7/10: Feast of the Holy Rosary… For Your Diary – Public Rosary in Glasgow, 10/10 

Comment: 

The above hymn is set to a different tune from that with which most of us in Scotland grew up, but which is nowhere to be found on YouTube.  In any event, it’s a pretty tune, and gives honour to Our Lady on this beautiful Feast of the Most Holy Rosary

Notice. . . 

Our blogger Catherine has been asking us, for many months now, to publicise a Rosary for the specific intention of the Consecration of Russia, in the manner requested by Our Lady of Fatima. We are pleased to comply with Catherine’s request, given the fact that our political situation is now increasingly serious. We find ourselves living under a very different type of governance where our leaders  now simply issue orders – “rule by decree” – which is typical of totalitarian regimes. Our personal and religious freedoms have been removed  in the name of a virus which is harmless in most people who  become infected, and which contributes to the death of very few indeed.  Initially sold to us as a temporary measure, it is very clear that the drastic changes to our way of life are here to stay – indefinitely.  Elsewhere on this blog you will find evidence of the intention of the world’s “elite” to use the Coronavirus in order to “reset” the world.  Sound like a conspiracy theory?  As long as you don’t mind being proved wrong, click here

At Fatima, Our Lady warned that Russia would spread her errors, and chief amongst those errors is Communism.  Using fear of the Coronavirus, the Governments of the UK have managed to remove our personal and religious freedoms, promising that this is a temporary measure to prevent the spread of this non-deadly virus. 

Fear has now gripped the population, including the clergy; priests and bishops are pledged to co-operate in implementing Government rules and regulations in our churches. Thus, we are happy to comply with Catherine’s request for a public rosary specifically dedicated to praying for the graces necessary to bring the Pope and Bishops of the world to see the need to  obey Our Lady and properly consecrate Russia to her Immaculate Heart. 

Arrangements for Public Rosary, Saturday, 10 October, 3pm. . . 

Meet at the Clyde Walkway, opposite St Andrew’s Catholic Cathedral on Clyde Street, Glasgow, at 3pm

Father Stephen Dunn will lead the fifteen decades of the Rosary, as well as the very short Litany of Our Lady of Loretto and the Prayer to St Michael, Archangel. 

A friend of Catherine’s has offered to bring a bier holding a statue of Our Lady of Fatima, which means that we may be able to process during the Rosary. We will either stand to pray or process. 

We ask everyone who can manage to come along, because public prayer is very powerful, very pleasing to God at the best of times and especially at this time, given that He has been denied the worship due to Him for months now, because of State control over the Church.

This thread will remain open for questions – Catherine will respond to any enquiries in the comments below. 

Our Lady, Queen of the Most Holy Rosary, pray for us!  

Archbishop Viganò: Don’t Leave the Church – Stay and Fight the Modernists! 

This new statement is important, inasmuch as in recent days, both Father Thomas Weinandy, as well as Father Raymond de Souza, spread the suspicion that the Italian prelate might be “schismatic,” thus intending to leave the Catholic Church. This suspicion had arisen because of Viganò’s critique of the Second Vatican Council and its detrimental effects on the life of the faith in the Church. For example, de Souza’s article is entitled: “Is Archbishop Viganò’s Rejection of the Second Vatican Council Promoting Schism?” And Weinandy stated: “My concern is that, in his radical reading of the Council, the archbishop is spawning his own schism.”

In an August 22 article published by the traditional Catholic newspaper Catholic Family News, Kokx had asked Viganò a set of questions with regard to what faithful laity can do in the midst of this Church crisis that is going back to the Council. 

Kokx suggested Viganò needs to give more advice to laity and priests on what to do next: “He’s certainly diagnosed the problem, but what are his solutions, if any? What, in other words, is it that he believes Catholics in the 21st century should do in response to the crisis?”

Archbishop Viganò’s response as published on September 1 by Catholic Family News (see full text below) is clear: it is not the faithful Catholics who oppose the changing of the faith, but those who perpetrate these changes that ought to be questioned. He writes that we need to discuss “the position of those who, declaring themselves Catholic, embrace the heterodox doctrines that have spread over these decades, with the awareness that these represent a rupture with the preceding Magisterium. In this case it is licit to doubt their real adherence to the Catholic Church, in which however they hold official roles that confer authority on them.”

If people who hold heterodox views are in positions of authority in the Church, he continues, “It is an illicitly exercised authority, if its purpose is to force the faithful to accept the revolution imposed since the Council.”

In addition and on a practical level, the Italian prelate gives us advice on how to live and grow in the faith, working on our sanctification and remaining in the state of “sanctifying grace.” But at the same time, we are to assist and “comfort” good priests and bishops, seeking out reverent Masses. 

“Faithful laity have the right and the duty to find priests, communities, and institutes that are faithful to the perennial Magisterium,” Viganò explains. “And may they know how to accompany the laudable celebration of the liturgy in the Ancient Rite with adherence to sound doctrine and morals, without any subsidence on the front of the Council.”

Finally, Archbishop Viganò also praises the Society of Saint Pius X (SSPX), which has defended the traditional faith for decades now. They “deserve recognition” for their work of preserving the Catholic faith, he says, and adds that he considers Archbishop Marcel Lefebvre, the founder of this Society, to be a “confessor of the Faith.”

Here we might remember that just recently, a cardinal stated that Lefebvre will one day be declared a “Doctor of the Church” and that he was “prophetic.”

