Death From Covid Preferable to Tyranny? 

The day after Governor Tim Walz announced new lockdowns in the state of Minnesota, Michael Matt address the “Stuff Your Mandate” rally outside of the governor’s mansion. Michael touches on the questions of the Great Reset and the long term plan behind the lockdowns and ongoing war on civil liberties in America and around the world. (Taken from The Remnant – click here for source).

Comment: 

Today, the mainstream media is interpreting President Trump’s tweet announcing that he has recommended General Services Administration head Emily Murphy to move forward with transition, as an acceptance of defeat. Click  here to read more.  Is the media jumping to conclusions – is this  the end of the Trump presidency and if so is the world now is at the mercy of the globalists’ drive to totally control us? 

We’re already living under totalitarian rule in the UK – Donald Trump is the only leader fighting this tyranny.  If he is unjustly thrown out of the White House, what next for the world?   Joe Biden is already using the globalist slogan “Build Back Better” which means better for him, for them, for the elite behind The Great Reset. Another slogan being spread abroad is “You’ll own nothing and you’ll be happy about it…” And Michael Matt is correct when he says this is not a conspiracy theory, they’re shouting it from the rooftops:  here’s the World Economic Forum spelling it out as clearly as possible, so that we are all prepared for The Great Reset of God’s world to conform to tyrannical rule…

Marxist Pope Francis is part of it all – so, as we witness the Fatima prophecies unfolding before our very eyes, we must pray, pray, pray, and when we’ve done that, pray again. And alongside our prayer, we must act; as Michael Matt says, we must resist this tyranny in every way possible. 

Yet, incredibly, it seems that many – if not most – people will disagree with the assertion that death from Covid is preferable to tyranny.  Are you one of those people – or would you prefer to risk dying from “the virus” rather than  lose your personal and religious freedoms;  rather than live under totalitarian rule forever?  Here’s another glimpse into life in the future – certainly for those of you hoping to travel the world… already one airline has said it will require proof of vaccination for international travel – click here to read more

Who will fight to save us from this tyranny if Donald Trump is forced out of office by the demonic forces which have been working against his presidency since before even he took office. Our Lady of Fatima, pray for us!   

The Great Reset & The Disgraceful, Inexcusable Ignorance of Politicians…

The Great Reset will undeniably and deliberately have extreme and possibly dire repercussions”. “‘You’ll own nothing, and you’ll be happy’ is just one of their marketing slogans”…  (Rowan Dean, Outsiders.)

Comment: 

Is it possible, or likely, that our politicians are going along with the Covid-19 lockdowns and restrictions because they actually do not know about the World Economic Forum Great Reset plan to introduce totalitarian governance around the world? Could it be that they really don’t recognise the fact that we are being programmed to obey Government diktats, using “the virus” for practice?  Is it actually possible that the politicians across the UK are every bit as ignorant as Jacqui Lambi, the Australian Parliamentarian featured in the above video?  Given that the information is freely and widely available across the internet – beginning with the World Economic Forum’s own website – there is no excuse whatsoever for the continued idiocy of treating all talk of The Great Reset as a mere “conspiracy theory”. 

As an aside, I repeat my oft-voiced opinion that the person who dreamt up that term has to be the cleverest person in the world – a top class genius – because it shuts down all discussion and prevents investigation into anything.  Just dismiss something (say election fraud in the USA)  as a “conspiracy theory” and the problem goes away.  Well, in most cases 😀  In short, there’s certainly a conspiracy surrounding The Great Reset but there’s nothing theoretical about it.  

Sincere thanks to Rowan Dean for his concise and accurate presentation of the facts; it may be worth emailing this video, if not the entire discussion thread, to your local and national politicians.  They should have no excuse in the future to claim such ignorance.  Jacqui Lambi, gerragrip!

Protestant Attends Mass While Catholics Watch Online – Legacy of Lockdown …

Comment: 

There’s no mistaking the sincerity of the young Protestant Evangelical in the above video.  He very accurately summarises the differences between the Traditional Latin Mass (TLM) and the novus ordo (NO). 

One mistake which he makes – a very common mistake – is to think that “the Church” is not “one”.   He misunderstands the difference between the break-up of Christendom thanks to Martin Luther et al, who left the Church, with the Church itself upon which Christ bequeathed unity from the beginning: “That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.” (John 17:21)  Here Christ was bestowing unity on His Church – it was not some future goal. 

However, this is, as I say, a very common misconception.  Catholics make the same mistake, so we have to cut the young man some slack on this. 

Where there is absolutely NO slack to be cut, is for those Catholics who have not returned to attending Mass since the disgraceful Government ban was lifted, but are choosing instead to stay at home and watch Mass online.  I’d heard concerns expressed that this would happen and I could see the temptation but it didn’t occur to me for a second that any Catholic accustomed to attending the TLM would fall prey to such temptation.   I’ve now heard of at least three such cases – and I remain incredulous. 

Watching Mass online does not fulfil the Sunday Mass obligation.  The notices and announcements in churches at the time of the lockdown stated clearly that “there is a temporary dispensation from the Sunday obligation” – that is, the obligation was temporarily lifted [due to the Government ban].  That ban is no longer in place.  Neither is the dispensation from attending Mass in person.  We are once again obliged to attend Mass on Sundays and Holy Days of Obligation. 

So, what does this readiness to skip Mass for the comfort of watching it online tell us?  Well, with this willingness to miss Mass,  remember, is a willingness to live without the benefit of the Sacraments – no confession, no absolution, no Holy Communion.  What kind of Catholic life is that?  Answer:  it’s not.  

