Priest on Scandal of Denying The One True Religion: Outstanding Interview

Comment: 

Fr David Sherry is an Irish priest of the Society of St Pius X (SSPX) who served in Scotland for a year before he was re-assigned to Canada.  We have very happy memories of him in Glasgow – indeed, one of my Great-Nephews received his First Holy Communion from Fr Sherry, with a photograph on their fridge as a permanent reminder! 

Topics for discussion in the above lengthy interview with Fr Sherry of the SSPX, include: 

1. What is the SSPX
2. Who was [Archbishop] Lefebvre
3. Was he guilty of a schismatic act when he ordained 4 bishops or was it necessary due to a state of emergency?
4. Does the Vatican allow Catholics to attend SSPX masses to fulfil their Sunday obligation?
5. Is the status of the SSPX currently canonically irregular or schismatic?
6. Will there be an agreement with the Vatican soon, in your estimation?
7. What are some of the problems with Vatican II?
8. What are your thoughts on the Pachamama ceremony in the Vatican Gardens?
9. Is the Novus Ordo valid?
10. What should a Catholic do if an SSPX chapel is not available near them?

Share your thoughts on Father’s very clear explanation of the work of the Society in the context of the current unprecedented crisis in the Church.  What possible reason can anyone offer for continuing to avoid the SSPX Masses/Sacraments in this worsening time of trial within the Church? 

For more conferences, visit the St Peter’s Hamburg blog

Coronavirus: Archbishop Says Church Measures Show Satan At Work …

From The Remnant Website…

Interview with Archbishop Carlo Maria Vigano [pictured]

                               
Michael J. Matt (MJM): Your Excellency, how do you feel ordinary Catholics are to assess the covid-19 pandemic?

+ Carlo Maria Viganò:  The coronavirus pandemic, as with all diseases and death itself, [is] a consequence of original sin. The sin of Adam, our first parent, deprived him and us not only of divine grace, but also all the other good things God gave to creation. Then disease and death came into the world as a punishment for disobeying God. The Redemption we were promised in the Protoevangelium (Genesis 3), prophesied in the Old Testament and brought to completion with the Incarnation, Passion, Death and Resurrection of Our Lord, redeemed Adam and his descendants from eternal damnation; but its consequences were left as a mark of the Fall and will only finally be restored at the Resurrection of the flesh, as we proclaim in the Creed, and which will happen before Judgment Day. This must be remembered, especially at a time when the basic tenets of the Catechism are unknown or denied.
Catholics know that disease – and therefore epidemics, suffering, and losing a loved one – must be accepted in a spirit of faith and humility, even in atonement for our own personal sins. Thanks to the Communion of Saints – thanks to whom the merits of all the baptized are passed on to everyone else in the Church – we may also bear these trials for the sins of others, for the conversion of those who do not believe, and to shorten the time the Holy Souls have to spend in Purgatory. Something as terrible as covid-19 can also be an opportunity for us to grow in Faith and active Charity.  As we have seen, if we only consider the clinical side of the disease – which plainly we must do everything we can to fight – completely removes the transcendental side of our lives, thus leaving them without any spiritual outlook and inevitably locking us into blind and hopeless selfishness.

MJM: Several Bishops and Priests have claimed the God “does not punish” and that considering coronavirus as a scourge is a “pagan idea.” Do you agree?

The first ever punishment, as I was saying, was visited upon our first parent. However, as we hear in the Exsultet which is sung during the Easter Vigil, O felix culpa, qui talem ac tantum meruit habere Redemptorem! O happy fault, that merited to possess such and so great a Redeemer!
A father who does not punish his children does not love them, but neglects them; a doctor who uncaringly observes the patient getting worse until gangrene does not want his recovery. God is a loving Father because He teaches us what we have to do to be worthy of eternal happiness in Paradise. When we disobey His commandments by sinning, He does not let us die but comes to find us and sends us many signs, often very sternly. Then we mend our ways, repent, do penance, and return to our old friendship with Him. You are my friends, if you do the things that I command you. I think the words of Our Lord leave no room for ambiguity.
I should also like to add that the truth about a just God Who rewards the good and punishes the wicked is part of our common inheritance from natural law which Our lord gave everyone throughout history. An irrepressible call to our earthly paradise, which shows even pagans how the Catholic Faith is the necessary completion of everything which sincere and well-disposed hearts suggest to them. I am surprised that nowadays, instead of stressing this truth written deeply into everyone’s hearts, those who seem to feel such great sympathy for the pagans fail to accept something the Church has always considered the best way of attracting them.

MJM: Does Your Excellency feel that there are certain sins which have provoked the wrath of God rather than others?

The crimes which stain each of us in the eyes of God are another hammer blow on the very nails used to pierce Our Lord’s sacred and venerable Hands, a lash ripping away the flesh from His Sacred Body, a spit in His beloved Face. If only we realized these things, we would never sin again. And sinners would weep with profound sorrow for the rest of their lives. And yet here is what really happened: during His Passion, our divine Saviour took upon Himself not just original sin, but also all the sins all men have committed and will commit. The most glorious thing is that Our Lord went to die on the Cross, when just one drop of his Most Precious Blood would have been enough to redeem us all. Cujus una stilla salvum facere totum mundum quit ab omni scelere, as Saint Thomas teaches us.
As well as the sins committed by individuals, there are also the sins of societies, of nations. Abortion, which is still murdering innocent children even during the pandemic; divorce, euthanasia, the abhorrence of so-called gay “marriages,” the celebration of sodomy and other terrible perversions, pornography, the corruption of children, speculation by the financial elite, the profaning of Sundays, and the list goes on…

MJM: May we ask why Your Excellency makes a distinction between the sins of individuals and the sins of nations?

Saint Thomas Aquinas teaches that it is the duty of the individual to recognize, worship, and obey the one true God. By the same token societies – which comprise many individuals – cannot fail to recognize God and ensure that their laws allow members of society to reach the spiritual end to which they have been destined. There are nations which do not merely ignore God, but deny Him openly. There are those which require their citizens to accept laws against natural morals and Catholic teaching, such as recognizing the right to abortion, euthanasia, and sodomy. Others corrupt children and violate their innocence. Those who allow people to blaspheme God’s Divine Majesty cannot evade God’s punishment. Public sins require public confession and public atonement, if public forgiveness is sought. Let us not forget that the ecclesiastical community, which is also a society, is not exempt from heavenly punishment when its leaders become responsible for collective offences.

