English College in Rome: Scene of Latest Seminary/Homosexual Scandal? 

From the Editor…

Some time ago, I was contacted by an English reader who was concerned about a seminarian from an Archdiocese in England who, on social media outlets, has shown support for the “gay culture”. I received evidence of this “support” for the “so-called gay culture” and – given that the Vatican prohibition on the acceptance into seminary and ordination of homosexuals includes not only those who are homosexually active or with deep-seated homosexual tendencies but also those who “support the so-called gay culture” – the material did ring an alarm bell.
However, I didn’t act on the information immediately, but waited a bit before contacting the Rector at the Venerable English College in Rome to ask for an email address for the seminarian in question. I decided that the first, and fair, thing to do was to give the seminarian the opportunity to reflect on the Church’s prohibition on ordaining homosexuals, and to inform him of the fact that, despite his involvement in the “gay culture” having been scrubbed from his internet history, the evidence is still held on file by concerned Catholics.

Promptly, the Rector, Monsignor Whitmore, replied to provide an email address and I contacted the young man on 26 July 2018 explaining that “…a reader in England sent me some Facebook screen shots of you, ‘liking’ ‘gay’ clubs and stating that you were on ‘Pride’ committees – stuff like that -which led me to believe that you – at least at that time – didn’t fully and unequivocally accept Catholic teaching on homosexuality as laid out in the Catechism of the Catholic Church. You appeared also, on Twitter, to support a pro-gay ‘marriage’ article in the Telegraph… Since you are on your way to ordination to the priesthood, it would be reassuring to know that the above is all in the past and that you now, fully and unequivocally, accept Church teaching on homosexuality.”

[Name] replied promptly, to assure me that he did now fully and unequivocally accept the Church’s teaching on this matter…” [emphasis added]. I decided that I was obliged to take him at his word, and reassured him on this point.

Then the veritable tsunami of homosexual scandals broke, with shocking insights into the normalising of homo-sexual life in Catholic seminaries, published across the internet. Bishops, not merely tolerating homosexual couplings  (bad enough as that would be) but actually approving such activity within seminaries.

After further consultation with our source in England, I wrote again to the seminarian, my email dated 20 October, 2018,  as follows, but this time, received no reply:

Dear [Name],

Further to our brief email exchange in July, when I was pleased to accept your assurance that you now accept the teaching of the Church on homosexuality, I hope you appreciate that, in the light of the tsunami of homosexual scandals involving priests and bishops which followed our correspondence, given the Church’s prohibition on the ordination of homosexual men or even those with “deep seated tendencies” or who “support the so-called gay culture”, I am unable to remain silent in the face of the evidence of your participation of the “gay” scene, and even support for same-sex marriage.

We are discussing, on our blog, the sacking of a sound priest from both Maynooth seminary in Ireland and St Mary’s Oscott in Birmingham, simply because he sought to apply the prohibition required by the Church. You can follow that conversation here

As you will see, if you read Father Marsden’s Open Letter to the UK Bishops, and contributions from our bloggers, on that thread, I must, on reflection, offer you another opportunity to re-consider your position.

My intention is not to upset you. I hope you understand that, and that I do, in conscience, believe that I was wrong to so readily dismiss the Church’s ruling on refusing homosexual candidates for seminary, in your case. That I was wrong to do so, has been driven home to me by the flood of revelations now in the public domain, and the shocking role of many bishops, themselves homosexually compromised, in the cover-up of homosexual abuse of vulnerable young people – including seminarians.

I look forward to your reply, in the hope that you have, in fact, realised yourself, in the light of the ongoing scandals, that the Church is wise to refuse ordination to those who are actively homosexual, have deep seated tendencies towards homosexuality and/or who support the so-called gay culture, and that you will, consequently, re-consider your own vocation. [Signed…] Ends.