If you have any thoughts on this phenomenon please share them in the comments below, but do not name names.  Suffice that we try to work out what is  going on here – are these “Lockdown Legacy Catholics” staying away from church out of a [human but faithless] fear of “the virus”, or is the virus merely an excuse to re-structure life in such a way that God’s law does not interfere too much with their secular lives? Were they always Catholics of weak Faith, or what…  What’s the mentality – I’m genuinely puzzled.  Over to thee…   

And don’t forget to pray for the young Protestant man in the video – he appears to be very open to the grace of God, so it would be wonderful if he were to embrace the gift of the Faith.  Our Lady,  Help of Christians, pray for him!   

USA Election: Priest On Voting Priorities – Warns Against “Catholic” Biden…

Comment: 

Even without the above excellent sermon I could not see how any American Catholic could vote for Joe Biden and Kamala Harris.  After listening to the sermon, I’d dearly love to hear from any Catholic who still intends to vote for the Democratic Party. If every priest in the USA preached like that, there would be no question whatsoever about the outcome of the November election.  Therefore, let’s pray, in the remaining time, for some lights to switch on in the heads of currently less enlightened or less courageous priests.  As the priest in the video says, this election is a battle for the soul of America, no less – it is, unarguably, a battle for the soul of the free world.  Archbishop Fulton Sheen is quoted in the above sermon.  Here’s the Archbishop again, on the charge that the Church interferes in politics…

“… Is this true? It all depends upon what you mean by politics. If by interference in politics is meant using influence to favor a particular regime, party, or system that respects the basic God-given rights and freedom of persons, the answer is emphatically No! The Church does not interfere in politics. If by interference in politics is meant judging or condemning a philosophy of life that makes the party or state, or the class, or the race, the source of all rights, and that usurps the soul and enthrones party over conscience and denies those basic rights for which the war was fought, the answer is emphatically Yes!

The Church does judge such a philosophy. But when it does this, it is not interfering with politics, for such politics is no longer politics but theology. When a state sets itself up as absolute as God, when it claims sovereignty over the soul, when it destroys freedom of conscience and freedom of religion, then the state has ceased to be political and has begun to be a counter-Church.”  Ends. 

This is exactly what is happening, not just in America but here in the UK as well and in particular in socialist Scotland. So, why are there so few priests speaking out to warn, educate and edify the faithful?  

7/10: Feast of the Holy Rosary… For Your Diary – Public Rosary in Glasgow, 10/10 

Comment: 

The above hymn is set to a different tune from that with which most of us in Scotland grew up, but which is nowhere to be found on YouTube.  In any event, it’s a pretty tune, and gives honour to Our Lady on this beautiful Feast of the Most Holy Rosary

Notice. . . 

Our blogger Catherine has been asking us, for many months now, to publicise a Rosary for the specific intention of the Consecration of Russia, in the manner requested by Our Lady of Fatima. We are pleased to comply with Catherine’s request, given the fact that our political situation is now increasingly serious. We find ourselves living under a very different type of governance where our leaders  now simply issue orders – “rule by decree” – which is typical of totalitarian regimes. Our personal and religious freedoms have been removed  in the name of a virus which is harmless in most people who  become infected, and which contributes to the death of very few indeed.  Initially sold to us as a temporary measure, it is very clear that the drastic changes to our way of life are here to stay – indefinitely.  Elsewhere on this blog you will find evidence of the intention of the world’s “elite” to use the Coronavirus in order to “reset” the world.  Sound like a conspiracy theory?  As long as you don’t mind being proved wrong, click here

At Fatima, Our Lady warned that Russia would spread her errors, and chief amongst those errors is Communism.  Using fear of the Coronavirus, the Governments of the UK have managed to remove our personal and religious freedoms, promising that this is a temporary measure to prevent the spread of this non-deadly virus. 

Fear has now gripped the population, including the clergy; priests and bishops are pledged to co-operate in implementing Government rules and regulations in our churches. Thus, we are happy to comply with Catherine’s request for a public rosary specifically dedicated to praying for the graces necessary to bring the Pope and Bishops of the world to see the need to  obey Our Lady and properly consecrate Russia to her Immaculate Heart. 

Arrangements for Public Rosary, Saturday, 10 October, 3pm. . . 

Meet at the Clyde Walkway, opposite St Andrew’s Catholic Cathedral on Clyde Street, Glasgow, at 3pm

Father Stephen Dunn will lead the fifteen decades of the Rosary, as well as the very short Litany of Our Lady of Loretto and the Prayer to St Michael, Archangel. 

A friend of Catherine’s has offered to bring a bier holding a statue of Our Lady of Fatima, which means that we may be able to process during the Rosary. We will either stand to pray or process. 

We ask everyone who can manage to come along, because public prayer is very powerful, very pleasing to God at the best of times and especially at this time, given that He has been denied the worship due to Him for months now, because of State control over the Church.

This thread will remain open for questions – Catherine will respond to any enquiries in the comments below. 

Our Lady, Queen of the Most Holy Rosary, pray for us!  

Scots Priest Challenges Bishops’ Response To Lockdown & Covid-19 Restrictions

On this, the Feast of St Michael, The Archangel, Defender of the Church & The Faithful, a priest of the Archdiocese of Glasgow – Father Stephen Dunn – speaks out against the closure of churches during lockdown, and the ongoing government restrictions being enforced in Catholic churches…

                        St Michael, Archangel,                           defend us in the day of battle…

An Open Letter…

Dear Members of the One, Holy, Catholic and Apostolic Church in Scotland,

“Then he said, Son of man, remember everything I say to you, listen closely, and go to your  exiled country men and talk to them.  Tell them, ‘The Lord says this whether they listen or not.’”   – Eziekiel, 2, 10-11. (Office of Readings, Monday, week 24)

“This is My Son the Beloved with whom I am well pleased. Listen to Him!’ – Mathew, Mark & Luke’s gospel.

