The tweet was welcomed by American LGBT activist Father James Martin, SJ., who tweeted in response, “I join with the Catholic Bishops of England and Wales in praying for all transgender people, especially those who are persecuted in any way. May you know that you are all God’s beloved children.”
However, English Catholics were less enthusiastic at what some construed as a blurring of Catholic doctrine on human sexuality. Author and speaker Father Marcus Holden responded to the bishops’ tweet by saying that the secular holiday is part of an “ideological colonisation”:
While we must pray for everyone who has died and fight against persecutions of any group of vulnerable people, ‘Transgender Remembrance Day’ is part of an ‘ideological colonisation’ which Catholics cannot support,” he wrote. “I’m surprised to see this here.” The English priest concluded with a link to the wikipedia page about the secular, pro-LGBT innovation. Click here to read the rest of this report, and to reach the links in the above extract…
Catholic Truth Comment:
In a separate development, I received news of a deleted tweet. Get this, folks. The Ordinariate of Our Lady of Walsingham, posted its own tweet (see below), dissociating the Ordinariate from the Bishops’ support for this scandalous celebration of transgenderism (for that is, make no mistake about it, what is going on – this is the usual devious “let’s pray for these persecuted people” way of communicating support for sexual deviancy) only to find themselves (we must assume) rebuked and ordered to remove their perfectly legitimate tweet. Not only is it a perfectly legitimate tweet, but a dutiful tweet. If they were not ordered to delete it, why would they? And who ordered them? Who put pressure on them to delete the tweet below? Do they no longer wish to be dissociated from this statement from the Bishops of England and Wales? Are they now supportive? What then?
Catholic Truth wholly endorses the content of the deleted tweet, and we will send a link to this blog discussion to the Ordinariate, for their information and to signal our support for their absolutely praiseworthy attempt to stand up for the Faith and true Morals in the face of this latest scandal from the Bishops of England & Wales, as they continue to push the LGBT+++ agenda. The link is also being sent to the Bishops of England & Wales via their website.
Scottish First Minister, Nicola Sturgeon (centre) celebrates with Time for Inclusive Education activists…
Schools in Scotland soon will be required to teach students LGBT history to prevent “homophobia and transphobia” and to encourage exploration of their gender identity.
That’s according to the London Guardian, which says Scotland has become the first nation in the world to embed teaching about gender options in its regular school curriculum.
The move comes after lawmakers “accepted in full the recommendations of a working group led by the Time for Inclusive Education (TIE) campaign,” the report said.
“There will be no exemptions or opt-outs to the policy, which will embed LGBTI inclusive education across the curriculum and across subjects and which the Scottish government believes is a world first,” the report said.
Those advocating for mandates regarding alternative sexual lifestyles were cheered.
“This is a monumental victory for our campaign, and a historic moment for our country,” Jordan Daly of TIE told the newspaper. Read more here
Pride in our national identity used to be a characteristic of Scots. Well, not this Scot. I’m thoroughly ashamed to belong to a country – once renowned for its rigorous academic record in education – where evil is being taught (“embedded”) so that young people grow up to think that homosexual activity and “transgenderism” are normal behaviours; something good and desirable.
And note, importantly, that the Scottish Bishops can’t complain about the fact that “there will be no exemptions or opt-outs to the policy” [including for Catholic schools, obviously] because one of their priests – Father Paul Morton, Diocese of Motherwell – actively supports the group behind this diabolical policy, theTime for Inclusive Education(TIE) Not only does he actively support TIE but the Scottish press lauded him as the very first Catholic “representative” [of the Bishops] to support LGBT education in schools.
This policy, then, is being implemented in Catholic schools, with the active support of the Catholic Church in Scotland – and that will remain the case unless and until the Bishops take action – publicly – to safeguard children in the Catholic education system against being “embedded” with immoral beliefs which are contrary to Catholic teaching because they are offensive to God. Not for any puerile reasons, not out of bigotry or prejudice, but because such sexual immorality is offensive to God.
We’ve discussed this LGBT indoctrination in schools before and, to be honest although I saw the headline a few days ago, I contented myself with posting it on one of the topic threads, but now that I’m getting emails from thousands of miles away to alert me to this latest report, I thought it might be time to launch another thread, in the hope of encouraging Catholic teachers and parents to fight this evil with all of their collective might, in a spirit of better late than never. I didn’t include “priests” in that list. No prizes for guessing why…
Everyone’s going along to get along, as the saying goes. Nobody’s fighting back. Everybody’s terrified of the LGBT +++ juggernaut. I’m not crazy about it, myself, but I think we need to regroup and DO something. But what? When Catholics thousands of miles away are reading that Scotland is proud of being a”world first” in brainwashing children into the LGBT +++ “lifestyle”, then maybe it’s long past time we were a bit more pro-active in dealing with this scandal.
