Fatima: U.S.A., North Korea & The Prophesied Annihilation of Nations

Comment: 

Father Gruner, RIP,  tirelessly pointed out that the only part of the Fatima prophecies not to have been fulfilled to date was Our Lady’s warning about the annihilation of nations – click here to read what, precisely, is meant by  this “annihilation”. 

Are we about to see – to our horror – the fulfilment of that prophecy?  

Is Scotland Literally Out Of This World?

Scotland is to be consecrated to the Immaculate Heart of Mary for the first time, on September 3rd, at the Carfin Grotto.

The Scottish Bishops will pronounce the act of consecration, with the Bishop of Paisley, John Keenan, calling for Catholics to prepare for the event, spiritually, for 40 days beforehand. Click here to read the programme of preparation.  There are some real nuggets for discussion on that list, so share your thoughts on the planned preparation.

Comment:

Thing is, I don’t get it. We’re told by popes, bishops and priests that Our Lady’s request to consecrate Russia to her Immaculate Heart has been fulfilled – Russia does not need to be named – because (wait for this) Russia is “in the world” and the world has been consecrated by Pope John Paul II and Pope Francis. A bit like baptising all the babies in Glasgow and telling the family and friends who came along to see wee Johnny baptised that he’s been baptised, he just wasn’t named. Duh!

But, if consecrating the world suffices for the Russian consecration, why consecrate Scotland?

Is Scotland, really “out of this world” in the literal sense, and not just because they’ve got some nice scenery up there in the Highlands? Of course not. Scotland’s very much in (and of) this world, so why is there a need to consecrate Scotland by name, and not Russia?

Other countries have been consecrated, too, in recent years, and they’re all in the world, as far as I know. 

In fact, there have been so many consecrations of countries around the world in recent years, that very soon only Russia will be left un-consecrated! What’ll the hierarchy do then?  Priceless. Share your thoughts. The polite ones 😀   

Scotland is to be consecrated to the Immaculate Heart of Mary for the first time, on September 3rd, at the Carfin Grotto.

The Scottish Bishops will pronounce the act of consecration, with the Bishop of Paisley, John Keenan, calling for Catholics to prepare for the event, spiritually, for 40 days beforehand.  s programme of preparation

 

16 July: Feast of Our Lady of Mt Carmel

The Feast of Our Lady of Mt Carmel is a very good time to learn about the Brown Scapular, and for those who are not yet enrolled in it to resolve to do so.  Click here for a comprehensive history of the Brown Scapular, with details of miracles and the facts about the (often misunderstood) Sabbatine Privilege.

Our Lady of Mt Carmel, pray for us!

Comment:

Those who are not yet enrolled in the Brown Scapular but would like to be, might be interested to learn that enrolments will take place on the Feast, 16th July, in both the Glasgow and Edinburgh SSPX chapels after Mass.  In  Glasgow, Mass begins at 9.45.am here, and in Edinburgh Mass begins at 1pm here.

Note: in Glasgow, on Sundays, there is free parking on Sauchiehall Street, and a small all-day charge at the National Car Park in Cambridge Street, both a short walk from the chapel.  In Edinburgh, there is usually parking on the street outside the church, but the pavement is currently being restored, so this is not possible at the present time. There is, however, a car park a few hundred yards north of the chapel, first opening on the right. It is signposted St Leonard’s Parking. Usually free on Sundays.

13/7: Fatima Centenary of Vision of Hell

The Lady told Lucia: …Sacrifice yourselves for sinners, and say many times, especially whenever you make some sacrifice: ‘O Jesus, it is for love of You, and for the conversion of sinners, and in reparation for the sins committed against the Immaculate Heart of Mary.’“ 

As Our Lady spoke these last words (Lucia said) she opened her hands once more, as she had done during the two previous months. The rays of light appeared to penetrate the earth, and we saw, as it were, a vast sea of fire. Plunged in this fire were demons and souls in human form like transparent burning embers, all blackened or burnished bronze, floating about in that conflagration, now raised into the air by the flames which issued from within themselves, together with great clouds of smoke, now falling back on every side like sparks in huge fires, without weight or equilibrium, amid shrieks and groans of pain and despair, which horrified us and made us tremble with fear (it must have been this sight which caused me to cry out, as people say they heard me). The demons could be distinguished by their terrifying and repellent likeness to frightful and unknown animals, black and transparent like burning coals. That vision only lasted for a moment, thanks to our good Heavenly Mother, Who at the first apparition had promised to take us to Heaven. Without that, I think that we would have died of terror and fear.”