This morning I was deeply saddened and angered when I saw people having to be denied entry to one of our Catholic churches in our Archdiocese of Glasgow because there were 50 people already in, and in obedience to Archbishop Philip Tartaglia, and the guidelines issued by the Archdiocese and the Bishops Conference of Scotland, this procedure had to be carried out.  I was subsequently told that a man, his wife and his child, having travelled 15 miles were turned away a couple of weeks ago, again because 50 were already in.

ENOUGH  of  this  suppression, intimidation!  

This is disgraceful, shocking.  “Could you not spend one hour with me?”  No you can’t,  because Philip Tartaglia and the Scottish Bishops conference says no – only 50 are allowed in;  we are going to be obedient to government guidelines and not allow any more than 50 people in.

Obedient to a Government which advocates  Adultery, Abortion, Sodomy, and Transgenderism?  Please tell me one of those that is pleasing to God? 

Why are the Bishops of Scotland being obedient to such law makers? Being obedient to laws/directives made by a fascist, Communist government which drove fear into people and makes them act in fear, a government which you are obeying!  Our Lady warned at Fatima, Russia will spread her errors throughout the world, causing wars and persecutions of the Church.  I am aware that is not unique to Scotland, but as a priest ordained 26 years ago for Glasgow in Scotland I am going to focus my criticism/argument  there.

One of these persecutions of the Church is happening now.   The government, in its freedom removal and fear laws, said churches were to be shut, God’s people were not to gather at His house and celebrate/receive  the Sacraments, the primary means of the Salvation of their souls.  Bishop,  are you of God or of the world?

This  intimidation is happening before your very eyes and you happily go along with it.  Is this good shepherding?

Never  in the history of  Mother Church, has she been subject to the laws of the State.   The Church is not and never has been subject to the State; this is clear in all Encyclicals regarding the relationship between Church and State issued by the One, Holy, Catholic and Apostolic Church. It is frightening that Bishops have compromised this clear teaching by their obedience to the State,  to the point where Sacraments, the primary means of  salvation, are being denied even to the dying. Shocking.

And  do not dare tell me that this is because of Covid 19, a disease which has a recovery rate of 99.79%! Yes a fatality rate of 1 in 500.  A disease, which 42 studies showed  by 39 – 3, that if treated promptly  and with the correct and proper dosage,  of  hydroxychloroquine, full  recovery increases by 33 – 50% ! 

See the facts  for yourselves! – this is not a study but a review of 42 studies!

For the purpose of the points/criticisms I make, I shall quote Truth given by Our Lord in the 4 gospels, showing how these present actions are against His will, contradict His will. I will also refer to other Scripture quotes and the lives of the saints.

From the start our Bishops closed our churches, the dwelling place of Jesus Christ in the most Blessed Sacrament.

Holy Water was removed from our fonts with which we bless ourselves on entering Jesus’ house, reminding ourselves of the covenant God made with us at Baptism – “Unless you are born of water and the Holy Spirit you shall not enter the Kingdom of Heaven” – John 3. 

Is God going to use Holy Water to pass disease to faithful followers of His son who remind themselves of His covenant?

The weekend before we entered national lockdown on Monday 23rd March the Bishops closed our churches, denying access. “Come to me all you who labour and are overburdened, and I will give you rest. Shoulder my yoke and learn from me,  for I am gentle and humble in heart, and you will find rest for your souls!”-  Matt 11.

When the sheep were frightened and scared of the Covid wolf, you shepherds denied them entry to be with their Master, He through whom they were created, their Saviour, in His Real Presence, Body, Blood, Soul and Divinity in the Most Holy Sacrament of the Altar. Sorry to say it, but I say directly, this is Shocking, Disgraceful.

Consider the prayer taught by the Angel to the little children at Fatima –

My God I believe, I adore, I hope and I love You. I beg pardon for those who do not believe, do not Adore, do not hope and do not love you. Most Holy Trinity, Father, Son and Holy Ghost, I adore you profoundly and I offer you the most precious Body, Blood, Soul and Divinity of Jesus Christ, truly present in all the Tabernacles of the World in reparation for the outrages, sacrileges and indifference with which He Himself is offended. And through His Sacred Heart and the Immaculate Heart of Mary, I beg of you the conversion of poor sinners. Amen

You, Bishops of Scotland, you denied adoration, you are the ones who presently cause the outrages, sacrileges and indifference with which He Himself is offended, by denying the sheep time in the Real Presence of Jesus.  And at a time when they need it most.

You may reply:  But they might have had Covid,  brought it  and passed it resulting in an outbreak which would have resulted  through their coming to Church!

Is the Father going to allow His Son’s house to be the centre of disease and the passing of disease when the sheep come to His Son to find peace for their souls!  No. 

 When the Son of Man comes will He find any faith on earth?”  – Luke 18.  With such chief shepherds as we have, sorry Lord Jesus, it looks very unlikely.

What guidance and example do the saints give us, actions  that  will please the Father?

 St Augustine, Bishop and Doctor of our Holy Catholic Church,  says regarding shepherds i.e., Bishops and we priests who have advocated and followed the above practices; said on Monday, week 24, Office of Readings:

“So let us see how the Word of God, that flatters no one, addresses the shepherds who are feeding themselves not the sheep. ‘You take the milk, you clothe yourselves with the wool, you slaughter the fatlings; but you do not feed my sheep. The weak you have not strengthened, the sick you have not healed, the crippled you have not bound up, the strayed you have not brought back, the lost you have not sought; any strong one you have killed; and my sheep are scattered because there is no shepherd.” 

Not only did you close churches and stop people from spending time in the Real Presence, you stopped funerals denying the grieving time at the Lord’s  altar,  to pray for their loved ones:  “All I ask of you is that you remember me at the Altar of God” – St Monica.

