Scottish Catholic Education Service Actively Promoting LGBT Agenda…

St Maria Goretti, please intercede to protect the innocence of pupils in Scotland’s Catholic schools…

The following extracts are taken from the website of the Scottish Catholic Education Service, section entitled Equality & Inclusion Learning and Teaching

The Usual Introductory Blurb… Editorial comment injected

All schools should have robust policies that seek to ensure the safety and inclusion of all children.
Ed: except those whose parents send them to a Catholic school foolishly expecting them to be protected FROM the “inclusion” baloney, “inclusion & equality” being cover terms for permissive sex “education” – more accurately described as “exploitation”

Anti bullying, Nurture, Safeguarding and Safe Spaces are all positive aspects of the Equalities and Inclusion work of our schools.
Ed: these would be the “safe spaces” for “gay” pupils, as reported in the Scottish press In 2017

However, there is always more that could be done to ensure that staff feel confident, informed and enabled to put the policies into practice. Therefore, as well as creating resources for use in classroom, materials will be added to this page for use at whole school level and to inform policy and practice relating to the Equality Act and the protected characteristics.
Ed: yet again, we see the so-called Catholic educators showing more concern for the law of the land, than for God’s law. They use the law of the land as an excuse to corrupt children. In fact, no Inspectorate could find against a Catholic school refusing to teach this garbage, because, by defending the right of Catholic schools to teach Catholic Faith and Morals, they are, in the very nature of things, unassailable. By teaching immorality in Catholic schools, all of those responsible, from the Bishops down, are – literally – Hell bent. Millstones and depths of the sea, spring to mind. Check out Matthew 18:6

All of the materials note that the starting point for any work with young people in the area of Equality and Justice is rooted in a vision of what it means to be in relationship with others.
Ed: note, “a vision…” not “God’s plan…”

The materials hosted on this page should be used in conjunction with the existing RSHP/HWB/RERC resources for Relationships and Moral Education – Called to Love (Secondary schools) and God’s Loving Plan (Primary schools)

Extracts from year themes follow – after setting the scene with wish-washy emotionally based thinking in the first two years, the attack of the morality of the young attending Catholic secondary schools gets down to brass tacks…

THIRD
Put aside differences and starting anew
Rights of the Child
Justice, Respect and Equality
Challenging Prejudice – case study homophobic language and bullying

FOURTH
What is the Equalities Act & why should I know about it?  *
Hate Crimes – case study on homophobic, transphobic and biphobic  *

SENIOR PHASE
Growing up in the 21st Century
Values V Tolerance (I don’t need to agree with you to like, respect or value you?)
Catholic Social Teaching – preference for the poor, protection of the vulnerable
Protected Characteristics – why are they protected, what is the history, how can we remove prejudice

Learning still to be developed:
Modern Studies/ History
What has influenced the law in Britain regarding the protected characteristics.
A historical review of the facts that led to the various changes in law and what that has meant for people within these protected characteristics – women’s rights movement, race relations act , religious hate crimes, stonewall riots, disability rights etc.

Cyber bullying  Ends.

Comment:

Regular readers of this blog will know that the above involvement of the Scottish Catholic Education Service in the corruption of young people using the excuse of Government legislation is not exactly breaking news.  We have discussed it before, more than once. What IS new, however, is the likelihood that those ultimately responsible for this corruption of young people will face justice – and not just in the next world.  Little by little, we are seeing victims of sexual abuse turning on the perpetrators of their abuse and demanding that heads roll.  To date, this has been  limited to those who have physically sexually assaulted children and young people,  but the day will come when those who have effectively groomed the young will also be called to account.  Bishops take note.  

The key question for this discussion has to be this:  why are the educators so keen to follow the secular laws of so-called equality and inclusion when they are diametrically opposed to Catholic teaching – i.e. to God’s moral law? Why not just explain to  the Inspectorate that by teaching elementary Christian purity, pupils will learn to live in a healthy manner, in time building stable homes, and, by learning basic Christian charity, they will know how to live by the Gospel imperative to love everyone – even enemies!  They will learn NOT to be unkind to people who are different.   

* What is purity and why should I know about it?
* Young famous Catholics – case studies: Maria Goretti [ and others…]

What’s wrong with those for challenging headings in a teaching programme for Catholic schools in Scotland?   

