Our Lady at Fatima. When she spoke to the Fatima seer, Sr Lucia, Our Lady requested  that the Pope, in union with all the bishops of the world, consecrate Russia, the first ever nation to publicly deny the very existence of God in its governance, the first ever Communist country, to her Immaculate Heart. Only when this is done, will peace and order be restored in both the world and the Church. 

This public giving back to God of Russia, this Consecration must be done by the Pope and the bishops of the world at the same time. A short prayer of Consecration, as requested by God through His mother at Fatima, would see off  the fear of this virus (which is not at all the deadly threat which the schemers claim) and we would enjoy the promised period of world peace. To date, we are seeing a purely worldly response to a contrived public health crisis, absent any spiritual, religious or moral leadership from the hierarchies around the world.  There’s plenty of talk of “judgment” in the above reflection but it is all askew – it is clear evidence of the lack of any Catholic sense.

At Catholic Truth, Archbishop, we are praying for you and for your brother bishops in Scotland, England, Ireland and Wales. But what we cannot do, is defend your negligence and your worldly complicity with the politicians who are brazenly changing the way we are governed in order to remove our personal and religious freedoms.  Of this you must repent, as a matter of the utmost urgency, in the knowledge that judgment for any of us can come at any minute, day or night. You may take refuge in the Woody Allen philosophy: “It’s not that I’m afraid of death, I just don’t want to BE there when it happens!”  Well, Archbishop, Breaking News, you WILL be there. 

St Joseph, patron of a happy death, pray for us. Our Lady of Fatima, pray for us! 

To read Archbishop Tartaglia’s Reflection on Covid restrictions and salvation, click on   Source

Comments invited…  

Protestant Attends Mass While Catholics Watch Online – Legacy of Lockdown …

Comment: 

There’s no mistaking the sincerity of the young Protestant Evangelical in the above video.  He very accurately summarises the differences between the Traditional Latin Mass (TLM) and the novus ordo (NO). 

One mistake which he makes – a very common mistake – is to think that “the Church” is not “one”.   He misunderstands the difference between the break-up of Christendom thanks to Martin Luther et al, who left the Church, with the Church itself upon which Christ bequeathed unity from the beginning: “That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.” (John 17:21)  Here Christ was bestowing unity on His Church – it was not some future goal. 

However, this is, as I say, a very common misconception.  Catholics make the same mistake, so we have to cut the young man some slack on this. 

Where there is absolutely NO slack to be cut, is for those Catholics who have not returned to attending Mass since the disgraceful Government ban was lifted, but are choosing instead to stay at home and watch Mass online.  I’d heard concerns expressed that this would happen and I could see the temptation but it didn’t occur to me for a second that any Catholic accustomed to attending the TLM would fall prey to such temptation.   I’ve now heard of at least three such cases – and I remain incredulous. 

Watching Mass online does not fulfil the Sunday Mass obligation.  The notices and announcements in churches at the time of the lockdown stated clearly that “there is a temporary dispensation from the Sunday obligation” – that is, the obligation was temporarily lifted [due to the Government ban].  That ban is no longer in place.  Neither is the dispensation from attending Mass in person.  We are once again obliged to attend Mass on Sundays and Holy Days of Obligation. 

So, what does this readiness to skip Mass for the comfort of watching it online tell us?  Well, with this willingness to miss Mass,  remember, is a willingness to live without the benefit of the Sacraments – no confession, no absolution, no Holy Communion.  What kind of Catholic life is that?  Answer:  it’s not.  

If you have any thoughts on this phenomenon please share them in the comments below, but do not name names.  Suffice that we try to work out what is  going on here – are these “Lockdown Legacy Catholics” staying away from church out of a [human but faithless] fear of “the virus”, or is the virus merely an excuse to re-structure life in such a way that God’s law does not interfere too much with their secular lives? Were they always Catholics of weak Faith, or what…  What’s the mentality – I’m genuinely puzzled.  Over to thee…   

And don’t forget to pray for the young Protestant man in the video – he appears to be very open to the grace of God, so it would be wonderful if he were to embrace the gift of the Faith.  Our Lady,  Help of Christians, pray for him!   

USA: Faithful Priest Speaks Out – “You Can’t Be A Catholic And A Democrat!”

LA CROSSE, Wisconsin, September 14, 2020 (LifeSiteNews) – Hundreds of people descended on a rural Wisconsin city on Sunday in a show of support for Father James Altman, whose viral video message, “You can’t be a Catholic and a Democrat,” has now been viewed more than 660,000 times.  

