Why are Catholics Not in Uproar? 

Deacon Nick Donnelly said the Vatican's silence was 'incomprehensible' and the church should have denounced the 'heresy'

The above tweet is quoted in this Mail Online report about Pope Francis’ alleged denial of the bodily resurrection of Christ 

Comment: 

Deacon Donnelly’s observation is bang on the button.  If Catholics held to even a slithering of authentic Catholic Faith, we would, indeed, be causing uproar, mayhem, to make crystal clear to Pope Francis that up with  his anti-Catholic, and anti-Gospel, words and behaviour we will  not put! 

In the past, Catholics would pull dissident priests from their pulpits for preaching heresy but here we have a pope who is speaking and behaving in the most anti-Catholic, anti-Gospel manner imaginable, with bishops either defending him or remaining conveniently silent, and a passive laity, long conditioned by the multifarious “reforms” which have effectively changed the Faith of our Fathers into something which none of the great canonised saints would recognise. 

The answer to Our Lord’s question, then:  “When the Son of Man comes, will He find any Faith on earth?”  (Luke 18:8)  has to be, well, not in the UK.  that’s for sure.  And not in most other parts of the world.  Not if He comes anytime soon.  

Isn’t it long past time for the senior – allegedly concerned – Cardinals to actually do something to publicly rebuke this pontiff, instead of just giving interviews and writing books/articles which are unlikely to reach the majority of Catholic laity who, thus, in their ignorance, are being misled into error by him? Why has there been no major Press Conference, televised world-wide?  Surely, that is the least we can expect from top churchmen at this very late stage in the worst ever crisis in the Church’s history? 

However, if you disagree, be sure to tell us…

Voting in the 2019 General Election

As we prepare to go to the polls in the General Election on 12 December, it is worth reflecting on Church teaching and the principles which should guide us in deciding how to use our vote without violating God’s law.  

Click here to read a guide prepared for American Catholics, which seems to be fairly comprehensive.  I’ve not studied everything on that [EWTN] site, but I have checked out some key topics and I think we will all find it useful, and a source for fruitful discussion.

Below, a video clip from the trial of St Thomas More,  saint and martyr, patron of lawyers and politicians, who has been an inspiration to many, including many who are not Catholics, because of his strong, conscientious insistence that God’s law must always be above any law created by man. 

Comment: 

If the voting guide given in the introduction above still leave you with unanswered questions or doubts,  feel free to ask for clarification on this thread. 

Here, at Catholic Truth, we are apolitical and we discuss politics only in the context of our Catholic duty to be decent members of society, contributing, where possible, to the common good.  Please, therefore engage in discussion in a spirit of respect, bearing in mind that the Church exhorts us to adhere to certain principles but does not dictate that we should support (or not) any particular political party. Our overall aim must be to take care not to offend God in the way we vote; not to support the transgression of His Moral Law.  To this end we pray…

St Thomas More, intercede for us, and for all the politicians participating in the forthcoming election; guide and inspire us in the weeks ahead… Our Lady, Help of Christians, pray for us.  

Exorcist: Streets of London Full of Demons… But is Scotland Satan-Free?

From the National Catholic Register…

On a sunlit autumn day, outside a church in central London, there stands a figure — by his dress unmistakably a Catholic priest. This priest, Father Jeremy Davies, is also an exorcist. He is at the church door awaiting someone, due to arrive shortly, in need of his ministry.

National Catholic Register Continues…

The matter-of-fact and calm manner of Father Davies belies the fact that this is a man on the front line of an ancient and ongoing spiritual battle. It is one carried out by him behind closed doors in a London church on an apparently mundane weekday afternoon. Yet within those church walls the power of the Holy Name releases people from the influence of evil, frees the oppressed from wicked spirits and, in the more extreme cases, casts out demons from the possessed.

Seemingly unperturbed by the evil that he combats, Father Davies states simply: “If God asks us to do a work, then he will protect us.” Since being ordained in 1974, this priest’s primary concern has always been, rather than his own well-being, the spiritual well-being of those who seek his help; and since 1987, that concern for others included their desire to be rid of Satanic oppression. No doubt, the concern he feels about his current “cases” is similar to that he experienced when he was working as a doctor. His desire then was to cure patients of physical illness; now, it is to rid his current patients of something even more deadly.