Priest’s Open Letter To UK Bishops…

Father David Marsden SCJ has kindly granted permission for us to publish his powerful Open Letter to the Bishops of the UK on the subject of seminary formation…
Father was forced to resign from St. Patrick’s College, Maynooth  and, two years on, he has now been fired from St. Mary’s College, Oscott (Birmingham, England).  Read on to find out why…

Dear Bishops,

Like countless faithful Catholics around the world, I am sure many of you have been shocked and sickened by the recent scandals committed by the former Cardinal Theodore McCarrick. Further suffering is being inflicted by the silence of other cardinals and bishops who knew about his behavior and said nothing — and indeed continue to say nothing. In light of the explosive report by Archbishop Viganò, it becomes even more apparent that the homosexual cabal operating in the Catholic Church exists at the very highest level and even incriminates Pope Francis himself.

I hope and pray that the action of the Holy Spirit is now beginning to purify the hierarchy by exposing the evil committed by homosexual clergy around the world. I feel it is my duty to now inform you and faithful Catholics that the homosexual collective within the hierarchy which enabled McCarrick to function in an unobstructed manner is still alive and well today in the Catholic Church in England and Wales.

Towards the end of May 2018, I was dismissed from my post as formation tutor at St. Mary’s College, Oscott by the rector, Canon David Oakley. The reason for this was that I recommended that an openly gay seminarian discontinue the program of formation. Clearly, as an openly gay man, there was no hope of him being ordained. David Oakely informed me that his bishop was “adamant” that his student was staying in formation and that this was not how he and a number of bishops interpreted the Church’s teaching on homosexuality.

In light of the McCarrick scandal and the Viganò report, it has become very clear that cardinals, bishops and senior clergy from around the world are still openly dissenting against the Church’s teaching that prohibits the entrance into seminary formation of men with a homosexual orientation. This is the root cause of the most pressing scandal of our times. In fact, it is destroying the priesthood from within.

Apparently, the policy in Oscott appears to be if a candidate is not “acting out” his homosexual tendencies at the moment or behaving in an inappropriately “camp” way, then he is free to follow the formation program and move towards holy orders. The rector will not dismiss a candidate from the seminary who admits to being “gay” out of fear that his bishop will not agree with his decision. The problem, therefore, quietly continues.

This approach is clearly ignoring the Church’s teaching on this vital issue, yet for some strange reason, bishops are still not being made accountable for disregarding this important instruction. Whilst the teaching is clear, the practice in so many dioceses is deeply compromised. Can I make a huge plea that something be done about this widespread abuse?

I can also state that two of the spiritual directors in the seminary are very compromised on the issue of homosexuality — one individual admitting to me his own gender identity is very confused and the other openly stated that homosexual priests are a good idea as they are better able to minister effectively to homosexual Catholics! Neither would adhere to Church’s teaching and acknowledge that a key part of their role as spiritual contained the “duty to dissuade (a homosexual person) in conscience from proceeding towards ordination.”

I am writing to you all with a petition to act and take the necessary steps to reform the three remaining seminaries in England. The orthodox and heterosexual seminarians deserve a seminary free from a gay subculture and free from academic and formation staff who are homosexual themselves.

For the sake of brevity, I will summarise my findings from the year I spent working in the seminary:

1. The problem begins at St. Luke’s Institute in Manchester where a number of seminarians are asked to undergo a psychological assessment as part of the selection policy. The director of the institute, Fr. Gerard Fieldhouse-Byrne, has some very strange views on homosexuality himself and seems happy to admit homosexual men into the formation program. This is a problem that the bishop of Salford needs to address.

2. Canon David Oakley is prepared to admit homosexual men into his seminary and will not dismiss them unless their public conduct becomes unsavory. He is a compromised and cowardly man who is not prepared to make a stand and disagree with the bishops on the issue of homosexuality.

3. A number of bishops from England and Wales are happy to admit seminarians who are openly gay into the formation program and proceed towards ordination. The bishop of Menevia is one such example.

4. One of the spiritual directors at Oscott Seminary has admitted to being sexually attracted to young men. It is highly inappropriate that such an individual hold such a post. The rector is aware of this fact but seems unable to confront this individual. He even noted that the friends who accompany this individual for holidays each year are also homosexual. Another of the spiritual directors in the seminary thinks that homosexual priests are a great idea as they can minister to the gay Catholic community.

5. The archbishop of Birmingham and the archbishop of Westminster have both been informed of these issues and seem to prefer to ignore them. Why do we continue to have such passive and feeble-hearted clerics in such high places of leadership in the Church? Why are they afraid to speak out on topics such as homosexuality in the clergy and the toxic gender ideology sweeping through our schools?