When it became clear that the seminarian was going to sit it out, I felt I had no alternative but to contact the seminary Rector, Monsignor Philip Whitmore, Archdiocese of Westminster, copying into that email, the Vice Rector, Fr John Flynn, Diocese of Salford, Pastoral Director, Fr John Metcalfe, Diocese of Hallam, Academic Tutor, Fr James McAuley, Diocese of Portsmouth and Spiritual Director, Fr Anthony Doe, Archdiocese of Westminster. Thus, nobody at the seminary can claim ignorance of the fact that a seminarian with a public homosexual profile is to be ordained for an English archdiocese. My email – dated 24 October, 2018 – to the Rector, copies to the above-named senior staff, follows:

Dear Monsignor Whitmore,

Some months ago, I wrote to you to request an email address for [Name]. I repeat my gratitude for your speedy response to my request, and I apologise for the length of this email, which, I hope you will come to see, is lengthy only out of necessity. The following is the pertinent extract from my first email to [Name] which explains why I had decided to write to him:

“…a reader in England sent me some Facebook screen shots of you, ‘liking’ ‘gay’ clubs and stating that you were on ‘Pride’ committees – stuff like that -which led me to believe that you – at least at that time – didn’t fully and unequivocally accept Catholic teaching on homosexuality as laid out in the Catechism of the Catholic Church. You appeared also, on Twitter, to support a pro-gay ‘marriage’ article in the Telegraph… Since you are on your way to ordination to the priesthood, it would be reassuring to know that the above is all in the past and that you now, fully and unequivocally, accept Church teaching on homosexuality.”

[Name] replied promptly, to assure me that he did “now fully and unequivocally accept the Church’s teaching on this matter…”

Despite the Church’s prohibition on accepting homosexuals into seminary and ordaining homosexuals to the priesthood, I felt I could, in conscience, let the matter rest there.

However, in the light of the subsequent tsunami of scandals involving homosexual seminarians, priests and bishops, not least the persecution of priests such as Father David Marsden SCJ during his work as a seminary formator in not one, but two seminaries (Maynooth and Oscott), I now feel that I am conscience bound to inform you of my concerns about the prospect of [Name] going forward to ordination. Indeed, although I’m sure that you will be aware of the case of Father David Marsden SCJ, you can read about his situation and the attendant growing concern among the laity regarding the failure to apply the Church’s prohibition on accepting homosexuals into seminary, and, subsequently, ordaining them, on our blog here

My own conscience is now troubling me, not least because I am reminded of the detail of the Church’s concerns about homosexuality within the priesthood: “In the light of such teaching, this Dicastery, in accord with the Congregation for Divine Worship and the Discipline of the Sacraments, believes it necessary to state clearly that the Church, while profoundly respecting the persons in question cannot admit to the seminary or to holy orders those who practise homosexuality, present deep-seated homosexual tendencies or support the so-called “gay culture”.” [emphasis added – Source]

Further, to bring the issue right up to date, I have, only this morning, received the following news from a friend in England:

“At today’s press briefing, Veteran Vaticanist Sandro Magister also asked a question on the Church’s acceptance of homosexuals. Magister asked Cardinal Tagle:

“You have said that the synod has been insistent on the welcome and accompaniment and integration of homosexual young people. So I ask you: In the seminaries throughout the world, we know that the welcome of homosexual young men as candidates to the priesthood is very strong and also very generous, with the effect that Pope Francis has spoken about it in alarming words.”

Last May, Pope Francis spoke behind closed doors to Italian bishops gathered for their plenary assembly, telling them: “The seminaries are welcoming too many homosexuals” and “we need to put the brakes on it.” Ends.

I wrote again to [Name] on Saturday, but, to date, I have not received any reply.

[Ed: at this point I reproduced here, my latest email to the seminarian, dated 20th October – see above].

If, Monsignor, you have any doubts about my concerns, I will readily email you the screen shots from [Name’s] Facebook which show that he – at the very least – “supports the so-called gay culture.” 

Be assured, I take no pleasure in writing any of this but I feel duty bound to place the matter in your hands, leaving it with your conscience and the consciences of the staff copied into this email. [Signed, Editor, Catholic Truth] Ends.