In hospitals where people were dying,  they were denied access to priests, and so to the Sacraments, the primary means of the salvation of their souls,  the Forgiveness of Sin, Absolution for their Souls, which would have placed their souls in a state of Grace,  so helping them to remove the fear of death, helping them to find peace in Jesus’ mercy… 

As the Compendium Catechism of the Catholic Church, written by Pope Benedict XVI,  says:

How are sins remitted? (#200)

The first and chief sacrament for the forgiveness of sins is Baptism.  For those sins committed after Baptism, Christ instituted the Sacrament of Reconciliation or Penance through which a baptised person is reconciled with God and with the Church.

Why does the Church have the power to forgive sins? (#201)

The Church has the mission and the power to forgive sins because Christ Himself has conferred it upon her: “Receive the Holy Ghost, if you forgive the sins of any, they are forgiven; if you retain the sins of any, they are retained” – John 20

This mission of yours, this duty as shepherds, you neglected, by not making sure a priest was available to the dying in a time of great fear.

“But he could have caught Covid and might have died!”  I hear you reply.

Will the Father  allow disease to pass to a Priest/s, with whom Jesus has shared His priesthood, as he tries to worthily celebrate the Sacraments, the primary  means of Salvation, to sick and dying souls?   Have you any faith, trust in Jesus who has shared His priesthood with you? He whom St Paul tells us in his letter to the Philippians: “If our life in Christ means anything to you” (it should be the centre of our priesthood) “if love can persuade you at all, or the Holy Spirit that we have in common, or any tenderness and sympathy, then be united in your convictions and united in your love, with a common purpose and mind.” 

That common purpose and mind must be to follow the actions and teaching of Christ – was He scared to touch the lepers?  In the Gospel Jesus tells us of the son who said “yes”, he would go to his father’s vineyard and work but never went. On being installed Bishops, you promised to go and look after the Lord’s flock, but you have gone to the world instead, listened to its instructions and imposed them on the people, failing to implement Jesus’ teaching and ways.

Lives/example of the saints –

St Robert Bellarmine, Bishop and Doctor of the Church, feast 17th Sept,- During the time of great disease, at the time of the Reformation, the plague which ravaged Europe, he went about cleansing  and dressing the wounds of those infected by the plague;  what hand sanitizer was he using? Please tell me if you know – I better get some!

St Mother Teresa served the poor looking after them, dressing their wounds, helping them in their illness. What age did she live to?  87!  How many followed her, joined her order, she who trusted herself completely to the service of God and her neighbour. “By its fruits shall you know the tree.”  

If we are truly trying to be shepherds through the priesthood Christ has shared with us, these are the examples we should look to, copy and so trust in the power of Christ, as we try to do the will of the Father through the prompting of the Holy Ghost,  and without fear.

And finally to the Mass and how it has been changed by you Bishops.

Mass, the celebration of Christ’s offering on the Cross for the forgiveness of our sins, the institution of the Most Holy Eucharist, where we hear the Word of God to help us guide our actions to show our belief in Jesus Christ, our Saviour.

You shut our churches, denying people the Mass, the Body, Blood, Soul and Divinity of Jesus Christ: “I tell you most solemnly, if  you do not eat the flesh of the Son of Man and drink His Blood you will not have life within you.” – John 6:53.

You stopped the sheep from receiving the Lord in Holy Communion at the time when they needed Him most.  Instead of doing what Christ instructed you did what the Government instructed: 

Do not get close to each other. Priests, keep people apart, distancing them from each other, no singing, the liturgy must be celebrated in a very basic way. You must make the faithful wear masks,  despite the  fact that the WHO admitted to the BBC that its June 2020 mask policy update was due not to new evidence, but “political lobbying”. – D Cohen, BBC Medical Correspondent     Yet, the people are  hindered in their ability to speak, to enter God’s Presence, showing their facial individuality, how God created them.  Disgraceful.

On 3rd September, in the Tridentine calendar, we celebrated the feast of St Pius X, great pastor of the flock, who realised the full value of the liturgy as the prayer of the Church that is pleasing to the Father.  You hinder such celebration in your clear obedience to the world.  Why?

One cannot help but think that if the Lord Jesus came into such churches, He would tear down your tape, cast aside your sanitizer bottles and masks and say My Father’s house shall be called a house of prayer, but you have turned it into a worldly den  which follows practices of the world and the flesh! Be gone!  – Matt,  21.

Priests have to sanitize hands before giving out communion – as Philip Tartaglia said to me in a letter instructing me to follow guidelines, or else!  People should leave the church after receiving Holy Communion; they should not remain/return to benches. People are to be denied time in the Real Presence of their  Saviour, He who sacrificed Himself for the forgiveness of their sins, their Lord and Master.  This directly contravenes the example of the saints of the Church who in their lives show the importance of spending time in the presence of Jesus, having  just received Him.

“The Bishops of Scotland have agreed to suspend the choice of distributing and receiving Holy Communion on the tongue during the current pandemic for reasons of infection control. This is not an attempt to change liturgical laws. It is a reasonable temporary measure to adopt in this pandemic.” – letter  sent by email to me from Philip Tartaglia, 20th August 2020.

You Bishops have no right, no such power  to remove people’s choice to receive Holy Communion on the tongue!

It is for people to choose, not you to dictate things contrary to the teaching and rules of Mother Church.

Is Jesus, who is using the priest, with whom He has shared His priesthood, going to pass disease through their giving of Holy Communion? Again I quote, When the Son of Man comes will He find any faith on earth?” 