These are not only facts but shocking allegations against the present life of the seminary in Birmingham. Action needs to be taken to address the homosexual culture in the Church’s hierarchy. Scandals like those of Theodore McCarrick and Cardinal Keith O’Brien are just waiting to happen. The normal, heterosexual students in Oscott demand that the homosexual clique in the seminary be dismissed and that the homosexual or bisexual staff members be dismissed also.

I was fired from the college for striving to uphold the Church’s teaching on homosexuality which is a grave injustice to me personally. It is extraordinary to think that I was asked by the rector to make a public oath of fidelity to the Magisterium of the Church at the beginning of the academic year. It is my fidelity to that oath that has cost me my job and deprived the seminarians of the only qualified formator in the seminary.

In the summer of 2016, I was forced to resign from St. Patrick’s College, Maynooth because they were ordaining openly homosexual men to the priesthood, and two years later I have been fired from St. Mary’s College, Oscott for stating that homosexual men are not to be admitted to seminary formation and priesthood.

We are surely living through dark times for the Catholic Church. Are there any good bishops left who are brave enough to begin the wholesale reform of the priesthood that is so badly needed?

With every blessing in Christ,

Father David Marsden, S.C.J.
Former Formation Tutor

Comment:

Catholic Truth warmly commends Father Marsden for his excellent letter to the Bishops.  We pray that some, at least, actively respond to it.

What do you think… will any Bishops (even one) – pay heed?  

IVF: Legal Gender Selection Looming?

From the Mail Online…

Britain is a global leader in assisted reproduction. Four decades ago, it was a British team that pioneered in vitro fertilisation (IVF) treatment, resulting in the birth of the world’s first test-tube baby, Louise Brown, in July 1978.

Some six million births worldwide later, we continue to be at the forefront of reproductive science.  Source – Mail Online


Comment: 

The Mail Online report goes on to bemoan the fact that this supposed great “new knowledge” can be “harnessed for negative purposes” – citing the scandal of UK doctors caught by undercover reporters illegally providing gender selection. 

However, what’s the bet that what the Mail Online today thinks is “negative” and is rightly illegal,  tomorrow will be advertised as a wonderful advancement which must be allowed in law? 

After all, if couples are permitted to design their own babies in a test-tube, why not allow them to go the whole hog and choose a boy or a girl … or even a “they” from among the 72 or so genders now on offer… 

Gimme strength; that’s my opinion!  What’s yours?  And what about your priest?  Bishop?  They need to preach against this sort of attack on the natural order, to inform Catholics who are as ignorant about the (im)morality of these contemporary scientific “advancements” as everyone else.  

For the record, here is Catholic teaching in a short video presentation…

 

Clergy/Hierarchy Abuse Scandal: UK Braced As English Cardinal Implicated

Extracts below from LifeSiteNews bombshell report:  Pope blocked investigation of abuse allegations against cardinal who helped elect him

Pope Francis embracing Cardinal, Murphy-O’Connor

September 24, 2018 (LifeSiteNews) – Pope Francis told Cardinal Gerhard Müller in 2013 to stop investigating abuse allegations against British Cardinal Cormac Murphy-O’Connor, according to a highly-placed Vatican source who spoke to Marco Tossati [well-known Italian journalist and Vatican expert.] Murphy-O’Connor, as a member of the “Sankt [St.] Gallen mafia,” played a pivotal role in getting Jorge Bergoglio elected Pope in 2013.

A source from England with inside knowledge of the case told LifeSiteNews that a woman alleges the cardinal had himself been involved in abusing her when she was 13 or 14 years old and that she was the reason for the investigation by the Vatican’s Congregation for the Doctrine of the Faith (CDF).

Tosatti had previously revealed what he learned in September 2013 from a high-ranking Vatican source – “an extremely good source, who was then in the government of the Curia,” and he adds that his source has “learned [it] from those directly concerned.” – that Cardinal Müller, then Prefect of the CDF, was interrupted by the Pope while saying Mass at the Church of Santa Monica (next to the CDF building) for a small group of German students. But now Tosatti reveals that the reason for the interruption was to demand that an investigation into Cardinal O’Connor be halted.

As Tosatti puts it in an article for First Things last year: His secretary joined him at the altar: “The pope wants to speak to you.” “Did you tell him I am celebrating Mass?” asked Müller. “Yes,” said the secretary, “but he says he does not mind—he wants to talk to you all the same.” The cardinal went to the sacristy. The pope, in a very bad mood, gave him some orders about a dossier concerning one of his friends, a cardinal.

