Blasphemous Cartoon Highlights Urgency of First Saturdays Devotion…

The cartoon below was sent to me in an email, and I’ve been unable to trace in online.  It was published in the Irish Independent and they’ve managed to hide it well.  I am now familiar with every inch of that rag online, but still had to resort to my own amateur methods in order to publish the cartoon here.  Which I do very reluctantly, because it is depicting the evil of the Irish abortion referendum is all its glory  gory reality.

Note, the “obstruction” removed by the surgeon, is a rosary.  Utterly shocking, but, ironically, makes the point – albeit unwittingly – that the rosary is, indeed, an obstruction to the diabolical drive to steal souls in Ireland – as elsewhere. No longer, it seems, is the Rosary to be allowed to keep alive the Faith in once-Catholic (now pagan) Ireland…

The reason for publishing it here at all is simply to urge readers to make the five First Saturdays as a matter of urgency.  Briefly, to remind us all, the background to this devotion is as follows: 

On July 13th 1917, Our Lady of Fatima, after showing the three Fatima seers a vision of hell, she said “You have seen hell, where the souls of poor sinners go. To save them, God wishes to establish in the world devotion to my immaculate heart… I shall come to ask for… the Communion of reparation on the First Five Saturdays.”

On December 10, 1925, Our Lady said to Sister Lucia “Look, my daughter, at my heart, surrounded with thorns with which ungrateful men  pierce  at every moment by their blasphemies and ingratitude. You at least try to console me with your prayers and sacrifices. I promise to assist at the hour of death, with the graces necessary for their salvation, all those who, on the first Saturday of five consecutive months, shall confess, receive Holy Communion, recite five decades of the Rosary, and keep me company for fifteen minutes while meditating on the mysteries of the Rosary, with the intention of making reparation to me.”

Why Five Saturdays?

Five first Saturdays of reparation were requested to atone for the five ways in which people offend the Immaculate Heart of Mary:

1. attacks upon Mary’s Immaculate Conception
2. attacks against her Perpetual Virginity
3. attacks upon her Divine Maternity and the refusal to accept her as the Mother of all mankind
4. for those who try to publicly implant in children’s hearts indifference, contempt and even hatred of this Immaculate Mother
5. for those who insult her directly in her sacred images.

Extract from Letter of Sister Lucia

On 1 November, 1927, Sister Lucia wrote a letter to Doña Maria de Miranda, her Godmother, explaining this devotion::

“I don’t know if you already know about the reparatory devotion of the five Saturdays to the Immaculate Heart of Mary. As it is still recent, I would like to inspire you to practise it, because it is requested by Our dear Heavenly Mother and Jesus has manifested a desire that it be practised. Also, it seems to me that you would be fortunate, dear Godmother, not only to know it and to give Jesus the consolation of practising it, but also to make it known and embraced by many other persons.

“It consists in this: During five months on the first Saturday, to receive Jesus in Communion, recite a Rosary, keep Our Lady company for fifteen minutes while meditating on the mysteries of the Rosary, and make a confession. The confession can be made a few days earlier, and if in this previous confession you have forgotten the (required) intention the following intention can be offered, provided that on the first Saturday one receives Holy Communion in a state of grace, with the intention of repairing for offences against the Most Holy Virgin and which afflict Her Immaculate Heart.

Comment: 

As well as resolving to make the First Saturdays as a matter of priority, readers are also encouraged to email the Irish Independent newspaper which published this disgraceful cartoon, to object, strongly, to this insult to the Mother of God.  You can email at ‘contact@independent.ie’

For the record, a couple of emails already sent…

From Editor, Catholic Truth

Dear Sir/ Madam

I write to express my disgust at your blasphemous cartoon mocking the Rosary, the prayer which Catholics in Ireland and beyond have prayed for centuries, and which, we are promised, has been given even greater efficacy in our times – little wonder, given the scandalous state of the world, with women in a formerly Catholic nation dancing in the streets with joy at the prospect of the introduction of the State-sanctioned killing of unborn babies. Given that the Hail Mary closes with the hopeful plea “pray for us, now and at the hour of our death…” I think, in your shoes, I would be a very nervous-through-to-quaking-with-fear individual indeed, having published such an offensive and blasphemous cartoon.