Let us close with Viganò’s last words of his response to Kokx’s questions:

“The cure for rebellion is obedience. The cure for heresy is faithfulness to the teaching of Tradition. The cure for schism is filial devotion for the Sacred Pastors. The cure for apostasy is love for God and His Most Holy Mother. The cure for vice is the humble practice of virtue. The cure for the corruption of morals is to live constantly in the presence of God. But obedience cannot be perverted into stolid servility; respect for authority cannot be perverted into the obeisance of the court. And let’s not forget that if it is the duty of the laity to obey their Pastors, it is even a more grave duty of the Pastors to obey God, usque ad effusionem sanguinis.”

Below is the full statement by Archbishop Carlo Maria Viganò, reprinted with permission:

Disclaimer: The following positions adopted and advice offered by Archbishop Viganò do not necessarily represent the views of LifeSiteNews and are presented only for your information.

Dear Mr. Kokx,

I read with lively interest your article “Questions for Viganò: His Excellency is Right about Vatican II, But What Does He Think Catholic Should Do Now?” which was published by Catholic Family News on August 22 (here). I am happy to respond to your questions, which address matters that are very important for the faithful.

You ask: “What would ‘separating’ from the Conciliar Church look like in Archbishop Viganò’s opinion?” I respond to you with another question: “What does it mean to separate from the Catholic Church according to the supporters of the Council?” While it is clear that no admixture is possible with those who propose adulterated doctrines of the conciliar ideological manifesto, it should be noted that the simple fact of being baptized and of being living members of the Church of Christ does not imply adherence to the conciliar team; this is true above all for the simple faithful and also for secular and regular clerics who, for various reasons, sincerely consider themselves Catholics and recognize the Hierarchy.

Instead, what needs to be clarified is the position of those who, declaring themselves Catholic, embrace the heterodox doctrines that have spread over these decades, with the awareness that these represent a rupture with the preceding Magisterium. In this case it is licit to doubt their real adherence to the Catholic Church, in which however they hold official roles that confer authority on them. It is an illicitly exercised authority, if its purpose is to force the faithful to accept the revolution imposed since the Council.

Once this point has been clarified, it is evident that it is not the traditional faithful – that is, true Catholics, in the words of Saint Pius X – that must abandon the Church in which they have the full right to remain and from which it would be unfortunate to separate; but rather the Modernists who usurp the Catholic name, precisely because it is only the bureaucratic element that permits them not to be considered on a par with any heretical sect. This claim of theirs serves in fact to prevent them from ending up among the hundreds of heretical movements that over the course of the centuries have believed to be able to reform the Church at their own pleasure, placing their pride ahead of humbly guarding the teaching of Our Lord. But just as it is not possible to claim citizenship in a homeland in which one does not know its language, law, faith and tradition; so it is impossible that those who do not share the faith, morals, liturgy, and discipline of the Catholic Church can arrogate to themselves the right to remain within her and even to ascend the levels of the hierarchy.

The situation is certainly more complex for clerics, who depend hierarchically on their bishop or religious superior, but who at the same time have the right to remain Catholic and be able to celebrate according to the Catholic Rite. On the one hand laity have more freedom of movement in choosing the community to which they turn for Mass, the Sacraments, and religious instruction, but less autonomy because of the fact that they still have to depend on a priest; on the other hand, clerics have less freedom of movement, since they are incardinated in a diocese or order and are subject to ecclesiastical authority, but they have more autonomy because of the fact that they can legitimately decide to celebrate the Mass and administer the Sacraments in the Tridentine Rite and to preach in conformity with sound doctrine. The Motu Proprio Summorum Pontificum reaffirmed that faithful and priests have the inalienable right – which cannot be denied – to avail themselves of the liturgy that more perfectly expresses their Catholic Faith. But this right must be used today not only and not so much to preserve the extraordinary form of the rite, but to testify to adherence to the depositum fidei that finds perfect correspondence only in the Ancient Rite.

I daily receive heartfelt letters from priests and religious who are marginalized or transferred or ostracized because of their fidelity to the Church: the temptation to find an ubi consistam [a place to stand] far from the clamor of the Innovators is strong, but we ought to take an example from the persecutions that many saints have undergone, including Saint Athanasius, who offers us a model of how to behave in the face of widespread heresy and persecuting fury. As my venerable brother Bishop Athanasius Schneider has many times recalled, the Arianism that afflicted the Church at the time of the Holy Doctor of Alexandria in Egypt was so widespread among the bishops that it leaves one almost to believe that Catholic orthodoxy had completely disappeared. But it was thanks to the fidelity and heroic testimony of the few bishops who remained faithful that the Church knew how to get back up again. Without this testimony, Arianism would not have been defeated; without our testimony today, Modernism and the globalist apostasy of this pontificate will not be defeated.

It is therefore not a question of working from within the Church or outside it: the winemakers are called to work in the Lord’s Vineyard, and it is there that they must remain even at the cost of their lives; the pastors are called to pastor the Lord’s Flock, to keep the ravenous wolves at bay and to drive away the mercenaries who are not concerned with the salvation of the sheep and lambs.

This hidden and often silent work has been carried out by the Society of Saint Pius X, which deserves recognition for not having allowed the flame of Tradition to be extinguished at a moment in which celebrating the ancient Mass was considered subversive and a reason for excommunication. Its priests have been a healthy thorn in the side for a hierarchy that has seen in them an unacceptable point of comparison for the faithful, a constant reproach for the betrayal committed against the people of God, an inadmissible alternative to the new conciliar path. And if their fidelity made disobedience to the pope inevitable with the episcopal consecrations, thanks to them the Society was able to protect herself from the furious attack of the Innovators and by its very existence it allowed the possibility of the liberalization of the Ancient Rite, which until then was prohibited. Its presence also allowed the contradictions and errors of the conciliar sect to emerge, always winking at heretics and idolaters but implacably rigid and intolerant towards Catholic Truth.

