SSPX Puzzling Response to Abuse Crisis

From The Remnant

On September 15, an article quietly appeared on the Society of St. Pius X website which acknowledged, for the first time, what some are calling the Scandal of the Century—new and devastating revelations of the full extent of the clerical sex crisis which has been rocking the Church for decades.

Though this article commented in depth on the Pennsylvania Grand Jury report, oddly enough it makes no mention of Archbishop Carlo Maria Viganò’s bombshell 11-page testimony which in many ways stole the thunder of the Pennsylvania report, and I can’t figure out why they omitted this.

On the Vatican’s reaction to the revelations in Pennsylvania, the Society report quotes Greg Burke’s defense of Francis, claiming that, “Victims should know that the Pope is on their side.”

To my knowledge, the author of this Society brief is among only a handful who still take the affidavits and assurances of the Vatican’s damage control agent, Greg Burke, at all seriously.

The Society report is useful since it collates the reactions of others to this biggest crisis since the promulgation of the New Mass. For example, it mentions that “in the US, over 140 theologians, educators and lay directors called for all the American bishops to resign” in an open letter of provocation. But then it also highlights Pope Francis’ (the “Sovereign Pontiff”) words in his Letter to the People of God:

“In his letter, the successor of Peter considered that one of the sources of these ‘ecclesial wounds’ is a ‘peculiar way of understanding the Church’s authority.’ ‘Clericalism’, he accused, ‘supports and helps to perpetuate many of the evils that we are condemning today,’ such as ‘the thirst for power and possessions’ and spiritual corruption.’” (Whether or not the SSPX concurs with this papal diversionary tactic is not obvious to the reader.)
The report moves on into the general reaction to the Pope’s letter, citing the issues raised by journalist Aldo Maria Valli, LifeSiteNews, unavox.it, and Carlos Esteban, a Spanish journalist. But the report does not here add any of its own critique, which I find frustrating since the Society should be in a position to hold a hard line on this. Confusion and ambiguity are tools of the Vatican. Let’s not do that.

In the final section, entitled: The Hypocrisy of the World and the Statistical Reality, the Society report states: “The fact that men invested with the priestly dignity could have committed such acts is indeed a shame.” And then moves on to suggest that much of this is the work of anti-Catholic media:

“The media attacks the Church furiously while pretending to forget that these cases, as scandalous as they may be, are only a tiny minority compared to the abuse committed by adults on children in schools, sports activities, or stepfamilies, not to mention the shady circles of fashion, the show business and the media.”

The report then lists stats which appear to show a higher number of abuse cases in families and among peers than those which originate from priests and religious. No doubt, this may be the case. But what is the Society report getting at?

To my thinking, for even just one Catholic priest to abuse a child or engage in homosexual acts is infinitely worse than for a hundred pagans who don’t know better to do something similar. And the fact that so many dioceses have lost lawsuits and had to pay out millions of dollars is itself proof that this problem cannot be dismissed as mostly the concoction of Catholic-bashing media.  Click here to read entire Remnant article…

Comment:

Since the SSPX holds claim to being the “lifeboat” sent by God to see us through this horrendous time of crisis and scandal, surely the Society Superiors, bishops and priests should be right at the forefront of exposing and correcting everything to do with this crisis? Providing the Traditional Latin Mass and sacraments is crucially important, of course, but nobody, absolutely nobody can remain silent – or appear to makes excuses for – any aspect of this crisis, least of all the homosexual activities of priests, including the sexual abuse of children and young people.  I’m afraid my own first thoughts on reading the above Remnant report was not just “too little, too late” but “not remotely enough, and FAR too late.”

Or am I over-stating the case?  Is the Society right to have maintained silence, and remain non-confrontational in the face of the increasing horror at the questions being raised about Pope Francis’ response(s)  to abuse cases – what he knew, what actions he took/did not take, denials, etc.  Surely Catholics have a right to expect a tad more in the way of leadership from the Society, if it really is a Heaven-sent “lifeboat”?   Surely, certainly for anyone wielding moral authority,  it is itself a form of abuse to fail to call to account all concerned – and that publicly.   Take no part in the unfruitful works of darkness, but instead expose them. (Ephesians 5:11)  

Pope Francis Doesn’t DO Catholicism

Christopher Ferrara, Fatima Center, writes:

As the homosexual priest scandal once again erupts around the world (including the revelation that fully half of the cardinals and bishops of the Netherlands are implicated in the cover-up of sexual abuse), the ex-President of the Italian Senate, Marcello Pera, was interviewed by La Fede Quotidiana concerning Pope Francis’ continuing silence in the face of Archbishop Viganò’s historic indictment of the Pope’s own role in the cover-up of homosexual corruption at the highest levels of the Church.

