Feast of St John Ogilvie… And The Next Archbishop – What Does Glasgow Need?

Comment: 

The Videos…

Neither of the above videos is absolutely accurate; in the first video the presenter omits the saint’s words when he threw his rosary into the crowd just before he was hanged: “If there be here any hidden Catholics, let them pray for me but the prayers of heretics I will not have.”  Completely un-ecumenical…

And in the second video, the claim that St John Ogilvie died for religious freedom, for the right to practise whichever religion we choose, is totally false. It is an insult to God who has revealed that He wishes to save us through the Church which Christ founded on earth.  Contrary to the statements in the second video,  John Ogilvie SJ died for offering Mass when it was against the law of the land:  “It was a capital crime to offer Mass in Scotland. So they kept interrogating him, “have you said Mass in the king’s domain?” ‘Of course I have, is that a crime?’ They said, “yes, it is.” ‘Prove it.”  Click here to read more… It’s shameful that we have to search to find the true story of John Ogilvie from the pen of an American Jesuit, while the Scot in the above videos feels the need to water it down…

Future Archbishop of Glasgow…

Following the death of Archbishop Philip Tartaglia, there has been quite a bit of speculation about who might succeed him in the archdiocese. 

Reports reaching us from all over the place are a cause for concern. Apparently, the nuncio  is asking for opinions about two current bishops, namely the Bishop of Galloway (William Nolan) and the Bishop of Paisley (John Keenan); the nuncio is curious, it seems, to find out whether either of these two bishops would be considered worthy of this office.  

Unfortunately, the nuncio did not ask Catholic Truth.  We’d have replied: “No!  Neither!”

I’ve just been reading Bishop Nolan’s thoughts on lockdown and online Masses.  Clearly, Bishop Nolan would not make the changes necessary in Glasgow, if the Church here is to be revitalised. It would certainly be a case of the “same old, same old” modernism…

Bishop John Keenan of Paisley, then?  Absolutely not!  Suffice to say that we’ve been approached – over a period of many months now – by a number of reliable sources seeking publicity for scandals involving Bishop Keenan.  More than that I will not say at the present time – nor should anyone else, please and thank you.  

St John Ogilvie SJ

The only name which springs to mind in the context of a possible new Archbishop of Glasgow is Bishop Stephen Robson of Dunkeld, but since he’s not in the best of health, that seems unlikely. Like the rest of us, he’s not perfect but he does seem to possess a level of doctrinal, liturgical and moral orthodoxy that is lacking just about everywhere else in Scotland. 

If you can think of someone you’d like to see become Archbishop of Glasgow, feel free to share your thoughts, but remember, this is not a gossip shop – we are hoping to be given a sound archbishop, who will preach orthodoxy and take practical steps to restore the traditional faith and liturgy. A good sense of humour would be a bonus 😀 To answer the question in the headline – that is what Glasgow needs after many years in the spiritual, religious, liturgical and moral wilderness. On this Feast of St John Ogilvie SJ, then, let us pray for this intention, and if you can think of anyone who fits the bill, tell us…

Happy Feast to one and all!  

Cardinal Tobin Appointment Confirms Francis’ Intent to Destroy the Church…

Below, extract from Lifesitenews report, 4 March, 2021

Pope Francis names Cardinal Joseph Tobin to the Congregation for Bishops…

The chief responsibility of members of this Congregation is to assist the pontiff in choosing potential episcopal candidates for dioceses across the world. 

VATICAN CITY, March 4, 2021 (LifeSiteNews) — Pope Francis has appointed another American cardinal to a position of worldwide influence in the Catholic Church.

Today the Vatican announced that Cardinal Joseph Tobin, C.SS.R, the 68-year-old Archbishop of Newark, will be joining Cardinal Blaise Cupich, the Archbishop of Chicago, in the Congregation for Bishops. Cupich, 71, was appointed to the Congregation by Pope Francis in 2016. The chief responsibility of members of this Congregation is to assist the pontiff in choosing potential episcopal candidates for dioceses across the world…

In 2018 Tobin claimed that the “Church is moving on the question of same-sex couples,” and added that the changes were not happening as quickly as some would like. Meanwhile, both Tobin and Cupich are allegedly part of the disgraced former Cardinal Theodore McCarrick “ego-network.”