I consider Archbishop Lefebvre an exemplary confessor of the Faith, and I think that by now it is obvious that his denunciation of the Council and the modernist apostasy is more relevant than ever. It should not be forgotten that the persecution to which Archbishop Lefebvre was subjected by the Holy See and the world episcopate served above all as a deterrent for Catholics who were refractory toward the conciliar revolution.

I also agree with the observation of His Excellency Bishop Bernard Tissier de Mallerais about the co-presence of two entities in Rome: the Church of Christ has been occupied and eclipsed by the modernist conciliar structure, which has established itself in the same hierarchy and uses the authority of its ministers to prevail over the Spouse of Christ and our Mother.

The Church of Christ – which not only subsists in the Catholic Church, but is exclusively the Catholic Church – is only obscured and eclipsed by a strange extravagant Church established in Rome, according to the vision of Blessed Anne Catherine Emmerich. It coexists, like wheat with the tare, in the Roman Curia, in dioceses, in parishes. We cannot judge our pastors for their intentions, nor suppose that all of them are corrupt in faith and morals; on the contrary, we can hope that many of them, hitherto intimidated and silent, will understand, as confusion and apostasy continue to spread, the deception to which they have been subjected and will finally shake off their slumber. There are many laity who are raising their voice; others will necessarily follow, together with good priests, certainly present in every diocese. This awakening of the Church militant – I would dare to call it almost a resurrection – is necessary, urgent and inevitable: no son tolerates his mother being outraged by the servants, or his father being tyrannized by the administrators of his goods. The Lord offers us, in these painful situations, the possibility of being His allies in fighting this holy battle under His banner: the King Who is victorious over error and death permits us to share the honor of triumphal victory and the eternal reward that derives from it, after having endured and suffered with Him.

But in order to deserve the immortal glory of Heaven we are called to rediscover – in an emasculated age devoid of values such as honor, faithfulness to one’s word, and heroism – a fundamental aspect of the faith of every baptized person: the Christian life is a militia, and with the Sacrament of Confirmation we are called to be soldiers of Christ, under whose insignia we must fight. Of course, in most cases it is essentially a spiritual battle, but over the course of history we have seen how often, faced with the violation of the sovereign rights of God and the liberty of the Church, it was also necessary to take up arms: we are taught this by the strenuous resistance to repel the Islamic invasions in Lepanto and on the outskirts of Vienna, the persecution of the Cristeros in Mexico, of the Catholics in Spain, and even today by the cruel war against Christians throughout the world. Never as today can we understand the theological hatred coming from the enemies of God, inspired by Satan. The attack on everything that recalls the Cross of Christ – on Virtue, on the Good and the Beautiful, on purity – must spur us to get up, in a leap of pride, in order to claim our right not only not to be persecuted by our external enemies but also and above all to have strong and courageous pastors, holy and God-fearing, who will do exactly what their predecessors have done for centuries: preach the Gospel of Christ, convert individuals and nations, and expand the Kingdom of the living and true God throughout the world.

We are all called to make an act of Fortitude – a forgotten cardinal virtue, which not by chance in Greek recalls virile strength, ἀνδρεία – in knowing how to resist the Modernists: a resistance that is rooted in Charity and Truth, which are attributes of God.

If you only celebrate the Tridentine Mass and preach sound doctrine without ever mentioning the Council, what can they ever do to you? Throw you out of your churches, perhaps, and then what? No one can ever prevent you from renewing the Holy Sacrifice, even if it is on a makeshift altar in a cellar or an attic, as the refractory priests did during the French Revolution, or as happens still today in China. And if they try to distance you, resist: canon law serves to guarantee the government of the Church in the pursuit of its primary purposes, not to demolish it. Let’s stop fearing that the fault of the schism lies with those who denounce it, and not, instead, with those who carry it out: the ones who are schismatics and heretics are those who wound and crucify the Mystical Body of Christ, not those who defend it by denouncing the executioners!

The laity can expect their ministers to behave as such, preferring those who prove that they are not contaminated by present errors. If a Mass becomes an occasion of torture for the faithful, if they are forced to assist at sacrileges or to support heresies and ramblings unworthy of the House of the Lord, it is a thousand times preferable to go to a church where the priest celebrates the Holy Sacrifice worthily, in the rite given to us by Tradition, with preaching in conformity with sound doctrine. When parish priests and bishops realize that the Christian people demand the Bread of Faith, and not the stones and scorpions of the neo-church, they will lay aside their fears and comply with the legitimate requests of the faithful. The others, true mercenaries, will show themselves for what they are and will be able to gather around them only those who share their errors and perversions. They will be extinguished by themselves: the Lord dries up the swamp and makes the land on which brambles grow arid; he extinguishes vocations in corrupt seminaries and in convents rebellious to the Rule.

The lay faithful today have a sacred task: to comfort good priests and good bishops, gathering like sheep around their shepherds. Give them hospitality, help them, console them in their trials. Create community in which murmuring and division do not predominate, but rather fraternal charity in the bond of Faith. And since in the order established by God – κόσμος – subjects owe obedience to authority and cannot do otherwise than resist it when it abuses its power, no fault will be attributed to them for the infidelity of their leaders, on whom rests the very serious responsibility for the way in which they exercise the vicarious power which has been given to them. We must not rebel, but oppose; we must not be pleased with the errors of our pastors, but pray for them and admonish them respectfully; we must not question their authority but the way in which they use it.

