Sin No Laughing Matter… But Is THIS How To Teach Cleverly About Purity?

Comment: 

It’s nearly impossible not to see the funny side of much of Jason’s talk.  Easy to see why teenagers would thoroughly enjoy his lectures. Still,  certain “givens” cause concern; should Catholics be accepting of, for example, “dating” in High School?  That’s just one of many reservations which I have about the above speaker but, hey, I can be something of a prude compared to what most people think is normal and harmless these days. And Jason is very likeable – we have to give him that.  Students will love him.  No question about it. 

A teacher friend responded to my concerns by emailing: I stand by the Jason Evert material because he gets through to the pupils in their idiom while remaining faithful to Christ.  His personal struggle with lust and his conversion are a good example to them.

I tend to think that clear teaching about Original Sin, which has caused us to have a particular weakness or inclination to commit sexual sin, ought to cancel the need for explicit personal examples, but, as I say, I  may be out on a limb with this one.

So, let’s have YOUR opinion, as parents, teachers, or simply Joe & Josephine Bloggs.  Key question:  would you be happy if your children – early teenagers or university students – were present at this kind of talk/lesson?

And remember to give reason(s) for your answer 😀   

Westminster LGBT+… Pope Francis Welcomes Militant Homosexuals

The third LGBT+ Catholics Westminster Pilgrimage to Rome ended yesterday, Sunday, 10 March 2019. On Ash Wednesday, the 16 pilgrims, including parents and family members, alongside LGBT_ Catholics with Pilgrimage Chaplain, Fr David Stewart SJ, attended the morning General Audience with Pope Francis in St Peter’s Square. At the end of the Audience the group was invited to meet Pope Francis.

The Pilgrimage Leader, Martin Pendergast, a member of the LGBT+ Catholics Westminster Pastoral Council, introduced the group to the Holy Father, explaining that they formed part of the LGBT+ pastoral ministry outreach of Westminster Diocese. Each pilgrim received a gift of a rosary from Pope Francis who shook hands with the group’s members.

Later, on Ash Wednesday afternoon, the group was able to take part in Pope Francis’ Mass and Imposition of Ashes in the Church of Santa Sabina. In the evening they was warmly welcomed at an Ecumenical Liturgy of the Word & Blessing of Ashes with English-speaking Anglicans, Catholics and Methodists, in the Church of St Ignatius.

The programme included a conversation with Rome-based journalists, Christopher Lamb (The Tablet) and Robert Mickens (La Croix International) giving their perspectives on Pope Francis’ Church reform strategy, not least following the recent Vatican Sexual Abuse Summit. They were also addressed by the American moral theologian, Professor James Keenan SJ, on the Pope’s response to the 2014/2015 Synods on Marriage & Family. He focused on Pope Francis’ key-principles of ‘accompaniment’ and ‘moral discernment’ as vital considerations in addressing LGBT concerns.

The group celebrated Mass in the room where St Ignatius of Loyola, founder of the Jesuits, died; and also in the Titular Church of Cardinal Vincent Nichols – The Most Holy Redeemer & St. Alphonsus. Cardinal Nichols’ Pilgrimage Morning Prayer, remembering victims of homophobia and transphobia was said in the St.Bartholomew-on-the-Tiber Church, which commemorates martyrs of our own times and is run by the San Egidio Community.  Source – Independent Catholic News

Comment:

As our blogger, Westminster Fly, who sent me this news wrote: “The Westminster LGBT brigade are untouchable now…” And he threw in an additional short report for good measure. Click here to read it.

Photographed below, Pope Francis greets the LGBT+ chaplain, Fr David Stewart SJ.

I’m speechless – what about you?  Do you agree that these militant homosexuals are “untouchable” now that they have the Pope’s full, undisguised support and  “the visuals” to prove it?  And ask yourself what the plus (+)  sign means in LGBT+  – It might be that, as we reported in the current newsletter, March, 2019, just as the early homosexual rights group in Scotland (Scottish Minorities Group) promoted the Paedophile Information Exchange (PIE), so the contemporary LGBT movement is still supporting if not actively promoting, paedophile rights.  Is there a detective in the house who might contact Stonewall to ask them?  Click on the image of the Catholic Truth Private Eye below to find contact details for Stonewall…  After all, we don’t want to imply anything untoward, so we really ought to check up on the meaning of that plus sign in LGBT+  

Scottish Bishops Punish Faithful With Annual Reminder of Abuse Scandals

From the Scottish Catholic Observer…

Church establishes yearly Day of Prayer for victims of abuse

The Bishops of Scotland [pictured above] have established A Day of Prayer for those who have suffered abuse, to be marked on the Friday following Ash Wednesday.