Receiving no reply from the Rector, or any of the priests at the Venerable English College in Rome copied into my email, and since publicity is genuinely our last resort, I wrote one last time to the seminarian as follows:


Dear [Name],

When you failed to respond to my email dated 20 October, I decided that I ought to contact the Rector and other senior staff at your seminary. It occurs to me that I should have copied you into that email, so, with apologies for that oversight, better late than never, please find below, my email to them.

As a friend has just said, when even Pope Francis expresses the view that something has to be done about the rampant homosexuality in seminaries, it’s clear that there is a problem!   Quite!

Thus, I repeat my exhortation to you to reconsider your position; perhaps you would reply to this email by Thursday, November 1, Feast of All Saints, latest, to let me know if you agree.

Since I have not had any reply from your Rector (not even the courtesy of an acknowledgement), then, absent the above requested assurance from you, I will be duty bound to place the information in my possession, into the public domain. That does not mean that I will name you – I won’t do that, but with the available data, it should not be too difficult for informed English Catholics to work out your identity. Obviously, that is not desirable, so I sincerely hope that you will reconsider your position, if not as a result of my email(s) then as a result of reminding yourself of the Church’s prohibition on the ordination of those with homosexual tendencies, or even who “support the so-called gay culture”…

[My above email to Mgr. Whitmore et al appended here, in original email – Ed.]

Kind regards – God bless you.
[Signed]… Ends.

Conclusion…

So, what do we learn from the above correspondence? Do we learn that Oscott is not the only English seminary with a serious homosexual problem? Is the English College in Rome also implicated? Well, we certainly learn this:  that there is a seminarian in the English College in Rome who is going forward to ordination despite his documented support for the so-called “gay culture” – and we learn that each of his superiors, knowing this, apparently refuses to apply the Church’s prohibition on his ordination. 

The Church has good reason for refusing ordination to homosexuals. It’s not about “bigotry” or “discrimination” in the pejorative sense. Below, the pertinent section from the Vatican document Concerning the Criteria for the Discernment of Vocations with regard to Persons with Homosexual Tendencies in view of their Admission to the Seminary and to Holy Orders…

“From the time of the Second Vatican Council until today, various Documents of the Magisterium, and especially the Catechism of the Catholic Church, have confirmed the teaching of the Church on homosexuality. The Catechism distinguishes between homosexual acts and homosexual tendencies.

Regarding acts, it teaches that Sacred Scripture presents them as grave sins. The Tradition has constantly considered them as intrinsically immoral and contrary to the natural law. Consequently, under no circumstance can they be approved.

Deep-seated homosexual tendencies, which are found in a number of men and women, are also objectively disordered and, for those same people, often constitute a trial. Such persons must be accepted with respect and sensitivity. Every sign of unjust discrimination in their regard should be avoided. They are called to fulfil God’s will in their lives and to unite to the sacrifice of the Lord’s Cross the difficulties they may encounter,

In the light of such teaching, this Dicastery, in accord with the Congregation for Divine Worship and the Discipline of the Sacraments, believes it necessary to state clearly that the Church, while profoundly respecting the persons in question cannot admit to the seminary or to holy orders those who practise homosexuality, present deep-seated homosexual tendencies or support the so-called “gay culture”

Such persons, in fact, find themselves in a situation that gravely hinders them from relating correctly to men and women. One must in no way overlook the negative consequences that can derive from the ordination of persons with deep-seated homosexual tendencies.

Different, however, would be the case in which one were dealing with homosexual tendencies that were only the expression of a transitory problem – for example, that of an adolescence not yet superseded. Nevertheless, such tendencies must be clearly overcome at least three years before ordination to the diaconate.  Source   [Ed: emphases added].

Clearly, there is no excuse whatsoever for seminary Rectors to continue to accept and ordain young men with homosexual tendencies or who are supportive of the culture that nourishes this tendency – which is, in fact, a vice.

We have asked the seminarian in question to re-consider his position – that is, to withdraw from seminary and refuse ordination in an act of humble submission to the teaching and discipline of the Church. Failing this, his superiors should refuse him ordination.