After hearing this story as related by Marco Tosatti, LifeSiteNews reached out to a reliable source from England who is very well informed about exactly that same lady who had been accusing the English cardinal. According to this English source, the lady has never gone public with her charges. But she has been in contact with Church authorities for about 15 years now, without ever having received a thorough investigation of her claims. This lady is already an acknowledged abuse victim, having received a settlement from the Archdiocese. She had been abused, when she was 13 or 14 years of age, by Father Michael Hill.

The pedophile Father Hill was imprisoned for five years in 2002 for abusing three minor children between 10 and 14. He had previously been imprisoned, in 1997, also for abusing children. He is thought to have attacked about 30 boys between his ordination in 1960 and the late 1980s. As The Guardian put it at the time: “His case is particularly notorious because the church’s leader, Cardinal Cormac Murphy-O’Connor, gave him a post despite warnings that he had abused young boys.” Hill had been moved to different parishes, in spite of the ongoing complaints of parents. Finally he underwent therapy in the 1980s.

The lady who accused Murphy-O’Connor himself of abuse, claims that when Hill abused her in the late 1960s, there were several other priests present and involved. She claims that Murphy-O’Connor was among them. She, who then lived in what is now the Diocese of Arundel and Brighton, had entered in the early 2000s into an agreement with the Diocese and received £40,000 payment for the abuse of Father Hill.

Murphy-O’Connor had been the Bishop of Arundel and Brighton from 1977 until 2000, when he was appointed Archbishop of Westminster. He was also a member of the Sankt Gallen Group that tried to get Jorge Bergoglio elected, first in the 2005 conclave, and then again in 2013.

The story of the female victim of abuse is a story of delayed justice and denial of due process. Since she now lives in the Diocese of Portsmouth, she started to express her accusations to Church officials there. But sometime between 2009 and 2010, she also contacted the Archdiocese of Westminster with her allegations. Cardinal Vincent Nichols, who has been Archbishop of Westminster since 2009 – and thus the successor of Murphy-O’Connor – refused to investigate the matter.

When Murphy-O’Connor was asked, in 2010, by Pope Benedict XVI to be the head of the Apostolic Visitation to Ireland in order to examine the abuse crisis there, people in the Diocese of Portsmouth were concerned that the abuse allegations against Murphy-O’Connor would then come to light and destroy the credibility of the Apostolic Visitation.

Similar to McCarrick, Murphy-O’Connor is known to have later speciously shown himself to the public as being a hardliner with regard to abuse cases. “Roman Catholic (sic)  bishops found to be flouting the new guidelines on child protection will be held to account, or expected to resign,” is the headline of a 2003 article quoting Cardinal Cormac Murphy-O’Connor. However, as with the McCarrick case in the U.S., the truth is now gaining upon the Church’s hierarchy that has been evasively looking the other way.

In England, there is currently a government-commissioned independent investigation into all sex abuse cases in society, to include those in the Catholic Church. This investigation has the legal power to compel the production of evidence. For this investigation, a so-called “Truth Project” has been set up, whereby victims of sexual abuse of minors may now come and relate their story.

Our source tells us this female victim may have contacted that same Truth Project, since several weeks ago, the investigators requested the Archdiocese of Westminster the release of all the files pertaining to allegations against Cardinal Murphy-O’Connor.

It would be important now that four dioceses release their files to the Truth Project concerning this woman’s case: Arundel and Brighton; Westminster; Portsmouth, and Northampton (which submitted the case to the CDF, together with Portsmouth). Bishop John Arnold (now of Salford), who was at the time involved in refusing to investigate the case in Westminster, should also release his files.

Thus, as it seems, the Catholic Church is now sitting upon a ticking time bomb. And on top of that time bomb sits Pope Francis.

This report was consciously published on September 24, the Feast of Our Lady of Walsingham – Patroness of the Catholic Church in England – and on the day of the beginning of the English bishops’ Ad Limina visit to Rome.  [Emphases added].   Source – to read entire report click here

Comment: 

There’s really nothing to add to the above report except to note that, as we have said for years in our newsletter, when bishops cover up or make excuses for  priests causing scandal, in various ways – as did our Cardinal O’Brien RIP in response to our reports and letters about dissident Edinburgh clergy attacking the Faith and morals in newspapers and through the broadcasting media – there has to be a reason. And the reason – we frequently hinted – has to be something very serious.