I am certain, with a certainty that comes to me from Faith, that the Lord will not fail to reward our fidelity, after having punished us for the faults of the men of the Church, granting us holy priests, holy bishops, holy cardinals, and above all a holy Pope. But these saints will arise from our families, from our communities, from our churches: families, communities, and churches in which the grace of God must be cultivated with constant prayer, with the frequenting of Holy Mass and the Sacraments, with the offering of sacrifices and penances that the Communion of Saints permits us to offer to the Divine Majesty in order to expiate our sins and those of our brethren, including those who exercise authority. The laity have a fundamental role in this, guarding the Faith within their families, in such a way that our young people who are educated in love and in the fear of God may one day be responsible fathers and mothers, but also worthy ministers of the Lord, His heralds in the male and female religious orders, and His apostles in civil society.

The cure for rebellion is obedience. The cure for heresy is faithfulness to the teaching of Tradition. The cure for schism is filial devotion for the Sacred Pastors. The cure for apostasy is love for God and His Most Holy Mother.

Our Lady of Fatima, pray for us!

The cure for vice is the humble practice of virtue. The cure for the corruption of morals is to live constantly in the presence of God. But obedience cannot be perverted into stolid servility; respect for authority cannot be perverted into the obeisance of the court. And let’s not forget that if it is the duty of the laity to obey their Pastors, it is even a more grave duty of the Pastors to obey God, usque ad effusionem sanguinis.

+ Carlo Maria Viganò, Archbishop
September 1, 2020               

Source               

Comments invited…                                    

3 September: Feast of St Pius X: Greatest Pope of 20 Century – “Miracle Saint”…

The light that shone in the Church during eleven years of pontificate was extinguished on August 20, 1914. Pope Pius X fell sick on the Feast of the Assumption of Our Lady (Aug. 15) and received extreme unction and Holy Viaticum before dying. He was buried August 23, and his tomb immediately became the object of a popular devotion. 

Santo Subito

Pope Pius X’s reputation of sanctity was immediate. This was undoubtedly due to his qualities as a “miracle-saint” but also on account of the respect he inspired by his supernatural bearing. A number of cardinals, archbishops, bishops, vicars and prefects apostolic, pious societies, groups of Catholic Action, Catholic universities, and many of the faithful quickly wrote expressing their desire to see Pius X proclaimed a saint without delay. Thus in a letter dated September 24, 1916, Msgr. Leo, Bishop of Nicotera and Tropea, speaks of “a great saint and a great pope.”

The flood of pilgrims was such that the Vatican crypt could no longer contain them all. As a result, Cardinal Merry del Val, archpriest of St. Peter’s Basilica, had a small metal cross set into the floor of the basilica so that the faithful might kneel down directly above the tomb. The cross bore the inscription Pius Papa X.

Cardinal Merry del Val, the former Secretary of State of Pope Pius X celebrated Holy Mass near the tomb on the 20th of every month, until February 20, 1930, when he did so for the last time–six days before his own death.   Click here to read more…

Comment: 

Do you agree with the Pope’s claim about weak Catholics?   Can there be any doubt?  Is there anything, in particular, in the above article which provides insights into the greatness of Pius X?  Share your thoughts…

Covid-Compliant Clergy Doing Violence To God’s Will – Severe Judgment Awaits…

Martin Blackshaw (aka blogger, Athanasius) writes…

Given that the Covid-19 crisis and lockdown are demonstrably fabricated, constitutionally unprecedented, counter-cultural, globally oppressive, repressive, suppressive and depressive, it was only natural that Catholics should look to the Church, in her clergy, to raise the voice of moral objection and resistance.

What we have witnessed instead, with no little incredulity and scandal, is a clergy which has largely complied silently and submissively with unjust government legislation; first in suppressing the Mass and the Sacraments for 4 months, and now with Church re-opening rules that are, frankly, an affront to Almighty God and a violation of conscience for so many Catholics.

In fine, our clergy have turned the Church, the House of God, the House of Faith, into a House of fear and forbiddance, the very antithesis of Our Saviour’s invitation: “Come to Me all ye who labour and are heavy burdened, and I will give you rest”. (Matthew 11, 28).

Surely this shocking clerical capitulation to abusive civil authority renders a good many bishops and priests worthy of that Gospel condemnation of Our Lord: “But woe to you, scribes and Pharisees, hypocrites, because you shut the kingdom of heaven against men: for you yourselves do not enter in and those that are going in, you suffer not to enter…” (Matthew 23, 13).

Before expanding further on this great betrayal of our times, it is first necessary to recap on some very basic, easily obtainable, facts about Covid-19.

Fact 1. This virus has never been correctly isolated and identified using the gold standard method of science, namely, ‘Koch’s Postulates’. Rather, world governments have simply accepted the flawed PCR science of Communist China, a notoriously unreliable method that renders all subsequent human testing suspect and inadmissible.  

Fact 2. 99.7% of the global population is relatively unaffected by this virus. Of the remaining 0.3% of global humanity, only a tiny 0.04% of the Scottish population is said to have died with or of it. In other words, we are dealing with a virus that is barely comparable with a bad flu year.

Fact 3. Professor Neil Ferguson, the architect of national lockdown, has since been discredited along with his apocalyptic computer model predicting millions of Covid-19 deaths.