MJM: Is Your Excellency saying that the Church can have faults?

The Church has always been unfailingly holy, because She is the Mystical Body of Our Lord and Savior, and it would be not only rash but indeed blasphemous even to begin to consider that this divine institution which Providence placed on this earth to provide us all with Grace as the only Ark of Salvation might be even minimally imperfect. The praises we sing of the Mother of God – whom we call precisely Mater Ecclesiae – can be sung of the Church, the Mediatrix of all graces via the Sacraments, the Mother of Our Lord, onto Whose limbs it holds. The Church is the Ark of the Covenant, guardian of the Blessed Sacrament and the Commandments. The Church is the Refuge of Sinners, to whom it grants pardon after a good confession. It is Health of the Sick, upon whom it has always lavished much care. This Queen of Peace promotes harmony by preaching the Gospel. However, it is also terrible as an army set in battle array, because Our Lord has given his sacred ministers the power to crush demons and the authority of the Keys to Heaven. Let us not forget that the Church is not only the Church Militant here on earth, but also the Church Triumphant and the Church Penitent, whose members are all saints.

I must also say that although the Church is holy, some of Her members and of Her hierarchy here on earth may be sinners. In these troubled times, there have been many clerics unworthy of the name, as the abuse scandals committed by them and, unfortunately, even Bishops and Cardinals, have shown. The faithlessness of the Sacred Pastors is a scandal for their confreres and for many among the faithful, not only in terms of lust of thirst for power, but also – I might say especially – when they touch the integrity of the Faith, the purity of the Church’s teachings and the holiness of morals. They have even committed acts of unprecedented gravity, such as we saw with the adoration of the pachamama idol in the Vatican itself. Indeed, I think Our Lord has rightly become indignant at the great multitude of scandals committed by those who ought to be setting a good example, because they are Shepherds, to the flocks to whom they have been entrusted.
Let us not forget that the example given by so many in the Hierarchy is not merely a scandal for Catholics: it is a scandal for those outside who look at the Church as a lighthouse and a point of reference. Nor is this all: this scourge cannot dispense the Church, in her Hierarchy, from making a proper examination of her conscience for giving in to the spirit of this world. She cannot escape her duty to condemn firmly all those errors she has allowed in after the second Vatican Council, which have brought down upon her all those just punishments. We must mend our ways and return to God.
It pains me to have to say that even now, after we have seen the divine wrath beating down upon the world, we go on offending the Majesty of God by speaking of mother earth demanding respect, as the Pope said a few days ago in his umpteenth interview. What we must do is ask forgiveness for the sacrilege perpetrated in the Basilica of Saint Peter’s, and reconsecrate it before the Holy Sacrifice of Mass can be said there. We should also call a public procession to show penance, even if only Prelates take part under the Pope’s guidance. They must call down the mercy of God upon themselves and upon His people. This would be a sign of that true humility we are all waiting to see, as reparation for all the offences committed.
How are we to contain our bewilderment when we hear words like those said in Santa Marta on 26 March? The Pope said, “The Lord must not find us, at the end of our lives, and say to us, ‘You are corrupt. You have left the path I showed you. You have bowed down before idols’.” Such words as these are truly bewildering, especially if we remember that he himself brought off a terrible sacrilege before the eyes and ears of the whole world, before the very Altar of the Confession of Saint Peter, a real profanation, an act of pure apostasy, with those filthy and satanic images of pachamama.

MJM: On the Feast of the Annunciation of Our Lady, the Bishops of Portugal and of Spain dedicated their countries to the Sacred Heart of Jesus and to the Immaculate Heart of Mary. The Bishops of Ireland and of England and Wales did the same. In many Dioceses and towns elsewhere, the Bishops and the local authorities have placed their communities under the protection of Mary Most Holy. How does Your Excellency consider these events?

These are actions which fill my heart with hope. Although they are not enough to atone for our faults they have been completely ignored by those at the top of the Church, even though the simple faithful have long cried out for solemn acts such as these by their Shepherds. Our Lady of Fatima asked the Pope and all Bishops to consecrate Russia to Her Immaculate Heart, and announced wars and disasters until this came about. Her calls have gone unheard. The Hierarchy must now reform and obey the Mother of God! It is shameful and scandalous that no Bishop in Italy has joined in with this great initiative!


MJM: How do you judge the suspension of the Sacraments which we have seen in almost all the world?


This is a terrible suffering, perhaps even the worst the faithful have ever seen. It is unbelievable to think such a thing has been denied to the dying.

At this juncture, it seems most that the Hierarchy, with very few exceptions, had no scruple in closing the churches and in preventing the participation of the faithful in the holy Sacrifice of the Mass. They have behaved like cold bureaucrats, like executors of the will of the Prince, and most of the faithful have taken their actions as a sign of their lack of Faith. Who can blame them?
I almost wonder – and it is a terrible thing to think – whether the closure of churches and the suspension of all Celebrations might not be another punishment by God, in addition to the pandemic. That they might know that by what things a man sinneth, by the same also he is tormented. (Wisdom 11, 17) Offended though He is by the slovenliness and lack of respect shown by his priests, outraged by the profanation of the Blessed Sacrament which occurs every day when they give Communion in the hand, and tired of silly songs or heretical homilies, He is still – from His place of silence within the Tabernacle – satisfied by the austere composed praise offered by the many Priests who are still saying the Mass of all time. The Mass which goes back to the time of the Apostles. And which has always been the beating heart of the Church down through the centuries. Let us remember this most solemn warning: God is not mocked.
Clearly I understand and share the basic worries about safety and protection which the authorities require for public health. However, just as they have the right to pass measures for things affecting our bodies, so the Church authorities have the right and the duty to worry about the health of our souls. They cannot deny the faithful the spiritual sustenance they receive from the Eucharist, not to mention the Sacrament of Confession, Mass, and Viaticum.
When so many shops and restaurants were still open, the various Bishops’ Conferences had already suspended all sacred functions, even when the civil authorities had not asked them to do so. This is further proof that the Hierarchy is in a dreadful state and shows that Bishops are all too willing to sacrifice the well-being of souls to pacify the power of the state or the dictatorship of ideas.

MJM: Your Excellency mentioned restaurants. What do you say about the meals for the poor which were offered in the last few months in places of worship?