Given the flood of recent scandals, and the ongoing scandals at the Irish and English seminaries, Maynooth and Oscott respectively, the senior seminary staff – together with their bishops/archbishops – bear a very heavy responsibility before God for their defiance in refusing to apply the crucial criteria for the discernment of priestly vocations. The crisis in the Church today is essentially a crisis in the priesthood and that crisis is hallmarked by the widespread infestation of homosexual activity and mentality, into the once glorious Catholic priesthood: “This Congregation reaffirms the need for Bishops, major superiors and all relevant authorities to carry out an attentive discernment concerning the suitability of candidates for holy orders, from the time of admission to the seminary until ordination. This discernment must be done in light of a conception of the ministerial priesthood that is in accordance with the teaching of the Church. Let Bishops, episcopal conferences and major superiors look to see that the constant norms of this Instruction be faithfully observed for the good of the candidates themselves, and to guarantee that the Church always has suitable priests who are true shepherds according to the Heart of Christ.”

The Supreme Pontiff Benedict XVI, on 31 August 2005, approved this present Instruction and ordered its publication.

Rome, 4 November 2005, Memorial of St Charles Borromeo, Patron of Seminaries.

Comment: 

Presumably, our approaches to both the seminarian and senior seminary staff will continue to be ignored.  Hopefully, bloggers and readers will feel rightly outraged at this blatant disregard for the Church’s prohibition on accepting into seminary and ordaining homosexuals, including men who – like the seminarian referred to above – support the “gay” culture.  Given the flood of scandals which are continuing to shock the world, then, hopefully you, too, will contact the senior seminary staff at the Venerable English College in Rome – click here for email addresses. Let them know that you have read about this scandal on this blog and they’ll perhaps realise that rudely ignoring the genuine concerns of the Catholic people, isn’t going to work. 

Is there anything else, then, that we can do,  beyond the above calling to account of those with responsibility to deal with this situation, and the obvious prayer and penance?  Let’s hear it!   But first, an important note…

Important Note…

Please do not speculate, in the comments, as to the identity of the seminarian reported in this article.  or name any seminarians at the English College in Rome.   If you have information pertinent to this situation, please contact the Rector directly, and if you think Catholic Truth can help in any way, email editor@catholictruthscotland.com   Indeed, it would be useful for us to be able to include in any future reports the fact that the identity of this seminarian has been reported to the Rector by others, independently of our approaches.  However, here, on the blog, no names, no pack drill… Anyone flouting this instruction will be blocked from participating in the discussion.  

Join the Catholic Conversation (2)

Part of the Catholic Truth series, Thinking Through Catholic Truth – The Big Questions…Answered, the above video is the second of our Catholic Conversation videos. Editor answers questions on the current scandals…  

Comments invited…  

Scottish Catholic Education Service Actively Promoting LGBT Agenda…

St Maria Goretti, please intercede to protect the innocence of pupils in Scotland’s Catholic schools…

The following extracts are taken from the website of the Scottish Catholic Education Service, section entitled Equality & Inclusion Learning and Teaching

The Usual Introductory Blurb… Editorial comment injected

All schools should have robust policies that seek to ensure the safety and inclusion of all children.
Ed: except those whose parents send them to a Catholic school foolishly expecting them to be protected FROM the “inclusion” baloney, “inclusion & equality” being cover terms for permissive sex “education” – more accurately described as “exploitation”

Anti bullying, Nurture, Safeguarding and Safe Spaces are all positive aspects of the Equalities and Inclusion work of our schools.
Ed: these would be the “safe spaces” for “gay” pupils, as reported in the Scottish press In 2017

However, there is always more that could be done to ensure that staff feel confident, informed and enabled to put the policies into practice. Therefore, as well as creating resources for use in classroom, materials will be added to this page for use at whole school level and to inform policy and practice relating to the Equality Act and the protected characteristics.
Ed: yet again, we see the so-called Catholic educators showing more concern for the law of the land, than for God’s law. They use the law of the land as an excuse to corrupt children. In fact, no Inspectorate could find against a Catholic school refusing to teach this garbage, because, by defending the right of Catholic schools to teach Catholic Faith and Morals, they are, in the very nature of things, unassailable. By teaching immorality in Catholic schools, all of those responsible, from the Bishops down, are – literally – Hell bent. Millstones and depths of the sea, spring to mind. Check out Matthew 18:6