Since the late 1970s Father Davies has been exercising the ministry of deliverance and exorcism in the Westminster Diocese. In 2019, such is the demand for his services that he exercises that ministry every week at a central London church. He agreed to speak to the Register Oct. 9.

Portrait of an Exorcist

At one time, Father Davies was one of the few exorcists in London; now, he is one of a number. It was in 1987 that the then cardinal-archbishop of Westminster, Basil Hume, asked him to become the exorcist for the diocese. Although Father Davies had at the time only limited experience of the work to be undertaken, without hesitation, he accepted his new ministry.

In some ways he was a perfect candidate. Before becoming a priest, Father Davies had trained as a medical doctor. After qualifying to practice medicine in 1968, he had practiced in remote parts of Africa, where he had encountered strange disturbances in his patients. Following his ordination in 1974, he worked as a priest in central London. Here, he encountered behaviour just as disturbed in the souls entrusted to him as he had in his former patients in Africa. Father Davies remembers “all sorts” of people coming to his presbytery, some of whom he says were “possessed or troubled.” His work as a parish priest proved an introduction to a world that is now central to his priestly ministry.

Today, he no longer runs a parish. Instead, his time is largely taken up with his work as an exorcist. An octogenarian, mentally alert and still in good health, Father Davies focuses upon his work with an air of pervading calm. In fact, his demeanor still has aspects of the “bedside manner” of any good doctor. In short, he is a skilled listener and observer.

Satan Is Real

As Father Davies awaits another troubled soul, he reflects on the recent comments allegedly made by the Jesuit superior general, Father Arturo Sosa, that, seemingly, he no longer believes that Satan exists. Father Davies shakes his head: “It’s fatal to faith and salvation to disbelieve a part of Revelation. Every part of Revelation is important and essential. Belief in Satan as a fallen angel — indeed, as the leader of the fallen angels — is an essential part of divine Revelation.”

Father Davies said that such a view as that attributed to Father Sosa is “totally against the word of God and the Catholic faith. It shows just what depths people can sink to on the path of modernism.” He paused and then added: “If he really said this, he has put himself outside the communion of the Church.” Standing in the sunshine while awaiting a soul desperately in need of deliverance ministry, Father Davies added, “I would ask him [Father Sosa] how on earth he had come to this belief.”

Father Davies was speaking to the Register just weeks before Halloween. London shops are full of paraphernalia associated with that festival. Father Davies is clear that there are two major perils associated with Halloween, both equally dangerous: “They [those who ‘celebrate’ Halloween] begin by playing games, but it can lead to people disbelieving in the devil and evil spirits, and this, in turn, can lead to a loss of the Christian faith.”
He pointed out that a “levity about such matters was fatal; playing with evil under the pretext of it being untrue is to allow evil to enter.” But evil can also enter, he explains, where there exists an unhealthy interest in the occult, leading to “an intrusion of demonic influence” through a growing fascination with it. Whichever way evil gains entry, Father Davies is clear that any dabbling in the occult “doesn’t have to be deep to be deadly.” He explained that any “tolerance of occult practices is part of a terrible deception” stemming from its source, namely, the Father of Lies. There is no such thing as a “gradation” in these matters, according to the exorcist priest. All such activity he sees as sinful, and, as with any sin, it is a means by which a soul is removed ever further from the love of God.

Gateway of Sin

It is not just the occult that is a gateway for the entry of evil into the lives of those unfortunate enough to experience it, though. Father Davies cites other ways in which evil can enter and linger, ultimately destroying the soul. He said that this can occur by means of “every sin, but sins particularly bound up with the preternatural and with grave sin — such as abortion and pornography — and anything against our created nature, including in the realm of sexual morality.”
Interestingly, Father Davies still sees potential opportunities for good in the fact that Halloween has gained an ever-higher profile year by year. “Halloween is a good opportunity,” he suggests, “to teach the faith and help all of us — especially children — to understand the reality of evil and the truth of Christ and his Church.” It is the occasion, he feels, to “teach against” the festival using the word of God and the “clear teaching of the Church.” This now-omnipresent paganized holiday is the moment, he says, “to warn the world not just to avoid Halloween; it is also an opportunity to tell people about Christ.”