Fr. Altman’s bishop, the Most Rev. William P. Callahan, recently threatened the outspoken priest with “canonical penalties” for his video, even as public support for the priest has surged among rank-and-file Catholics around the country.  

Supporters reportedly came from as far away as Puerto Rico to pray the rosary for Fr. Altman, who has been called “brave and courageous,” a “true shepherd,” and a “modern-day John the Baptist.” Many supporters praised Altman for empowering laity and priests alike to be bold and speak the truth. 

Nearly all the prayer rally participants interviewed by LifeSiteNews shared a common sentiment: “We need more priests like Fr. Altman who are true shepherds.”  

“When you look at how many people showed up today, that came from many states away, that just speaks volumes about how hungry people are for truth,” said one woman. “What a great gift Fr. Altman has for being able to proclaim that truth in an eloquent way that not only empowers the public.” He is “empowering our priests as well.”

“Fr. Altman speaks the truth loud and clear and bold,” observed another. “We need more priests like him.” 

“Fr. Altman is a rare breed. He’s a modern-day St. John the Baptist,” declared another. “He’s really changed my life and so many others he’s had that impact on. We need more priests who are true shepherds.”

“He takes his role as shepherd extremely seriously and we need that, especially in today’s world,” the Fr. Altman supporter continued. “There’s so much chaos, and I love how he calls out the ‘brood of vipers’ within the Church, within our government.”    

“He is motivating us Catholics to do more than just watch him on video and feel good,” she added, saying that she thinks people will now get out to defend the faith. “I think he is being used by God as a catalyst for change within the parishioners in Catholic churches, not only here in Wisconsin, but all around the world.”

One young woman told LifeSiteNews that she believes a lot of priests remain silent because of fear of repercussions from the hierarchy.  

“Fr. Altman is so brave and courageous that he’s willing to risk all of that for us so that souls might be saved and that people might be spared from the eternal fires of hell,” she noted. 

“Fr. Altman is an incredibly humble man,” said a woman who works at Fr. Altman’s parish, St. James the Less in La Crosse, as she waved her hand, pointing to the large surrounding crowd. “I think this whole thing really mystifies him.”

She said she was shocked to see people from all around the country come to support her parish priest. That support is needed, though, because Fr. Altman “preaches the truth [which is] sometimes hard for people to hear; it can be hard to swallow, and so there are some people who are resistant to the truth.”

A man who said he’s not Catholic but showed up to support Fr. Altman nonetheless commented, “We’ve been watching his homilies since May.” 

“We love these fellow patriots, we love them, we care about them,” he continued.  

He said he has been disappointed with some members of the “Protestant clergy not speaking up.” 

“We’ve got Fr. Altman over here, our friend, speaking up boldly, so we’re 100% behind him,” he concluded. 

Father Richard Heilman, a popular speaker and writer who led the “Peaceful Prayer Rosary Rally,” said, “I know a lot of people wrote letters of appreciation to Fr. Altman’s bishop, and I bet he saw thousands – if not tens of thousands – of letters, because we all do appreciate Fr. James Altman.” 

“Bottom line: He loves, loves, loves his flock, and so like a good shepherd, if he sees the wolves invading, he sounds the warning alarm,” said Heilman. 

“Finally!” proclaimed Heilman. “Finally someone with such fiery passion is speaking directly to what’s going on in the Church and in the world, and we’re so eternally grateful to him for that.”  Source – Lifesitenews

Comments invited…  

Too Many Polish Masses In The UK? 

Comment: 

Some time ago, one of our English readers emailed to ask if I would consider posting a discussion thread on the fact that there are a lot of Masses in the Polish language in parishes across the UK:  this irks him, somewhat, because it seems to contradict the Vatican II concept of Mass in the vernacular, meaning the language of each country.  If there are to be Masses in Polish everywhere, where Polish is not the everyday language of a nation, why not other languages as well?  Should there be Masses in French, in German, in Gaelic – you’ll get the idea.  OR should those who move to the UK to live and work, simply “do what the Romans do” (so to speak) and attend Mass in the vernacular here – which is English?  Is it right to “exclude” those who do not speak Polish?   

It does seem to be the Polish community, uniquely, which requires Masses in their national language. Yet,  I’ve met quite a few Poles – all of whom speak fluent English, so why is it that they seek Masses in their native tongue?  And why do the clergy accommodate them?   

Being a regular attendee at the traditional Latin Mass, this is not an issue which affects me personally in any way, although I can see the contradictions inherent in the arguments for abandoning the Church’s official language (Latin) in order to make Mass available in the vernacular, only to find that parishes are providing Masses for the Polish community – in Polish.  IS there a contradiction? If so, does it matter?  