Talking’s no use. I challenged Father Paul Morton to a debate, before, remember? That went down like the proverbial lead balloon, with the Bishop banning any such debate although not banning Father Morton from his supportive “pastoral” work on behalf of the TIE bunch. I wonder what that Bishop is thinking now, with the “fruits” of his tolerance about to be “embedded” in the souls of children and young Catholics across Scotland.
The Cardinal Archbishop of Westminster Vincent Gerard Cardinal Nichols took to Twitter recently to berate Catholics who use the internet for the “bitterness, tittle-tattle, hostility and false witness that floods the digital world.”
Linking to a homily the Cardinal delivered at the Venerable English College in Rome on the 21st October 2018, he suggested “those who contribute” include “priests and deacons.” “How easily the internet reduces us to digital tribes, engaged in a kind of bitter conflict which somehow seems acceptable because it is ‘out there’ somewhere. Even if we do not contribute, and sometimes we are worse than others, far too easily we amuse ourselves at the discomfort of others.”
The Cardinal said. And he has a point. But if “priests and Deacons” are among those who feel they have no alternative but to speak out, one can only, surely, conclude that our unity is under a massive attack. It is not hard to see that is clearly the case or to see why and how it is under attack.
When cardinals and bishops fail to speak up for Christ, someone has got to.
However, it is difficult not to see this as a direct comment on the discussion which has surrounded the deeply controversial Youth Synod (now being termed “the smuggler synod because of various nefarious interventions), which the Cardinal directly references at the beginning of his homily.
The Synod has promoted numerous problematic directions, as has been widely reported, and where there is controversy, there is inevitably discussion.
The same can be said of Cardinal Nichols himself, to the point where many faithful English & Welsh Catholics reading his tweets felt the need to comment on his questionable record; just look at the replies on Twitter.
I find it really difficult to understand why the Cardinal’s objective failure to hold to and transmit the Gospel message he is commissioned to does not, in his mind, constitute a disfigurement of the face of Christ, whilst faithful Catholics voicing legitimate concerns does?
Would you like some evidence? Click here to find it…
Cardinal Nichols is one of those members of the Hierarchy who appears to consider critics – however tactful, however, charitable in “tone” when they write to him – to be disreputable persons, low-life, of no importance, not worth bothering about, which would explain why, generally speaking he doesn’t reply to anyone who dares to question anything he says or does. Like his support for the Soho Masses, for example. You don’t like it? Tough… seems to be his attitude.
It’s hardly surprising, then, that he objects to such low-life (I count myself as such – I’ve written to him with no reply to show for my trouble) having a voice where our uncensored observations and concerns may be published.
My response on reading his tweets, then, was “too bad, Eminence… too (blankey blank) bad. Maybe if you and your brother bishops answered our letters of concern, we wouldn’t need to use social media….
What’s your response?
Or, to be fair [gritted teeth] does he have a point?
Part of the Catholic Truth series, Thinking Through Catholic Truth – The Big Questions…Answered, the above video is the second of our Catholic Conversation videos. Editor answers questions on the current scandals…
The Usual Introductory Blurb… Editorial comment injected
All schools should have robust policies that seek to ensure the safety and inclusion of all children. Ed: except those whose parents send them to a Catholic school foolishly expecting them to be protected FROM the “inclusion” baloney, “inclusion & equality” being cover terms for permissive sex “education” – more accurately described as “exploitation”.
