Middlesbrough Diocese Embraces LGBT Industry – Bishop Sends Good Wishes…

Report on the Diocese of Middlesbrough, north-east of England…

The new diocesan outreach ministry to the LGBT+ (lesbian, gay, bisexual and transgender) community has now held its first Masses in York.

Some 60 participants travelled from across the diocese for the first Mass. Catholic members of the LGBT+ community were joined by their families, friends and supporters and Christians from other denominations.

All gathered in the hidden chapel of York’s historic Bar Convent, at the kind invitation of the Sisters of the Congregation of Jesus. It was noted in the words of welcome that the Bar Convent has a long history of offering sanctuary and began its life to support minorities suffering persecution by civil and religious authorities.

The presider at Mass was Father Tony Lester, who is working to establish this ministry in our diocese at the request of Bishop Terry, who sent good wishes for the launch. Father Tony was joined on the altar by Canon John Lumley and Deacon Peter Warren, together with Deacon Nick Baggio, from the Diocese of Leeds.

Mass began with a Litany of Welcome, reminding those present that all people have a place in the Christian community because all belong to Jesus Christ, and it is his table the Church gathers around at the Eucharist. It is God who counts us worthy and the welcome the Church makes visible is God’s welcome to all in Christ.

The readers included a human rights defender from Kenya who is spending six months at the University of York as a “protected fellow”, because as an LGBT activist his life is in danger at home. While in Britain he is learning ways to reduce the risks to his life and to network with fellow human rights defenders.

Sadly, his baptismal and confirmation papers were publicly torn up by his parish priest in Kenya because of the work he was doing. Father Tony acknowledged that for many LGBT+ people their experience of Church is marked by pain. Pope Francis has said this is something for which Christians need to apologise.

After Mass the congregation socialised over refreshments and people shared stories of their journey. Among the experiences shared was that of a young man who stopped attending Mass as a teenager, not because he had lost his faith but because he felt his parish community would not accept him. He was very pleased at the launch of the new ministry, which he felt gave him the opportunity to start attending Mass again.

Those who attended the launch were asked how they would like to see this ministry develop in the future. It was agreed that a Mass with an explicit welcome to the LGBT+ community, families and friends would be celebrated at the Bar Convent on the second Sunday of each month at 3pm. In time, a rotation of priests will preside at these Masses and the community that gathers will develop a broader programme that is spiritual, social and supportive.

For further information, visit lgbtmiddlesbroughcatholic.org.uk or facebook.com/lgbtcatholic.

Comment:

Is there any diocese in the UK which is standing against the all-pervasive influence, if not domination, of the LGBT industry?  If so, name that diocese – please!  Hope springs eternal! 

Disastrous Pontificate Persists – Yet No Sense of Urgency From “Opponents”…

Me? Damaging the Church? No way!

A friend rang me last night to say he’d attended a Summorum Pontificum Traditional Mass and found himself chatting afterwards with a couple who were not husband and wife, but “partners” …   My friend was downhearted, dispirited that even the better priests seem to be willing to tolerate such scandals. 

Then this from The American Conservative “The president of the German Bishops’ Conference has declared that, in his view, Catholic priests can conduct blessing ceremonies for homosexual couples.”

The list of scandalous words and actions from this current shocking pope, or tolerated by him, grows day and daily. Too much to list here – and anyway, would, more likely than not, be out of date before I press the “publish” button on this page. 

There is no lack of evidence that Pope Francis is a danger to Catholic Faith and Morals.  Quite the reverse – there’s an abundance of evidence. Even as I type this, a report has come in questioning the pope’s integrity – would he blatantly impart falsehoods, we have to ask? Click here to answer that for yourself. 

The question is, why are the supposedly concerned bishops who allegedly oppose him remaining silent – such as Cardinal Burke and the Captain and Crew of the Lifeboat SSPX?  Why no sense of urgency? Why have they all gone to ground? 

It’s one thing to pick one’s fights, but not to fight at all?  Take a few minutes to view the short video in the News section of the Dici website here.  Who, on this earth, would ever imagine that the Church is suffering the worst crisis ever in its entire history, watching that broadcast?  Lovely reports, sure, but there’s been nothing about any attempt to fight as members of the Church Militant, under our banner as Soldiers of Christ,  in any of the recent videos posted on Dici  in January, which I’ve viewed with surprise and disappointment.  This latest one, linked above, dated 2nd February, is no different. Plenty of devotional content, suggesting the danger of becoming so heavenly minded that we’re no earthly use.  