For, possibly the abused aside, which of us would not outraged to witness our mother being insulted? My mother died almost three years ago and I still treasure every memory of her – I could not promise to hold fast to my reputation as a law-abiding subject, were someone to insult my mother. God, be assured, will not allow this huge insult to His mother to go unpunished.

If you are possessed of even the minimal professionalism required to publish a profound apology for this blasphemous attack on the Rosary, and thus the Mother of God, I will be both surprised and pleased. Very surprised.   Editor, Catholic Truth

From  Wendy Walker, regular pro-life Catholic Truth blogger…

Editor [Irish Independent], 

I cannot tell you how very disgusted I am to see a cartoon of the lowest order in your paper !

Can you tell me what is even funny about it ?

To dare to print this at a time when Ireland has gone from a sacred pro life Country to a rabid pro death one and which if /when implemented will cause the deaths of countless pre-borns and some unwilling mums to be …and multiple physical and mental traumas affecting them. 

I am neither Catholic or Irish but I am pro life; here in The UK with 50 years of infant bloodlust under its belt I have seen and heard dreadful stories entrenched in the killing of these tiny precious infants.

I would ask you to have the decency to print an apology in your next Edition so the few people who purchase it can see some remorse

I really hope you get reported to Newspaper Standards Committees to ensure nothing like this occurs again

Yours disgustedly and Shocked

Readers are encouraged to sent their own emails to the newspaper and to copy them onto the blog. 

13 May: Feast of Our Lady of Fatima!

“The Message of Fatima
imposes an obligation on the Church”.… Pope John Paul II

FAQ…  from the Fatima Center website

1. What is a “consecration”?

A: It is a ceremony by which a person, group of persons, or thing is set apart as sacred and dedicated to the service of God or another sacred purpose.

2. What is meant by “the consecration of Russia to the Immaculate Heart of Mary”?
A: At Fatima, on July 13, 1917, Our Lady told Sister Lucy that “God is about to punish the world for its crimes, by means of war, famine, and persecutions of the Church and of the Holy Father. To prevent this, I shall come to ask for the Communions of reparation and for the consecration of Russia to My Immaculate Heart … In the end, My Immaculate Heart will triumph. The Holy Father will consecrate Russia to Me, which will be converted, and a period of peace will be granted to the world.”

Our Lady’s request is very simple: Russia—the fount of so much evil in the 20th Century—must be set apart and made sacred by its consecration to the Mother of God.

3. Why is it necessary to consecrate Russia in particular?
A: Because God wills it. As Our Lady told Sister Lucy at Fatima: “Russia will be the instrument of chastisement chosen by Heaven to punish the whole world if we do not beforehand obtain the conversion of that poor nation …”

And as Sister Lucy disclosed in her published memoirs and letters, Our Lord Himself confided to her that He would not convert Russia unless the consecration were done, “Because I want My whole Church to recognize that consecration as a triumph of the Immaculate Heart of Mary, so that it may extend its cult later on, and put the devotion to this Immaculate Heart beside the devotion to My Sacred Heart.”

Sister Lucy has explained that because Russia is a well-defined territory, the conversion of Russia after its consecration to the Immaculate Heart would be undeniable proof that the conversion resulted from the consecration and nothing else. The establishment in the world of devotion to the Immaculate Heart would thus be confirmed by God Himself in the most dramatic manner.  Read rest of the Frequently Asked Questions about the Consecration of Russia here

Click here to view all the Catholic Truth videos on our website

Happy Easter! But what is Pope Francis celebrating if Hell does not exist?

V. Regina caeli, laetare, alleluia.
Queen of heaven, rejoice, alleluia.

R. Quia quem meruisti portare, alleluia,

For he whom you did merit to bear, alleluia,

V. Resurrexit, sicut dixit, alleluia.

Has risen as he said, alleluia.

R. Ora pro nobis Deum, alleluia.

Pray for us to God, alleluia.

From the  Editor…

As well as being the usual facility to exchange Easter greetings, we might use this thread to discuss what on earth Pope Francis makes of Easter, since, apparently, according to recent reports, he thinks unrepentant souls just “disappear” – they don’t end up in Hell. What on EARTH is he celebrating this weekend, if there is no Hell?  Why Good Friday?  Why the need for the Saviour? What IS Christian salvation if not salvation from the eternal punishment of Hell?  Read the following report, taken from the Rorate Caeli website which will leave you wishing, as it leaves me wishing that Papa Francis would “disappear” – like, yesterday! 