All of the materials note that the starting point for any work with young people in the area of Equality and Justice is rooted in a vision of what it means to be in relationship with others.
Ed: note, “a vision…” not “God’s plan…”

The materials hosted on this page should be used in conjunction with the existing RSHP/HWB/RERC resources for Relationships and Moral Education – Called to Love (Secondary schools) and God’s Loving Plan (Primary schools)

Extracts from year themes follow – after setting the scene with wish-washy emotionally based thinking in the first two years, the attack of the morality of the young attending Catholic secondary schools gets down to brass tacks…

THIRD
Put aside differences and starting anew
Rights of the Child
Justice, Respect and Equality
Challenging Prejudice – case study homophobic language and bullying

FOURTH
What is the Equalities Act & why should I know about it?  *
Hate Crimes – case study on homophobic, transphobic and biphobic  *

SENIOR PHASE
Growing up in the 21st Century
Values V Tolerance (I don’t need to agree with you to like, respect or value you?)
Catholic Social Teaching – preference for the poor, protection of the vulnerable
Protected Characteristics – why are they protected, what is the history, how can we remove prejudice

Learning still to be developed:
Modern Studies/ History
What has influenced the law in Britain regarding the protected characteristics.
A historical review of the facts that led to the various changes in law and what that has meant for people within these protected characteristics – women’s rights movement, race relations act , religious hate crimes, stonewall riots, disability rights etc.

Cyber bullying  Ends.

Comment:

Regular readers of this blog will know that the above involvement of the Scottish Catholic Education Service in the corruption of young people using the excuse of Government legislation is not exactly breaking news.  We have discussed it before, more than once. What IS new, however, is the likelihood that those ultimately responsible for this corruption of young people will face justice – and not just in the next world.  Little by little, we are seeing victims of sexual abuse turning on the perpetrators of their abuse and demanding that heads roll.  To date, this has been  limited to those who have physically sexually assaulted children and young people,  but the day will come when those who have effectively groomed the young will also be called to account.  Bishops take note.  

The key question for this discussion has to be this:  why are the educators so keen to follow the secular laws of so-called equality and inclusion when they are diametrically opposed to Catholic teaching – i.e. to God’s moral law? Why not just explain to  the Inspectorate that by teaching elementary Christian purity, pupils will learn to live in a healthy manner, in time building stable homes, and, by learning basic Christian charity, they will know how to live by the Gospel imperative to love everyone – even enemies!  They will learn NOT to be unkind to people who are different.   

* What is purity and why should I know about it?
* Young famous Catholics – case studies: Maria Goretti [ and others…]

What’s wrong with those for challenging headings in a teaching programme for Catholic schools in Scotland?   

Priest’s Open Letter To UK Bishops…

Father David Marsden SCJ has kindly granted permission for us to publish his powerful Open Letter to the Bishops of the UK on the subject of seminary formation…
Father was forced to resign from St. Patrick’s College, Maynooth  and, two years on, he has now been fired from St. Mary’s College, Oscott (Birmingham, England).  Read on to find out why…

Dear Bishops,

Like countless faithful Catholics around the world, I am sure many of you have been shocked and sickened by the recent scandals committed by the former Cardinal Theodore McCarrick. Further suffering is being inflicted by the silence of other cardinals and bishops who knew about his behavior and said nothing — and indeed continue to say nothing. In light of the explosive report by Archbishop Viganò, it becomes even more apparent that the homosexual cabal operating in the Catholic Church exists at the very highest level and even incriminates Pope Francis himself.

I hope and pray that the action of the Holy Spirit is now beginning to purify the hierarchy by exposing the evil committed by homosexual clergy around the world. I feel it is my duty to now inform you and faithful Catholics that the homosexual collective within the hierarchy which enabled McCarrick to function in an unobstructed manner is still alive and well today in the Catholic Church in England and Wales.