According to Scripture in the Office of Readings of the last few weeks, the Lord asks of His shepherds, on numerous occasions, through the Prophets, and very precisely here: “When the upright man renounces his integrity to do evil and I set a trap for him, he too shall die for his sin and the integrity he practised will no longer be remembered; but I will hold you responsible for his death.” –  Ezekiel  2:20

By publishing this letter, as a priest who is struggling in the present situation, I truly believe I am acting in obedience to God’s will, pleasing the Father and following the prompting of the Holy Ghost by giving clarity through Christ’s words, not mine. I believe that by my quotes from the Gospels, I have declared myself for Jesus in the presence of men as Jesus commands and, I believe, a true shepherd should.  (Matt, 10:32)

To you, the people of the Body of Christ in Scotland, the One Holy, Catholic and Apostolic Church I ask your prayers, especially before the altar of God. I am a sinner with faults and failings, some say many faults and failings.  Many will assure you “that you definitely won’t see a halo over  Dunn’s head!”  However, even with such weakness and faults,  I believe that I have a duty  to make this letter available to you, in obedience to God, Father, Son and Holy Ghost, to address grave failings and incorrect directives from our Scottish Bishops.

To those whom I accuse, I say reflect, realise what Christ wishes of we Shepherds, and like the Prodigal Son, come back to the Father – remembering that Christ tells us, ”There will be more rejoicing in heaven over one repentant sinner than ninety-nine good men who are in no need of repentance.” – Luke, 15.

And as individuals,  let  none of us forget:  “Remember dear Christian:   You have but one soul to save, One God to love and to serve, one Eternity to expect, Death will come soon, Judgement will follow, And then, Heaven or Hell for all Eternity!”  (St Teresa of Avila).

Yes, we priests have many souls to save, and because more has been entrusted to us in priesthood, the greater our Judgement!

God Bless you all, and may we all be united in Christ Jesus to carry out His will.

Christ’s brother in priesthood,

Fr Stephen Dunn
Priest of 26 years of the Archdiocese of Glasgow.
stephen.dunn@rcag.org.uk 

Comment:

Father Stephen Dunn has honoured Catholic Truth by permitting us to publish the above letter.  We thank him for this, and I have already assured him that our readers and bloggers will be praying for him.  It takes courage for any priest to speak out in this way. 

Father Dunn regularly offers the Traditional Latin Mass.  He learned the Mass on publication of Summorum Pontificum, and at that time his main reason for wanting to learn the old Mass was because his father, Dr John Dunn RIP, a supporter of Catholic Truth from the beginning of our publication, had stipulated that his funeral Mass must be offered in the Traditional rite.  Father has come to fully appreciate the old rite, especially in its reverence, and he now offers it as often as possible.

Please express your support for Father in the comments below, and remember to pray for him because, as we know, while dissenting priests are protected and promoted in the Church at this time of apostasy, loyal priests who preach and defend the Faith are, sadly, more often than not punished at some level – we have all been following such cases, most notably, recently, the case of the American priest, Father James Altman.  

The Terrible Emotional Impact of Covid-19 & Lockdown – Is This Irreparable? 

Comment: 

The above is  not the video I had planned to post.  I had planned to post a very short video from the Anna Brees channel which I watched last night but which appears to have been removed by Anna, which is a pity.  In that short video, Anna was expressing her own emotional response, very calmly,  to the ongoing restrictions; very honestly, she revealed her sadness and sense of (almost) despair.  She seemed close to tears at one point.  It was very moving.  I’m guessing that she may have removed it out of sense of duty, not to make the rest of us feel depressed, given that her video interviews – some of which we’ve featured on this blog – are always upbeat and informative.  I wish she’d left the video online because it made me think more, not less of her. She is a person of integrity and I can’t see anyone thinking any less of her because of her honest appraisal of the impact of our “new normal” way of life on her emotional health.  She speaks for more people than, I think, she probably realises.  I say this because…

By coincidence, if there is such a thing,  I had been in conversation earlier with a friend who told me that she was increasingly downhearted about the whole situation and sometimes came close to tears thinking about life as it is now.  I was able to tell her that I feel exactly the same.  It’s difficult to think and act as if everything is normal, when it’s not, and there is no end in sight. “Six months”, the Governments of the UK say – but who trusts them these days?  Who trusts the mainstream media, especially the TV news channels?  If you come across anyone who does, tell them I can get them a great discount on the Forth Road Bridge.     

Feel free to post updates on the Coronavirus “crisis” on this thread, as usual, but also seek to give reasons why people become a bit downhearted.  Is it because we wonder if this virus will ever go away?  Will life ever return to normal?  Or is it because we fear that the virus is being used as the excuse to change the way we are governed, to condition us to accept tyrannical “rule by decree” forever, wondering if this suffering will ever pass?

Happily, informed Catholics know that yes, it will pass, once the Pope and Bishops consecrate Russia to Our Lady’s Immaculate Heart in the manner prescribed in the Fatima apparitions.   As the Church remains in crisis, with the worst ever pontiff in history at the helm,  this does not look likely to happen in the very near future, so, naturally, in the meantime, we are all being tested in our personal response to the oppressive government measures which are taking away our individual freedoms.

IS the emotional turmoil caused by this public health “crisis”, the lockdown and continuing restrictions irreparable?  If not, then, in your opinion, humanly speaking, how can it be repaired?  More prayer, of course.  Anything else?                                                                                     

Tyranny Tightens – Draconian Measures: Living In The UK “Like Being In Prison”…

England was plunged back into coronavirus pain today as Boris Johnson confirmed a long list of new lockdown rules – and warned they’ll go on for “perhaps six months”.

All citizens are being told to work from home if they can with immediate effect – and from Thursday, all pubs, restaurants and even kebab shops and takeaways must shut from 10pm.

Masks will become compulsory for shop and pub staff from Monday and taxi passengers from Thursday – while the fine for failing to wear one, or breaking the ‘rule of six’ on gatherings, will double to £200 for a first offence.

Only 15 people will be allowed to attend weddings from Monday and five-a-side football will be axed.

The PM declared Britain has reached “we have reached a perilous turning point” after the number of positive tests quadrupled in a month.