What should the supposed opponents of this dreadful pontificate be doing, in addition to prayer. Concrete action, surely – but what, precisely? 

Comments invited… 

Smyllum Abuse Diabolical – If True…

A young boy was beaten black and blue after catching two nuns in an embrace, an inquiry has heard. A witness said he was six or seven when one of the nuns went “mental” and lashed out at him in a boiler-room at a care institution in the 1960s.

He told Scotland’s child abuse inquiry the “vicious” assault left him bruised and with blood coming out of his ear and nose. The witness, who cannot be identified, was speaking of his experiences at Smyllum Park orphanage in Lanark, which closed in the 1980s. He said he moved to the orphanage, run by the Daughters of Charity of St Vincent de Paul, in the mid-1960s and was never given any love, affection or praise from the nuns and staff.

Physical abuse in the form of slaps and kicks was routine “for trivial stuff”, he told the hearing in Edinburgh.   Read entire report by clicking here

Comment:

Reading some of the horrendous allegations from former orphans at Smyllum Park is earth-shattering.  If even some of these allegations are true then nobody in their right mind would seek to justify such abuse in any way whatsoever. 

However, it would be mindless to presume guilt, not least because, if such apparently unbridled brutality were the norm at that institution, all sorts of grave questions arise, beginning with what sort of women were choosing to enter the  Religious Life and why? 

Anyone who has taken even a cursory glance at the Rule of any of the great Religious Orders knows that prior to the “reforms” of Vatican II which followed the Council at its close in 1965, they were renowned for their strictness.  Not only the enclosed, contemplative Orders, but the active Orders, such as the Daughters of Charity, were bound by detailed rules throughout their daily lives.  Permissions were required from Superiors for every little thing, and the idea that two Sisters could find a corner to engage in physical or sexual activity in a boiler room or anywhere else, just beggars belief.  That’s not to say it didn’t happen. Obviously, I don’t know, and these allegations do date from the 1960’s when laxity in the Religious Orders as elsewhere, had taken a foothold. 

That still leaves the question of the sort of women choosing Religious Life, and their motivation. Were our Religious Houses jam-packed with evil women who detested children and enjoyed inflicting pain and suffering such as that described by former orphans at Smyllum – or, again, assuming the truth of the allegations, is there another explanation, beyond the obvious diabolical activity at work in the souls of the guilty?   And were there no postulants or novices who left before final vows in disgust to report this scandal to the Bishop, let alone the police?  Surely not every nun was immersed in such evil and brutality.  Those are the first questions that came to my mind on reading about the Smyllum scandal. What are the questions you’d want answered? 

Cabinet Reshuffle & Jacob Rees-Mogg…

Today’s news includes clips from the new army advertisement designed to encourage people to join the UK army irrespective of faith, sexual orientation, or “genders”.

Got me thinking.  When the Catholic MP, Jacob Rees-Mogg, known to attend the Traditional Latin Mass, was quizzed about his views on “gay marriage” and abortion, he was at pains to assure the interviewer (and thus the wider public) that he would certainly accept an invitation to a “gay wedding” (“and probably enjoy it”) and that, while opposed to abortion at all stages and in all circumstances himself, he would not seek to change the law.  Abortion would remain legal.  Yet, neither these flexible moral principles, nor his unwavering support for Brexit, where in every interview he has shown himself to be thoroughly well informed,  were enough to see him brought into the Cabinet in this week’s reshuffle.  

No vision. There’s simply no vision. No suggestion that, if elected to lead the nations of the UK, he would order a health campaign to educate the public on the health implications of both homosexual activity and abortion,  in the spirit of the public health campaigns on smoking (which led to a successful ban on smoking in public places)  and no suggestion that, thus, perhaps with more information, the public would be perfectly happy to see a pro-life Prime Minister in office.  No such suggestions because there is simply no such vision.  

 And – in the case of a weak Catholic – there’s no real faith: “Seek ye first the Kingdom of God, and His justice, and all these other things [power, political office, for example] will be given to you.” (Matt 6:33)  Put simply, if Jacob Rees-Mogg puts God and His Moral Law first, ahead of peer and public opinion, God will take care of his career. 