Author and historian Dr. Peter Kwasniewski told LifeSiteNews that the appointment of Tobin to the Roman “bishop factory” means that there will be more bishops like him. 

“This new assignment of a cardinal whom Archbishop Vigano has repeatedly demonstrated to be part of the McCarrick cabal indicates that the “bishop factory” will continue to produce predominantly Bergoglian “magic circle” candidates, doctrinally progressive, morally compromised, who will promote the “new paradigm” that dissolves the Catholic religion,” Kwasniewski stated via social media.

Comment:

Why would any pope promote a morally compromised (to put it mildly) prelate to the Congregation for Bishops, with responsibility for choosing future bishops, unless he wanted to undermine – if not completely destroy, humanly speaking – Christ’s Church? 

Incidentally, I don’t like the description “doctrinally progressive” which might suggest something positive to those ignorant of the fact that this term conceals apostasy;  someone who is “doctrinally progressive” wants to change Christ’s doctrine and is, therefore, a person, whether lay, priest or prelate, who does not believe in the God of divine revelation. With apostates being appointed to Rome to help choose future bishops, the jury is no longer “out” on Pope Francis but is awaiting the delivery of another dose of smelling salts to the Deliberation Room.  I kid you not. 

To find out just a little bit more of the  unsavoury Cardinal Tobin click here and ask yourself if you agree with a commentator on another platform who has expressed an interest in uncovering the identity of the Cardinal’s sister…    

Biden, Democrats, Buyer’s Remorse: The State of the (United) States – Troubling…

Democrats continue to dramatize the events from January – instilling a sense fear from ‘far-right’ groups – but are their actions hypocritical? Rob Schmitt examines the insanity – via Newsmax TV’s ‘Rob Schmitt Tonight.’  Entertaining! 

And in the clip below …. Buyer’s Remorse…

Comment:

The above clips reveal only a fraction of the available evidence that the new Democrat administration is leading America well and truly astray. 

Joe Biden is recorded on film struggling to pronounce words, and forgetting simple information – it’s incredible.  I dare say some of those clips will show up in the comments, but for now, the question has to be this:  is it even remotely surprising that voters are suffering “buyer’s remorse” now that they see the new Democrat administration at work?

The Democrats seem to be hard at work all right, but they’re working to destroy America, led by the “devout Catholic” Biden.  So “devout” that he doesn’t even adhere to the basic moral law but endorses (and funds) the murder of babies, both unborn and newly born. So “devout” that he is restoring the Chinese Communist dictatorship to a place of privilege at the “White House table”, so to speak.   

Is there any way on God’s green earth that this administration will enjoy blessings from Heaven?   

“Buyer’s remorse”?  What about the remorse that Catholics and other alleged Christians who voted for this man should be feeling. Shouldn’t they be feeling particularly “remorseful” aka troubled, aka deeply guilty? 

Pope: I’m Not A Communist – Honest! 

Comment: 

The above video dates from 2015.  Questions were being raised even back then… and – in fact – from the day of Pope Francis’s election in 2013.  His “leftish” leaning was obvious from the get-go.  So, while he skirts, so to speak, the question about the papal red shoes, he cannot, quite so easily, conceal his modernism.  There are plenty of modernists reciting (without conscience) the Creed, some on a daily basis, so that particular reassurance is a bit like promising to take out a home insurance policy the day after you’ve been burgled. 

Anyway,  Pope Francis seems [albeit a tad weakly]  to deny the charge of “leftism”/Communism…

Are you convinced?    

Christmas Prayers Urgently Required For Conversion of Pope Francis – Please! 

Comment: 

Although billed as “Breaking News” , the above video was made almost a month ago (dated 28 November) and it was discussed briefly on one of the threads, but, as Christmas draws near, it’s worth reminding ourselves of the need to pray very hard for Papa Francis. 