He warned there will be “greater firepower” and “significantly greater restrictions” if the measures don’t work. He dismissed Tory calls to let people judge their own risk, saying: “Your harmless cough can be someone else’s death knell.”

But he stopped short of banning people from different households meeting up – as is the case for 13.7million people under local lockdowns – after a Cabinet row.

And despite the wave of restrictions he rebuffed Labour and SNP calls to extend the furlough scheme – which ends on October 31 putting millions at risk of redundancy.

He also told the 2.2million vulnerable people who shielded earlier this year that they still don’t need to shield – except in specific local lockdown areas.

The PM warned the Army could be deployed to help boost numbers, saying: “We will provide the police and local authorities with the extra funding they need, a greater police presence on our streets and the option to draw on military support where required to free up the police.”

However, it’s understood troops would backfill for police rather than enforce the rules themselves.

And then the not even remotely thinly disguised threat…

He said: “If we fail to act together now, we will not only place others at risk, but jeopardise our own futures with the more drastic action we would inevitably be forced to take.”

He went on: “We will spare no efforts in developing vaccines, treatments, new forms of mass testing.

“But unless we palpably make progress, we should assume the restrictions I have announced will remain in place for perhaps six months.”

Click here to read the entire report, with details of the raft of measures being introduced…  (Emphasis added).

Comment: 

Nicola Sturgeon is set to announce new rules for Scotland later this afternoon, which are likely to follow the above measures being introduced in England.  Her statement will be published in the comments below.    

We’ve discussed the changed nature of governance in the UK many times on this blog; the introduction of “rule by decree” – a feature of dictatorships – is now routine here.  Clearly, tyrannical rule is tightening its grip. “The New Normal” –  which, as we know, is a euphemism for Communism – has, to all intents and purposes,  arrived in the UK. We have lost our freedom. 

The need for the Pope to obey the Fatima request to consecrate Russia,  cannot be over-emphasised.  Let’s all pray to that end. 

Our Lady of Fatima, pray for us! 

Archbishop Viganò: Don’t Leave the Church – Stay and Fight the Modernists! 

This new statement is important, inasmuch as in recent days, both Father Thomas Weinandy, as well as Father Raymond de Souza, spread the suspicion that the Italian prelate might be “schismatic,” thus intending to leave the Catholic Church. This suspicion had arisen because of Viganò’s critique of the Second Vatican Council and its detrimental effects on the life of the faith in the Church. For example, de Souza’s article is entitled: “Is Archbishop Viganò’s Rejection of the Second Vatican Council Promoting Schism?” And Weinandy stated: “My concern is that, in his radical reading of the Council, the archbishop is spawning his own schism.”

In an August 22 article published by the traditional Catholic newspaper Catholic Family News, Kokx had asked Viganò a set of questions with regard to what faithful laity can do in the midst of this Church crisis that is going back to the Council. 

Kokx suggested Viganò needs to give more advice to laity and priests on what to do next: “He’s certainly diagnosed the problem, but what are his solutions, if any? What, in other words, is it that he believes Catholics in the 21st century should do in response to the crisis?”

Archbishop Viganò’s response as published on September 1 by Catholic Family News (see full text below) is clear: it is not the faithful Catholics who oppose the changing of the faith, but those who perpetrate these changes that ought to be questioned. He writes that we need to discuss “the position of those who, declaring themselves Catholic, embrace the heterodox doctrines that have spread over these decades, with the awareness that these represent a rupture with the preceding Magisterium. In this case it is licit to doubt their real adherence to the Catholic Church, in which however they hold official roles that confer authority on them.”

If people who hold heterodox views are in positions of authority in the Church, he continues, “It is an illicitly exercised authority, if its purpose is to force the faithful to accept the revolution imposed since the Council.”

In addition and on a practical level, the Italian prelate gives us advice on how to live and grow in the faith, working on our sanctification and remaining in the state of “sanctifying grace.” But at the same time, we are to assist and “comfort” good priests and bishops, seeking out reverent Masses. 

“Faithful laity have the right and the duty to find priests, communities, and institutes that are faithful to the perennial Magisterium,” Viganò explains. “And may they know how to accompany the laudable celebration of the liturgy in the Ancient Rite with adherence to sound doctrine and morals, without any subsidence on the front of the Council.”

Finally, Archbishop Viganò also praises the Society of Saint Pius X (SSPX), which has defended the traditional faith for decades now. They “deserve recognition” for their work of preserving the Catholic faith, he says, and adds that he considers Archbishop Marcel Lefebvre, the founder of this Society, to be a “confessor of the Faith.”

Here we might remember that just recently, a cardinal stated that Lefebvre will one day be declared a “Doctor of the Church” and that he was “prophetic.”

Let us close with Viganò’s last words of his response to Kokx’s questions:

“The cure for rebellion is obedience. The cure for heresy is faithfulness to the teaching of Tradition. The cure for schism is filial devotion for the Sacred Pastors. The cure for apostasy is love for God and His Most Holy Mother. The cure for vice is the humble practice of virtue. The cure for the corruption of morals is to live constantly in the presence of God. But obedience cannot be perverted into stolid servility; respect for authority cannot be perverted into the obeisance of the court. And let’s not forget that if it is the duty of the laity to obey their Pastors, it is even a more grave duty of the Pastors to obey God, usque ad effusionem sanguinis.”

Below is the full statement by Archbishop Carlo Maria Viganò, reprinted with permission:

Disclaimer: The following positions adopted and advice offered by Archbishop Viganò do not necessarily represent the views of LifeSiteNews and are presented only for your information.

Dear Mr. Kokx,

I read with lively interest your article “Questions for Viganò: His Excellency is Right about Vatican II, But What Does He Think Catholic Should Do Now?” which was published by Catholic Family News on August 22 (here). I am happy to respond to your questions, which address matters that are very important for the faithful.