The Church issued resources to every parish in Scotland to be used this Friday, March 8, during a ‘holy hour style Service of Acknowledgment, Prayer and Reflection,’ or during Mass.

A spokesperson for the Catholic Church said: “The Bishops of Scotland have established A Day of Prayer for those who have suffered abuse to be marked each year on the Friday following Ash Wednesday.

“This allows the Church to renew its apology to anyone who has suffered and to stress its commitment to the essential work of safeguarding across our parish communities.”

In February, Bishop Hugh Gilbert of Aberdeen Diocese, president of the Bishops’ Conference of Scotland, attended a Vatican meeting of Episcopal Conference Presidents from across the world in Rome to discuss the Protection of Minors.

The format of the day of prayer on Friday—after the SCO went to press—included prayers for victims of abuse of all kinds and a penitential rite to seek forgiveness for abuse committed by Church personnel.

The Church has proposed that during Mass on Friday the intercessions provided could be used either as intercessory prayers or as an extended Penitential Rite.

An opening hymn reads: “We cannot measure how you heal, Christ be beside me, Christ be our light, Be thou my vision.”

In Dundee, the service took place at 7pm in St Andrew’s Cathedral.

In Motherwell Diocese St Columbkille’s Church in Rutherglen held a ‘Day of Prayer’ for those who have suffered abuse.

A spokesperson for the parish said: “Our parish community will acknowledge and pray for all those who were the innocent victims of some in the Church whom they trusted to protect them.

“We shall pray that survivors of abuse will experience healing, justice and renewal in their lives.

“We shall also pray that the Church, which has been scarred by the grave sin of abuse, will, through repentance and reparation, resolve always to protect the young and the vulnerable.”

The Divine Mercy Novena at 3pm in Rutherglen’s St Columbkille’s would help provide a ‘focus for acknowledgement, prayer and reflection.’   END.

Comment:

Read the current edition of Catholic Truth, which you can download on the Newsletter page of our website here, to uncover the years and years of neglect on the part of the Scottish Hierarchy, where dissident and sexually deviant priests have been (and continue to be) allowed to live as they please, without suffering so much as a  rebuke. Not even discipline-lite.   All, of course, except Father Matthew Despard who had the temerity to write a book exposing the level of homosexual clergy within the Church in Scotland 5 years ago and remains suspended from priestly ministry for his trouble.   

Yet now, we find these same Bishops subjecting faithful priests and laity to an annual reminder of the abuse scandals – as if the clergy don’t feel tainted enough – whereas, what the Bishops should be announcing is that they will be making a Lenten retreat of repentance for their own negligence in so many ways, such as allowing dissidents platforms to spread their poison, and failing to discipline priests who have been promoting the LGBT+ agenda, and in certain cases continue to do so at the present time. 

They’re good at superficiality, the Scottish Bishops – that’s for sure. And this is just one more example of it. Makes a change, I suppose from the annual “Lentfest” – where the faithful in the Archdiocese of Glasgow were encouraged to use the six weeks of Lent, not to do penance for our sins but to get better acquainted with the arts and to, well, enjoy ourselves.  That seems to have fallen by the wayside – or at least, I didn’t find any mention of it just now on a quick visit to the archdiocesan website.  So, hopefully, the penny has dropped that having fun isn’t really true to the spirit of the, er, penitential period of Lent.   I heard a priest tell a really comic-tragic story about this Lenten “fun” mentality just last week during his sermon, when he mentioned a young woman who had decided to throw a party on Ash Wednesday to mark the start of Lent and the main dish was some kind of fancy Ham dish.  Truly, it was impossible to keep a straight face. Father didn’t bother to try. 