Illusion and Reality

Exorcists have been the stuff of media fantasy since the 1970s. The 1973 film The Exorcist was a worldwide box-office smash and established a cinematic sub-genre devoted to the subject as well as a hackneyed template for any related plot. Needless to say, most of these films concerning exorcisms have been inaccurate, sensational and wholly forgettable. But there is nothing about Father Davies that is remotely sensational or that appears out of the ordinary — as, without a glance, people pass by him on a busy London street.

Father Davies began his ministry as one of only a very few exorcists in London, and, then, there was little contact among those priests. But over the intervening three decades, this has changed. Over the years, as his ministry has grown, so too has communication between the British and the worldwide network of priests who are charged with this work. In 1990 Father Davies, along with five other priests, including Father Gabriele Amorth, founded the International Association of Catholic Exorcists. This organization holds an international conference every other year in Rome. In addition, the British-based exorcists also hold a national conference. Across London exorcists meet on a regular basis to coordinate their fight against the forces that spiritually oppress so many. The identities of diocesan exorcists are only revealed to those in need of their help. The work of these priests and the laypeople who assist them is largely hidden from the public view.

It is time for Father Davies to leave. His services are required.

As he gets ready to leave, I am reminded of what a holy priest, now long since dead, once said of the streets of London, namely that they were “full of demons.”

When this is put to him, Father Davies replies, “That’s true.”

And with that he pushed open the church door once more to enter into his ministry.

(The above taken from As Halloween Approaches, an Exorcist Speaks on the Reality of Satan – An interview with a London priest who battles the devilNational Catholic Register – emphases added).

Comment: 

When the family in a house in Rutherglen (Diocese of Motherwell, though outskirts of Glasgow city) was reported as experiencing “paranormal activity”,  a priest went into the home to give a “blessing”; however, the problem persisted and, as this Daily Record piece reports, the “Catholic Church failed to respond” to journalists’ enquiries.  That might have been because – as we were reliably told at the time – Scotland doesn’t have an exorcist any more, so beyond a priest saying some prayers and blessing the home, there didn’t seem a lot more the Church authorities in the diocese could do to rid the family of their unwelcome supernatural guests.   

The question for this thread has to be: should Scotland have at least one exorcist, given that the city of London hosts a meeting for the English exorcists on a regular basis…Or is it the case that Scotland is Satan-free?  Really? 

Scandal of Ealing Abbey & Press Portrayal of “The Church’s Criminality”

Monks no longer allowed to run St Benedict’s school where children were abused;    ENGLAND: London Ealing: St Benedict’s School

Guardian, 24 October, 2019…

A “sadistic and predatory” atmosphere and a culture of cover-up and denial in a Catholic school allowed sexual abusers to commit crimes against children for decades, an independent inquiry has found.

Senior figures at Ealing Abbey and St Benedict’s school in west London, part of the English Benedictine Congregation, were perpetrators of abuse over a 30-year period. Staff members failed to raise concerns because of a “mafia-like” atmosphere and the fear of losing their jobs.

Since 2003, four members of staff, including a former abbot, have been convicted of multiple offences relating to the sexual abuse of more than 20 children. The independent inquiry into child sexual abuse (IICSA) said: “The total scale of abuse can never be known, but it is likely to be much greater.”

…The inquiry heard evidence over five days in February. It sought a witness statement and documentation from the pope’s representative in the UK, the apostolic nuncio, which the Holy See refused to provide.

…“The Catholic church needs to be held accountable for its criminality…”   Click here to read the entire, horrifying, newspaper report

Comment:

There is nobody on this blog who, on reading the above report, will even remotely seek to justify such disgraceful abuse.  The behaviour of all involved is summed up simply as “evil”.

However, such shocking reports of this evil behaviour, which is the very opposite of everything Christ taught, should not, for a second, shake our faith in the four marks of Christ’s Church, which is that it is the one, holy, catholic and apostolic.  The holiness of the Church comes primarily from Christ, not from the members, although when we speak of the Church as “holy” we are thinking, too, of the entire Church, from the beginning – the Church in Heaven (the Church Triumphant); the Church in Purgatory (The Church Suffering) and the Church on earth (The Church Militiant).