“It seems to me that the Pope does not intend to give a response, or perhaps thinks that others will respond, a dilatory tactic that, instead of promoting serenity and clarity contributes to general disconcert and confusion,” said Pera. “[I]t seems to be the same thing that happened with the Dubia of the cardinals,” Pera continued.

Respecting the attempts to demonize Viganò, Pera observes that he has “the sensation that the Pope trusts in that wing of the press that is always and everywhere favorable. He knew that he would be defended a priori by certain important journalists” who would be willing to shoot the messenger by way of character assassination. But, Pera rightly observes, “I am not interested in the motives that have driven Viganò but only in whether his allegations are true or not.”

Pera is also a renowned philosopher whose work focuses on the problems of cultural relativism, the post-modern denial of objective reality and “deconstructionism,” which reduces all truth claims to mere interpretations rather than statements of objective fact. Hence Pera knows whereof he speaks when he says that in his view Francis is symptomatic of the crisis of a “tragic and alarming diminution of the Christian conscience in Europe. Bergoglio substitutes for catholicity a secular humanism. From this step a schism can arise.”

Asked whether he knows the “Pope Emeritus” well, Pera replied that he does but that “I have not spoken to him in a long time.” As to whether he thinks Benedict is worried about the state of the Church under this pontificate, Pera answered simply: “I imagine so.”

Last July, Pera voiced even stronger criticism of the current occupant of the Chair of Peter. Concerning Francis’ insistence on “welcoming” unlimited numbers of Muslim immigrants into Italy, most of them military age males not helpless “refugees,” Pera told Il Mattino: “I do not understand this Pope. What he says is beyond all rational comprehension. Why does he insist on total acceptance? The Pope does it because he detests the West, aspires to destroy it and does everything to achieve this end…”
What Francis preaches, says Pera, “is not the Gospel but only politics. Francis is little or not at all interested in Christianity as a doctrine, on the theological aspect. […] His statements seem based on Scripture, in reality they are strongly secularist.” It is hard to dispute that opinion given the many indications that we have a Pope who doesn’t “do” Catholicism. As for example his recent refusal to give an Apostolic Benediction to a crowd of young people in Palermo because their number included “other Christians and religious traditions and even some agnostics.” Instead, the Vicar of Christ, refusing to mention Christ, invoked a generic “Lord God” for the intention of “blessing the seeds of disquiet in their souls” because “they want to make a better world” as “searchers for goodness and happiness” and travelers on “the road to dialogue and encounter with the other.”

A Vicar of Christ who studiously refrains from mentioning the light of Christ to those in need of it for their salvation, lest anyone in the audience be offended. What sort of Pope is this? One the likes of which the Church has never seen before, not even in the midst of the ecclesial tumult of the past 50 years.   Source

Comments invited…  

Pope Francis: is it spiritual blindness or sheer idiocy that prevents him from seeing the need to ACT… NOW?! 

Comment invited…    

Archbishop Chaput to Pope: Cancel Youth Synod – Fix Bishops Instead!

PHILADELPHIA (CNS) — Philadelphia Archbishop Charles J. Chaput is asking Pope Francis to call off the Synod of Bishops on young people this October to focus instead on the life of the bishops.

“I have written the Holy Father and called on him to cancel the upcoming synod on young people. Right now, the bishops would have absolutely no credibility in addressing this topic,” the archbishop said at an Aug. 30 conference at Philadelphia’s St. Charles Borromeo Seminary, according to a report by the website LifeSiteNews.

In its place, the archbishop suggested that the pope “begin making plans for a synod on the life of bishops,” the archbishop said.

Ken Gavin, spokesman for the Archdiocese of Philadelphia, confirmed the archbishop sent the letter to the pope, but he offered no additional comments.

The archbishop gave his comments about canceling the synod during a panel discussion called the “Cardinals’ Forum,” sponsored by the Cardinal John Foley Chair of Social Communications and Homiletics and the Cardinal John Krol Chair of Moral Theology, both at the seminary.

The archbishop, who is set to participate in the synod on youth, was one of three panelists speaking on the topic “Young People, the Faith and Vocational Discernment,” the theme of the Oct. 3-28 synod in Rome.

Hundreds of bishops and young people representing youth from across the globe will engage in discussions at that meeting and typically, the pope attends some synod conferences. After the gathering’s conclusion, the bishops make recommendations to advise the pope as he formulates pastoral policy to address the specific issues discussed.
Pope Francis had previously confirmed Archbishop Chaput, chairman of the Committee on Laity, Marriage, Family Life and Youth of the U.S. Conference of Catholic Bishops, as one of only five American bishops to attend the synod, all of whom were elected by their peers in the USCCB.

The other church leaders planning to attend are: Cardinal Daniel N. DiNardo of Galveston-Houston, USCCB president; Los Angeles Archbishop Jose H. Gomez, USCCB vice president; Bishop Frank J. Caggiano of Bridgeport, Connecticut, a member of the USCCB Committee on Laity, Marriage, Family Life and Youth; and Los Angeles Auxiliary Bishop Robert E. Barron, chairman of the USCCB Committee on Evangelization and Catechesis.