Excommunication: Archbishop Lefebvre & Bishop Pat Buckley… Spot the Difference!

As promised in our July Newsletter – which you can download from our website here –  we are launching a brief discussion on the matter of two prominent 20th century excommunications: that of Archbishop Marcel Lefebvre, Founder of the Society of St Pius X (SSPX) and Bishop Pat Buckley…  A brief overview of each situation follows: 

Archbishop Lefebvre…

From the SSPX website…

Following the repeated requests of several young men seeking a traditional priestly formation, Archbishop Lefebvre opened a new seminary in Econe, Switzerland. The local ordinary, Bishop Francois Charriere, gave his blessing for this work, and on November 1, 1970 the Priestly Society of St. Pius X was born with the approval of the Church.

A brief account of the history of the SSPX can be read here. One detail, however, should be added to that general account, as it pertains primarily to Archbishop Lefebvre’s involvement in the Coetus Internationalis Patrum. During the Second Vatican Council, an important friendship developed between Marcel Lefebvre and Antonio de Castro Mayer, bishop of Campos (Brazil). These two shared ideas at the various Coetus functions and kept in contact long after the close of the council. They both refused to implement the modernist teachings of Vatican II and in 1983 jointly authored an open letter to the pope lamenting the numerous errors which seemed to infect Rome. When Archbishop Lefebvre consecrated four new bishops in 1988, Bishop de Castro Mayer assisted as co-consecrator.  To read more, click here

From The Remnant website…

Sadly, in the current catastrophe that is the Post-Conciliar Church, some blinded men, instead of joining the fight against the heresy, apostasy, and de facto schism around us, insist on melodramatically condemning, with the most condescending and arrogant invective, the late Archbishop Marcel Lefebvre. Although any excommunication that was previously levied against the living bishops of the SSPX has long since been remitted, some hardened Neo-Catholics insist that Abp. Lefebvre himself remains perpetually excommunicated, one Neo-Catholic priest even going so far as to presume his damnation. Thus the same Neo-Catholics who tell us that the Church’s perennial teachings on religious liberty, ecumenism, and collegiality are confined to past times and changeable, treat a 1988 letter from a pope as if its infallibility ranked somewhere between Dogma and Holy Writ.

The 1988 letter I am referring to, of course, is John Paul II’s Ecclesia Dei adflictaTwenty-six years later, Neo-Catholics cling to this letter as it represents, in their minds anyway, the one infallible document that ensures Archbishop Marcel Lefebvre can never be rehabilitated or declared a Saint in the future. As usual, the irony of the Neo-Catholics, on the one hand preaching the Mass of Pius V is changeable at the whim of future popes, while on the other hand preaching John Paul II’s excommunication is certainly valid and binding for all time, escapes them entirely.  To read the entire article on The Remnant website, click here

Bishop Pat Buckley…

Google Father or Bishop Pat Buckley and the description “rebel priest” comes up… Here, in his own words, is why he was dismissed from his parish

 

Later, Fr Buckley was consecrated a bishop, as reported in the Irish Times: 

“The rebel cleric, Bishop Pat Buckley, has excommunicated himself from the Catholic Church by being consecrated as a bishop, a Hierarchy spokesman has said.

The church spokesman said the ordination of Bishop Buckley by the Tridentine bishop, Dr Michael Cox, was “valid but unlawful” (under Canon law).”  To read rest of this report click  here

Comment: 

The adjective often used to describe both bishops is “rebel”.  Archbishop Lefebvre is well known for his work to preserve Catholic Tradition against the innovations following Vatican II, while Bishop Buckley is well known for his dissent from Catholic teachings, such as the prohibition on divorce and remarriage.  Archbishop Lefebvre fought to keep the Church within Catholic Tradition, while Bishop Buckley seeks to achieve changes in the Church which will meet the perceived needs of contemporary Catholics living in a “liberal” society.  

So, check out the headline – IS there any difference between the two excommunications?   