Fact 4. There is no definitive scientific evidence underpinning the imposition of “social distancing”, face masks and hand sanitisers. Quite the contrary, “social distancing” was plagiarised from a hypothesis written many years ago by a college student and face masks have been shown to be more dangerous than helpful to health.

Fact 5. National quarantine of the healthy as well as the sick during a viral outbreak is unprecedented in world history, it runs contrary to human reason and sound governance.

Fact 6. Secular authorities are subordinate to the authority of the Church, not the other way around. Hence any State law that declares the public cessation of holy Mass under any pretext offends against the divine law, as do clergy who obey men rather than God.

Suffice it to say that by these few facts, and there are many others, we can easily determine the two elements necessary to render the present imposition of State Covid legislation null and void in respect to both the Church and society. These are that the legislation is irrational and contrary to the eternal law.


Regarding the eternal law, the Third Commandment of the Decalogue obliges all under pain of mortal sin to keep holy the Sabbath day. The Church teaches that the fulfilment of this obligation consists primarily, though not exclusively, in assisting at Holy Mass on Sundays and Holy Days.

Throughout history the Church has witnessed many plagues and viruses, some with a devastating cost in human lives that makes Covid-19 look like a case of the sniffles.

To give just a few examples from antiquity through the middle ages up to more modern times: The Antonine plague of A.D.165 is estimated to have killed around 5 million people throughout the Roman empire. The plague of Cyprian (A.D.280), so-called after St. Cyprian, Bishop of Carthage, who thought it the end of the world, was killing 5000 people a day at its height in Rome. The plague of Justinian (A.D. 541), named after the Byzantine emperor of the time, is estimated to have killed up to 10% of the world’s population. The Black Death of 1346 is said to have wiped out half the population of Europe. The Cocoliztli epidemic of 1545 killed 15 million inhabitants of Mexico and Central America. The Spanish Flu pandemic of 1918 is estimated to have killed 100 million worldwide.

For brevity’s sake I have left out numerous lesser historical plagues whose death tolls have varied from around 100, 000 to 1 million, against which latter number Covid-19 does not even compare.

Suffice it to say that through the worst plagues in history all Churches remained open without restriction while priests ministered bravely to their faithful, including the sick and the dying, filled with supernatural faith and divine charity. Indeed, it is recorded in antiquity that the terrified pagans marvelled at the selfless charity of the Christians during times of plague.

With this in mind we come to a comparison with today’s clergy, not to mention a very large number of faithful, who, having approved the lockdown of the House of God for 4 months, now humiliate the Church further with a sanitised faith that is a parody of Catholicism and a mockery of the spirit of the early Christians and holy martyrs.   

Against this appalling capitulation in the face of evil, we read in the 1921 edition of Spirago-Clarke’s Imprimatured “The Catechism Explained”: “The Church is, in its own department, absolutely independent of the State, for Christ left the teaching and government of His Church to the Apostles and their successors, not to any temporal sovereign. Hence the State has no claim to dictate to Christians what they are to believe and reject, nor to instruct priests what they are to preach, nor how and when they are to give the sacraments, say Mass, etc. Such interference has always been resented by the Church…”

Pope John XXIII expanded on this teaching, writing: “laws and decrees passed in contravention of the moral order, and hence of the divine will, can have no binding force in conscience, since “it is right to obey God rather than men.”…As St. Thomas teaches, “In regard to the second proposition, we maintain that human law has the rationale of law in so far as it is in accordance with right reason, and as such it obviously derives from eternal law. A law which is at variance with reason is to that extent unjust and has no longer the rationale of law. It is rather an act of violence.” (Peace on Earth, 1963, 51).

Even in the new Catechism we read as follows:

“Authority does not derive its moral legitimacy from itself. It must not behave in a despotic manner, but must act for the common good as a moral force based on freedom and a sense of responsibility: A human law has the character of law to the extent that it accords with right reason, and thus derives from the eternal law. Insofar as it falls short of right reason it is said to be an unjust law, and thus has not so much the nature of law as of a kind of violence.” (#1902)

Catholic Social Teaching St. Augustine: “An unjust law is no law at all.” (On Free Choice Of The Will, Book 1, § 5)

Authority is exercised legitimately only when it seeks the common good of the group concerned and if it employs morally licit means to attain it. If rulers were to enact unjust laws or take measures contrary to the moral order, such arrangements would not be binding in conscience. In such a case “authority breaks down completely and results in shameful abuse”. (#1903)

The citizen is obliged in conscience not to follow the directives of civil authorities when they are contrary to the demands of the moral order, to the fundamental rights of persons or the teachings of the Gospel. Refusing obedience to civil authorities, when their demands are contrary to those of an upright conscience, finds its justification in the distinction between serving God and serving the political community. “Render therefore to Caesar the things that are Caesar’s, and to God the things that are God’s.” “We must obey God rather than men.” (#2242).

In Pope Leo XIII’s June 1881 Encyclical on Government Authority (Diuturnum Illud), we read:

The one only reason which men have for not obeying is when anything is demanded of them which is openly repugnant to the natural or the divine law, for it is equally unlawful to command and to do anything in which the law of nature or the will of God is violated…”

Demonic Intelligence…

As already clearly illustrated, the Covid-19 crisis is fabricated and the response to it is contrary to human reason, human freedom and the eternal law. Hence bishops, clergy and faithful who have in any way complied with the present evil, not recognising the demonic intelligence behind the initial suppression of the Mass followed by re-opening rules that include forbidding Holy Communion on the tongue, replacing holy water with sanitiser, taping off pews to restrict numbers, leper-like distancing with infantile face masks, including perspex riot guards, a moratorium on kissing statues, lighting votive candles and moving around the church, will certainly not escape the just judgment of God for their faithlessness, having shown themselves more concerned with the health of the mortal body than with the health of the immortal soul.