Surely, too,  a politician confident of the truth of his position on such important moral matters who genuinely seeks the well-being of the countries of the UK, would win over public opinion, based on the facts,  the objective health data.  

That Jacob Rees -Mogg was, yet again, passed over for promotion in this week’s Cabinet reshuffle should bring home to him that fact that his flexible principles have not paid off.  If he has any ambition for higher office – and surely, as a pro-life Catholic in politics, he ought to have ambitions for the highest office, his protestations to the contrary notwithstanding – he ought to openly oppose the evils of abortion and homosexuality and openly resolve to educate the public on the health issues involved with a view to restoring national good health – physically and morally – under his premiership. 

I believe that such openness and honesty would see him brought into the Cabinet and ultimately at home in No. 10 Downing Street – what do you think?  

Comments invited…  

Confronting The “Gay” Priest Problem…

From The Catholic Thing

Recently, a priest who was prominent in the pastoral care of those with sex addictions received his fifteen minutes of fame when he revealed to his congregation at a Sunday Mass and to the National Catholic Reporter that he was “gay.” According to news reports, his self-congratulation was met with thunderous applause. In a television interview, he proclaimed there is “nothing wrong with being gay.”

The game plan of a gay priest “coming out” was quite predictable and is politically effective. In revealing his homosexuality, the Midwestern priest was careful to assemble a string of ambiguous assertions that cannot be immediately assailed on grounds of orthodoxy, but when bundled together are morally subversive. Here is the template:
Claim that sexual transparency is a matter of personal integrity.

Remind the public that you are a Catholic priest in good standing.
Proudly proclaim that you are “gay.”

Cultivate the adulation of your congregation by claiming victim status and the freedom that comes from such an honest revelation.

As a pre-emptive strike against disciplinary actions by ecclesiastical authorities claim that your self-revelation is truly courageous.

Feign humility and presume you have become a necessary role model for others.
Remind us that you and all gays (and members of the alphabet soup of sexual perversion) are created in the image of God (implying our sinful neglect).

Commit to celibacy (i.e., not to marry), but carefully avoid the term “Christian chastity.”
Each of these assertions, standing alone, would likely withstand ecclesiastical censure. But when woven together, the gay agenda promoting the acceptance of the homosexual lifestyle within the Church comes into a clear focus.

The priest’s bishop also responded according to a predictable contemporary ecclesiastical template: “We support [the priest] in his own personal journey and telling his story of coming to understand and live with his sexual orientation. As the Church teaches, those with same-sex attraction must be treated with understanding and compassion.”

The bishop probably succeeded in preventing a media firestorm. He also effectively allowed the priest to rise in stature as a gay freedom fighter. The studied moral ambiguity of the clerical gay activist proved to be an effective political buzz saw. The full and beautiful teachings of Christ on human sexuality, however, were further undermined.

Faithful and orthodox Catholics are at a political disadvantage in our gay-friendly culture. We realize that same-sex inclinations – as with all seriously sinful inclinations – cause great suffering and, unrestrained, can become a true slavery that endangers others including adolescents and even young children. But our opposition to the gay agenda is often crudely characterized as hateful and unreasonable. So a brief sketch of natural law in Catholic sexual morality may be helpful. Click here to read the rest of this article by Rev Jerry J. Pokorsky

Comment:

The standards for entry to seminaries would at one time have automatically excluded candidates such as the above priest, and ought still to do so today.  The strict criteria for acceptance of candidates in Catholic seminaries must be restored as a matter of the utmost urgency – yesterday is almost too late… Yes?  No?

The Tyranny of Transgenderism…

Comment:

More and more, day and daily, it is becoming clear that the sheer madness of “transgenderism” is taking hold in our society, and that anyone who questions it, or does not conform to this new and dangerous ideology, will be punished.

And, yet again, we are not being led by our shepherds; priests and bishops remain silent in the face of this onslaught of evil.  How many more teachers, like Joshua Sutcliffe, will have to walk on egg-shells in classrooms, not permitted to identify “boys and girls” but pretend that a boy or a girl in front of him is their “preferred” gender – or risk losing their teaching post.   The lunatics really are running the asylum.