Since words always fail me when confronted by the details of this Pope’s scandalous words and behaviour, I’ll simply reproduce three of the comments from the Lifesitenews YouTube platform – these good people say it all…

(1) Why does he not lash out [at] pro abortion promoters? Biden? Pelosi? Harris? Etc; (2) 
Maybe If we are not locked down we can get water to the children; (3)  A pope [who] embraces communism but sits on a throne of gold protected by guns, not wearing a mask. Lol

Add your own thoughts, but, above all, respond to John Henry Weston’s plea to pray for the conversion of this anti-Catholic pontiff. For some of us, this is an intention in our daily rosary, so if you are not in the habit of praying for the conversion of Pope Francis, please start now – it really is urgent, not least because of his age:  he could be called to his judgment at any time.  Our Lady & St Joseph, pray for him! 

Protestant Attends Mass While Catholics Watch Online – Legacy of Lockdown …

Comment: 

There’s no mistaking the sincerity of the young Protestant Evangelical in the above video.  He very accurately summarises the differences between the Traditional Latin Mass (TLM) and the novus ordo (NO). 

One mistake which he makes – a very common mistake – is to think that “the Church” is not “one”.   He misunderstands the difference between the break-up of Christendom thanks to Martin Luther et al, who left the Church, with the Church itself upon which Christ bequeathed unity from the beginning: “That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.” (John 17:21)  Here Christ was bestowing unity on His Church – it was not some future goal. 

However, this is, as I say, a very common misconception.  Catholics make the same mistake, so we have to cut the young man some slack on this. 

Where there is absolutely NO slack to be cut, is for those Catholics who have not returned to attending Mass since the disgraceful Government ban was lifted, but are choosing instead to stay at home and watch Mass online.  I’d heard concerns expressed that this would happen and I could see the temptation but it didn’t occur to me for a second that any Catholic accustomed to attending the TLM would fall prey to such temptation.   I’ve now heard of at least three such cases – and I remain incredulous. 

Watching Mass online does not fulfil the Sunday Mass obligation.  The notices and announcements in churches at the time of the lockdown stated clearly that “there is a temporary dispensation from the Sunday obligation” – that is, the obligation was temporarily lifted [due to the Government ban].  That ban is no longer in place.  Neither is the dispensation from attending Mass in person.  We are once again obliged to attend Mass on Sundays and Holy Days of Obligation. 

So, what does this readiness to skip Mass for the comfort of watching it online tell us?  Well, with this willingness to miss Mass,  remember, is a willingness to live without the benefit of the Sacraments – no confession, no absolution, no Holy Communion.  What kind of Catholic life is that?  Answer:  it’s not.  

If you have any thoughts on this phenomenon please share them in the comments below, but do not name names.  Suffice that we try to work out what is  going on here – are these “Lockdown Legacy Catholics” staying away from church out of a [human but faithless] fear of “the virus”, or is the virus merely an excuse to re-structure life in such a way that God’s law does not interfere too much with their secular lives? Were they always Catholics of weak Faith, or what…  What’s the mentality – I’m genuinely puzzled.  Over to thee…   

And don’t forget to pray for the young Protestant man in the video – he appears to be very open to the grace of God, so it would be wonderful if he were to embrace the gift of the Faith.  Our Lady,  Help of Christians, pray for him!   

Francis: Worst Pope in History, Bar None!

.-

In a documentary that premiered Wednesday in Rome, Pope Francis called for the passage of civil union laws for same-sex couples, departing from the position of the Vatican’s doctrinal office and the pope’s predecessors on the issue.

The remarks came amid a portion of the documentary that reflected on pastoral care for those who identify as LGBT.

“Homosexuals have a right to be a part of the family. They’re children of God and have a right to a family. Nobody should be thrown out, or be made miserable because of it,” Pope Francis said in the film, of his approach to pastoral care.

After those remarks, and in comments likely to spark controversy among Catholics, Pope Francis weighed in directly on the issue of civil unions for same-sex couples.

“What we have to create is a civil union law. That way they are legally covered,” the pope said. “I stood up for that.”     To read entire report, click here  

Comment:

I cannot think of a single thing to say about this pontiff that would be legal.  Surely there are members of the hierarchy, somewhere, some cardinal on the loose, who realises something has GOT to be done about Francis? And do you agree that he is the worst ever pope in the history of the Church?   

USA: Faithful Priest Speaks Out – “You Can’t Be A Catholic And A Democrat!”