For Catholics, helping those in need is an act of charity. It reminds us that God is love. We have to love God above all things with our whole hearts, and love our neighbor for love of Him. Thus, in accordance with the beatitudes, we can see Our Lord in the poor, in the sick, in prisoners, and in orphans. From the very start, the Church has always been a luminous example in this field. Even the pagans admired us for it. History shows us the many impressive works of aid which have been started thanks to the generosity of the faithful, even in times of great hostility by states. Rulers have often taken over these works under orders from freemasons, who clearly despised the great works of so many good Catholics. Caring for the poor and those on the edges of society is not something that started with [Pope Francis] or with various woke associations.
We must realize that when the new regime helps the poor, it does so with absolutely no reference whatever to the supernatural. All we are seeing is works of corporal mercy, whereas works of spiritual mercy have been utterly wiped out. Nor is this all: the current Papacy has completely eliminated any form of apostolate, and says the Church must not perform any missionary activity, which it calls proselytism. We can only provide food, hospitality, and health care, but nobody provides food, hospitality, or care for the souls of those who so desperately need it. The modern Church has been turned into a sort of NGO. True Charity is nothing to do with its masonic imitation, however much they try to hide it with an extremely vague sense of spirituality: it is the exact opposite, because the various bodies we see at work today deny that there is only one true Church, whose message of salvation must be preached to those outside it. This is not all: the Church has drifted so far after the Council in questions of religious freedom and ecumenism that many charitable bodies now confirm the people entrusted to their care in their paganism or atheism. they even offer them places of worship where they can go and pray. We have even seen terrible examples of Masses where, at the explicit request of the Celebrant, instead of the Holy Gospel a reading is taken from the Koran or, as happened more recently, idolatry has been practiced in Catholic churches.
I think the decision to turn churches into refectories or dormitories for the needy is proof of this basic hypocrisy which, as we have seen with ecumenism, takes an apparently good thing (such as feeding the hungry or sheltering the homeless) – and exploits it to help the grand masonic plan for one world religion with no dogmas, no ceremonies, no God. Using churches as hostels, in the presence of smug Prelates who drop by to serve pizzas or pork chops with an apron over their ecclesiastical dress means profaning them. Especially when those smiling to the photographers absolutely never open the doors of their own mansions to those they want to take advantage of for political purposes. Let me go back to what I was saying and repeat that all this sacrilege is the underlying cause of the current pandemic.
All too often they use the poverty and homelessness of these poor people so they can appear on the front pages of the newspapers. This we saw only too often with the landings of all those immigrants. The only purpose was to set up a new industry for reception, behind which are hidden not only mean economic interests but also their complicity with those who seek to destroy a Christian Europe starting with Italy.

MJM: In other cases, such as the city of Cerveteri near Rome, the forces of law and order stopped a Priest who was saying Mass. How have the Church authorities reacted to this sort of thing?

Cerveteri may simply have been an excess of zeal by two local policemen, especially if they have to work under all the extra stress that has arisen since to coronavirus outbreak. It must also be clear, though, especially in a country like Italy which signed a Concordat with the Church in 1929, that the ecclesiastical authorities have sole rights over places of worship. The Holy See and the local Ordinary really ought to have protested over such a violation of the Lateran Treaty, which was confirmed again in 1984 and which is still in force. Yet again, the authority of Bishops, given directly to them by God, melts away like snow and shows how cowardly they all are. This might lead to even worse abuses in the future if it is not corrected now. Let me take this opportunity to ask for a forthright condemnation of this unacceptable meddling by government forces in affairs which are the direct responsibility of the Church Authorities.

MJM: Pope Francis invited all Christians, Catholics and non-Catholics, to come together on 25 March to ask God to put an end to this pandemic, and let it be understood that members of other religions could pray too.

The religious relativism which was brought in with Vatican II led many people to believe that the Catholic Faith was no longer the only means to salvation, or that the Blessed Trinity was the Only True God. In his Abu Dhabi declaration, Pope Francis said that God wants all religions. Not only is this a blatant heresy, it is also a very serious apostasy and a terrible blasphemy. Saying that God wants to be worshipped as something other than how He revealed Himself means that the Incarnation, Passion, Death and Resurrection of our Savior are completely meaningless. It means that the reason for founding the Church, the reason for which millions of holy Martyrs gave their lives, for which the Sacraments were instituted, along with the Priesthood and the Papacy itself, are all meaningless.
Unfortunately, just when we should be making atonement for our offences against the divine Majesty of God, here is someone who asks us to pray to Him along with those who deny the divine Maternity of His Mother, on Her Feast day. Would this not be the best way to put an end to the current pestilence?

MJM: It is also true that the Apostolic Penitentiary has granted special Indulgences to those struck by this terrible affliction and for those who assist them materially and spiritually.

Firstly let me stress that Indulgences can never take the place of the Sacraments. We must firmly resist the villainous decisions taken by several Shepherds, who have forbidden the Priests from hearing Confessions or baptizing children. These measures – along with the ban on public Masses and the suspension of Holy Communion – go against the law of God, and are proof that behind it all is Satan. Only the Evil Serpent can explain these measures which will bring about the spiritual loss of so many souls. It would be like ordering doctors not to treat patients in danger of death.
The example of the Bishops in Poland should be followed by the universal Church: they ordered more Masses to be said so that more faithful could go safely to hear Mass. This would happen if the Hierarchy actually cared about the eternal salvation of Catholics. Do not forget that in Poland, the effects of the pandemic are much lower than in other countries.
The Church’s teaching on Indulgences has not been swept away by the revolutionaries, and this is a good thing. However, whereas the Bishop of Rome has the power to draw upon the infinite riches of Grace, it is also true that Indulgences cannot be trivialized or considered as some sort of end-of-season sales bonus. The faithful felt the same things towards the end of the Jubilee of Mercy, when a Plenary indulgence was granted under such strange conditions that those earning the Indulgence hardly realized what was happening.
There is also a problem with the Sacrament of Penance and Eucharistic Communion which are necessary for an indulgence to take effect, which the Apostolic Penitentiary has postponed until some unspecified “as soon as possible.”

MJM: Does Your Excellency feel that the general dispensations for General Absolution instead of absolving individuals may apply in the current epidemic?


An imminent danger of death justifies certain solutions which the Church, in Her zeal for the eternal salvation of souls, has always generously allowed. Such is the case with General Absolution for soldiers about to go into battle, or for people on board a sinking ship. If an emergency affecting an intensive care ward does mean that a Priest can only enter under extremely strict conditions, and he cannot hear the individual confessions of the dying, I think such a solution may be the best.