Comments invited…   

Archbishop of Liverpool: “We’re not going back to normal…” Faithlessness writ large! 

Comment:

It’s almost beyond comprehension that any prelate of the Church, any priest or layperson, could go along with this utter madness.  Even leaving God out of it (which is what they are doing, of course), are they not aware of the information countering the Government’s “science” –  information which reduces the politicians’ claims, and those of their “scientific advisers”,  to nothing more than propaganda?  

I posted a comment over at YouTube underneath the above video which was subject to what is called “shadow banning” – I can see it but nobody else can see it.  I have published a second comment to let them know that I am aware of this dishonesty, so that will also be removed, no doubt, in due course. In my original comment, I  had given the link to this blog, so, clearly, they don’t want viewers crossing over here to be educated in the truth  about the Chinese virus.  

This madness is not – of course – restricted to Liverpool.  We have our own craziness here in Scotland, as previously discussed. 

In conclusion, below is an extract from my editorial in the current, July (Issue # 118) edition of our Catholic Truth newsletter…

“Bad enough, surely, that our bishops are unquestioningly obeying the wholly Godless Governments of the UK in terms of the general lockdown restrictions, but to pander to the craven panic around us by mimicking the same Godlessness in churches, is shameful. We are being told, in effect, that God is dangerous.

Watching videos of priests wearing masks and gloves as they distribute Holy Communion is mortifying. They look really ridiculous. It’s incredible that they think nothing of putting their faithlessness on public display like this, treating the faithful like lepers.

They’ve forgotten the example of Our Lord Himself: faced with ten actual lepers, people suffering from a skin disease, at once highly infectious and disfiguring, Christ did not praise the worried villagers for their lockdown policy, banishing lepers from society in order to (drum roll) “save lives”.

How often will contemporary clergy have preached (what we may now dismiss as hollow sermons) about the way Our Lord did not turn from these poor sufferers – and, remember, St Paul taught that Our Lord was like us in all things but sin (Hebrews 4:15). In His humanity, He may have been repulsed and fearful at the sight of these lepers.

Christ’s reported action, however, reveals what is expected of His followers – especially His priests – in such situations. Cowardice isn’t on the list.

Nor did any of the canonised saints who lived through plagues go into hiding, declaring an end to the sacramental life until a treatment was found. On the contrary, when famine and plague struck Milan in the 16 century, the famous Cardinal – St. Charles Borromeo – went into personal debt to feed the hungry, visited plague sufferers and bathed their sores. We can take it as read that he did not hesitate to administer the sacraments. No such edifying examples are to be found in the 24/7 cycle of breaking news during the Wuhan Coronavirus/Covid-19 crisis. Thus we witness the effects of the dissent, scandal and loss of divine and Catholic Faith so frequently, albeit sadly, reported in [this newsletter].

Is it possible that priests who truly believe in the Real Presence would place hand sanitizers at the back of churches for use in place of holy water? As one of our bloggers remarked: “What they are doing now they will answer for in eternity before the divine judge. I think we have to accept that a very great majority of bishops no longer possess supernatural faith, they are mere functionaries of a culturally Marxist new world order.”     Ends.

Your comments invited…   

If I hear “stay safe” one more time, I’ll…

Comment: 

I know that people mean well, but every time someone in a supermarket, or anywhere else, tells me to “stay safe” I find myself “patience challenged”. 

I’ve used a number of mildly sarcastic responses to this nonsense, to the effect of wondering aloud why anyone would think I’m not safe… But, generally speaking, my witticisms tend to pass over the heads of the friendly check-out assistants and security staff.

Thus, I thoroughly enjoyed the Prager-U Fireside Chat in the video above.  I think it’s brilliant, And I look forward to hearing your thoughts about it.  Is telling us all to “stay safe” just another piece of linguistic programming, to keep the “danger” of “the virus” at the front of our minds?  It’s unnerving to see the looks I get from my well-meaning friendly supermarket staff, because when they tell me to “stay safe” it’s pretty clear that they really don’t expect to see me again 😀

And now we find – via the video clip below – that the  hierarchy of the Catholic Church in Scotland has added its own piece of linguistic programming.  In addition to “stay safe”, the Bishops want us to “pray safe”.  Crackers. 

Share your thoughts on the topic – which of the men in the two videos talks sense, in your view.  Clue:  it’s not the Catholic deacon!

 

Pope Francis Entrusts China -“That Great Country” – to Our Lady…

VATICAN CITY — Pope Francis Sunday entrusted China to the Blessed Virgin Mary, and asked people to pray for a new outpouring of the Holy Spirit upon the most populated country in the world.

“Dear Catholic brothers and sisters in China, I wish to assure you that the universal Church, of which you are an integral part, shares your hopes and supports you in trials,” Pope Francis said May 24 after the Regina Caeli prayer.

“It accompanies you with prayer for a new outpouring of the Holy Spirit, so that the light and beauty of the Gospel, the power of God for the salvation of whoever believes, can shine in you,” the pope said.