LA CROSSE, Wisconsin, September 14, 2020 (LifeSiteNews) – Hundreds of people descended on a rural Wisconsin city on Sunday in a show of support for Father James Altman, whose viral video message, “You can’t be a Catholic and a Democrat,” has now been viewed more than 660,000 times.  

Fr. Altman’s bishop, the Most Rev. William P. Callahan, recently threatened the outspoken priest with “canonical penalties” for his video, even as public support for the priest has surged among rank-and-file Catholics around the country.  

Supporters reportedly came from as far away as Puerto Rico to pray the rosary for Fr. Altman, who has been called “brave and courageous,” a “true shepherd,” and a “modern-day John the Baptist.” Many supporters praised Altman for empowering laity and priests alike to be bold and speak the truth. 

Nearly all the prayer rally participants interviewed by LifeSiteNews shared a common sentiment: “We need more priests like Fr. Altman who are true shepherds.”  

“When you look at how many people showed up today, that came from many states away, that just speaks volumes about how hungry people are for truth,” said one woman. “What a great gift Fr. Altman has for being able to proclaim that truth in an eloquent way that not only empowers the public.” He is “empowering our priests as well.”

“Fr. Altman speaks the truth loud and clear and bold,” observed another. “We need more priests like him.” 

“Fr. Altman is a rare breed. He’s a modern-day St. John the Baptist,” declared another. “He’s really changed my life and so many others he’s had that impact on. We need more priests who are true shepherds.”

“He takes his role as shepherd extremely seriously and we need that, especially in today’s world,” the Fr. Altman supporter continued. “There’s so much chaos, and I love how he calls out the ‘brood of vipers’ within the Church, within our government.”    

“He is motivating us Catholics to do more than just watch him on video and feel good,” she added, saying that she thinks people will now get out to defend the faith. “I think he is being used by God as a catalyst for change within the parishioners in Catholic churches, not only here in Wisconsin, but all around the world.”

One young woman told LifeSiteNews that she believes a lot of priests remain silent because of fear of repercussions from the hierarchy.  

“Fr. Altman is so brave and courageous that he’s willing to risk all of that for us so that souls might be saved and that people might be spared from the eternal fires of hell,” she noted. 

“Fr. Altman is an incredibly humble man,” said a woman who works at Fr. Altman’s parish, St. James the Less in La Crosse, as she waved her hand, pointing to the large surrounding crowd. “I think this whole thing really mystifies him.”

She said she was shocked to see people from all around the country come to support her parish priest. That support is needed, though, because Fr. Altman “preaches the truth [which is] sometimes hard for people to hear; it can be hard to swallow, and so there are some people who are resistant to the truth.”

A man who said he’s not Catholic but showed up to support Fr. Altman nonetheless commented, “We’ve been watching his homilies since May.” 

“We love these fellow patriots, we love them, we care about them,” he continued.  

He said he has been disappointed with some members of the “Protestant clergy not speaking up.” 

“We’ve got Fr. Altman over here, our friend, speaking up boldly, so we’re 100% behind him,” he concluded. 

Father Richard Heilman, a popular speaker and writer who led the “Peaceful Prayer Rosary Rally,” said, “I know a lot of people wrote letters of appreciation to Fr. Altman’s bishop, and I bet he saw thousands – if not tens of thousands – of letters, because we all do appreciate Fr. James Altman.” 

“Bottom line: He loves, loves, loves his flock, and so like a good shepherd, if he sees the wolves invading, he sounds the warning alarm,” said Heilman. 

“Finally!” proclaimed Heilman. “Finally someone with such fiery passion is speaking directly to what’s going on in the Church and in the world, and we’re so eternally grateful to him for that.”  Source – Lifesitenews

Comments invited…  

Archbishop Viganò: Don’t Leave the Church – Stay and Fight the Modernists! 

This new statement is important, inasmuch as in recent days, both Father Thomas Weinandy, as well as Father Raymond de Souza, spread the suspicion that the Italian prelate might be “schismatic,” thus intending to leave the Catholic Church. This suspicion had arisen because of Viganò’s critique of the Second Vatican Council and its detrimental effects on the life of the faith in the Church. For example, de Souza’s article is entitled: “Is Archbishop Viganò’s Rejection of the Second Vatican Council Promoting Schism?” And Weinandy stated: “My concern is that, in his radical reading of the Council, the archbishop is spawning his own schism.”