From Rorate Caeli…

“THERE IS NO HELL” — new Francis revelation to atheist journalist just in time for Good Friday

In another informal interview with Italian atheist journalist (and founder of liberal newspaper Repubblica) Eugenio Scalfari, published today, Pope Francis reveals that “hell does not exist”.

His exact words below (full interview behind paywall here, most important excerpt below):

Title of the interview: “It is an honor for me to be called revolutionary.”

Excerpt on hell:

[Scalfari:] Your Holiness, in our previous meeting you told me that our species will disappear in a certain moment and that God, still out of his creative force, will create new species. You have never spoken to me about the souls who died in sin and will go to hell to suffer it for eternity. You have however spoken to me of good souls, admitted to the contemplation of God. But what about bad souls? Where are they punished?

[Francis:] “They are not punished, those who repent obtain the forgiveness of God and enter the rank of souls who contemplate him, but those who do not repent and cannot therefore be forgiven disappear. There is no hell, there is the disappearance of sinful souls.”  Source – Rorate Caeli

And then … click here to see what happened next.  

Comment:

Was Pope Francis misquoted?   Before you answer that, read this Catholic World Report  including the following comment underneath: I can’t believe people have not caught on yet. It is likely that Pope Francis told Scalfari that there was no hell. The fact that he said at other places and times that their IS a hell does not matter. What the Pope says changes from time to time. If Scalfari found it a stumbling block to believe in hell, then the Pope would have no trouble telling him there is no hell. The Pope was “accompanying” Scalfari, trying to move him closer to the church. If this involved the POPE denying or altering doctrine, then so be it. When Scalfari is ready to accept the idea of hell, the Pope will re-introduce it. It will appear again. What we just saw was the Pope’s idea of how to lead someone into the church. You deny or alter doctrine, if necessary. Then, when the person has accepted the fundamentals, you move the goalposts again, hell re-appears, and Voila! Now, the critical thing is that the POPE is endorsing this approach. Truth is situationally relative for the Pope, and he will say whatever he needs to say to get to his goal. He is flexible. Doctrine does not matter. So Germans want to give communion to divorced and remarried and bless gay marriage. Who cares? Not the Pope. So maybe Jesus did not rise from the dead. Who cares? Not the Pope.” 

Well… Was Pope Francis misquoted? 

Cardinal: Communion in the Hand Is From Satan – It Is Not God’s Will…

From Lifesitenews… Cardinal Sarah: Widespread Communion in the hand is part of Satan’s attack on the Eucharist

ROME, February 22, 2018 (LifeSiteNews) — The head of the Vatican department overseeing liturgy is summoning the Catholic faithful to return to receiving Holy Communion on the tongue and kneeling.

Cardinal Robert Sarah

In the preface to a new book on the subject, Cardinal Robert Sarah, Prefect of the Congregation for Divine Worship, writes: “The most insidious diabolical attack consists in trying to extinguish faith in the Eucharist, by sowing errors and fostering an unsuitable way of receiving it. Truly the war between Michael and his Angels on one side, and Lucifer on the other, continues in the hearts of the faithful.”

“Satan’s target is the Sacrifice of the Mass and the Real Presence of Jesus in the consecrated Host,” he said.

The new book, by Don Federico Bortoli, was released in Italian under the title: ‘The distribution of Communion on the hand: a historical, juridical and pastoral survey’ [La distribuzione della comunione sulla mano. Profili storici, giuridici e pastorali].

Recalling the centenary of the Fatima apparitions, Sarah writes that the Angel of Peace who appeared to the three shepherd children in advance of the Blessed Virgin’s visit “shows us how we should receive the Body and the Blood of Jesus Christ.” His Eminence then identifies the outrages by which Jesus is offended today in the Holy Eucharist, including “so-called ‘intercommunion.’”
Sarah goes on to consider how faith in the Real Presence “can influence the way we receive Communion, and vice versa,” and he proposes Pope John Paul II and Mother Teresa as two modern saints whom God has given us to imitate in their reverence and reception of the Holy Eucharist.

“Why do we insist on communicating standing and on the hand?,” the Prefect of the Congregation for Divine Worship asks. The manner in which the Holy Eucharist is distributed and received, he writes, “is an important question on which the Church today must reflect.”