So, nobody should be surprised at these latest revelations. I’ve never written to Cardinal Murphy-O’Connor but I have written to other members of the English (Scottish and Irish) Hierarchy, all to no avail.  We’re watching, therefore, with interest as this latest scandal unfolds, and can’t help but wonder if our observations will prove accurate in other cases… both north and south of the border and across the Irish Sea.  Will we find even more chickens coming home to roost?  Let’s watch and pray, especially for the Consecration of Russia, because, until that happens, these scandals will continue and worsen.  Immaculate Heart of Mary, pray for us!  

USA: Should Kavanaugh Withdraw? 

Only now is the UK media beginning to cover the reports of sexual misconduct brought against Brett Kavanaugh –  with the predictable unquestioning acceptance of the allegations levelled against the Judge. Well, after all, it’s a woman making the allegations, and the accused is male, so she must be telling the truth… right?  As for what is motivating these women to exert themselves to keep him out of the Supreme Court… Having watched the ferocity of the pro-abortionists here in the UK, desperate to extend abortion “rights” and to decriminalise it completely, I think it’s clear that these “liberal” females will stop at nothing to prevent any “conservative” candidate from tipping the balance a tad more to the “right”.  Nothing these morons do surprises me in the least.  Maybe, though, for the sake of his own peace of mind, not to mention his family’s safety (there have been death threats), he should withdraw his nomination although  The New York Times  reports that he vows to continue  What would YOU advise him to do?  Is it really worth it?  Can anyone really fight this sort of smear campaign – and remain sane? 

Below, a short video clip from the USA media, refreshingly challenging the uncritical media coverage to date…  

Comments invited…

SSPX Puzzling Response to Abuse Crisis

From The Remnant

On September 15, an article quietly appeared on the Society of St. Pius X website which acknowledged, for the first time, what some are calling the Scandal of the Century—new and devastating revelations of the full extent of the clerical sex crisis which has been rocking the Church for decades.

Though this article commented in depth on the Pennsylvania Grand Jury report, oddly enough it makes no mention of Archbishop Carlo Maria Viganò’s bombshell 11-page testimony which in many ways stole the thunder of the Pennsylvania report, and I can’t figure out why they omitted this.

On the Vatican’s reaction to the revelations in Pennsylvania, the Society report quotes Greg Burke’s defense of Francis, claiming that, “Victims should know that the Pope is on their side.”

To my knowledge, the author of this Society brief is among only a handful who still take the affidavits and assurances of the Vatican’s damage control agent, Greg Burke, at all seriously.

The Society report is useful since it collates the reactions of others to this biggest crisis since the promulgation of the New Mass. For example, it mentions that “in the US, over 140 theologians, educators and lay directors called for all the American bishops to resign” in an open letter of provocation. But then it also highlights Pope Francis’ (the “Sovereign Pontiff”) words in his Letter to the People of God:

“In his letter, the successor of Peter considered that one of the sources of these ‘ecclesial wounds’ is a ‘peculiar way of understanding the Church’s authority.’ ‘Clericalism’, he accused, ‘supports and helps to perpetuate many of the evils that we are condemning today,’ such as ‘the thirst for power and possessions’ and spiritual corruption.’” (Whether or not the SSPX concurs with this papal diversionary tactic is not obvious to the reader.)
The report moves on into the general reaction to the Pope’s letter, citing the issues raised by journalist Aldo Maria Valli, LifeSiteNews, unavox.it, and Carlos Esteban, a Spanish journalist. But the report does not here add any of its own critique, which I find frustrating since the Society should be in a position to hold a hard line on this. Confusion and ambiguity are tools of the Vatican. Let’s not do that.

In the final section, entitled: The Hypocrisy of the World and the Statistical Reality, the Society report states: “The fact that men invested with the priestly dignity could have committed such acts is indeed a shame.” And then moves on to suggest that much of this is the work of anti-Catholic media:

“The media attacks the Church furiously while pretending to forget that these cases, as scandalous as they may be, are only a tiny minority compared to the abuse committed by adults on children in schools, sports activities, or stepfamilies, not to mention the shady circles of fashion, the show business and the media.”

The report then lists stats which appear to show a higher number of abuse cases in families and among peers than those which originate from priests and religious. No doubt, this may be the case. But what is the Society report getting at?