In an August 22 article published by the traditional Catholic newspaper Catholic Family News, Kokx had asked Viganò a set of questions with regard to what faithful laity can do in the midst of this Church crisis that is going back to the Council. 

Kokx suggested Viganò needs to give more advice to laity and priests on what to do next: “He’s certainly diagnosed the problem, but what are his solutions, if any? What, in other words, is it that he believes Catholics in the 21st century should do in response to the crisis?”

Archbishop Viganò’s response as published on September 1 by Catholic Family News (see full text below) is clear: it is not the faithful Catholics who oppose the changing of the faith, but those who perpetrate these changes that ought to be questioned. He writes that we need to discuss “the position of those who, declaring themselves Catholic, embrace the heterodox doctrines that have spread over these decades, with the awareness that these represent a rupture with the preceding Magisterium. In this case it is licit to doubt their real adherence to the Catholic Church, in which however they hold official roles that confer authority on them.”

If people who hold heterodox views are in positions of authority in the Church, he continues, “It is an illicitly exercised authority, if its purpose is to force the faithful to accept the revolution imposed since the Council.”

In addition and on a practical level, the Italian prelate gives us advice on how to live and grow in the faith, working on our sanctification and remaining in the state of “sanctifying grace.” But at the same time, we are to assist and “comfort” good priests and bishops, seeking out reverent Masses. 

“Faithful laity have the right and the duty to find priests, communities, and institutes that are faithful to the perennial Magisterium,” Viganò explains. “And may they know how to accompany the laudable celebration of the liturgy in the Ancient Rite with adherence to sound doctrine and morals, without any subsidence on the front of the Council.”

Finally, Archbishop Viganò also praises the Society of Saint Pius X (SSPX), which has defended the traditional faith for decades now. They “deserve recognition” for their work of preserving the Catholic faith, he says, and adds that he considers Archbishop Marcel Lefebvre, the founder of this Society, to be a “confessor of the Faith.”

Here we might remember that just recently, a cardinal stated that Lefebvre will one day be declared a “Doctor of the Church” and that he was “prophetic.”

Let us close with Viganò’s last words of his response to Kokx’s questions:

“The cure for rebellion is obedience. The cure for heresy is faithfulness to the teaching of Tradition. The cure for schism is filial devotion for the Sacred Pastors. The cure for apostasy is love for God and His Most Holy Mother. The cure for vice is the humble practice of virtue. The cure for the corruption of morals is to live constantly in the presence of God. But obedience cannot be perverted into stolid servility; respect for authority cannot be perverted into the obeisance of the court. And let’s not forget that if it is the duty of the laity to obey their Pastors, it is even a more grave duty of the Pastors to obey God, usque ad effusionem sanguinis.”

Below is the full statement by Archbishop Carlo Maria Viganò, reprinted with permission:

Disclaimer: The following positions adopted and advice offered by Archbishop Viganò do not necessarily represent the views of LifeSiteNews and are presented only for your information.

Dear Mr. Kokx,

I read with lively interest your article “Questions for Viganò: His Excellency is Right about Vatican II, But What Does He Think Catholic Should Do Now?” which was published by Catholic Family News on August 22 (here). I am happy to respond to your questions, which address matters that are very important for the faithful.

You ask: “What would ‘separating’ from the Conciliar Church look like in Archbishop Viganò’s opinion?” I respond to you with another question: “What does it mean to separate from the Catholic Church according to the supporters of the Council?” While it is clear that no admixture is possible with those who propose adulterated doctrines of the conciliar ideological manifesto, it should be noted that the simple fact of being baptized and of being living members of the Church of Christ does not imply adherence to the conciliar team; this is true above all for the simple faithful and also for secular and regular clerics who, for various reasons, sincerely consider themselves Catholics and recognize the Hierarchy.

Instead, what needs to be clarified is the position of those who, declaring themselves Catholic, embrace the heterodox doctrines that have spread over these decades, with the awareness that these represent a rupture with the preceding Magisterium. In this case it is licit to doubt their real adherence to the Catholic Church, in which however they hold official roles that confer authority on them. It is an illicitly exercised authority, if its purpose is to force the faithful to accept the revolution imposed since the Council.