However, if a precedent is set whereby General Absolution is extended to all cases, even when penitents are not in danger of immediate death, we must be extremely careful to ensure that what the Church allows in extreme cases does not become the norm.
Let me remind people that watching Mass on the internet or on television does not absolve the precept of going to Sunday Mass. It can be a good way to sanctify the Lord’s Day when it is absolutely impossible to go to church; but we must always remember that living the Sacraments cannot be replaced by virtualizing the Sacraments. At a more banal level, we cannot feed our bodies by looking at a photograph of a loaf of bread.

MJM: What message would Your Excellency like to give those in charge of defending and guiding Christ’s flock?


The Pope, the Hierarchy, and all Bishops, Priests and Religious must immediately and absolutely convert. This is something the laity are calling for, as they suffer because they have no firm and faithful guides. We cannot allow the flock which Our Divine Lord has entrusted to our care be scattered by faithless mercenaries. We must convert and go completely over to being on God’s side. We cannot reach any compromises whatsoever with the world.

Bishops must recover an awareness of their own Apostolic Authority, which is personal, which cannot be delegated to intermediate subjects such as Episcopal Conferences or Synods, which have distorted the exercise of the apostolic ministry, causing serious damage to the divine constitution of the Church.
The time has come to put an end to synodal paths. To an absurd sense of inferiority and flattering when dealing with the world. To that hypocritical use of the word dialoguing instead of fearlessly preaching the Gospel. We must stop teaching false doctrines and stop being afraid of preaching about purity and holiness. And stop being silent in front of the arrogance of evil. Stop covering up terrible scandals. Stop lying, tricking, and taking revenge.

Catholic life must be a battle right to the end, not a happy-go-lucky walk towards the abyss. All of us, having received Holy Orders. will be asked by Our Lord to give account of the souls we have saved, and those we have lost by not reprimanding and rescuing them. Let us go back to the One true Faith. To living a life of holiness. To the only Cult pleasing to God.
Conversion and repentance, as Our Blessed Lady, Mother of the Church, asks of us. Let us all ask Her, Tabernacle of the Most High, to give Priests and Bishops the heroic impetus they need to save the Church and to bring about the victory of Our Lady’s Immaculate Heart.
+ Carol Maria Viganò
First Sunday of Passiontide 2020 – Source – The Remnant Website

Comments invited…  

Archbishop of Glasgow: Most Catholics Faithless, But No Return To Tradition…

Archbishop Philip Tartaglia, Glasgow

A Lent challenge: Do I really believe? (From March 2020 edition of Flourish)

I believe in miracles … do you? That’s the powerful question asked by Archbishop Tartaglia this month as Lent begins in earnest. In a powerful interview with Flourish, Glasgow’s Archbishop calls for a new effort at fostering devotion to the Real Presence of Christ in the Eucharist and a renewed sense of the sacred.
Editor:  Why’s that, then?  Why the need for “a new effort… devotion… Real Presence… sense of the sacred…”?  Whatever happened to the “old” devotion and sense of the sacred? Could it be that the “success” of the ecumenical and inter-faith focus of the Church has led to practical indifferentism among the faithful who now believe that one religion / denomination is as good as another, that we’re all going to Heaven, no need to be “dogmatic” about anything? Jesus loves us and we don’t need “organised religion” any more.  Just a thought.

The Archbishop spoke after a recent survey in the US showed only 30 per cent of Catholics fully accepted the doctrine of transubstantiation, namely the bread and wine offered at Mass truly become the body and blood of Christ at the moment of consecration.
Editor:  Which means that 70% do NOT believe in transubstantiation… How did that happen, then?

Archbishop Tartaglia speaks frankly in the interview about the liturgical and catechetical mistakes which followed Vatican II and acknowledges that “the Church has gone through testing times in the post-conciliar period, much of it self-inflicted. There has been bad catechesis and bad theology around the Eucharist, with the result that many people cannot articulate the Church’s faith in the Eucharist even in simple terms.”
Editor:  well, Glory Hallelujah! That is some admission. Every word a jewel.  At long last, Archbishop. Still, a wee apology after the spirit of the age would be good. It’s called “taking responsibility”.  And then let’s see some action! Sacking the entire staff at the Scottish Catholic Education Service  plus reinstating Thomism in seminaries would be a start:  producing theologically literate priests and teachers can only help…

He adds starkly: “Many supportive elements of our practice, like fasting and genuflection and kneeling, and devotional prayers and practices, have been neglected. None of this has helped to nourish the faith of the People of God in the Most Holy Eucharist.”
Editor:  “genuflection and kneeling” don’t come naturally to those who think of Our Lord as merely their “brother” and who –  as the Archbishop now acknowledges  – lack belief in His Real Presence.  Who, after all, ordered the tabernacles to be placed out of sight (and thus out of mind, as the saying goes), along with the removal of altar rails and kneelers, because it is that person who bears massive responsibility before God for causing and maintaining the apostasy which Pope John Paul II once described as “silent”, but which is now screaming from the rooftops. 

But the Archbishop is clear that the answer is not a return to the past or a rejection of the liturgical changes of Vatican II.
Editor: WRONG!  How on earth does the Archbishop think we got to the stage where the vast majority of Catholics, by his own admission, do not believe in a central dogma of the Faith – the Real Presence – if not as a result of  “the liturgical changes of Vatican II”?   This has to be a rhetorical question because the answer is so painfully obvious. 
­­

He says: “The Novus Ordo, the ‘new’ Mass, is not a defective form of the Mass. Its structure is based soundly on the great liturgical tradition. Its theology is orthodox. Like any other form of the Mass, when celebrated well, it more fully achieves God’s purpose. When celebrated poorly, it obscures God’s purpose.”
Editor:  So the poor faithful are to be left at the mercy of the priest, hoping he does not “obscure God’s purpose”… What?!  The new Mass is definitely defective.  Its structure is totally contradictory to “the great liturgical tradition”: for example, never before in the entire history of the Church has the priest faced the congregation at Mass throughout. This is but one, highly distracting, innovation, one departure from Catholic Tradition which totally “obscures  God’s purpose” in the Mass and turns it into an entertainment platform, and in some cases, a circus.  So seriously did certain Cardinals regard this novel Mass, recognising that it was truly defective, that they wrote to Pope Paul VI, arguing that “…the Novus Ordo represents, both as a whole and in its details, a striking departure from the Catholic theology of the Mass as it was formulated in Session XXII of the Council of Trent. The “canons” of the rite definitively fixed at that time provided an insurmountable barrier to any heresy directed against the integrity of the Mystery.” To read the entire letter/critique, click here

And he reminds readers that the teaching of the Church has been clear and unchanging in recent decades: “There has been good and faithful catechesis and teaching on the Eucharist during the post-Vatican II era, starting from Pope St Paul VI. His successors Pope St John Paul II and Pope Benedict XVI taught firmly and beautifully on the Mass and on the Real Presence of Jesus Christ in the Most Holy Eucharist.
Editor:  So, how come the majority of Catholics have lost the Faith – a fact which the Archbishop acknowledges?