To my thinking, for even just one Catholic priest to abuse a child or engage in homosexual acts is infinitely worse than for a hundred pagans who don’t know better to do something similar. And the fact that so many dioceses have lost lawsuits and had to pay out millions of dollars is itself proof that this problem cannot be dismissed as mostly the concoction of Catholic-bashing media.  Click here to read entire Remnant article…

Comment:

Since the SSPX holds claim to being the “lifeboat” sent by God to see us through this horrendous time of crisis and scandal, surely the Society Superiors, bishops and priests should be right at the forefront of exposing and correcting everything to do with this crisis? Providing the Traditional Latin Mass and sacraments is crucially important, of course, but nobody, absolutely nobody can remain silent – or appear to makes excuses for – any aspect of this crisis, least of all the homosexual activities of priests, including the sexual abuse of children and young people.  I’m afraid my own first thoughts on reading the above Remnant report was not just “too little, too late” but “not remotely enough, and FAR too late.”

Or am I over-stating the case?  Is the Society right to have maintained silence, and remain non-confrontational in the face of the increasing horror at the questions being raised about Pope Francis’ response(s)  to abuse cases – what he knew, what actions he took/did not take, denials, etc.  Surely Catholics have a right to expect a tad more in the way of leadership from the Society, if it really is a Heaven-sent “lifeboat”?   Surely, certainly for anyone wielding moral authority,  it is itself a form of abuse to fail to call to account all concerned – and that publicly.   Take no part in the unfruitful works of darkness, but instead expose them. (Ephesians 5:11)  

Pope Francis Doesn’t DO Catholicism

Christopher Ferrara, Fatima Center, writes:

As the homosexual priest scandal once again erupts around the world (including the revelation that fully half of the cardinals and bishops of the Netherlands are implicated in the cover-up of sexual abuse), the ex-President of the Italian Senate, Marcello Pera, was interviewed by La Fede Quotidiana concerning Pope Francis’ continuing silence in the face of Archbishop Viganò’s historic indictment of the Pope’s own role in the cover-up of homosexual corruption at the highest levels of the Church.

“It seems to me that the Pope does not intend to give a response, or perhaps thinks that others will respond, a dilatory tactic that, instead of promoting serenity and clarity contributes to general disconcert and confusion,” said Pera. “[I]t seems to be the same thing that happened with the Dubia of the cardinals,” Pera continued.

Respecting the attempts to demonize Viganò, Pera observes that he has “the sensation that the Pope trusts in that wing of the press that is always and everywhere favorable. He knew that he would be defended a priori by certain important journalists” who would be willing to shoot the messenger by way of character assassination. But, Pera rightly observes, “I am not interested in the motives that have driven Viganò but only in whether his allegations are true or not.”

Pera is also a renowned philosopher whose work focuses on the problems of cultural relativism, the post-modern denial of objective reality and “deconstructionism,” which reduces all truth claims to mere interpretations rather than statements of objective fact. Hence Pera knows whereof he speaks when he says that in his view Francis is symptomatic of the crisis of a “tragic and alarming diminution of the Christian conscience in Europe. Bergoglio substitutes for catholicity a secular humanism. From this step a schism can arise.”

Asked whether he knows the “Pope Emeritus” well, Pera replied that he does but that “I have not spoken to him in a long time.” As to whether he thinks Benedict is worried about the state of the Church under this pontificate, Pera answered simply: “I imagine so.”

Last July, Pera voiced even stronger criticism of the current occupant of the Chair of Peter. Concerning Francis’ insistence on “welcoming” unlimited numbers of Muslim immigrants into Italy, most of them military age males not helpless “refugees,” Pera told Il Mattino: “I do not understand this Pope. What he says is beyond all rational comprehension. Why does he insist on total acceptance? The Pope does it because he detests the West, aspires to destroy it and does everything to achieve this end…”
What Francis preaches, says Pera, “is not the Gospel but only politics. Francis is little or not at all interested in Christianity as a doctrine, on the theological aspect. […] His statements seem based on Scripture, in reality they are strongly secularist.” It is hard to dispute that opinion given the many indications that we have a Pope who doesn’t “do” Catholicism. As for example his recent refusal to give an Apostolic Benediction to a crowd of young people in Palermo because their number included “other Christians and religious traditions and even some agnostics.” Instead, the Vicar of Christ, refusing to mention Christ, invoked a generic “Lord God” for the intention of “blessing the seeds of disquiet in their souls” because “they want to make a better world” as “searchers for goodness and happiness” and travelers on “the road to dialogue and encounter with the other.”

A Vicar of Christ who studiously refrains from mentioning the light of Christ to those in need of it for their salvation, lest anyone in the audience be offended. What sort of Pope is this? One the likes of which the Church has never seen before, not even in the midst of the ecclesial tumult of the past 50 years.   Source

Comments invited…