Calls for reform in the Catholic hierarchy have risen throughout the summer as the clergy sexual abuse scandal has intensified, with bishops across the globe coming under scrutiny for their potential role in covering up cases of abuse of children and young adults.

And confidence in the credibility of Catholic bishops has been eroding in the wake of allegations against the former Washington Archbishop Theodore E. McCarrick, the Pennsylvania grand jury report on 70 years of clergy child sexual abuse in the state and the explosive letter of Archbishop Carlo Maria Vigano, the former U.S. papal nuncio, alleging the cover-up of Archbishop McCarrick’s abuse by bishops in the United States and in the Vatican.

In an Aug. 30 letter to the pope, Dallas Bishop Edward J. Burns asked for an extraordinary synod to address issues in the latest Catholic clergy sex abuse crisis.

“The current crisis of sexual abuse by clergy, the cover-up by leaders in the church and the lack of fidelity of some have caused great harm,” the letter said. It suggests that this synod should include topics such as “the care and the safeguard of children and the vulnerable, outreach to victims, the identity and lifestyle of the clergy, the importance of healthy human formation within the presbyterate/religious community, etc.”  Source


Comments invited…  

Ben Shapiro: a Jew who saw right off that Francis not fit to be Pope… 

 

Comment: 

How come Ben Shapiro, a young Jew, could see right away that Francis was not fit to hold the papal office, when most modern Catholics are still of the opinion that he’s the best thing in the Church since [the original] St Francis [of Assisi]?  Sarcasm aside, can anyone answer that? Please and thank you…  

Fixing Families…Fatherhood

 

Part of the Catholic Truth series, Thinking Through Catholic Truth – The Big Questions…Answered.   

English Bishop to Pope Francis on Child Abuse: Accountability & Supervision Required For Priests… 

Letter of Philip Egan, Bishop of Portsmouth (pictured below)
to His Holiness Pope Francis

22nd August 2018

Queenship of the Blessed Virgin Mary

His Holiness, Pope Francis
Apostolic Palace
Vatican City


Most Holy Father,


I am writing in the light of the terrible scandals of the abuse of minors by clergy revealed by the Pennsylvania Grand Jury report. To these can be added the scandals in Chile, Australia, Ireland and now here in England too, in light of the Independent Investigation into Child Sexual Abuse. Clerical sex abuse seems to be a world-wide phenomenon in the Church. As a Catholic and a Bishop, these revelations fill me with deep sorrow and shame. I pray for the healing of the poor victims. I pray for the forgiveness of the perpetrators. I pray too for myself, and for all our clergy and people, that by our penance we will grow in holiness.

I wanted to make a constructive suggestion. Would it be possible to call an Extraordinary Synod on the Life and Ministry of Clergy? The Synod might begin with a ‘congress,’ attended by the bishops but formed of laity and others expert in the clergy abuse scandals and in the safeguarding of children and the vulnerable. The fruits of this could then be taken forward into a Synod of Bishops proper. I suggest the Synod be devoted to the identity of being a priest/bishop, to devising guidance on life-style and supports for celibacy, to proposing a rule of life for priests/bishops and to establishing appropriate forms of priestly/episcopal accountability and supervision. Canon Law could then be revised in the light of the outcomes and each Diocese be required to apply it by developing its own Directory for Clergy.

As a Bishop, I seem to have few tools to facilitate the day to day management of clergy. For example, when I was a seminary formator, we spent several years devising a balanced system of annual assessments and scrutiny, based on Pastores Dabo Vobis, to help an individual student take responsibility for his formation. By contrast, once ordained, priests/bishops have few formal ongoing assessments or ministerial supervision. It ought to be possible to devise mechanisms to help bishops in their responsibilities towards clergy and to help clergy realise they are not ‘lone operatives’ but ministers accountable to the direction and leadership of the diocese – nihil sine episcopo.

Most Holy Father, please be assured of my prayers for you in your daunting ministry. I look forward to meeting you soon for the Ad Limina.

In Corde Iesu

+Philip

Bishop of Portsmouth

Read report appending the above letter here

Comment

Bishop Egan’s initiative is to be warmly welcomed.  At last a prelate showing the need for practical steps to end this scandal of clerical sexual abuse of young people.  Will the Pope take up his suggestion though?  And what sorts of “mechanism” and “rule of life” would YOU like to see adopted for priests?  How might priests react to the introduction of measures of accountability and supervision, having become used to the kind of laxity we have seen in the seminaries (none left in Scotland, as a result) and in their priestly lifestyle.  They seem to be a law unto themselves at the moment.  How might they react to restrictions being imposed on them now? Is it too late? Or,  as the saying goes, is it never too late?  

Our Lady, Queen of Heaven,      pray for us!