Once this point has been clarified, it is evident that it is not the traditional faithful – that is, true Catholics, in the words of Saint Pius X – that must abandon the Church in which they have the full right to remain and from which it would be unfortunate to separate; but rather the Modernists who usurp the Catholic name, precisely because it is only the bureaucratic element that permits them not to be considered on a par with any heretical sect. This claim of theirs serves in fact to prevent them from ending up among the hundreds of heretical movements that over the course of the centuries have believed to be able to reform the Church at their own pleasure, placing their pride ahead of humbly guarding the teaching of Our Lord. But just as it is not possible to claim citizenship in a homeland in which one does not know its language, law, faith and tradition; so it is impossible that those who do not share the faith, morals, liturgy, and discipline of the Catholic Church can arrogate to themselves the right to remain within her and even to ascend the levels of the hierarchy.

The situation is certainly more complex for clerics, who depend hierarchically on their bishop or religious superior, but who at the same time have the right to remain Catholic and be able to celebrate according to the Catholic Rite. On the one hand laity have more freedom of movement in choosing the community to which they turn for Mass, the Sacraments, and religious instruction, but less autonomy because of the fact that they still have to depend on a priest; on the other hand, clerics have less freedom of movement, since they are incardinated in a diocese or order and are subject to ecclesiastical authority, but they have more autonomy because of the fact that they can legitimately decide to celebrate the Mass and administer the Sacraments in the Tridentine Rite and to preach in conformity with sound doctrine. The Motu Proprio Summorum Pontificum reaffirmed that faithful and priests have the inalienable right – which cannot be denied – to avail themselves of the liturgy that more perfectly expresses their Catholic Faith. But this right must be used today not only and not so much to preserve the extraordinary form of the rite, but to testify to adherence to the depositum fidei that finds perfect correspondence only in the Ancient Rite.

I daily receive heartfelt letters from priests and religious who are marginalized or transferred or ostracized because of their fidelity to the Church: the temptation to find an ubi consistam [a place to stand] far from the clamor of the Innovators is strong, but we ought to take an example from the persecutions that many saints have undergone, including Saint Athanasius, who offers us a model of how to behave in the face of widespread heresy and persecuting fury. As my venerable brother Bishop Athanasius Schneider has many times recalled, the Arianism that afflicted the Church at the time of the Holy Doctor of Alexandria in Egypt was so widespread among the bishops that it leaves one almost to believe that Catholic orthodoxy had completely disappeared. But it was thanks to the fidelity and heroic testimony of the few bishops who remained faithful that the Church knew how to get back up again. Without this testimony, Arianism would not have been defeated; without our testimony today, Modernism and the globalist apostasy of this pontificate will not be defeated.

It is therefore not a question of working from within the Church or outside it: the winemakers are called to work in the Lord’s Vineyard, and it is there that they must remain even at the cost of their lives; the pastors are called to pastor the Lord’s Flock, to keep the ravenous wolves at bay and to drive away the mercenaries who are not concerned with the salvation of the sheep and lambs.

This hidden and often silent work has been carried out by the Society of Saint Pius X, which deserves recognition for not having allowed the flame of Tradition to be extinguished at a moment in which celebrating the ancient Mass was considered subversive and a reason for excommunication. Its priests have been a healthy thorn in the side for a hierarchy that has seen in them an unacceptable point of comparison for the faithful, a constant reproach for the betrayal committed against the people of God, an inadmissible alternative to the new conciliar path. And if their fidelity made disobedience to the pope inevitable with the episcopal consecrations, thanks to them the Society was able to protect herself from the furious attack of the Innovators and by its very existence it allowed the possibility of the liberalization of the Ancient Rite, which until then was prohibited. Its presence also allowed the contradictions and errors of the conciliar sect to emerge, always winking at heretics and idolaters but implacably rigid and intolerant towards Catholic Truth.

I consider Archbishop Lefebvre an exemplary confessor of the Faith, and I think that by now it is obvious that his denunciation of the Council and the modernist apostasy is more relevant than ever. It should not be forgotten that the persecution to which Archbishop Lefebvre was subjected by the Holy See and the world episcopate served above all as a deterrent for Catholics who were refractory toward the conciliar revolution.