Those who look at such evil behaviour perpetrated by some members of the Church on earth at any given point in history and see it as evidence that the Church is not holy, are revealing ignorance of the composition of the Church, which is not confined to the visible body of the Church on earth.

This is not to minimise, in any way, the gravity of what is happening in the Church today, least of all the complicity of the Vatican in evil.  We have just been discussing, on other threads,  the Pope’s own complicity in the utter scandal of promoting the worship of pagan idols within the Vatican itself and various churches around Rome. The breaking of the First Commandment is about as serious as it gets for a Pope.  And Our Lord has warned us that it is not only pagan idols which are to be tossed into rivers:   “…he that shall scandalise one of these little ones that believe in Me, it were better for him that a millstone be hanged about his neck and that he should be drowned int he depth of the sea.” (Matthew 18:6)

“…he that shall scandalise one of these little ones that believe in Me,
it were better for him that a millstone be hanged about his neck and that he should be drowned int he depth of the sea.” (Matthew 18:6)

The questions for discussion here must, therefore, surely include

1) why on earth would the Vatican refuse to co-operate with the authorities investigating the Ealing scandal?

2) how many Catholics actually understand the composition of the Church themselves? 

3) does it all come back to the failure of Catholic education across the board – schools at every level, seminaries, etc?

4)  what sort of episcopal oversight is there of religious Orders within each diocese?

5) How confident can we be that absolutely everything is being done to rid the Church of this evil – abuser priests? 

6)  Or is this evil irrevocably linked to the loss of the supernatural within the  Church since the so-called “reforms” (the rvolution) of Vatican II?

Pope: We Don’t Need Priests for Mass… 

September 13, 1917: Our Lady tells the children that in October, Our Lord will come, as well as Our Lady of Sorrows and Our Lady of Carmel. Also, Saint Joseph will appear with the Child Jesus in order to bless the world. About 30,000 people come to the Cova and again, many witness supernatural phenomena indicating Our Lady’s presence.  Fatima Timeline

Against the backdrop of the Fatima apparitions in 1917, when key dogmas were reinforced by Our Lady, as well as a warning of the diabolical disorientation to come, which we are witnessing today, the following report from the Fatima website ought to come as no surprise.  Utterly shocking, of course, but no surprise to any truly informed Catholic.

Christopher Ferrara writes…

Sandro Magister reports on the alarming, but at this point hardly unexpected, news of a video of one Father Giovanni Nicolini, a priest of the Diocese of Bologna and “among those closest to Jorge Mario Bergoglio,” who claims “that in the Amazon the celebration of the Mass by married deacons is already a de facto reality, authorized by the local bishops. And Pope Francis, informed of the matter, is alleged to have said: ‘Go ahead!’”
Nicolini, Magister stresses, “is not just anybody.” He is one of the most prominent priests in the key Archdiocese of Bologna, whose archbishop, Matteo Zuppi, was made a cardinal “only a few days ago” by Francis. Nicolini is a disciple and “spiritual son” of Giuseppe Dossetti (1913-1996), the famous (in Italy) politician-turned-priest and monk who, not surprisingly, was one of the movers and shakers at Vatican II.

Nicolini heads the “Family of the Visitation” community made up of “thirty monks and nuns and as many married couples…” and is also a member of the ultra-progressive “school of Bologna,” founded by Dossetti. The adherents of this “school” include the “Church historian” (read: revisionist) Alberto Melloni, who condemned the four “dubia cardinals” because of the public reservations about the disastrous Chapter 8 of Amoris Laetitia, and Enzo Bianchi, head of the fake “ecumenical monastery” at Bose whose “monks” include Protestants. Back in 1967, when some degree of sanity still prevailed in the “Church of Vatican II,” “the Bishop of Biella issued an interdict for the presence of non-Catholics in the community, but the following year it was removed thanks to the intercession of Michele Cardinal Pellegrino,” another Vatican II mucky-muck. Both Melloni and Bianchi, along with Nicolini, are, as Magister notes, “ultra-Bergoglians.”