Pope Francis imparted a special Apostolic Blessing upon China for the feast of Our Lady Help of Christians. The Marian shrine of Sheshan in Shanghai, which is dedicated to Our Lady Help of Christians, remains closed on this feast after the Diocese of Shanghai suspended all pilgrimages for the month of May to prevent the spread of the coronavirus.

“We entrust the pastors and faithful of the Catholic Church in that great country to the guidance and protection of our Heavenly Mother, so that they may be strong in faith and firm in fraternal union, joyful witnesses and promoters of charity and fraternal hope, and good citizens,” Pope Francis said.

“May Our Lady always guard you!” he added.

In his Regina Caeli address, the pope reflected on the words of Jesus recorded in Gospel of Matthew for the feast of the Ascension of the Lord: “Go therefore and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit, teaching them to observe all that I have commanded you.”

China is home to more than 10 million Catholics, with six million registered as members of the Chinese Catholic Patriotic Association, according to official statistics.

The Holy See and the Chinese government signed a provisional agreement in 2018 on the appointment of bishops in the state-sponsored Church, the terms of which have still not been publicly released. In the wake of the deal, previously excommunicated bishops of the Chinese Catholic Patriotic Association, which is overseen by the Communist Party, were received into full communion with the Vatican.

A report published in 2020 by the U.S. China Commission found that Chinese Catholics suffered “increasing persecution” after the Vatican-China deal. It said the government was “demolishing churches, removing crosses, and continuing to detain underground clergy.” Priests and bishops have reportedly been detained or have gone into hiding.

Earlier this week, the Vatican revealed that Catholics in China were able to use the most popular Chinese state-monitored social media platform, WeChat, to livestream Pope Francis’ daily Mass during the coronavirus pandemic.

It is unclear whether Catholics in China were also able to watch the livestream of this Sunday Marian prayer for their country on WeChat due to the heavy censorship of all Chinese online media.

Pope Benedict XVI established the custom of praying for China on the Marian feast of Our Lady Help of Christians in 2007, and composed a prayer to Our Lady of Sheshan for the occasion.

Pope Francis entrusted to the intercession of Mary Help of Christians all Christian disciples and people of good will who are working for peace, dialogue between nations, service to the poor, and the custody of creation.

The pope also marked the fifth anniversary of publication of his environmental encyclical, Laudato si’. He said that he wrote Laudato si’ to “draw attention to the cry of the Earth and the poor.”

Pope Francis spoke during his Regina Caeli address via livestream video recorded in the library of the Vatican’s Apostolic Palace. However, for the first time in more than 10 weeks, people were allowed to be present in St. Peter’s Square when the pope appeared in the window to give a blessing.
Each person who entered the square was required to wear a face mask and security enforced social distancing for the people gathered outside of St. Peter’s Basilica, which reopened to the public on May 18.

After more than 5 million people around the world have been documented with COVID-19, the pope asked Our Lady Help of Christians to intercede “for the victory of humanity over every disease of the body, heart, and soul.”

“The feast of Ascension tells us that Jesus, although he ascended into Heaven to dwell gloriously on the right hand of the Father, is still and always among us for us to derive strength, perseverance, and our joy,” Pope Francis said.  Click here to read report at source...  [emphasis added].

Comment: 

One commentator-  publishing at the above source – writes: 

Pope Francis just sold out the entire Catholic Church in China to the atheist communist government and betrayed all those Chinese Catholics who were Tortured, Imprisoned and Martyred and are now still suffering even more. No other Pope since Jesus died on the Cross ever sold out the Catholic Church like PF did!  Something must be wrong with him for what he has done to the Catholic Church since becoming Pope…

Scots Priest Responds To Minnesota Bishops’ Decision To Re-open Churches…

Editor writes …

We are blessed in Scotland to have a few sound, traditional-leaning priests, including some who offer the traditional Latin Mass, across the Scottish dioceses.  One of these priests has written to the Bishops in Minnesota to thank them for their decision to re-open the churches in their dioceses in defiance of a state order.   Father is willing to have his name published – in fact, he was initially emphatic that I should do so – but I decided to withhold his name for reasons of prudence, not least because lay people who have approached the Scottish Bishops with pleas to re-open the churches, have not exactly received a sympathetic hearing. This from a reliable source: “I’ve heard, via several sources, that anyone who publicly, via social media, e-mail, letter or otherwise, dares to question the actions and decisions of the Scottish Bishops, gets subtly or at times aggressively pressured into keeping quiet. I understand that many hundreds of people have been in touch to express their deep concerns and to ask for an immediate reopening of Churches.
Thus, better not to risk any episcopal retribution just yet. The day is coming, fast enough, when we will all have to be prepared to stand up and be counted, with not even a courtesy nod to human respect.  For now, though, we give thanks that we do have some priests who are doing their best to keep the Faith alive at this trying time, and at least one who is prepared to speak out. Below, Father’s letter to the Bishops in Minnesota…

Letter from Scots Priest… 

Dear Archbishop Bernard and all Bishops in Minnesota,

Thank you, God Bless you, may the Holy Ghost continue to guide you and lead you for the benefit of the Body of Christ in Minnesota, and I believe, the world, for the feeding of the “sheep”, with the Sacraments/return to public celebration, and so again enabling souls to be nourished by the primary means of their salvation, the Sacraments.

Sadly, most of the shepherds have run from the gate with this wolf/fear driven deceit of the world, and gone along with the powers of the world. By doing so they are treating the Catholic Church and its members as an institution rather than the Body of Christ.

Sorry to be critical, but these Bishops have have failed in their duty to declare themselves for Christ in the presence of men, and so look after their flock.