Is there anything we can do?  All suggestions welcome…

American Bishops Use “Welcome” Excuse To Encourage Sin & Sacrilege

SAN DIEGO, California, October 13, 2017 (LifeSiteNews) — Two left-leaning Catholic bishops, along with “married” homosexual partners, celebrated a special Mass for “Families of the LGBT Community” in San Diego last weekend. The event commemorated the 20-year anniversary of a controversial U.S. bishops’ letter on homosexuality that was censured by the Vatican within a year of its release.

Bishop John Dolan, an auxiliary bishop in the Diocese of San Diego, presided over the October 7 mass commemorating the U.S. Conference of Catholic Bishops’ (USCCB) letter on homosexuality “Always Our Children.”

The mass, concelebrated with San Diego Archbishop Robert McElroy and 16 other clergy, took place at St. John The Evangelist Catholic Church, located in the heart of Hillcrest, the historic epicenter of homosexuality in San Diego.

Before the Mass, Dolan said: “This parish falls within the Hillcrest district and there are a number of people in our community here who want to participate in the life of the Church, and we want to make sure they have a welcome home in some fashion here within the Church.”

During his homily, Dolan praised the 1997 letter “Always Our Children” as offering “an outstretched hand” to parents and family members of homosexual Catholics.
“To you parents, there is no denying your own sons and daughters, whatever their walk in life,” he said.

“Married” homosexual partners Kyle and Snapper Escobar-Humphries said they attended the ‘LGBT’ Mass with their 8- and 9-year-old children to teach them about equality.

“It’s important because my kids have two gay dads and I would like for them to understand that this church is open for everybody,” said one of the “dads” to the San Diego Tribune. “I want them to understand how to treat each other equally.”

The USCCB’s letter Always our Children was addressed to Catholic parents  with homosexual children. The letter was criticized by faithful Catholics for its language that originally called the homosexual orientation a “fundamental dimension of one’s personality.” 

Less than a year after its release, the Vatican’s Congregation for the Doctrine of the Faith (CDF) demanded several changes to the text. One change included calling the homosexual orientation “a deep-seated dimension of one’s personality” so as to avoid the inference that if homosexuality is a “fundamental dimension of one’s personality,” it must be God-given and permanent.

Bishop Fabian Bruskewitz, then bishop of Lincoln, Nebraska, said after the letter’s release that it was “very flawed and defective.” He asserted that it was “founded on bad advice, mistaken theology, erroneous science and skewed sociology.”

He added that the “document carries no weight or authority for Catholics, whom I would advise to ignore or oppose it.”

Ex-homosexual Catholic Joseph Sciambra has said the U.S. bishops should apologize to Catholics who struggle with same-sex attraction for releasing the letter, what he called a “travesty.”

“The text is still shocking for its gross generalizations and unwillingness to even briefly grasp the intrinsic desperation and depravity found in the modern ‘gay’ lifestyle,” he wrote in a 2016 article.

“The document also openly condemns those with same-sex attraction to a lifelong imprisonment within homosexuality,” he added.

Allyson Smith, who attended the event as a member of Ecclesia Militans San Diego, a group of concerned Catholics, called Bishop Dolan’s homily a “total capitulation to the homosexual activist agenda.”

“(There were) no calls for homosexuals to repent and convert included in his homily,” she [said].

The event was attended by various San Diego dignitaries, including Republican Mayor Kevin Faulconer, openly-homosexual California State Assembly member Todd Gloria, San Diego City Commissioner and male transvestite Nicole Murray-Ramirez, Democrat city attorney Mara Elliott, city council member Chris Ward, San Diego Unified School District board member Kevin Beiser, and city of San Diego Human Relations commissioner Bruce Abrams.

Laurence Greenbank, a Catholic who attended the event to pray a rosary for participants, called the LGBT Mass a “staged media event.”

“The ‘LGBT’ Mass was a media event, staged by the diocese. I believe the real story is how the bishop turned the celebration of the Holy Eucharist into a media event, not a place of worship. The whole event seemed to be choreographed, with the TV cameras, the VIPs, including the mayor and city council member, the imported rich gays (at least two of them were from Palm Springs), the Hillcrest elite gay men’s group with the matching T-shirts. There was an enormous amount of money and preparation spent on this event,” he told LifeSiteNews.

“It is absolutely disgusting to see the Holy Eucharist used for political agenda,” he added.
Click here to read entire report

Comments invited…