Here below, with the kind permission of La Nuova Bussola where the preface was first published, we offer our readers a LifeSiteNews translation of several key extracts from Cardinal Sarah’s text.
***
Providence, which disposes all thing wisely and sweetly, has offered us book The Distribution of Communion on the hand, by Federico Bortoli, just after having celebrated the centenary of the Fatima apparitions. Before the apparition of the Virgin Mary, in the Spring of 1916, the Angel of Peace appeared to Lucia, Jacinta and Francisco, and said to them: “Do not be afraid, I am the Angel of Peace. Pray with me.” (…) In the Spring of 1916, at the third apparition of the Angel, the children realized that the Angel, who was always the same one, held in his left hand a chalice over which a host was suspended. (…) He gave the holy Host to Lucia, and the Blood of the chalice to Jacinta and Francisco, who remained on their knees, saying: “Take and drink the Body and Blood of Jesus Christ, horribly outraged by ungrateful men. Make reparation for their crimes and console your God.” The Angel prostrated himself again on the ground, repeating the same prayer three times with Lucia, Jacinta and Francisco.

Angel of Peace at Fatima

The Angel of Peace therefore shows us how we should receive the Body and the Blood of Jesus Christ. The prayer of reparation dictated by the Angel, unfortunately, is anything but obsolete. But what are the outrages that Jesus receives in the holy Host, for which we need to make reparation? In the first place, there are the outrages against the Sacrament itself: the horrible profanations, of which some ex-Satanist converts have reported and offer gruesome descriptions. Sacrilegious Communions, not received in the state of God’s grace, or not professing the Catholic faith (I refer to certain forms of the so-called “intercommunion”), are also outrages. Secondly, all that could prevent the fruitfulness of the Sacrament, especially the errors sown in the minds of the faithful so that they no longer believe in the Eucharist, is an outrage to Our Lord. The terrible profanations that take place in the so-called ‘black masses’ do not directly wound the One who in the Host is wronged, ending only in the accidents of bread and wine.

Of course, Jesus suffers for the souls of those who profane Him, and for whom He shed the Blood which they so miserably and cruelly despise. But Jesus suffers more when the extraordinary gift of his divine-human Eucharistic Presence cannot bring its potential effects into the souls of believers. And so we can understand that the most insidious diabolical attack consists in trying to extinguish faith in the Eucharist, by sowing errors and fostering an unsuitable way of receiving it. Truly the war between Michael and his Angels on one side, and lucifer on the other, continues in the hearts of the faithful: Satan’s target is the Sacrifice of the Mass and the Real Presence of Jesus in the consecrated Host. This robbery attempt follows two tracks: the first is the reduction of the concept of ‘real presence.’ Many theologians persist in mocking or snubbing the term ‘transubstantiation’ despite the constant references of the Magisterium (…)

Let us now look at how faith in the real presence can influence the way we receive Communion, and vice versa. Receiving Communion on the hand undoubtedly involves a great scattering of fragments. On the contrary, attention to the smallest crumbs, care in purifying the sacred vessels, not touching the Host with sweaty hands, all become professions of faith in the real presence of Jesus, even in the smallest parts of the consecrated species: if Jesus is the substance of the Eucharistic Bread, and if the dimensions of the fragments are accidents only of the bread, it is of little importance how big or small a piece of the Host is! The substance is the same! It is Him! On the contrary, inattention to the fragments makes us lose sight of the dogma. Little by little the thought may gradually prevail: “If even the parish priest does not pay attention to the fragments, if he administers Communion in such a way that the fragments can be scattered, then it means that Jesus is not in them, or that He is ‘up to a certain point’.”

The second track on which the attack against the Eucharist runs is the attempt to remove the sense of the sacred from the hearts of the faithful. (…) While the term ‘transubstantiation’ points us to the reality of presence, the sense of the sacred enables us to glimpse its absolute uniqueness and holiness. What a misfortune it would be to lose the sense of the sacred precisely in what is most sacred! And how is it possible? By receiving special food in the same way as ordinary food. (…)

The liturgy is made up of many small rituals and gestures — each of them is capable of expressing these attitudes filled with love, filial respect and adoration toward God. That is precisely why it is appropriate to promote the beauty, fittingness and pastoral value of a practice which developed during the long life and tradition of the Church, that is, the act of receiving Holy Communion on the tongue and kneeling. The greatness and nobility of man, as well as the highest expression of his love for his Creator, consists in kneeling before God. Jesus himself prayed on his knees in the presence of the Father. (…)