Anti bullying, Nurture, Safeguarding and Safe Spaces are all positive aspects of the Equalities and Inclusion work of our schools. Ed: these would be the “safe spaces” for “gay” pupils, as reported in the Scottish press In 2017
However, there is always more that could be done to ensure that staff feel confident, informed and enabled to put the policies into practice. Therefore, as well as creating resources for use in classroom, materials will be added to this page for use at whole school level and to inform policy and practice relating to the Equality Act and the protected characteristics. Ed: yet again, we see the so-called Catholic educators showing more concern for the law of the land, than for God’s law. They use the law of the land as an excuse to corrupt children. In fact, no Inspectorate could find against a Catholic school refusing to teach this garbage, because, by defending the right of Catholic schools to teach Catholic Faith and Morals, they are, in the very nature of things, unassailable. By teaching immorality in Catholic schools, all of those responsible, from the Bishops down, are – literally – Hell bent. Millstones and depths of the sea, spring to mind. Check out Matthew 18:6
All of the materials note that the starting point for any work with young people in the area of Equality and Justice is rooted in a vision of what it means to be in relationship with others. Ed: note, “a vision…” not “God’s plan…”
The materials hosted on this page should be used in conjunction with the existing RSHP/HWB/RERC resources for Relationships and Moral Education – Called to Love (Secondary schools) and God’s Loving Plan (Primary schools)
Extracts from year themes follow – after setting the scene with wish-washy emotionally based thinking in the first two years, the attack of the morality of the young attending Catholic secondary schools gets down to brass tacks…
THIRD Put aside differences and starting anew Rights of the Child Justice, Respect and Equality Challenging Prejudice – case study homophobic language and bullying
FOURTH What is the Equalities Act & why should I know about it? * Hate Crimes – case study on homophobic, transphobic and biphobic *
SENIOR PHASE Growing up in the 21st Century Values V Tolerance (I don’t need to agree with you to like, respect or value you?) Catholic Social Teaching – preference for the poor, protection of the vulnerable Protected Characteristics – why are they protected, what is the history, how can we remove prejudice
Learning still to be developed: Modern Studies/ History What has influenced the law in Britain regarding the protected characteristics.
A historical review of the facts that led to the various changes in law and what that has meant for people within these protected characteristics – women’s rights movement, race relations act , religious hate crimes, stonewall riots, disability rights etc. Cyber bullying Ends.
Regular readers of this blog will know that the above involvement of the Scottish Catholic Education Service in the corruption of young people using the excuse of Government legislation is not exactly breaking news. We have discussed it before, more than once. What IS new, however, is the likelihood that those ultimately responsible for this corruption of young people will face justice – and not just in the next world. Little by little, we are seeing victims of sexual abuse turning on the perpetrators of their abuse and demanding that heads roll. To date, this has been limited to those who have physically sexually assaulted children and young people, but the day will come when those who have effectively groomed the young will also be called to account. Bishops take note.
The key question for this discussion has to be this: why are the educators so keen to follow the secular laws of so-called equality and inclusion when they are diametrically opposed to Catholic teaching – i.e. to God’s moral law? Why not just explain to the Inspectorate that by teaching elementary Christian purity, pupils will learn to live in a healthy manner, in time building stable homes, and, by learning basic Christian charity, they will know how to live by the Gospel imperative to love everyone – even enemies! They will learn NOT to be unkind to people who are different.
* What is purity and why should I know about it? * Young famous Catholics – case studies: Maria Goretti [ and others…]
What’s wrong with those for challenging headings in a teaching programme for Catholic schools in Scotland?
Father David Marsden SCJ has kindly granted permission for us to publish his powerful Open Letter to the Bishops of the UK on the subject of seminary formation…
Father was forced to resign from St. Patrick’s College, Maynooth and, two years on, he has now been fired from St. Mary’s College, Oscott (Birmingham, England). Read on to find out why…
Like countless faithful Catholics around the world, I am sure many of you have been shocked and sickened by the recent scandals committed by the former Cardinal Theodore McCarrick. Further suffering is being inflicted by the silence of other cardinals and bishops who knew about his behavior and said nothing — and indeed continue to say nothing. In light of the explosive report by Archbishop Viganò, it becomes even more apparent that the homosexual cabal operating in the Catholic Church exists at the very highest level and even incriminates Pope Francis himself.
I hope and pray that the action of the Holy Spirit is now beginning to purify the hierarchy by exposing the evil committed by homosexual clergy around the world. I feel it is my duty to now inform you and faithful Catholics that the homosexual collective within the hierarchy which enabled McCarrick to function in an unobstructed manner is still alive and well today in the Catholic Church in England and Wales.
Towards the end of May 2018, I was dismissed from my post as formation tutor at St. Mary’s College, Oscott by the rector, Canon David Oakley. The reason for this was that I recommended that an openly gay seminarian discontinue the program of formation. Clearly, as an openly gay man, there was no hope of him being ordained. David Oakely informed me that his bishop was “adamant” that his student was staying in formation and that this was not how he and a number of bishops interpreted the Church’s teaching on homosexuality.