The re-opening of your Catholic churches in the way you are doing is what is needed, is truly for the benefit of your flocks and, I hope and pray the world, and hopefully will bring other Bishops back to the Truth of how they should be shepherding their flocks.

God Bless you all.
Will be keeping you in my daily prayers.
[Name etc] 

Comments invited…  

Ascension Thursday: “I am with you always…” Pray for the Church, Urgently!

Comment: 

Our Lord’s final words on this earth were an exhortation to go out into the whole world, bringing souls into the Church, and a promise to be with His Church “…always, even to the consummation of the world.”  (Matt 28:20)

But who believes that any more?  Where are the bishops and priests today who believe they have a duty to seek converts to the Faith? Who actually believes that Christ’s promise to be with His Church always still holds good, given that the widespread apostasy (notably the manifest loss of faith in key dogmas such as the Real Presence of Our Lord in the Blessed Sacrament) is hiding in plain sight… How can we claim that Christ is still “with His  Church”?  

If so, why are bishops and priests so keen to spread false religions?  If you haven’t signed this petition to stop the public broadcast of the Muslim Call to Prayer,  please do so now, because this will not be a temporary measure for  Ramadan in Lockdown – this will remain as a permanent feature of life in those particular London boroughs and will likely spread from there to other parts of the UK.   No doubt about it. 

There’s no need to ask  whether or not Catholic clergy approve this – that’s a given.  Otherwise, what’s with all the ecumenical and inter-faith dialogue over years now? 

So, today, on this important Feast of the Ascension of Our Lord into Heaven, let us pray especially for Holy Mother Church, so betrayed in our times by faithless religious leaders, even to the very top of the Church.  On this important Feast, then, we offer the following prayers for the Church and the Pope…

Almighty and Everlasting God, have mercy on Thy servant Francis our Supreme Pontiff, and direct him, according to Thy loving kindness, in the way of eternal salvation, that with Thy help he may ever desire that which is pleasing to Thee and accomplish it with all his strength. Through Christ our Lord. Amen.

A PRAYER TO SAINT GREGORY VII, POPE AND CONFESSOR

O invincible defender of Holy Church’s freedom, Saint Gregory of great renown, by that firmness thou didst show in maintaining the Church’s rights against all her enemies, stretch forth from Heaven thy mighty arm, we beseech thee, to comfort her and defend her in the fearful battle she must ever wage with the powers of darkness. Do thou, in an especial manner, give strength in this dread conflict to the venerable Pontiff who has fallen heir not only to thy throne, but likewise to the fearlessness of thy mighty heart; obtain for him the joy of beholding his holy endeavors crowned by the triumph of the Church and the return of the lost sheep into the right path. Grant, finally, that all may understand how vain it is to strive against that faith which has always conquered and is destined always to conquer: “this is the victory which overcometh the world, our faith.” This is the prayer that we raise to thee with one accord; and we are confident, that, after thou hast heard our prayers on earth, thou wilt one day call us to stand with thee in Heaven, before the eternal High Priest, Who with the Father and the Holy Spirit liveth and reigneth world without end. Amen.

Note:  although we are dispensed from the obligation to attend Mass at this time, live-streamed Masses can be found if you search on YouTube.   

13 May – Feast of Our Lady of Fatima… 103 Anniversary of the Apparitions

Fatima Shrine Closed To Pilgrims – First Time in over a Century…

Denver Newsroom, May 7, 2020 / 03:48 pm (CNA).- For the first time in over a century, the annual May 13 celebrations at the Fatima shrine will take place without the physical presence of pilgrims, the bishop of Fatima confirmed this week.

Cardinal Antonio Marto said in a May 3 statement that the celebrations for the Feast of Our Lady of Fatima “will take place as was announced April 6, without the physical presence of pilgrims, in the name of prudence to avoid the risk of spreading the novel coronavirus.”

“As planned in conjunction with the civil authorities, the May 12 and 13 celebrations for this year cannot have the physical presence of the pilgrims and will be transmitted by broadcast and digital media,” he continued.

The cardinal explained that hosting “an unpredictable multitude of people” gathering at a time when the coronavirus pandemic is still a serious threat would go against the efforts of health authorities to gradually lift restrictions imposed to slow the spread of the virus.

“We therefore respect, in an attitude of collaboration with the competent civil authorities, the guidelines for these celebrations to be held with a symbolic presence of participants,” Marto said.

The clarification over the Fatima feast day came as the Portuguese government gradually begins to ease restrictions that had been put in place in response to the pandemic, prompting speculation over whether the May 13 celebrations would be able to take place as normal. The annual event typically draws hundreds of thousands from around the world to the shrine.  Read more at  Source – Catholic World Report

Comment: 

Judging from the above report, it seems that it might have been possible to allow the celebrations to take place as usual – and that would have been very fitting; a return to normality marked by the Fatima celebrations.  Interesting that the Cardinal didn’t push for that.  Interesting, but not too surprising these days when – in contrast to the Fatima Message – contemporary churchmen are more concerned with the health of the body than the health of the soul. 

Still, we take a different view here, so share your knowledge about Fatima, your favourite parts of the Fatima events, hymns and prayers special to you, and your thoughts on the astounding miracle of the sun. Additionally, tell us if you think there is any relationship between the ongoing pandemic  and Fatima, and if you have any ideas about when the Consecration of Russia will take place in the manner prescribed by God and revealed through Our Lady, be sure to let us know.

Our Lady of Fatima, pray for us!