You ask: “What would ‘separating’ from the Conciliar Church look like in Archbishop Viganò’s opinion?” I respond to you with another question: “What does it mean to separate from the Catholic Church according to the supporters of the Council?” While it is clear that no admixture is possible with those who propose adulterated doctrines of the conciliar ideological manifesto, it should be noted that the simple fact of being baptized and of being living members of the Church of Christ does not imply adherence to the conciliar team; this is true above all for the simple faithful and also for secular and regular clerics who, for various reasons, sincerely consider themselves Catholics and recognize the Hierarchy.

Instead, what needs to be clarified is the position of those who, declaring themselves Catholic, embrace the heterodox doctrines that have spread over these decades, with the awareness that these represent a rupture with the preceding Magisterium. In this case it is licit to doubt their real adherence to the Catholic Church, in which however they hold official roles that confer authority on them. It is an illicitly exercised authority, if its purpose is to force the faithful to accept the revolution imposed since the Council.

Once this point has been clarified, it is evident that it is not the traditional faithful – that is, true Catholics, in the words of Saint Pius X – that must abandon the Church in which they have the full right to remain and from which it would be unfortunate to separate; but rather the Modernists who usurp the Catholic name, precisely because it is only the bureaucratic element that permits them not to be considered on a par with any heretical sect. This claim of theirs serves in fact to prevent them from ending up among the hundreds of heretical movements that over the course of the centuries have believed to be able to reform the Church at their own pleasure, placing their pride ahead of humbly guarding the teaching of Our Lord. But just as it is not possible to claim citizenship in a homeland in which one does not know its language, law, faith and tradition; so it is impossible that those who do not share the faith, morals, liturgy, and discipline of the Catholic Church can arrogate to themselves the right to remain within her and even to ascend the levels of the hierarchy.

The situation is certainly more complex for clerics, who depend hierarchically on their bishop or religious superior, but who at the same time have the right to remain Catholic and be able to celebrate according to the Catholic Rite. On the one hand laity have more freedom of movement in choosing the community to which they turn for Mass, the Sacraments, and religious instruction, but less autonomy because of the fact that they still have to depend on a priest; on the other hand, clerics have less freedom of movement, since they are incardinated in a diocese or order and are subject to ecclesiastical authority, but they have more autonomy because of the fact that they can legitimately decide to celebrate the Mass and administer the Sacraments in the Tridentine Rite and to preach in conformity with sound doctrine. The Motu Proprio Summorum Pontificum reaffirmed that faithful and priests have the inalienable right – which cannot be denied – to avail themselves of the liturgy that more perfectly expresses their Catholic Faith. But this right must be used today not only and not so much to preserve the extraordinary form of the rite, but to testify to adherence to the depositum fidei that finds perfect correspondence only in the Ancient Rite.

I daily receive heartfelt letters from priests and religious who are marginalized or transferred or ostracized because of their fidelity to the Church: the temptation to find an ubi consistam [a place to stand] far from the clamor of the Innovators is strong, but we ought to take an example from the persecutions that many saints have undergone, including Saint Athanasius, who offers us a model of how to behave in the face of widespread heresy and persecuting fury. As my venerable brother Bishop Athanasius Schneider has many times recalled, the Arianism that afflicted the Church at the time of the Holy Doctor of Alexandria in Egypt was so widespread among the bishops that it leaves one almost to believe that Catholic orthodoxy had completely disappeared. But it was thanks to the fidelity and heroic testimony of the few bishops who remained faithful that the Church knew how to get back up again. Without this testimony, Arianism would not have been defeated; without our testimony today, Modernism and the globalist apostasy of this pontificate will not be defeated.

It is therefore not a question of working from within the Church or outside it: the winemakers are called to work in the Lord’s Vineyard, and it is there that they must remain even at the cost of their lives; the pastors are called to pastor the Lord’s Flock, to keep the ravenous wolves at bay and to drive away the mercenaries who are not concerned with the salvation of the sheep and lambs.

This hidden and often silent work has been carried out by the Society of Saint Pius X, which deserves recognition for not having allowed the flame of Tradition to be extinguished at a moment in which celebrating the ancient Mass was considered subversive and a reason for excommunication. Its priests have been a healthy thorn in the side for a hierarchy that has seen in them an unacceptable point of comparison for the faithful, a constant reproach for the betrayal committed against the people of God, an inadmissible alternative to the new conciliar path. And if their fidelity made disobedience to the pope inevitable with the episcopal consecrations, thanks to them the Society was able to protect herself from the furious attack of the Innovators and by its very existence it allowed the possibility of the liberalization of the Ancient Rite, which until then was prohibited. Its presence also allowed the contradictions and errors of the conciliar sect to emerge, always winking at heretics and idolaters but implacably rigid and intolerant towards Catholic Truth.

I consider Archbishop Lefebvre an exemplary confessor of the Faith, and I think that by now it is obvious that his denunciation of the Council and the modernist apostasy is more relevant than ever. It should not be forgotten that the persecution to which Archbishop Lefebvre was subjected by the Holy See and the world episcopate served above all as a deterrent for Catholics who were refractory toward the conciliar revolution.

I also agree with the observation of His Excellency Bishop Bernard Tissier de Mallerais about the co-presence of two entities in Rome: the Church of Christ has been occupied and eclipsed by the modernist conciliar structure, which has established itself in the same hierarchy and uses the authority of its ministers to prevail over the Spouse of Christ and our Mother.