In the cited video, to audible gasps and at least one snicker from the audience, Nicolini declares that “the Church of priests [is] coming to an end.” To which someone replied: “Is that a prophecy?” No, said Nicolini, “it’s already a reality.” Nicolini went on to say (further translation provided by Magister) that “the Church of priests is coming to an end” because there are no vocations for the supposedly vigorous and renewed “Church of Vatican II.” As Nicolini explained:

“We are now reaching the height of folly, every priest is taking care of six parishes, but this is how it ends. This crisis of the priesthood in any case will increase relentlessly, until serious consideration is finally given to the suitability of abolishing the celibacy of priests. As long as this celibacy of priests remains, the decline is unstoppable…”

As liberals of all stripes always do, Nicolini argues that unless we accommodate a given evil — in this case the abolition of priestly celibacy, a tradition of apostolic origin — another evil will ensue: i.e., that priests will have sexual relations anyway. Says he: “But it is clear that when I find out that a thirty-year-old priest who comes to me for confession, now they are putting him in a big rural area by himself, in six months he has a mistress. And so now this decline will be very rapid.”

Is this just hypothetical or has Nicolini violated the seal of confession? In either case, the sophistry is the same: We must let priests marry or else they will fornicate. And what kind of priest would fornicate if he is not allowed to marry? Why, a priest of the “Church of Vatican II.” Of which there is a very small and rapidly dwindling number. Indeed, Nicolini cites the very failure of the “Church of Vatican II” to attract vocations as justification for abolishing the celibate priesthood: “[I]n 2030 Bologna will have 30 priests. Right now there are 450, and that’s already a big decline. And so this structure of the Church will no longer be there.”

Here, yet again, the incompetent physician prescribes the cure for the patient he himself is killing. Having destroyed priestly vocations, the relentless ideologues of Vatican II now call for the abolition of the priesthood as the Church has always known it.

And then the clincher. According to Nicolini, Francis explicitly approved of the practice in the Amazon of married deacons “saying Mass.” As Nicolini recounts:

“In the Amazon one evening, from an isolated mission parish in the Amazon they made a phone call, it was an old deacon, in his sixties, married, who said to his bishop: ‘I have to tell you that tomorrow there won’t be any Mass, because there is no priest.’ And the bishop told him: ‘You go there and say Mass.’ A married deacon, children already raised, the ‘elders’ are called, and the bishops there have given him authorization to preside over the liturgy. They told the pope about this and the pope said: ‘For now we cannot write anything, you go ahead!’ I wondered, when I found out that he was convening the worldwide meeting of bishops for the Amazon, who knows if perhaps he can or wants to say something. But the Church, in its concrete juridical structure, as it exists now, is at an end.”

Magister wants to know, as do we, “Is it true or false, what he says about the ‘Masses’ already being celebrated in the Amazon by married deacons? And is it true or false that Francis gave the go-ahead?” I think we already know the answers to those questions. And the answers will be confirmed by the Vatican’s resounding silence in the face of what Magister has published.

Behold the Modernists bringing an end to their own work of destruction by levelling whatever remains of what they have destroyed. But after their work of destruction is done, the Church of all time will emerge ever more clearly into view. Plentiful vocations to the celibate priesthood in the traditional orders and communities will carry on the faith of our fathers, abiding that time when, through the intercession of the Mother of God, the rotted branch of Modernism is cut away from the visible structure of the Church and what remains intact in some places will return everywhere.
Francis evidently believes he has the right to pursue a megalomaniacal “dream” of “transforming everything so that the Church’s customs, ways of doing things, times and schedules, language and structures can be suitably channelled for the evangelization of today’s world rather than for her self-preservation.” But he will learn, his Modernist collaborators will learn, and the world will learn that the Church is no mere human kingdom ruled by an earthly monarch, but the Mystical Body of Christ, whose will is not governed by the vain imaginings of deluded Modernist visionaries.  Source

Comment: 

If we don’t need priests to offer Mass in the Amazon, then, logically, we don’t need priests to celebrate Mass anywhere.  Agreed?  