Towards the end of May 2018, I was dismissed from my post as formation tutor at St. Mary’s College, Oscott by the rector, Canon David Oakley. The reason for this was that I recommended that an openly gay seminarian discontinue the program of formation. Clearly, as an openly gay man, there was no hope of him being ordained. David Oakely informed me that his bishop was “adamant” that his student was staying in formation and that this was not how he and a number of bishops interpreted the Church’s teaching on homosexuality.

In light of the McCarrick scandal and the Viganò report, it has become very clear that cardinals, bishops and senior clergy from around the world are still openly dissenting against the Church’s teaching that prohibits the entrance into seminary formation of men with a homosexual orientation. This is the root cause of the most pressing scandal of our times. In fact, it is destroying the priesthood from within.

Apparently, the policy in Oscott appears to be if a candidate is not “acting out” his homosexual tendencies at the moment or behaving in an inappropriately “camp” way, then he is free to follow the formation program and move towards holy orders. The rector will not dismiss a candidate from the seminary who admits to being “gay” out of fear that his bishop will not agree with his decision. The problem, therefore, quietly continues.

This approach is clearly ignoring the Church’s teaching on this vital issue, yet for some strange reason, bishops are still not being made accountable for disregarding this important instruction. Whilst the teaching is clear, the practice in so many dioceses is deeply compromised. Can I make a huge plea that something be done about this widespread abuse?

I can also state that two of the spiritual directors in the seminary are very compromised on the issue of homosexuality — one individual admitting to me his own gender identity is very confused and the other openly stated that homosexual priests are a good idea as they are better able to minister effectively to homosexual Catholics! Neither would adhere to Church’s teaching and acknowledge that a key part of their role as spiritual contained the “duty to dissuade (a homosexual person) in conscience from proceeding towards ordination.”

I am writing to you all with a petition to act and take the necessary steps to reform the three remaining seminaries in England. The orthodox and heterosexual seminarians deserve a seminary free from a gay subculture and free from academic and formation staff who are homosexual themselves.

For the sake of brevity, I will summarise my findings from the year I spent working in the seminary:

1. The problem begins at St. Luke’s Institute in Manchester where a number of seminarians are asked to undergo a psychological assessment as part of the selection policy. The director of the institute, Fr. Gerard Fieldhouse-Byrne, has some very strange views on homosexuality himself and seems happy to admit homosexual men into the formation program. This is a problem that the bishop of Salford needs to address.

2. Canon David Oakley is prepared to admit homosexual men into his seminary and will not dismiss them unless their public conduct becomes unsavory. He is a compromised and cowardly man who is not prepared to make a stand and disagree with the bishops on the issue of homosexuality.

3. A number of bishops from England and Wales are happy to admit seminarians who are openly gay into the formation program and proceed towards ordination. The bishop of Menevia is one such example.

4. One of the spiritual directors at Oscott Seminary has admitted to being sexually attracted to young men. It is highly inappropriate that such an individual hold such a post. The rector is aware of this fact but seems unable to confront this individual. He even noted that the friends who accompany this individual for holidays each year are also homosexual. Another of the spiritual directors in the seminary thinks that homosexual priests are a great idea as they can minister to the gay Catholic community.

5. The archbishop of Birmingham and the archbishop of Westminster have both been informed of these issues and seem to prefer to ignore them. Why do we continue to have such passive and feeble-hearted clerics in such high places of leadership in the Church? Why are they afraid to speak out on topics such as homosexuality in the clergy and the toxic gender ideology sweeping through our schools?

These are not only facts but shocking allegations against the present life of the seminary in Birmingham. Action needs to be taken to address the homosexual culture in the Church’s hierarchy. Scandals like those of Theodore McCarrick and Cardinal Keith O’Brien are just waiting to happen. The normal, heterosexual students in Oscott demand that the homosexual clique in the seminary be dismissed and that the homosexual or bisexual staff members be dismissed also.

I was fired from the college for striving to uphold the Church’s teaching on homosexuality which is a grave injustice to me personally. It is extraordinary to think that I was asked by the rector to make a public oath of fidelity to the Magisterium of the Church at the beginning of the academic year. It is my fidelity to that oath that has cost me my job and deprived the seminarians of the only qualified formator in the seminary.