The Church of Christ – which not only subsists in the Catholic Church, but is exclusively the Catholic Church – is only obscured and eclipsed by a strange extravagant Church established in Rome, according to the vision of Blessed Anne Catherine Emmerich. It coexists, like wheat with the tare, in the Roman Curia, in dioceses, in parishes. We cannot judge our pastors for their intentions, nor suppose that all of them are corrupt in faith and morals; on the contrary, we can hope that many of them, hitherto intimidated and silent, will understand, as confusion and apostasy continue to spread, the deception to which they have been subjected and will finally shake off their slumber. There are many laity who are raising their voice; others will necessarily follow, together with good priests, certainly present in every diocese. This awakening of the Church militant – I would dare to call it almost a resurrection – is necessary, urgent and inevitable: no son tolerates his mother being outraged by the servants, or his father being tyrannized by the administrators of his goods. The Lord offers us, in these painful situations, the possibility of being His allies in fighting this holy battle under His banner: the King Who is victorious over error and death permits us to share the honor of triumphal victory and the eternal reward that derives from it, after having endured and suffered with Him.

But in order to deserve the immortal glory of Heaven we are called to rediscover – in an emasculated age devoid of values such as honor, faithfulness to one’s word, and heroism – a fundamental aspect of the faith of every baptized person: the Christian life is a militia, and with the Sacrament of Confirmation we are called to be soldiers of Christ, under whose insignia we must fight. Of course, in most cases it is essentially a spiritual battle, but over the course of history we have seen how often, faced with the violation of the sovereign rights of God and the liberty of the Church, it was also necessary to take up arms: we are taught this by the strenuous resistance to repel the Islamic invasions in Lepanto and on the outskirts of Vienna, the persecution of the Cristeros in Mexico, of the Catholics in Spain, and even today by the cruel war against Christians throughout the world. Never as today can we understand the theological hatred coming from the enemies of God, inspired by Satan. The attack on everything that recalls the Cross of Christ – on Virtue, on the Good and the Beautiful, on purity – must spur us to get up, in a leap of pride, in order to claim our right not only not to be persecuted by our external enemies but also and above all to have strong and courageous pastors, holy and God-fearing, who will do exactly what their predecessors have done for centuries: preach the Gospel of Christ, convert individuals and nations, and expand the Kingdom of the living and true God throughout the world.

We are all called to make an act of Fortitude – a forgotten cardinal virtue, which not by chance in Greek recalls virile strength, ἀνδρεία – in knowing how to resist the Modernists: a resistance that is rooted in Charity and Truth, which are attributes of God.

If you only celebrate the Tridentine Mass and preach sound doctrine without ever mentioning the Council, what can they ever do to you? Throw you out of your churches, perhaps, and then what? No one can ever prevent you from renewing the Holy Sacrifice, even if it is on a makeshift altar in a cellar or an attic, as the refractory priests did during the French Revolution, or as happens still today in China. And if they try to distance you, resist: canon law serves to guarantee the government of the Church in the pursuit of its primary purposes, not to demolish it. Let’s stop fearing that the fault of the schism lies with those who denounce it, and not, instead, with those who carry it out: the ones who are schismatics and heretics are those who wound and crucify the Mystical Body of Christ, not those who defend it by denouncing the executioners!

The laity can expect their ministers to behave as such, preferring those who prove that they are not contaminated by present errors. If a Mass becomes an occasion of torture for the faithful, if they are forced to assist at sacrileges or to support heresies and ramblings unworthy of the House of the Lord, it is a thousand times preferable to go to a church where the priest celebrates the Holy Sacrifice worthily, in the rite given to us by Tradition, with preaching in conformity with sound doctrine. When parish priests and bishops realize that the Christian people demand the Bread of Faith, and not the stones and scorpions of the neo-church, they will lay aside their fears and comply with the legitimate requests of the faithful. The others, true mercenaries, will show themselves for what they are and will be able to gather around them only those who share their errors and perversions. They will be extinguished by themselves: the Lord dries up the swamp and makes the land on which brambles grow arid; he extinguishes vocations in corrupt seminaries and in convents rebellious to the Rule.

The lay faithful today have a sacred task: to comfort good priests and good bishops, gathering like sheep around their shepherds. Give them hospitality, help them, console them in their trials. Create community in which murmuring and division do not predominate, but rather fraternal charity in the bond of Faith. And since in the order established by God – κόσμος – subjects owe obedience to authority and cannot do otherwise than resist it when it abuses its power, no fault will be attributed to them for the infidelity of their leaders, on whom rests the very serious responsibility for the way in which they exercise the vicarious power which has been given to them. We must not rebel, but oppose; we must not be pleased with the errors of our pastors, but pray for them and admonish them respectfully; we must not question their authority but the way in which they use it.

I am certain, with a certainty that comes to me from Faith, that the Lord will not fail to reward our fidelity, after having punished us for the faults of the men of the Church, granting us holy priests, holy bishops, holy cardinals, and above all a holy Pope. But these saints will arise from our families, from our communities, from our churches: families, communities, and churches in which the grace of God must be cultivated with constant prayer, with the frequenting of Holy Mass and the Sacraments, with the offering of sacrifices and penances that the Communion of Saints permits us to offer to the Divine Majesty in order to expiate our sins and those of our brethren, including those who exercise authority. The laity have a fundamental role in this, guarding the Faith within their families, in such a way that our young people who are educated in love and in the fear of God may one day be responsible fathers and mothers, but also worthy ministers of the Lord, His heralds in the male and female religious orders, and His apostles in civil society.

The cure for rebellion is obedience. The cure for heresy is faithfulness to the teaching of Tradition. The cure for schism is filial devotion for the Sacred Pastors. The cure for apostasy is love for God and His Most Holy Mother.

Our Lady of Fatima, pray for us!

The cure for vice is the humble practice of virtue. The cure for the corruption of morals is to live constantly in the presence of God. But obedience cannot be perverted into stolid servility; respect for authority cannot be perverted into the obeisance of the court. And let’s not forget that if it is the duty of the laity to obey their Pastors, it is even a more grave duty of the Pastors to obey God, usque ad effusionem sanguinis.

+ Carlo Maria Viganò, Archbishop
September 1, 2020               

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