This annual service to remember clergy abuse is pointless.  It is but one more way to scandalise the faithful and to belittle Christ’s Spotless Bride, the Church, which has not, and cannot sin.  Only the members of the Church can sin, and we make up for those sins through prayer and penance, certainly, but not in a manner which suggests that “the Church” is to blame.  Churchmen certainly are to blame – priest abusers and their negligent bishops – but  not “the Church”.   Such priests should always be removed from active ministry and again, this would be the case if only the Bishops would invoke Canon Law.  Unless the Bishops add a prayer acknowledging that they are refusing to use their authority to rid the Church of these deviant priests, then such a “Day of Prayer” is nothing but a pretence.  Indeed, this annual reminder service is  not only misleading – it is, in and of itself, a cause of scandal. 

Or maybe you disagree?  Let’s hear it!  

From Cardinal To Criminal: Australian Cardinal Pell Jailed … 

Update – 3 March, 2019…

Since writing my original editorial comment below, I have been moved by the information given by bloggers and the evidence provided by several (not least  the Australian bloggers) which appears to point to the Cardinal’s innocence.  Read on, and tell us if you agree.

Comment:

 St John Chrysostom, Bishop and Doctor of the Church, teaches that “…the person who does not become irate when he has cause to be, sins. For an unreasonable patience is the hotbed of many vices:  it fosters negligence, and stimulates not only the wicked, but above all the good, to do wrong. (Homily Xl, super Matheum, 1c, nt 7).

So, what is the correct Catholic response to this sort of horrendous news?  Horror at the Cardinal’s crimes (of which he insists he is innocent); compassion for his victims?  Compassion for the Cardinal himself, that he has, apparently, succumbed to a shocking temptation and thus fallen from grace and brought his high office – and the Catholic Church itself – into disrepute?  

Anger? Compassion?  A combination? 

We may hold different views on this – but we can surely all agree that we must pray hard for all involved. Our Lady of Good Success pray for us!     Our Lady of Fatimapray for us! 

One key question, however, has to be whether or not these appalling crimes are doing irreparable damage to the Bride of Christ, His Church. Of course Christ has promised to be with His Church until the end of time, that the gates of Hell will not prevail against His Church. There was no promise, however, that the gates of Hell wouldn’t come close, and they have never been as close as they are now, in our times.  It has to be the case, then, that in some souls, the answer to the “irreparable damage” question is definitely “yes”.  Some will never see the beauty of the Faith, some will be convinced that all priests are abusers, that the Church is evil.  And isn’t that where St John Chrysostom’s exhortation to righteous anger should move us to action?  But, what, if anything – beyond prayer and sacrifice – can any of us do about this sordid scandal of the abuse of children and vulnerable adults?  There must be something we can do – but what?  

“Trans” Education For Five-Year Olds, Slippery Education Secretary, & Brexit! 

 

Education Secretary Damian Hinds has announced that sex education will be compulsory in all schools in England from 2020. Three new subjects – relationships education from primary school, relationships and sex education at secondary school, and health education for all ages – will form part of the school curriculum, with teachers deciding how frequently to hold age-appropriate lessons. The new statutory guidance will also spell out for the first time the end of parents’ right to opt their children out of sex and relationships education classes in secondary school.

Comment: 

The above short interview is very revealing.  100,000 parents sign a petition objecting to the introduction of ridiculous topics like transgenderism in an attempt to brainwash children as young as five years old, and the Education Secretary, a very slippery customer indeed judging by this interview, isn’t at all fazed.  Even being the father of three children himself, knowing the innocence of a five year old, hasn’t made any difference to his shallow “follow the crowd” mentality. I’ve just celebrated the sixth birthday of my lovely little Great Niece today – and she is as innocent as they come.  The thought of some “liberal” loony aka nut telling her that if she wants to be a boy, no problem, makes my blood boil (and no, that’s NOT due to climate change…)

Then the interview questions switch to Brexit.   I’m not sure I believe anything Damian Hinds says on either topic  – what about you?  

Ad Tuendam Fidem, Ad Tuendam Fidem… Wherefore Art Thou ? 

JOHN PAUL II
Apostolic Letter Motu Proprio
AD TUENDAM FIDEM,
by which certain norms are inserted
into the Code of Canon Law
and into the Code of Canons of the Eastern Churches

PROTECT THE FAITH of the Catholic Church against errors arising from certain members of the Christian faithful, especially from among those dedicated to the various disciplines of sacred theology, we, whose principal duty is to confirm the brethren in the faith (Lk 22:32), consider it absolutely necessary to add to the existing texts of the Code of Canon Law and the Code of Canons of the Eastern Churches, new norms which expressly impose the obligation of upholding truths proposed in a definitive way by the Magisterium of the Church, and which also establish related canonical sanctions.