“Pope Francis summed up the Church’s teaching simply and powerfully last year on the feast of Corpus Christi: ‘Whenever we approach the altar to receive the Eucharist, we must truly renew our ‘amen’ to the Body of Christ… It is Jesus, it is Jesus who saved me, it is Jesus who comes to give me the strength to live. It is Jesus alive.’”
Editor:  is that it?  Hardly an explanation, let alone a ringing endorsement, of transubstantiation – but merely a vague pious statement to which any Protestant could subscribe.  Protestants who believe that they receive Christ “spiritually” in their bread and wine, could pray those words.

And he ended his interview with a cry of hope … “There is no pastoral plan that can fix this situation without insisting upon a renewed and profound faithfulness to Christ and to his Gospel. The answer will depend on much more faithful preaching and teaching at all levels which will lay out for the faithful the truth, beauty and wonder of the real presence of Christ in the Eucharist so that they may receive him in Holy Communion with faith and devotion for the salvation of their souls.
Editor:  can’t argue with that – but how is this “more faithful preaching and teaching at all levels…”  to be achieved? There’s plenty of piously “hopeful” rhetoric coming from the Archbishop in this interview, but precious little in the way of concrete planning to put right the indiscipline, errors, liturgical and catechetical abuses of the past 50 plus years. And the check list below, really doesn’t offer any of that pious “hope”.  Apparently this “more faithful preaching and teaching at all levels” will be achieved as follows:

• It will be expressed in more obedient and authentic liturgy.
Editor:  that can only mean the traditional Latin Mass, offered in every parish in the archdiocese – a solution rejected by the Archbishop. 

• It will be accompanied by a much greater response to Vatican II’s universal call to holiness from all sectors of the Church.
Editor:  if “Vatican II’s universal call to holiness” is different from the perennial call to holiness of the Church since apostolic times, let’s hear it. It is, in fact, this heresy – that the Church only really began at Vatican II, with the arrival of the Holy Ghost at the Council – that has led to the current decline.

• It will demand a true conversion to the moral and social teaching of the Church.
Editor:  true.  Which will require priests and bishops to openly preach true morals, deny pro-abortion politicians Holy Communion and refuse to permit scandalous funerals, such as the very public funerals of partnered homosexuals which have taken place in Glasgow in recent years.  And in terms of the social teaching of the Church – that means priests and bishops preaching that, at the heart of Catholic Social Teaching is the belief that Christ must be at the head of every nation under Heaven. The Church is not an arm of the Social Work Department. She cannot support immoral national laws, in the name of Catholic Social Teaching.

• It will be based on a much more frequent and respectful practice around Mass, the Sacraments and an increased sensitivity to the sphere of the sacred.
Editor: that brings us full circle back to the need to restore that which has been lost – the traditional Latin Mass, and, in the meantime, an end to the various liturgical abuses now normalised – such as Communion in the hand, drinking from the Chalice and lay people playing at being priests.  We want rid of Extraordinay Ministers of Holy Communion:  when do we want it? NOW! 

• It will be supported by much more prayer, devotion and penance.
Editor:  once the traditional liturgy has been restored, “all these other things will be given to you”, to (kinda) quote the Gospel.

Its source and outcome will be a greater faith, hope and charity. It may well take a miracle of grace and conversion to restore our Eucharistic faith … but thankfully, I believe in miracles.”
Editor: yes, it will take a miracle, which is why we, at Catholic Truth, never lose sight of the need for the Pope and all the Bishops of the world to unite in consecrating Russia to the Immaculate Heart of Mary, as Our Lady requested.  Until then, as we can see from the above interview (notwithstanding his honest admission of the dire state of the Church on his watch)  Archbishop Tartaglia is still in denial as to the only way to put matters right, which is the restoration of all things in Christ; in other words, he must give us back what modernist churchmen have taken from us in the past half-century – our Catholic heritage.  The spiritual blindness which we are witnessing in the post-Vatican II churchmen from the top down, continues to display itself in interviews such as this, where the Archbishop just cannot see that it is only when the Traditional Faith in its theological and liturgical purity is restored, that his “miracle” will be achieved. Source – March 2020 edition of Flourishofficial publication of the Archdiocese of Glasgow.

Comments invited…

Our Lady of Fatima, pray for us!

Elaine Smith, MSP on Contribution of Catholic Schools in Scotland… Priceless! 

Comment: 

Present in the public gallery watching this recent discussion in the Scottish Parliament, we see Leo Cushley, the Archbishop of St Andrew’s & Edinburgh, Barbara Coupar, the Director of the Scottish Catholic Education Service (SCES), and a group of students. 

Not one  item on Elaine Smith’s list singles out Catholic schools as being any different from any other school in Scotland or anywhere else in the UK.

Yet, (or which explains why) one Member of the Scottish Parliament (MSP) after another, praised Catholic schools to the skies. 

The buzzwords are all there – inclusive, diversity blah blah, how Catholic schools are teaching about all religions, nothing to worry about here. Hiding in plain sight as ever, of course, the fact that the one religion not being taught in Catholic schools is Catholicism.  Nobody asked why Catholic pupils are leaving Catholic schools able to name the five pillars of Islam but unable to name the precepts of the Church.  I mean who teaches that Sunday Mass attendance is obligatory, any more? Or that sex outside of marriage (between one man and one woman) is sinful?  Who teaches that any more?  Nothing to see here, move along…

One useful comment in the video comes from Baptist, John Mason, MSP for Glasgow Shettleston – scroll to 39.50, to hear him argue that there should be room in “the  public square” for the expression of faith-based values, just as humanists are allowed free rein to express their views.  