In the summer of 2016, I was forced to resign from St. Patrick’s College, Maynooth because they were ordaining openly homosexual men to the priesthood, and two years later I have been fired from St. Mary’s College, Oscott for stating that homosexual men are not to be admitted to seminary formation and priesthood.

We are surely living through dark times for the Catholic Church. Are there any good bishops left who are brave enough to begin the wholesale reform of the priesthood that is so badly needed?

With every blessing in Christ,

Father David Marsden, S.C.J.
Former Formation Tutor

Comment:

Catholic Truth warmly commends Father Marsden for his excellent letter to the Bishops.  We pray that some, at least, actively respond to it.

What do you think… will any Bishops (even one) – pay heed?  

SSPX Puzzling Response to Abuse Crisis

From The Remnant

On September 15, an article quietly appeared on the Society of St. Pius X website which acknowledged, for the first time, what some are calling the Scandal of the Century—new and devastating revelations of the full extent of the clerical sex crisis which has been rocking the Church for decades.

Though this article commented in depth on the Pennsylvania Grand Jury report, oddly enough it makes no mention of Archbishop Carlo Maria Viganò’s bombshell 11-page testimony which in many ways stole the thunder of the Pennsylvania report, and I can’t figure out why they omitted this.

On the Vatican’s reaction to the revelations in Pennsylvania, the Society report quotes Greg Burke’s defense of Francis, claiming that, “Victims should know that the Pope is on their side.”

To my knowledge, the author of this Society brief is among only a handful who still take the affidavits and assurances of the Vatican’s damage control agent, Greg Burke, at all seriously.

The Society report is useful since it collates the reactions of others to this biggest crisis since the promulgation of the New Mass. For example, it mentions that “in the US, over 140 theologians, educators and lay directors called for all the American bishops to resign” in an open letter of provocation. But then it also highlights Pope Francis’ (the “Sovereign Pontiff”) words in his Letter to the People of God:

“In his letter, the successor of Peter considered that one of the sources of these ‘ecclesial wounds’ is a ‘peculiar way of understanding the Church’s authority.’ ‘Clericalism’, he accused, ‘supports and helps to perpetuate many of the evils that we are condemning today,’ such as ‘the thirst for power and possessions’ and spiritual corruption.’” (Whether or not the SSPX concurs with this papal diversionary tactic is not obvious to the reader.)
The report moves on into the general reaction to the Pope’s letter, citing the issues raised by journalist Aldo Maria Valli, LifeSiteNews, unavox.it, and Carlos Esteban, a Spanish journalist. But the report does not here add any of its own critique, which I find frustrating since the Society should be in a position to hold a hard line on this. Confusion and ambiguity are tools of the Vatican. Let’s not do that.

In the final section, entitled: The Hypocrisy of the World and the Statistical Reality, the Society report states: “The fact that men invested with the priestly dignity could have committed such acts is indeed a shame.” And then moves on to suggest that much of this is the work of anti-Catholic media:

“The media attacks the Church furiously while pretending to forget that these cases, as scandalous as they may be, are only a tiny minority compared to the abuse committed by adults on children in schools, sports activities, or stepfamilies, not to mention the shady circles of fashion, the show business and the media.”

The report then lists stats which appear to show a higher number of abuse cases in families and among peers than those which originate from priests and religious. No doubt, this may be the case. But what is the Society report getting at?

To my thinking, for even just one Catholic priest to abuse a child or engage in homosexual acts is infinitely worse than for a hundred pagans who don’t know better to do something similar. And the fact that so many dioceses have lost lawsuits and had to pay out millions of dollars is itself proof that this problem cannot be dismissed as mostly the concoction of Catholic-bashing media.  Click here to read entire Remnant article…

Comment:

Since the SSPX holds claim to being the “lifeboat” sent by God to see us through this horrendous time of crisis and scandal, surely the Society Superiors, bishops and priests should be right at the forefront of exposing and correcting everything to do with this crisis? Providing the Traditional Latin Mass and sacraments is crucially important, of course, but nobody, absolutely nobody can remain silent – or appear to makes excuses for – any aspect of this crisis, least of all the homosexual activities of priests, including the sexual abuse of children and young people.  I’m afraid my own first thoughts on reading the above Remnant report was not just “too little, too late” but “not remotely enough, and FAR too late.”