1.From the first centuries to the present day, the Church has professed the truths of her faith in Christ and the mystery of his redemption. These truths were subsequently gathered into the Symbols of the faith, today known and proclaimed in common by the faithful in the solemn and festive celebration of Mass as the Apostles’ Creed or the Nicene-Constantinopolitan Creed.

This same Nicene-Constantinopolitan Creed is contained in the Profession of faith developed by the Congregation for the Doctrine of the Faith,(1) which must be made by specific members of the faithful when they receive an office, that is directly or indirectly related to deeper investigation into the truths of faith and morals, or is united to a particular power in the governance of the Church.(2)

2. The Profession of faith, which appropriately begins with the Nicene-Constantinopolitan Creed, contains three propositions or paragraphs intended to describe the truths of the Catholic faith, which the Church, in the course of time and under the guidance of the Holy Spirit “who will teach the whole truth” (Jn 16:13), has ever more deeply explored and will continue to explore.(3)

The first paragraph states: “With firm faith, I also believe everything contained in the word of God, whether written or handed down in Tradition, which the Church either by a solemn judgment or by the ordinary and universal Magisterium sets forth to be believed as divinely revealed.”(4) This paragraph appropriately confirms and is provided for in the Church’s universal legislation, in canon 750 of the Code of Canon Law(5) and canon 598 of the Code of the Canons of the Eastern Churches.(6)

The third paragraph states: “Moreover I adhere with submission of will and intellect to the teachings which either the Roman Pontiff or the College of Bishops enunciate when they exercise their authentic Magisterium, even if they do not intend to proclaim these teachings by a definitive act.”(7) This paragraph has its corresponding legislative expression in canon 752 of the Code of Canon Law(8) and canon 599 of the Code of Canons of the Eastern Churches.(9)

3. The second paragraph, however, which states “I also firmly accept and hold each and everything definitively proposed by the Church regarding teaching on faith and morals,”(10) has no corresponding canon in the Codes of the Catholic Church. This second paragraph of the Profession of faith is of utmost importance since it refers to truths that are necessarily connected to divine revelation. These truths, in the investigation of Catholic doctrine, illustrate the Divine Spirit’s particular inspiration for the Church’s deeper understanding of a truth concerning faith and morals, with which they are connected either for historical reasons or by a logical relationship.

4. Moved therefore by this need, and after careful deliberation, we have decided to overcome this lacuna in the universal law in the following way:

A) Canon 750 of the Code of Canon Law will now consist of two paragraphs; the first will present the text of the existing canon; the second will contain a new text. Thus, canon 750, in its complete form, will read:

Canon 750 – § 1. Those things are to be believed by divine and catholic faith which are contained in the word of God as it has been written or handed down by tradition, that is, in the single deposit of faith entrusted to the Church, and which are at the same time proposed as divinely revealed either by the solemn Magisterium of the Church, or by its ordinary and universal Magisterium, which in fact is manifested by the common adherence of Christ’s faithful under the guidance of the sacred Magisterium. All are therefore bound to avoid any contrary doctrines.
§ 2. Furthermore, each and everything set forth definitively by the Magisterium of the Church regarding teaching on faith and morals must be firmly accepted and held; namely, those things required for the holy keeping and faithful exposition of the deposit of faith; therefore, anyone who rejects propositions which are to be held definitively sets himself against the teaching of the Catholic Church.

Canon 1371, n. 1 of the Code of Canon Law, consequently, will receive an appropriate reference to canon 750 § 2, so that it will now read:

Canon 1371 – The following are to be punished with a just penalty:

a person who, apart from the case mentioned in canon 1364 § 1, teaches a doctrine condemned by the Roman Pontiff, or by an Ecumenical Council, or obstinately rejects the teachings mentioned in canon 750 § 2 or in canon 752 and, when warned by the Apostolic See or by the Ordinary, does not retract;

a person who in any other way does not obey the lawful command or prohibition of the Apostolic See or the Ordinary or Superior and, after being warned, persists in disobedience.