In light of the McCarrick scandal and the Viganò report, it has become very clear that cardinals, bishops and senior clergy from around the world are still openly dissenting against the Church’s teaching that prohibits the entrance into seminary formation of men with a homosexual orientation. This is the root cause of the most pressing scandal of our times. In fact, it is destroying the priesthood from within.
Apparently, the policy in Oscott appears to be if a candidate is not “acting out” his homosexual tendencies at the moment or behaving in an inappropriately “camp” way, then he is free to follow the formation program and move towards holy orders. The rector will not dismiss a candidate from the seminary who admits to being “gay” out of fear that his bishop will not agree with his decision. The problem, therefore, quietly continues.
This approach is clearly ignoring the Church’s teaching on this vital issue, yet for some strange reason, bishops are still not being made accountable for disregarding this important instruction. Whilst the teaching is clear, the practice in so many dioceses is deeply compromised. Can I make a huge plea that something be done about this widespread abuse?
I can also state that two of the spiritual directors in the seminary are very compromised on the issue of homosexuality — one individual admitting to me his own gender identity is very confused and the other openly stated that homosexual priests are a good idea as they are better able to minister effectively to homosexual Catholics! Neither would adhere to Church’s teaching and acknowledge that a key part of their role as spiritual contained the “duty to dissuade (a homosexual person) in conscience from proceeding towards ordination.”
I am writing to you all with a petition to act and take the necessary steps to reform the three remaining seminaries in England. The orthodox and heterosexual seminarians deserve a seminary free from a gay subculture and free from academic and formation staff who are homosexualthemselves.
For the sake of brevity, I will summarise my findings from the year I spent working in the seminary:
1. The problem begins at St. Luke’s Institute in Manchester where a number of seminarians are asked to undergo a psychological assessment as part of the selection policy. The director of the institute, Fr. Gerard Fieldhouse-Byrne, has some very strange views on homosexuality himself and seems happy to admit homosexual men into the formation program. This is a problem that the bishop of Salford needs to address.
2. Canon David Oakley is prepared to admit homosexual men into his seminary and will not dismiss them unless their public conduct becomes unsavory. He is a compromised and cowardly man who is not prepared to make a stand and disagree with the bishops on the issue of homosexuality.
3. A number of bishops from England and Wales are happy to admit seminarians who are openly gay into the formation program and proceed towards ordination. The bishop of Menevia is one such example.
4. One of the spiritual directors at Oscott Seminary has admitted to being sexually attracted to young men. It is highly inappropriate that such an individual hold such a post. The rector is aware of this fact but seems unable to confront this individual. He even noted that the friends who accompany this individual for holidays each year are also homosexual. Another of the spiritual directors in the seminary thinks that homosexual priests are a great idea as they can minister to the gay Catholic community.
5. The archbishop of Birmingham and the archbishop of Westminster have both been informed of these issues and seem to prefer to ignore them. Why do we continue to have such passive and feeble-hearted clerics in such high places of leadership in the Church? Why are they afraid to speak out on topics such as homosexuality in the clergy and the toxic gender ideology sweeping through our schools?
These are not only facts but shocking allegations against the present life of the seminary in Birmingham. Action needs to be taken to address the homosexual culture in the Church’s hierarchy. Scandals like those of Theodore McCarrick and Cardinal Keith O’Brien are just waiting to happen. The normal, heterosexual students in Oscott demand that the homosexual clique in the seminary be dismissed and that the homosexual or bisexual staff members be dismissed also.
I was fired from the college for striving to uphold the Church’s teaching on homosexuality which is a grave injustice to me personally. It is extraordinary to think that I was asked by the rector to make a public oath of fidelity to the Magisterium of the Church at the beginning of theacademic year. It is my fidelity to that oath that has cost me my job and deprived the seminarians of the only qualified formator in the seminary.
In the summer of 2016, I was forced to resign from St. Patrick’s College, Maynooth because they were ordaining openly homosexual men to the priesthood, and two years later I have been fired from St. Mary’s College, Oscott for stating that homosexual men are not to be admitted to seminary formation and priesthood.
We are surely living through dark times for the Catholic Church. Are there any good bishops left who are brave enough to begin the wholesale reform of the priesthood that is so badly needed?
With every blessing in Christ,
Father David Marsden, S.C.J. Former Formation Tutor
Catholic Truth warmly commends Father Marsden for his excellent letter to the Bishops. We pray that some, at least, actively respond to it.
What do you think… will any Bishops (even one) – pay heed?