In this regard I would like to propose the example of two great saints of our time: St. John Paul II and St. Teresa of Calcutta. Karol Wojtyła’s entire life was marked by a profound respect for the Holy Eucharist. (…) Despite being exhausted and without strength (…) he always knelt before the Blessed Sacrament. He was unable to kneel and stand up alone. He needed others to bend his knees and to get up. Until his last days, he wanted to offer us a great witness of reverence for the Blessed Sacrament. Why are we so proud and insensitive to the signs that God himself offers us for our spiritual growth and our intimate relationship with Him? Why do not we kneel down to receive Holy Communion after the example of the saints? Is it really so humiliating to bow down and remain kneeling before the Lord Jesus Christ? And yet, “He, though being in the form of God, […] humbled himself and became obedient unto death, even death on a cross” (Phil 2: 6-8).

St. Mother Teresa of Calcutta, an exceptional religious who no one would dare regard as a traditionalist, fundamentalist or extremist, whose faith, holiness and total gift of self to God and the poor are known to all, had a respect and absolute worship of the divine Body of Jesus Christ. Certainly, she daily touched the “flesh” of Christ in the deteriorated and suffering bodies of the poorest of the poor. And yet, filled with wonder and respectful veneration, Mother Teresa refrained from touching the transubstantiated Body of Christ. Instead, she adored him and contemplated him silently, she remained at length on her knees and prostrated herself before Jesus in the Eucharist. Moreover, she received Holy Communion in her mouth, like a little child who has humbly allowed herself to be fed by her God.

The saint was saddened and pained when she saw Christians receiving Holy Communion in their hands. In addition, she said that as far as she knew, all of her sisters received Communion only on the tongue. Is this not the exhortation that God himself addresses to us: “I am the Lord your God, who brought you up out of the land of Egypt. Open your mouth wide, and I will fill it”? (Ps 81:10).

Why do we insist on communicating standing and on the hand? Why this attitude of lack of submission to the signs of God? May no priest dare to impose his authority in this matter by refusing or mistreating those who wish to receive Communion kneeling and on the tongue. Let us come as children and humbly receive the Body of Christ on our knees and on our tongue. The saints give us the example. They are the models to be imitated that God offers us! 

But how could the practice of receiving the Eucharist on the hand become so common? The answer is given to us — and is supported by never-before-published documentation that is extraordinary in its quality and volume — by Don Bortoli. It was a process that was anything but clear, a transition from what the instruction Memoriale Domini granted, to what is such a widespread practice today (…) Unfortunately, as with the Latin language, so also with a liturgical reform that should have been homogeneous with the previous rites, a special concession has become the picklock to force and empty the safe of the Church’s liturgical treasures. The Lord leads the just along ‘straight paths’ (cf. Wis. 10:10), not by subterfuge. Therefore, in addition to the theological motivations shown above, also the way in which the practice of Communion on the hand has spread appears to have been imposed not according to the ways of God.

May this book encourage those priests and faithful who, moved also by the example of Benedict XVI — who in the last years of his pontificate wanted to distribute the Eucharist in the mouth and kneeling — wish to administer or receive the Eucharist in this latter manner, which is far more suited to the Sacrament itself. I hope there can be a rediscovery and promotion of the beauty and pastoral value of this method. In my opinion and judgment, this is an important question on which the Church today must reflect. This is a further act of adoration and love that each of us can offer to Jesus Christ. I am very pleased to see so many young people who choose to receive our Lord so reverently on their knees and on their tongues. May Fr. Bortoli’s work foster a general rethinking on the way Holy Communion is distributed. As I said at the beginning of this preface, we have just celebrated the centenary of Fatima and we are encouraged in waiting for the sure triumph of the Immaculate Heart of Mary that, in the end, the truth about the liturgy will also triumph.  [emphases added]. 
* Prefect of the Congregation for Divine Worship and the Discipline of the Sacraments

Comment:

Surely, no Catholic reading the above could continue to participate in this Satanic attack on the Eucharist?  Indeed, could anyone who continues to receive Communion in the hand after reading the above, honestly claim to believe in the Real Presence of Our Lord, Body, Blood, Soul and Divinity, truly present in every particle of the Sacred Species?

SSPX “Resistance”? More Fool You!