I also agree with the observation of His Excellency Bishop Bernard Tissier de Mallerais about the co-presence of two entities in Rome: the Church of Christ has been occupied and eclipsed by the modernist conciliar structure, which has established itself in the same hierarchy and uses the authority of its ministers to prevail over the Spouse of Christ and our Mother.

The Church of Christ – which not only subsists in the Catholic Church, but is exclusively the Catholic Church – is only obscured and eclipsed by a strange extravagant Church established in Rome, according to the vision of Blessed Anne Catherine Emmerich. It coexists, like wheat with the tare, in the Roman Curia, in dioceses, in parishes. We cannot judge our pastors for their intentions, nor suppose that all of them are corrupt in faith and morals; on the contrary, we can hope that many of them, hitherto intimidated and silent, will understand, as confusion and apostasy continue to spread, the deception to which they have been subjected and will finally shake off their slumber. There are many laity who are raising their voice; others will necessarily follow, together with good priests, certainly present in every diocese. This awakening of the Church militant – I would dare to call it almost a resurrection – is necessary, urgent and inevitable: no son tolerates his mother being outraged by the servants, or his father being tyrannized by the administrators of his goods. The Lord offers us, in these painful situations, the possibility of being His allies in fighting this holy battle under His banner: the King Who is victorious over error and death permits us to share the honor of triumphal victory and the eternal reward that derives from it, after having endured and suffered with Him.

But in order to deserve the immortal glory of Heaven we are called to rediscover – in an emasculated age devoid of values such as honor, faithfulness to one’s word, and heroism – a fundamental aspect of the faith of every baptized person: the Christian life is a militia, and with the Sacrament of Confirmation we are called to be soldiers of Christ, under whose insignia we must fight. Of course, in most cases it is essentially a spiritual battle, but over the course of history we have seen how often, faced with the violation of the sovereign rights of God and the liberty of the Church, it was also necessary to take up arms: we are taught this by the strenuous resistance to repel the Islamic invasions in Lepanto and on the outskirts of Vienna, the persecution of the Cristeros in Mexico, of the Catholics in Spain, and even today by the cruel war against Christians throughout the world. Never as today can we understand the theological hatred coming from the enemies of God, inspired by Satan. The attack on everything that recalls the Cross of Christ – on Virtue, on the Good and the Beautiful, on purity – must spur us to get up, in a leap of pride, in order to claim our right not only not to be persecuted by our external enemies but also and above all to have strong and courageous pastors, holy and God-fearing, who will do exactly what their predecessors have done for centuries: preach the Gospel of Christ, convert individuals and nations, and expand the Kingdom of the living and true God throughout the world.

We are all called to make an act of Fortitude – a forgotten cardinal virtue, which not by chance in Greek recalls virile strength, ἀνδρεία – in knowing how to resist the Modernists: a resistance that is rooted in Charity and Truth, which are attributes of God.

If you only celebrate the Tridentine Mass and preach sound doctrine without ever mentioning the Council, what can they ever do to you? Throw you out of your churches, perhaps, and then what? No one can ever prevent you from renewing the Holy Sacrifice, even if it is on a makeshift altar in a cellar or an attic, as the refractory priests did during the French Revolution, or as happens still today in China. And if they try to distance you, resist: canon law serves to guarantee the government of the Church in the pursuit of its primary purposes, not to demolish it. Let’s stop fearing that the fault of the schism lies with those who denounce it, and not, instead, with those who carry it out: the ones who are schismatics and heretics are those who wound and crucify the Mystical Body of Christ, not those who defend it by denouncing the executioners!

The laity can expect their ministers to behave as such, preferring those who prove that they are not contaminated by present errors. If a Mass becomes an occasion of torture for the faithful, if they are forced to assist at sacrileges or to support heresies and ramblings unworthy of the House of the Lord, it is a thousand times preferable to go to a church where the priest celebrates the Holy Sacrifice worthily, in the rite given to us by Tradition, with preaching in conformity with sound doctrine. When parish priests and bishops realize that the Christian people demand the Bread of Faith, and not the stones and scorpions of the neo-church, they will lay aside their fears and comply with the legitimate requests of the faithful. The others, true mercenaries, will show themselves for what they are and will be able to gather around them only those who share their errors and perversions. They will be extinguished by themselves: the Lord dries up the swamp and makes the land on which brambles grow arid; he extinguishes vocations in corrupt seminaries and in convents rebellious to the Rule.