The Explanation of the Vision

Our Lady said to us, so kindly and so sadly: “You have seen Hell where the souls of poor sinners go. To save them, God wishes to establish in the world devotion to my Immaculate Heart. If what I say to you is done, many souls will be saved and there will be peace. The war is going to end, but if people do not cease offending God, a worse one will break out during the reign of Pius XI. When you see a night illumined by an unknown light, know that this is the great sign given you by God, that He is about to punish the world for its crimes, by means of war, famine, and persecutions of the Church and of the Holy Father.

To prevent this, I shall come to ask for the Consecration of Russia to my Immaculate Heart, and the Communion of Reparation on the First Saturdays. If my requests are heeded, Russia will be converted, and there will be peace; if not, she will spread her errors throughout the world, causing wars and persecutions of the Church. The good will be martyred, the Holy Father will have much to suffer, various nations will be annihilated.

In the end, my Immaculate Heart will triumph. The Holy Father will consecrate Russia to me, and she will be converted, and a period of peace will be granted to the world. In Portugal, the dogma of the Faith will always be preserved etc.”

Our Lady then taught the children a prayer to add to the end of each mystery of the Rosary: O my Jesus, forgive us our sins, save us from the fire of Hell, Take all souls to Heaven, especially those in most need.

The seers photographed after the vision of Hell.

Comment:

Believe it or not, there are actually Catholics who disapprove of Our Lady showing the children the vision of Hell.  Why on EARTH would anyone think or say such a thing? 

There is no shortage of warnings about Hell in Sacred Scripture, and saints down the centuries have had visions of the torments awaiting souls in Hell: “I saw the torments of hell and those of purgatory; no words can describe them. Had poor mortals the faintest idea of them, they would suffer a thousand deaths rather than undergo the least of their torments during a single day.” St. Catherine of Siena.

So, rather than be shocked at the children of Fatima being shown the vision of Hell, the truly Catholic response  is one of gratitude; it is, surely,  a great grace to have had the dogma of Hell affirmed by Our Lady herself at the beginning of the 20th century, when it was to come under enormous attack.  Or perhaps you would have preferred a vision of Heaven? Share your thoughts…

 

Bishop John Keenan – Enemy of the Faith

Sunday, April 23, 2017, 4:00 PM
Pause For Hope Ecumenical Prayer Service 
 
For all those affected by Cancer.
 
Bishop John Keenan, Rev Maureen Leitch
 
Guest Speaker Mr Tony Fitzpatrick,  Player, Manager and now CEO of St Mirren Football Club
 
St Mirin’s Cathedral, Paisley.

Comment:
Blogger, Petrus, who resides in the Diocese of Paisley, submitted the following for our discussion in the context of the above ecumenical service.  It strikes me that Bishop Keenan will have his work cut out explaining to Catholic girls why they can’t be priests, since (they will assume) Protestant women may be “priests” –  and even sit up there beside the Bishop! That’s one issue that springs to mind looking at the above advert.  Petrus covers the rest below, concluding: Pope Pius IX, is very clear that ecumenical gatherings, such as the one hosted by Bishop Keenan, are contrary to the Catholic faith.”  Does this mean, then, that Bishop Keenan is an enemy of the Faith? 

Pope Pius IX

“You well know, Beloved Sons and Venerable Brethren, that among the many deplorable evils which disturb and afflict principally the ecclesiastical and civil society, two stand out in our day and are justly considered to be the origin of the others. 