John Swinney, MSP, SNP Minister for Education, the one and same John Swinney whom we saw squirming in another video as he defended the disgraceful sex teaching materials in use in Scottish schools, also sang the praises of Catholic schools. Pause for thought, right there, folks…  He makes a point of telling us that his own son attends a Catholic (shared campus) school, no problem.  And why would there be a problem?  His son, like every other pupil in any Catholic school in Scotland, is never going to be taught that “outside the Catholic Church there is no salvation” – and other key dogmas. Not in a million years. Which is about as long as it is likely to take to end the current crisis in the Church and get back to teaching the Faith, entire and true, without any watering down to accommodate “society”. 

If you  haven’t yet booked your ticket for the Catholic Truth Education Seminar scheduled to take place next May, we strongly recommend that you do so as soon as possible – there is, after all, plenty to discuss…

As a matter of courtesy, I’ve emailed the link to this conversation to the three MSPs named in the above commentary – Elaine Smith, MSP, John Mason, MSP and John Swinney, MSP / Minister for Education in the Scottish Government. So, remember the House Rules – no personal remarks, no politics – stick to the issue(s). 

Will the (de facto) Schism in the Church be made Manifest at Amazon Synod? 

Comment: 

Even the once-papolatrist organisations and individuals who refused to criticise the Pope  because he is the Pope, have been shocked into speaking out since the election of Pope Francis, albeit belatedly realising the gravity of the crisis in the Catholic Church

And now, by all accounts, the Amazon Synod (6 to 27 October) is about to reveal the reality and the depth of this crisis;  many of us know that there has been a schism for many years now, as the Vatican has separated itself, bit by bit, from Catholic Tradition.  It’s not disobeying a pope in a particular instance which causes schism, as is clearly explained here

Now, however, it seems that the real schism – a rejection of the Faith as it has been handed down to us –  is about to become undeniably manifest, if the forecasts are correct, that Pope Francis intends to change the very basis of Christianity – the deposit of Faith.  

But, what can anyone actually do to prevent this?  There is no authority on earth above the pope.  Divine intervention, then?  And just what do the Fatima and Quito prohecies about the Church in our times, teach us about the way forward?  

Instrumentum Laboris: the most shocking Vatican Document EVER?

“Will the bishops, successors of the Apostles be silent? Will the cardinals, the Pope’s advisors in the governing of the Church be silent, in the face of this political-religious manifesto which perverts the doctrine and praxis of the Mystical Body of Christ ?”

The first reactions in response to the Instrumentum Laboris for the Amazon Synod were focused on its opening to married priests and the insertion of women into the sacramental orders of the Church. But the Instrumentum Laboris is something more: it’s a manifesto for liberation eco-theology which proposes a pantheist, egalitarian “cosmo-vision” , unacceptable for a Catholic. The gates of the Magisterim, as José Antonio Ureta, rightly highlighted, are being thrown wide open “to Indian Theology and Ecotheology, two Latin American derivatives of Liberation Theology. After the collapse of the USSR and the failure of “real socialism”, the advocates of Liberation Theology (LT), on the Marxist style, attributed the historic role of revolutionary force to indigenous peoples and to nature”.*

In the document, published by the Holy See on June 17, the Amazon “bursts” into the life of the Church like a “new entity” (n.2). But what is the Amazon? It is not only a physical place and a “complex biosphere” (n.10) but also “a reality full of life and wisdom” (n.5), which ascends to a conceptual paradigm and calls us to a “pastoral, ecological and synodal” conversion (n.5). In order to carry out its prophetic role, the Church must heed “the Amazon peoples” (n.7). These people are able to live in “intercommunication” with the entire cosmos (n.12), but their rights are threatened by the economic interests of the multinationals, which, as the natives of Guaviare (Colombia) say “have slashed the veins of our Mother Earth” (n.17).    Click here to read more…

Comments invited…  

Scots Bishops Silent as Government Covers-up Anti-Catholic Bigotry

Regular blogger, Gabriel Syme, writes…

The SNP government is withholding findings of a report regarding “sectarianism” (anti-catholicism) at football – see Evening Times report…

The SNP have form on this, as in 2011 (when Salmond was First Minister), data on “sectarianism” (anti-Catholicism) was destroyed by the Crown Office, rather than released publicly – read the Scottish Law Reporter ‘Hate Data’ destroyed as Salmond’s SNP fear Independent Scotland viewed as ‘Too Sectarian’ to join predominantly Catholic European Union

Quite a big difference when they fall over themselves to decry imaginary prejudice against Muslims and homosexuals.

Of course, only silence from Archbishop Tartaglia and co.

Comment: 

It is Gabriel Syme’s last point that should catch our attention.  Why on earth would the Scottish Bishops, so quick to rush out statements of concern about refugees, asylum seekers, perceived discrimination against every non-Christian and anti-Catholic group you care to name, why on earth do they remain silent about this grave injustice against Catholics?   

Pope Francis Attacks Tradition Again 

Aboard the papal flight from Romania — Pope Francis has criticized traditionalist Catholics who seek to “safeguard the ashes” of the past, saying the global church’s centuries of tradition are not akin to a container for preserved objects but instead like roots to be drawn on for future growth.

In a press conference aboard the papal flight back to Rome after his three-day visit to Romania, he singled out Catholic “fundamentalists,” who he said have a nostalgia for “returning to the ashes.”
Ed:  reflect for a moment on the fact that here, Pope Francis is, yet again, rubbishing Catholic Tradition.  Unsurprisingly, he departs from the teachings of the truly great popes, including saints and martyrs, the Fathers of the Church who went before him.  Here’s a couple of examples…

St. Irenaeus of Lyons  “Suppose there arise a dispute relative to some important question among us, should we not have recourse to the most ancient Churches with which the apostles held constant intercourse, and learn from them what is certain and clear in regard to the present question? For how should it be if the apostles themselves had not left us writings? Would it not be necessary, [in that case] to follow the course of the tradition which they handed down to those to whom they did commit the Churches?” 

Pope Stephen I, to St. Cyrpian of Carthage  “Let there be no innovation; keep to what has been handed down.” 

Francis continues…

“Tradition is the guarantee of the future and not the container of the ashes,” said Francis. “Tradition is like roots [of a tree], which give us nutrition to grow,” he explained. “You will not become like the roots. You will flower, grow, give fruit. And the seeds become roots for other people.”
Ed: what a load of… Talk about never saying two words when twenty will suffice.

“The tradition of the church is always in movement,” he said. “The tradition does not safeguard the ashes.”
Ed: by “ashes” we take it that he means the teaching of the Church, God’s revelation of dogma and the moral law…

St. Augustine  “The customs of God’s people and the institutions of our ancestors are to be considered as laws. And those who throw contempt on the customs of the Church ought to be punished as those who disobey the law of God.” 