Or am I over-stating the case?  Is the Society right to have maintained silence, and remain non-confrontational in the face of the increasing horror at the questions being raised about Pope Francis’ response(s)  to abuse cases – what he knew, what actions he took/did not take, denials, etc.  Surely Catholics have a right to expect a tad more in the way of leadership from the Society, if it really is a Heaven-sent “lifeboat”?   Surely, certainly for anyone wielding moral authority,  it is itself a form of abuse to fail to call to account all concerned – and that publicly.   Take no part in the unfruitful works of darkness, but instead expose them. (Ephesians 5:11)  

Pope Francis Doesn’t DO Catholicism

Christopher Ferrara, Fatima Center, writes:

As the homosexual priest scandal once again erupts around the world (including the revelation that fully half of the cardinals and bishops of the Netherlands are implicated in the cover-up of sexual abuse), the ex-President of the Italian Senate, Marcello Pera, was interviewed by La Fede Quotidiana concerning Pope Francis’ continuing silence in the face of Archbishop Viganò’s historic indictment of the Pope’s own role in the cover-up of homosexual corruption at the highest levels of the Church.

“It seems to me that the Pope does not intend to give a response, or perhaps thinks that others will respond, a dilatory tactic that, instead of promoting serenity and clarity contributes to general disconcert and confusion,” said Pera. “[I]t seems to be the same thing that happened with the Dubia of the cardinals,” Pera continued.

Respecting the attempts to demonize Viganò, Pera observes that he has “the sensation that the Pope trusts in that wing of the press that is always and everywhere favorable. He knew that he would be defended a priori by certain important journalists” who would be willing to shoot the messenger by way of character assassination. But, Pera rightly observes, “I am not interested in the motives that have driven Viganò but only in whether his allegations are true or not.”

Pera is also a renowned philosopher whose work focuses on the problems of cultural relativism, the post-modern denial of objective reality and “deconstructionism,” which reduces all truth claims to mere interpretations rather than statements of objective fact. Hence Pera knows whereof he speaks when he says that in his view Francis is symptomatic of the crisis of a “tragic and alarming diminution of the Christian conscience in Europe. Bergoglio substitutes for catholicity a secular humanism. From this step a schism can arise.”

Asked whether he knows the “Pope Emeritus” well, Pera replied that he does but that “I have not spoken to him in a long time.” As to whether he thinks Benedict is worried about the state of the Church under this pontificate, Pera answered simply: “I imagine so.”

Last July, Pera voiced even stronger criticism of the current occupant of the Chair of Peter. Concerning Francis’ insistence on “welcoming” unlimited numbers of Muslim immigrants into Italy, most of them military age males not helpless “refugees,” Pera told Il Mattino: “I do not understand this Pope. What he says is beyond all rational comprehension. Why does he insist on total acceptance? The Pope does it because he detests the West, aspires to destroy it and does everything to achieve this end…”
What Francis preaches, says Pera, “is not the Gospel but only politics. Francis is little or not at all interested in Christianity as a doctrine, on the theological aspect. […] His statements seem based on Scripture, in reality they are strongly secularist.” It is hard to dispute that opinion given the many indications that we have a Pope who doesn’t “do” Catholicism. As for example his recent refusal to give an Apostolic Benediction to a crowd of young people in Palermo because their number included “other Christians and religious traditions and even some agnostics.” Instead, the Vicar of Christ, refusing to mention Christ, invoked a generic “Lord God” for the intention of “blessing the seeds of disquiet in their souls” because “they want to make a better world” as “searchers for goodness and happiness” and travelers on “the road to dialogue and encounter with the other.”

A Vicar of Christ who studiously refrains from mentioning the light of Christ to those in need of it for their salvation, lest anyone in the audience be offended. What sort of Pope is this? One the likes of which the Church has never seen before, not even in the midst of the ecclesial tumult of the past 50 years.   Source

Comments invited…