In effect, you are aware of the innumerable and fatal damages which the terrible error of Indifferentism causes to Christian and civil society. It causes us to forget our duties to God in Whom we live and act and have our being. It causes us to lose our concern about our Holy Religion and destroys almost to the very foundation all law, justice, and virtue. 

There is little difference between this most vile form of indifference and the demonic system of indifference between the different religions. According to this system, those who have strayed from the truth, who are enemies of the true Faith and forget their own salvation, and who teach contradictory beliefs which never had stable doctrine, admit no distinction among the different creeds. Rather, they make a pact with everyone, and defend that the haven of eternal salvation is open to the followers of all religions, whatever they might be. They do not care about the diversity of their doctrines as long as they agree to combat the one that is the unique truth.

You see, Beloved Sons and Venerable Brethen, how much vigilance is needed to keep the disease of this terrible evil from infecting and miserably killing your flocks. Do not cease to diligently defend your people against these pernicious errors. ”  (Encyclical Singulari quidem   §§ 3-4)                                                 

As you can see from the advert above, Bishop John Keenan of Paisley will host an ecumenical prayer service in St Mirin’s Cathedral, for those suffering from cancer .  He will be joined by Church of Scotland minister, Rev Maureen Leitch. The Bishop of Paisley will share the sanctuary of a Catholic cathedral with a female “minister” of a Protestant denomination who has no valid orders or right to preach/teach.   

Bishop Keenan is often claimed to be “conservative”.  However, the ad above shows that he is an outright Modernist. The bishop is more concerned with promoting Indifferentism than praying for the conversion of Scotland. Clearly he has never read the encyclical above by Pope Pius IX, who is very clear that ecumenical gatherings, such as the one hosted by Bishop Keenan, are contrary to the Catholic faith.  

Comments invited… 

Current Pontificate: Crisis Worsens

by Christopher A. Ferrara
January 27, 2017

Pope Francis celebrates the Assumption Day mass in the Castelgandolfo's central square on August 15, 2013. AFP PHOTO / POOL/ ALESSANDRO BIANCHI (Photo credit should read ALESSANDRO BIANCHI/AFP/Getty Images)

From this Fatima perspective, the rising crisis of the current pontificate brings not surprise but recognition. Have we not known for quite some time that, as Cardinal Ciappi revealed, the Third Secret of Fatima pertains to an apostasy that “begins at the top“?

For too long, however, recognition of the reality of our situation has been largely confined to circles unjustly derided as “Fatimist” or “traditionalist.” Under Francis, however, there has been a radical change for the good as more and more members of the “mainstream” Catholic press are coming to recognize what is indisputable: the current pontificate represents a clear and present danger to the Church.

Perhaps these new voices have yet to recognize that Francis merely represents the end point on a downward trajectory that began after 1960, the year the Third Secret was to have been revealed because, as Sister Lucy said, “it will be clearer then.” But it is imperative that these new voices of the “mainstream” be heard because their awakening will provoke the awakening of vast numbers of Catholics who might otherwise have remained asleep. 

Consider, for example, Phil Lawler’s just-published column on “The Ideological Purge at the Vatican,” appearing on the website of catholicculture.org. This was a subject I had already aired repeatedly on these pages, as one can read here, here and here, but Lawler’s contribution is worthy of note and praise.

Writing in the wake of Francis’ brute-force intervention into the affairs of the Knights of Malta, effectively destroying its centuries-old status as a sovereign political entity, Lawler rightly warns that “the unprecedented papal intervention into the affairs of that venerable body fits into a pattern that should, at this point, worry all faithful Catholics.”

The pattern to which Lawler refers is not a purge of wayward theologians who undermine the doctrines of the Faith, of which the Modernists loudly complained during the reigns of John Paul II and Benedict XVI even though the purge never really happened.  Rather, the purge now in progress is something quite the opposite: “Now a crackdown really is occurring — instigated by the Pontiff who famously asked, ‘Who am I to judge?’ And the objects of the current crackdown are not theologians who question established doctrines, but Catholics who uphold the traditional teachings of the Church.”