The report continues…

Francis did not specify in his remarks whom he had in mind while speaking of Catholic traditionalists. But the pontiff has come under criticism during his six-year papacy from a vocal minority of Catholics, including some cardinals, who have expressed concern that he has not been clear in enunciating some of the church’s teachings.
Ed: don’t you just love the understatement?  “Expressed concern”? We’ve got Catholics questioning whether or not he really IS a pope! Priceless.  He’s widely considered the first Protestant Pope!  It’s a tad more than a bit of concern. Trust me on this.

Francis spoke about the church’s tradition after being asked about his relationship with retired Pope Benedict XVI.
Ed:  remember him? [pictured right].  He who asked us to pray that he “would not flee for fear of the wolves” and then did a runner?

Francis repeated his frequent characterization that having Benedict live in retirement at the Vatican is for him like having a grandfather at home. Francis said that going to speak with his predecessor always gives him strength.
Ed:  hardly surprising – they’re both modernists.  Only difference, Benedict at least looked the part, Francis… well… 

“I feel the nutrition coming up through the roots, and it helps me go forward,” said Francis.
Ed:  Oh, please…

St. Vincent of Lerins   “I have often then inquired earnestly and attentively of very many men eminent for sanctity and learning, how and by what sure and so to speak universal rule I may be able to distinguish the truth of Catholic faith from the falsehood of heretical pravity; and I have always, and in almost every instance, received an answer to this effect: That whether I or any one else should wish to detect the frauds and avoid the snares of heretics as they rise, and to continue sound and complete in the Catholic faith, we must, the Lord helping, fortify our own belief in two ways; first, by the authority of the Divine Law, and then, by the Tradition of the Catholic Church.”

The report continues…

Among other issues he spoke about in the half-hour press conference, the pope also made an impassioned plea for Catholics to pray for the future of the European Union, which he said has “aged” and is in danger of being “overcome by pessimism.”
Ed: it’s in danger of falling apart, and all because it was a very bad idea in the first place…

In his first remarks about the 28-member block since European parliamentary elections last week resulted in gains for populist parties across the continent, the pope lamented the appearance of what he called “new borders” across the EU and said the organization “has lost the goal of working together.”
Ed:  er…no… we just want to control our own borders and find new ways of working together. 

“Europe is not being attacked by cannons or bombs in this moment but by ideologies, ideologies that are not European, that come either from outside or that stem from small groups,” he said.
Ed:  by “small groups” he means, presumably the nation states like the UK who wish to make our own decisions, even our own laws!  Cheek of us!

After referring to the tragedy of the two World Wars, he pleaded: “Please, let’s not return to this. Let’s learn from history. Let’s not fall in the same hole.”

“I would say to believers, ‘Pray for Europe … for unity, that the Lord will give us this grace,’ ” the pope added later.

Francis had been in Romania May 31-June 2 for a visit that focused both on encouraging the country’s minority Catholic population and reaching out to the 16-million-member Romanian Orthodox Church.

Asked about his May 31 meeting with Romanian Orthodox Patriarch Daniel, Francis called him “a man of great heart, and a great scholar.”

“He is also a man of prayer,” said the pope. “It is easy to get close to Daniel because I felt that he was a brother.”
Ed: well, yeah, he’s sure to be a “brother” – he’s a non-Catholic religious leader, for goodness sake!  It’s only those pesky “traditional Catholics” who are not brothers or sisters, remember? 

Francis said that ecumenical relations between Catholics and Orthodox are built by walking together, and by jointly serving those in need. “There is already Christian unity,” he said. “Let’s not wait for the theologians to come to agreement on the Eucharist.”
Ed: Excuse me?  Is this a call to even more liturgical chaos “creativity”?

“The Eucharist is celebrated everyday with prayer, with remembrance of the blood of our martyrs, with the works of charity, and also wanting each other to be well,” he added.
Ed: “our martyrs”?  Are there schismatic “martyrs” in Heaven? 

Francis also addressed the prayer service he and Daniel hosted together, in which the two leaders both recited the Our Father prayer in each other’s presence, but separately — the pope going first in Latin, followed by the patriarch in Romanian.
Ed:  Latin?  Latin, Holy Father… Latin? You serious? You are in our [vernacular] prayers…  Worry not; you may still save your soul if you repent asap… Latin?  Whatever next! 

Some right-wing Orthodox consider it inappropriate for believers to pray with Catholics. The pope revealed that while the patriarch said the prayer in Romanian, Francis had said it again quietly in Italian. He said that from what he could see, “the majority” of the crowd gathered for the event at Bucharest’s new Orthodox Cathedral had prayed both times.
Ed:  well, there you go.  Not a wasted trip after all… Some folk said the Our Father twice! WOW!

“The people went beyond us leaders,” said Francis. “We leaders must have diplomatic balance, to ensure that we are going forward together. There are diplomatic rules that are good to safeguard, so as not to ruin the thing. But the people pray together.”
Ed:  I’m running out of sarcasm.  Help!

Making his first reference in the press conference to Catholic “fundamentalists,” the pontiff said that even some Catholics are “closed” on the issue of praying with Orthodox, thinking them schismatics.
Ed:  and you – of all the popes in history – are here to tell us we’re wrong? 

“There are Catholic groups who are a bit fundamentalist,” said the pope. “We must tolerate it, praying for them, so that the Lord and the Holy Spirit soften their hearts a bit.”
Ed: shucks thanks, Papa Francis.  I now know why the blogger who emailed me this article wrote only one word in his message – “unbelievable”!  Let me add with bells and ribbons on! 

Comments invited – needn’t be terribly polite – just printable 😀  

Catholic Church in Scotland A Danger to Spiritual Health? Sadly, Yes… 

From the Scottish Catholic Observer (SCO) – 16/2/19   [Editorial comment in bold]…

Pupils at an East Kilbride primary school marked Catholic Education Week in a mindful way recently, as they welcomed a meditating priest.
Fr Laurence Freeman OSB, who is the director of the World Community for Christian Meditation, arrived at St Vincent’s Primary School in East Kilbride to take part in a special assembly marking the end of the Catholic Education Week celebrations.
Ed: claims are made on the WCCM website about this “Christian Meditation” dating from early Christianity, but, as you will see  what is being promoted has more in common with New Age meditations than with authentic Christian meditation.  For example, Yoga is openly promoted.