And, if ever we needed more proof of the utter failure of the Vatican II experiment (the Church’s new “springtime” 😀 )  this is it…  Agreed? 

Point for Reflection:  if (when?) this scandal comes to a parish near you, believe me, there will be useful idiot parishioners who will go along with it, presuming that Mr Smith’s “Mass” is fine…  And if someone suggests returning to the traditional Mass down at the local SSPX church, they will  look in horror and say “but they’re in schism!”  Truly, you could not make this stuff up. Or, perhaps more grammatically, UP you could not make this stuff… 😀    

Reports of LGBT Scandals Waiting in the Wings – Scots Clergy Concerned…

Background…

From time to time, concerned clergy and teachers contact us with information about various scandals of which they are personally aware, or have witnessed.   They are keen for Catholic Truth to make these scandals public, but that is not always possible.  When I have written to bishops in the past, reporting information about, for example, priests engaged in affairs with women, I have been astonished at their replies:  they initially tell me that they will investigate the allegations and then write a second time to tell me that their investigation showed that there was no cause for concern.  Their “investigation” – in each and every case that springs to mind right now – consisted of asking the culprit-priest if there were any truth in these claims and then accepting his word for it that there is no truth in the allegations.  DUH!  Just as well none of these bishops applied for the Police Force. 

Then, too, some years ago, when we exposed information about priests who had been recognised in a “gay” bar in Glasgow city centre – which we had investigated ourselves, in one case employing a Private Investigator (thanks to a generous donor who wanted to know the facts) – we were punished for our trouble.  Note, when we rang to politely confront the names we had been given, we made clear that we didn’t want to publish anyone’s name; instead, we hoped for a reassurance that each priest (and one teacher) realised that frequenting such a place was scandalous, and that would be an end to it.  The majority offered that reassurance but then launched a hate campaign which – were I to publish the details here – would take a couple of hours (and then some), and perhaps result in moi being invited to appear in the starring role in a “film based on a true story…”    I’m really not the Hollywood type, as those of you who know me well will testify.  I heard that! 

In fact, most, if not all of the priests named in our reports back then, left the priestly ministry thereafter.  Not cause and effect, as some of them would have us believe.  Indeed, we just would not have had the room to publish all the information which poured out AFTER they’d left – and there was some very seedy information indeed, which poured out long after our reports.   

Update…

As with the first batch of names given to us “back in the day” by a worried priest in the Archdiocese of Glasgow, so, now, more clergy are coming forward to express deep concerns about the way a group of young men, some, if not all,  generally understood to be of a homosexual disposition, meet regularly at the presbytery of a young Glasgow priest.  At this stage, I’m not prepared to offer any more identifying information but, putting this information together with the fact that a number of children attending  Catholic schools in the Archdiocese of Glasgow are being permitted to return to school this summer dressed as the opposite sex, names changed on the school register, then, clearly, the clergy informing us of their serious concerns, definitely have a point.  The Archbishop and his minions in the Scottish Catholic Education Service need to spend a little time reflecting on Christ’s warning to those who lead children astray:  “… he that shall scandalise one of these little ones who believe in me, it were better for him that a millstone should be hanged about his neck and that he should be drowned in the depth of the sea.” (Matthew 18:6)

Any priest, therefore, or Catholic teacher, who fails to communicate – age appropriately – the teaching of the Church on homosexuality, had better learn to swim.  For the teaching of the Church is clear:  homosexual acts are “acts of grave depravity” and “under no circumstances can they be approved” (Catechism of the Catholic Church # 2357)

Action Plan…

Firstly, pray for all concerned – that’s a given.

Secondly, there’s no point in my unworthy self writing to the Archbishop of Glasgow – same old, same old. 

Thirdly… However, YOU might be able to reach the part of the Archbishop’s conscience that I’ve never managed to reach.  Remember, my clergy sources are confident that the Archbishop knows about these regular meetings.  If you think it’s worth a try (just don’t hold your breath) here are the contact details taken from the website of the Archdiocese of Glasgow:

Archbishop Philip Tartaglia,
196 Clyde Street,
Glasgow,
G1 4JY
Phone: +44 (0)141 226 5898
Email: info@rcag.org.uk