The lay faithful today have a sacred task: to comfort good priests and good bishops, gathering like sheep around their shepherds. Give them hospitality, help them, console them in their trials. Create community in which murmuring and division do not predominate, but rather fraternal charity in the bond of Faith. And since in the order established by God – κόσμος – subjects owe obedience to authority and cannot do otherwise than resist it when it abuses its power, no fault will be attributed to them for the infidelity of their leaders, on whom rests the very serious responsibility for the way in which they exercise the vicarious power which has been given to them. We must not rebel, but oppose; we must not be pleased with the errors of our pastors, but pray for them and admonish them respectfully; we must not question their authority but the way in which they use it.

I am certain, with a certainty that comes to me from Faith, that the Lord will not fail to reward our fidelity, after having punished us for the faults of the men of the Church, granting us holy priests, holy bishops, holy cardinals, and above all a holy Pope. But these saints will arise from our families, from our communities, from our churches: families, communities, and churches in which the grace of God must be cultivated with constant prayer, with the frequenting of Holy Mass and the Sacraments, with the offering of sacrifices and penances that the Communion of Saints permits us to offer to the Divine Majesty in order to expiate our sins and those of our brethren, including those who exercise authority. The laity have a fundamental role in this, guarding the Faith within their families, in such a way that our young people who are educated in love and in the fear of God may one day be responsible fathers and mothers, but also worthy ministers of the Lord, His heralds in the male and female religious orders, and His apostles in civil society.

The cure for rebellion is obedience. The cure for heresy is faithfulness to the teaching of Tradition. The cure for schism is filial devotion for the Sacred Pastors. The cure for apostasy is love for God and His Most Holy Mother.

Our Lady of Fatima, pray for us!

The cure for vice is the humble practice of virtue. The cure for the corruption of morals is to live constantly in the presence of God. But obedience cannot be perverted into stolid servility; respect for authority cannot be perverted into the obeisance of the court. And let’s not forget that if it is the duty of the laity to obey their Pastors, it is even a more grave duty of the Pastors to obey God, usque ad effusionem sanguinis.

+ Carlo Maria Viganò, Archbishop
September 1, 2020               

Source               

Comments invited…                                    

3 September: Feast of St Pius X: Greatest Pope of 20 Century – “Miracle Saint”…

The light that shone in the Church during eleven years of pontificate was extinguished on August 20, 1914. Pope Pius X fell sick on the Feast of the Assumption of Our Lady (Aug. 15) and received extreme unction and Holy Viaticum before dying. He was buried August 23, and his tomb immediately became the object of a popular devotion. 

Santo Subito

Pope Pius X’s reputation of sanctity was immediate. This was undoubtedly due to his qualities as a “miracle-saint” but also on account of the respect he inspired by his supernatural bearing. A number of cardinals, archbishops, bishops, vicars and prefects apostolic, pious societies, groups of Catholic Action, Catholic universities, and many of the faithful quickly wrote expressing their desire to see Pius X proclaimed a saint without delay. Thus in a letter dated September 24, 1916, Msgr. Leo, Bishop of Nicotera and Tropea, speaks of “a great saint and a great pope.”

The flood of pilgrims was such that the Vatican crypt could no longer contain them all. As a result, Cardinal Merry del Val, archpriest of St. Peter’s Basilica, had a small metal cross set into the floor of the basilica so that the faithful might kneel down directly above the tomb. The cross bore the inscription Pius Papa X.

Cardinal Merry del Val, the former Secretary of State of Pope Pius X celebrated Holy Mass near the tomb on the 20th of every month, until February 20, 1930, when he did so for the last time–six days before his own death.   Click here to read more…

Comment: 

Do you agree with the Pope’s claim about weak Catholics?   Can there be any doubt?  Is there anything, in particular, in the above article which provides insights into the greatness of Pius X?  Share your thoughts…