Why Question Only Vatican II And Not Trent Or Vatican I? Archbishop Viganò…

Below, extracts from a June 2020 interview about Vatican II with Archbishop Vigano – From Catholic Culture

Archbishop Vigano: I do not think that it is necessary to demonstrate that the Council represents a problem: the simple fact that we are raising this question about Vatican II and not about Trent or Vatican I seems to me to confirm a fact that is obvious and recognized by everyone. In reality, even those who defend the Council with swords drawn find themselves doing so apart from all the other previous ecumenical councils, of which not even one was ever said to be a pastoral council. And note that they call it “the Council” par excellence, as if it was the one and only council in the entire history of the Church, or at least considering it as an unicum whether because of the formulation of its doctrine or for the authority of its magisterium. It is a council that, differently from all those that preceded it, called itself a pastoral council, declaring that it did not want to propose any new doctrine, but which in fact created a distinction between before and after, between a dogmatic council and a pastoral council, between unequivocal canons and empty talk, between anathema sit and winking at the world…

Archbishop Carlo Maria Viganò

You ask me: “How were all the Council fathers deceived?” I reply by drawing on my experience of those years and the words of my brothers with whom I engaged in discussion at that time. No one could have imagined that right in the heart of the ecclesial body there were hostile forces so powerful and organized that they could succeed in rejecting the perfectly orthodox preparatory schemas that had been prepared by Cardinals and Prelates with a reliable fidelity to the Church, replacing them with a bundle of cleverly disguised errors behind long-winded and deliberately equivocal speeches.

No one could have believed that, right under the vaults of the Vatican Basilica, the estates-general could be convoked that would decree the abdication of the Catholic Church and the inauguration of the Revolution…

The Council Fathers were the object of a sensational deception, of a fraud that was cleverly perpetrated by having recourse to the most subtle means: they found themselves in the minority in the linguistic groups, excluded from meetings convened at the last moment, pressured into giving their placet by making them believe that the Holy Father wanted it. And what the innovators did not succeed in obtaining in the Conciliar Aula, they achieved in the Commissions and Committees, thanks also to the activism of theologians and periti who were accredited and acclaimed by a powerful media machine. There is a vast array of studies and documents that testify to this systematic malicious mens [mentality] of some of the Council Fathers on the one hand, and the naïve optimism or carelessness of other well-intentioned Council Fathers on the other. The activity of the Coetus Internationalis Patrum [opposing the innovators] could do little or nothing, when the violations of the rules by the progressives were ratified at the Sacred Table itself [by the Pope].  Click here to read entire interview

Comments invited…   

19/3: Feast of St Joseph, Patron of the Universal Church – Please Pray for Us!

Dear St Joseph, pure and gentle,
guardian of the Saviour child,
Treading, with the virgin mother,
Egypt’s deserts rough and wild.

Dear St Joseph, spouse of Mary,
blest above all saints on high,
When the death shades round us gather,
teach, O teach us how to die,
teach, O teach us how to die.

He who rested on thy bosom
is by countless saints adored,
Prostrate angels in his presence
sing hosannahs to their Lord.

Dear St Joseph, spouse of Mary,
blest above all saints on high,
When the death shades round us gather,
teach, O teach us how to die,
teach, O teach us how to die.

Now to thee, no gift refusing,
Jesus stoops to hear thy prayer;
Then, dear saint, from thy fair dwelling,
give to us a father’s care.

Dear St Joseph, spouse of Mary,
blest above all saints on high,
When the death shades round us gather,
teach, O teach us how to die,
teach, O teach us how to die.

Dear St Joseph, kind and loving,
stretch to us a helping hand;
Guide us through earth’s toils and sorrows,
Safely to the distant land.

Dear St Joseph, spouse of Mary,
blest above all saints on high,
When the death shades round us gather,
teach, O teach us how to die,
teach, O teach us how to die.

Comment: 

As our blogger Petrus pointed out on the Coronavirus thread yesterday, the news that the Scottish Bishops have cancelled all Masses means that, for the first time since the Second Vatican Council, the only Mass being offered in Scotland today is the traditional Latin Mass.  Thus, for those Catholics who are unable to attend Mass in their parishes, the video below, of a young priest of the Society of Saint Pius X offering the ancient Mass, might be of interest and spiritual benefit.   Perhaps, on this Feast of St Joseph – one of the greatest saints in the Church’s calendar – seeing this beautiful Mass for the first time, or for the first time after many years of attending the Novus Ordo Missae, will bring about a huge change in the lives of some, at least, of those who are trying to make sense of the post-Vatican II Church.  For that great grace, we seek the intercession of St Joseph on this day, dedicated to his honour. 

As always, on Feast day threads, feel free to discuss any relevant issues, post your favourite hymns and prayers as a tribute  to the saint of the day, and share stories of your own experience of St Joseph’s intercessory powers;  as always, too,  feel free to post jokes, as long as they fit into the category of “good clean fun” …  

A brief explanation of the traditional Latin Mass…

Mass in the Edinburgh church of the Society of St Pius X – 19 March, 12.30 pm

Mass in the Glasgow church of the Society of St Pius X – 19 March, 6.30 pm  

Finally…

A very happy Feast of St Joseph to everyone!