Consider the implications of this assessment, coming as it does from a commentator who can hardly be dismissed as a “Fatimist” or “radical traditionalist.”  Lawler now recognizes that the current Roman Pontiff is actually conducting a purge of the orthodox. It began, Lawler notes, with “Cardinal Raymond Burke, who was exiled from the Roman Curia soon after Pope Francis took office, and given a mostly ceremonial post as patron of the Knights of Malta. It is ironic — and perhaps not coincidental — that the latest incident involves his new charge.”

In addition to the forced resignation of the Knights’ head, Matthew Festing, Lawler mentions the following stages of the purge already discussed on these pages:

“The wholesale replacement of the prelates on the Congregation for Divine Worship: another unprecedented move, producing an entirely new panel that will be more friendly to the preferences of Pope Francis, and less supportive of the tradition-minded prefect, Cardinal Robert Sarah.

“The abrupt dismissal of three clerics on the staff of the Congregation for the Doctrine of the Faith. No explanation for the firings was given, and according to published reports, the Pope made a point of saying that he was not obliged to give an explanation. But reliable Vatican sources explain that the clerics had been accused of making unflattering comments about Pope Francis — not in public, but in private conversations with colleagues.

amoris-laetitia-main-site“The contemptuous treatment of the four cardinals who submitted dubia about Amoris Laetitae, by people who are perceived as surrogates for the Pope. And for that matter, the Pontiff’s own studied refusal to answer questions from prelates who should be his trusted advisers.”

Lawler is clearly angry, and justly so. For his is the righteous anger of a faithful Catholic who can no longer remain silent while our beloved Church is scourged in this manner.  His conclusion could not be stronger:

“All these incidents have occurred in a Vatican where the climate has already been formed by the Pope’s tongue-lashings of the Roman Curia, by the blatant manipulation of the Synod of Bishops, by the Pontiff’s daily denunciations of ‘doctors of the law’ and ‘rigid’ clerics. A clear picture emerges: of a Roman Pontiff determined to impose his own will on the universal Church.”

Nothing I have written here is any harsher than the truth Lawler so courageously enunciates from a position in the so-called mainstream — from which it is much more difficult to speak frankly.

Lawler ends on a note that should be echoed by every Catholic worthy of the name.  Noting the arch-liberal Fr. Thomas Reese’s frank admission that he would have been outraged if John Paul II or Benedict XVI had stacked the College of Cardinals as Francis is now doing, Lawler remarks:  “Outrage would have been a reasonable response then, if those earlier Popes had restricted promotions to men who shared their personal opinions [as opposed to sound orthodoxy]. It is a reasonable response now.”

Indeed it is.  It is, in fact, the only reasonable response for a Catholic who cares about the state of the Church today. Our Lady of Fatima, pray for us!

Comments invited… 

Pope Francis: Merciful or Authoritarian?

My own research has shown that this incident occurred at the Congregation for the Doctrine of the Faith (CDF), and that it was Cardinal Gerhard Müller himself who now has to obey these peremptory new orders. Additionally, I was able to discover that the three priests involved are, respectively, of a Slovakian-American, French, and Mexican nationality. (One of my sources is a friend of one of these three theologians.) However, the last of these three might now, after all, be able to remain a little longer in his current position at the Congregation.

Let us now consider some of the specific details of what Marco Tosatti himself has perceptively gathered for us. He starts his article with a reference to Pope Francis’ usual rebuke of the Roman Curia at his Christmas address to the Curia and detects the pope’s obvious anger in his words and gestures. When looking over to the Curia itself, however, Tosatti perceives something else than a reciprocal anger to be present among the curial members: “It is not about their resistance, but about their fear, their discontent, and a kind of feeling that belongs to another context altogether.”