Pupils at an East Kilbride primary school marked Catholic Education Week in a mindful way recently, as they welcomed a meditating priest.

The visit coincided with Fr Freeman’s visit to Glasgow, and was a fitting way for the school to recognise its ongoing commitment to promoting Christian meditation as a regular practice across all year groups in the school over the past five years.
Ed: it is chilling to think that children are being indoctrinated in this practice of “meditation” – divorced from Catholic devotions such as the Holy Rosary.

Fr Freeman visited classes and meditated with the pupils, before meeting with headteachers from the St Andrew’s and St Bride’s learning community, representatives of South Lanarkshire Council, and parents and friends of the school, and spoke to senior pupils.
Ed:  so this priest meditated with the pupils in classrooms – did it occur to him to take them to a Catholic church and explain the importance of “meditating” on the Real Presence of Our Lord in the Blessed Sacrament? Why do I get the feeling that the answer to that question is “no”. 

He talked about Christian meditation’s value, noting that it promotes goodness, kindness and peace, and helps us to make the world a better place.
In addition, he also spoke to youngsters and encouraged them to keep on meditating, explaining how meditation helps us to calm our minds, lower anxiety and to focus ourselves on God.
Ed:  here again, the modernist emphasis on making the world a better place. Won’t happen unless those “meditations” lead pupils straight to fidelity to Catholic teaching, spiritual, religious and moral.  Still, at least “God” got a message. Don’t knock it. 

The visit was a resounding success for St Vincent’s pupils, all of whom enjoyed Fr Freeman’s visit. “I was touched by Fr Laurence’s kindness and interested to hear him speak about his meetings with the Dalai Lama,” P7 pupil Emily McManus said.
Ed:  that a p7 pupil in a Catholic school has even heard of the Dalai Lama is a matter of the utmost concern.  He caused quite a stir when he made his audience of 9,000 laugh heartily during his visit to Glasgow some years ago, when he concluded his talk by saying that if they found his teachings too hard, just say “F***” it.   I tried to find the original report on that but lost the will to live, and so I’m posting this denial instead – denying that he had said any such thing, this time at a different venue, different country… bit of a coincidence, one might think.  Whatever, primary school children whose parents have entrusted them to a Catholic school should not be exposed to false religions in this way. Sound pedagogy requires that young people be fully educated in their own religion before – as senior students at secondary level – being introduced to non-Christian religions. 

St Vincent’s headteacher Eileen Tompkins said that the school was ‘honoured’ to have Fr Freeman there as part of their Catholic Education Week celebrations, and said his visit made staff and pupils feel ‘encouraged and inspired.’
Ed:  So, presumably, now the Mass attendance in the parishes in East Kilbride will shoot up as these “inspired” youngsters swell the congregations. Or maybe not.  Yoga is openly promoted on the WCCM website so they may join the countless other lapsed Catholics who “discover” that they don’t need the Church once they’ve learned to “meditate”.  For the record, here is the description of how to meditate, given on the WCCM website: 

Sit down. Sit still with your back straight. Close your eyes lightly. Then interiorly, silently begin to recite a single word – a prayer word or mantra. We recommend the ancient Christian prayer-word “Maranatha”. Say it as four equal syllables. Breathe normally and give your full attention to the word as you say it, silently, gently, faithfully and – above all – simply. The essence of meditation is simplicity. Stay with the same word during the whole meditation and in each meditation day to day. Don’t visualise but listen to the word, as you say it. Let go of all thoughts (even good thoughts), images and other words. Don’t fight your distractions: let them go by saying your word faithfully, gently and attentively and returning to it as soon as you realise you have stopped saying or it or when your attention wanders. Meditate twice a day, morning and evening, for between 20 and 30 minutes. It may take a time to develop this discipline and the support of a tradition and community is always helpful.   Source

To read entire article, minus Catholic Truth editorial comment, visit the Scottish Catholic Observer here

Comments invited… But not before you’ve read the second assault on Catholic spiritual life – again, reported in the SCO, 29/3/19…

Glasgow Archdiocese’s Lentfest play tells Passion story in a new way

The head of Glasgow’s Lent festival has called for Catholics to support their Faith through art as the annual event gears up to present its showcase play
Sign of Contradiction: The Passion Story, is a project of the Archdiocese of Glasgow Arts Project (AGAP), and will be staged as this year’s Lentfest nears its conclusion.

So far, Lentfest has this year hosted a variety of events and the new play will act as a finale for the festival.

The play follows on from AGAP’s Sign of Contradiction: The Christmas Story, which became a hit last winter, and playwright Stephen Callaghan believes AGAP’s unique take on the Crucifixion could be just as successful.  

“It’s the story of the events that led up to the Crucifixion and death of Jesus, as well as the events following,” he said.
Story of Jesus. “But it tells the story differently to other plays about the Passion.”

Mr Callaghan said he hopes people will see parallels in the play with the political world today, with comparisons drawn between political corruption now and in Jesus’ time.

“Another reason I’m doing this is because when I started AGAP you could always assume that people knew the story of Jesus, but I’m not convinced that’s the case anymore,” he continued.
[Ed: well, that speaks volumes about the failure of the Catholic Church in Scotland, in both parishes and schools and in its use of the media, to preach even the basics of  the Faith.]

“Many people haven’t read or heard the story or might have forgotten it. And it’s a story which still shocks and provokes. This is going to revisit it and hopefully it can teach people”…

The first of the nine performances takes place on Saturday March 30 at St Joseph’s Church in Tollcross, Glasgow, with further performances taking place around Glasgow until the finale on April 15.

                                                                                                  Comment:       


Words truly fail.  The accounts of Christ’s Passion and Crucifixion are to be re-created to fit the modernist mind in the name of “art”  and to (without question) deliver a political message – during Lent.  Never mind that Our Lord was at pains to emphasise – especially to the traitor Judas – that His was not a political mission but a spiritually salvific mission.  

I’ve put those parts of the above report in bold where alarm bells should be ringing in your head as you read this stuff.  Did they?  Ring, I mean?  The alarm bells?  Or maybe you see nothing wrong with any of this?  Tell us if you really don’t consider the Catholic Church in Scotland – as it is currently administered by modernists – to be dangerous to spiritual health.  If you really don’t see the risks entailed in allowing Catholic primary schools to push a potentially dangerous form of “meditation” – tell us; and be sure to tell us if you see nothing wrong with re-working the Gospel accounts of the life and death of Our Lord for artistic and political effect – I, for one, can’t wait to hear it!