B) Canon 598 of the Code of Canons of the Eastern Churches will now have two paragraphs: the first will present the text of the existing canon and the second will contain a new text. Thus canon 598, in its complete form, will read as follows:

Canon 598 – § 1. Those things are to be believed by divine and catholic faith which are contained in the word of God as it has been written or handed down by tradition, that is, in the single deposit of faith entrusted to the Church, and which are at the same time proposed as divinely revealed either by the solemn Magisterium of the Church, or by its ordinary and universal Magisterium, which in fact is manifested by the common adherence of Christ’s faithful under the guidance of the sacred Magisterium. All Christian faithful are therefore bound to avoid any contrary doctrines.

§ 2. Furthermore, each and everything set forth definitively by the Magisterium of the Church regarding teaching on faith and morals must be firmly accepted and held; namely, those things required for the holy keeping and faithful exposition of the deposit of faith; therefore, anyone who rejects propositions which are to be held definitively sets himself against the teaching of the Catholic Church.

Canon 1436 § 2 of the Code of Canons of the Eastern Churches, consequently, will receive an appropriate reference to canon 598 § 2, so that it will now read:

Canon 1436 – § 1. Whoever denies a truth which must be believed with divine and catholic faith, or who calls into doubt, or who totally repudiates the Christian faith, and does not retract after having been legitimately warned, is to be punished as a heretic or an apostate with a major excommunication; a cleric moreover can be punished with other penalties, not excluding deposition.
§ 2. In addition to these cases, whoever obstinately rejects a teaching that the Roman Pontiff or the College of Bishops, exercising the authentic Magisterium, have set forth to be held definitively, or who affirms what they have condemned as erroneous, and does not retract after having been legitimately warned, is to be punished with an appropriate penalty.

5. We order that everything decreed by us in this Apostolic Letter, given motu proprio, be established and ratified, and we prescribe that the insertions listed above be introduced into the universal legislation of the Catholic Church, that is, into the Code of Canon Law and into the Code of Canons of the Eastern Churches, all things to the contrary notwithstanding.

 

Given in Rome, at St Peter’s, on 18 May, in the year 1998, the twentieth of our Pontificate.
JOHN PAUL II

Read document at source here, including footnotes. 

 

 

Comment:

Here we have a clear sign that Pope John Paul II wished Canon Law to be enforced against dissenters, heretics and apostates.  The above Motu Proprio spells it out clearly:  reject Catholic truths and you set yourself against the teaching of the Catholic Church – we are, one and all, to avoid any contrary doctrines.  Yet, Pope John Paul II himself did not apply it.  Odd. 

So, what happened?  Why was it never invoked?  Or, did I miss it?  Whatever, is there any offender (or a million) at the present time, to whom, one might think, the penalties might be applied, which Pope John Paul II inserted to strengthen Canon Law against dissenters, heretics and apostates?  Only asking, not least because Ad tuendam fidem seems to have disappeared into thin air, which is why we ask:  Ad tuendam fidem, Ad tuendam fidem… wherefore art thou, Romeo, Ad tuendam fidem ?   

The Winner of the Confused Cardinal Competition is… Cardinal Dolan!

Comment: 

Cardinal Dolan’s confusion is mind-boggling.  It’s beyond belief than any prelate would makes excuses not to publicly excommunicate this man for his shocking legalisation of infanticide and then to say he’s “restless” when faced with the possibility of at least refusing him Communion – which is mandated anyway in Canon Law #915 for “[those] who obstinately persist in manifest grave sin…”

More than one bishop has already invoked this law to prohibit pro-abortion politicians from approaching for Holy Communion – click here to read more.

Overall, while he’s tailor made for show-business, Cardinal Dolan is unimpressive as a prelate of the Catholic Church.  And that is to understate the case by a zillion miles…

If you disagree – which I cannot imagine – tell us;  otherwise share your thoughts on just how long it is likely to take for infanticide (the murder of the new-born infant) to be legalised here in the UK.   

Incredibly, New York’s murderous Governor Andrew Cuomo ordered a number of buildings, including One World Trade Center, to be lit up pink to “celebrate” the passing of the Bill.  This is one very sick mind at work. Please pray for him – and for the very confused Cardinal Dolan.  IS there a more confused cardinal anywhere in the world?