Tosatti then refers to a credible source who told him several recent episodes occurring at the Vatican. Two of them appear to be of great importance and might also give us some additional glimpses into Pope Francis’ own authoritarian methods as well as his somewhat indirect way of ruling the Church. But, we should now first concentrate on the new personnel matter at the Congregation for Doctrine, which Tosatti himself says is “decisively sadder.” Here is Tosatti’s report:

“The head of a dicastery has received the order to remove three of his employees (all of whom have worked there for a long time), and it was without any explanation. He [the Prefect] received these official letters: “….I request that you please dismiss ….” The order was: send him [each of them] back into his diocese of origin or to the Religious Family to which he belongs. He [the Prefect of the Congregation] was very perplexed because it was about three excellent priests who are among the most capable professionally. He first avoided obeying and several times asked for an audience with the pope. He had to wait because that meeting was postponed several times. Finally, he was received in an audience. And he said: “Your Holiness, I have received these letters, but I did not do anything because these persons are among the best of my dicastery… what did they do?” The answer was, as follows: “And I am the pope, I do not need to give reasons for any of my decisions. I have decided that they have to leave and they have to leave.” He got up and stretched out his hand in order to indicate that the audience was at an end. On 31 December, two of the three [men] will leave the dicastery in which they have worked for years, and without knowing the why. For the third, there seems to be a certain delay. But then, there is another implication which, if true, would be even more unpleasant. One of the two had freely spoken about certain decisions of the pope – perhaps a little bit too much. A certain person – a friend of a close collaborator of the pope – heard this disclosure and passed it on. The victim received then a very harsh telephone call from Number One [i.e., the pope]. And then soon came the dismissal.” [emphasis added]

In this passage, Tosatti piercingly speaks about an “autocratic fever that seems to have broken out in the Vatican.” [my emphasis] And he concludes his report with the following words:

“Thus it is not so astonishing when the atmosphere behind the walls and in the palaces is not really serene. And one may now ask oneself what kind of credit this fact gives altogether to all the elaborate and sustained fanfare about mercy.” [my emphasis]

Thus Tosatti adds another piece of the puzzle concerning Pope Francis’ manner and methods of governance through which he seemingly aims at removing – or marginalizing – orthodox prelates, priests, and laymen from positions of formative influence in the Vatican.

Moreover, with specific regard of the Congregation for Doctrine, another source had told me the following, more than a month ago:

“One source in Rome says that all those who work for the Holy See are afraid to talk about anything for fear of being chopped because of the presence of informants everywhere. He compared it to Stalinist Russia. He said two priest friends of his, good men, have been fired from the CDF because they were accused of being critical of Pope Francis.”

This same Rome source, who is personally very honest and well informed, reports that these two priests here mentioned (who do not seem to be the same ones who are involved in the recent three personnel cases) fear that they will not be the only ones to be removed. They see their own removal to be just the beginning of a “massive overhaul” [my emphasis] within the Doctrine Congregation, “not unlike what happened recently to Cardinal Sarah’s Divine Worship Congregation.” (Here we might be reminded of the fact that it was Marco Tosatti himself who had earlier called these recent changes at the Congregation for Divine Worship a “Purge.”)

We have also recently reported about the pope’s earlier decision to remove the members of the Pontifical Academy of Life, which is widely known for its strong stance in defense of human life. Here is what one well-informed source had reported to me then about this incident:

“At the end of 2016 the Pontifical Academy for Life was closed and all its members dismissed. The Academy will be reconstituted in 2017 with new statutes and the Academy will be repopulated. The process for naming new members of the Academy is not known.”

We also have repeatedly reported on the atmosphere of fear that now increasingly permeates the Vatican, as did a recent report from the co-founder of LifeSiteNews.

During this forthcoming year of 2017 – the centenary of the apparitions of Our Lady of Fatima – may the Blessed Mother increasingly be our help and our trustworthy refuge. May she help us with those graces we shall need to defend the truth more fully and to manifest Christ’s love, as well, even in the face of fear.  Source

Comments invited…