From Catholic Family News

Since at least 2011, there seems to be a never-ending stream of reports in the blogosphere and even mainstream media that Bishop Bernard Fellay is poised to sign an agreement with Rome. The most recent wave of alleged capitulation occurred this past summer. Yet here, in the autumn of 2017, Bishop Fellay and the Society of St. Pius X remain in the same canonical posture with Rome. Throughout these years of predicted compromise, a number of priests and faithful have preemptively jumped ship, deciding that a break with the SSPX was necessary before the forecasted compromise occurred. Each time a new individual or group breaks the unity of the Society, such persons claim that Bishop Fellay is walking into a Roman trap – canonical regularization – and they must flee before the trap closes. Rome, they say, wants nothing other than the destruction of the SSPX and the legacy of its founder, and that “regularization” is the bait used to lure the Society into a death trap. 

Bishop Bernard Fellay


Rome’s Real Trap and Bait


Let us posit this claim as true, that the Roman authorities do share a common intention to destroy the SSPX. But what if the trap and the bait are completely different from what the defectors claim? Perhaps it is not Bishop Fellay who is poised to fall into that trap but, rather, the defectors over the years who have unwittingly taken Rome’s bait themselves.

The Modernists are clearly threatened by any attempt to hold fast to Tradition and thus seek its destruction or, at the very least, its containment. However, there are many ways to achieve that end. One way might be to lure the SSPX into a canonical recognition that was designed to subject it to Roman power in order to crush it. Yet we should consider the possibility that their strategy might be a bit more subtle, namely, to force the SSPX into a continual state of division and defections so as to keep its numbers low enough to be ignored, as opposed to luring the Society into the Conciliar Church. If this were the strategy, the Modernists could be using the constant recurring possibility of canonical regularization to divide and conquer.

A review of the past forty years would suggest that a strategy of “divide the SSPX to contain its influence” seems to explain the Roman authorities’ behavior. Although using different instruments, the goal seems fairly clear: Get as many priests and religious to leave the Society as possible so its growth is artificially controlled.

Divide and Conquer

The defection of priests has been the single most destructive blow to the SSPX. Beginning with the defection of nine sedevacantists in the early 1980s, the Society has constantly been fighting a battle to replace lost numbers rather than growing organically with new vocations. A conservative calculation suggests that, were it not for defections over the past four decades, the SSPX would have over 1,800 priests and religious (SSPX proper + affiliated communities). The Vatican would be confronted by a very different reality if Bishop Fellay spoke for so many priests and religious.

The Vatican strategy from 1988 to the early 2000s seemed to be an attempt to break up the SSPX by luring individual priests (or small groups) into regularized situations. In those cases, the bait employed was to start one’s own little SSPX with canonical recognition. The first batch left in July 1988 following the consecrations. A few more priests trickled out due to Vatican luring through the 1990s and early 2000s. The deal with the Union of St. John Vianney in Campos was the most significant success of this strategy to lure away with the carrot of setting up a new regularized group. By 2010 or thereabouts, the success of this strategy was waning. There was not much more movement after the defection of Campos and the SSPX was starting to rebuild. If my hypothesis is correct, the Vatican then changed tactics. They decided to dangle their carrot of canonical regularization in front of the Society itself, crafting the bait to give the appearance that Bishop Fellay might bite it, all the while knowing he would reject their last-minute demands. This new approach has, in fact, produced two detrimental effects: (1) It caused more defections from the Society for fear of compromise and (2) it has kept the SSPX under the stigma of canonical irregularity.

Such a strategy would explain the cycle of “doctrinal discussions” and “rapprochement” witnessed in 2009-2012 and again in 2015-2017. The Vatican makes it appear as though regularization of the SSPX is imminent. They even take some concrete steps to make the story plausible (e.g. the Motu Proprio granting more tolerance of the old Mass, nullification of the 1988 excommunications, conferral of ordinary jurisdiction for Confession and Marriage). They make suggestions that a relaxation of total adherence to Vatican II is possible. As expectations rise, so do fears and conspiracy theories claiming capitulation is just around the corner. As a result, priests and faithful once again start abandoning ship. And then, at the eleventh hour, Rome adds a demand they know Bishop Fellay will never accept and thus ends the cycle with the SSPX still “irregular” and a path of devastation through the ranks of the Society.

New Strategy Proves Successful

From the perspective of the enemies of Tradition, this new strategy has been more successful then luring away individual or small groups of priests to regularization, as with the FSSP founders and the priests of Campos. This “scare and disperse” tactic has resulted not only in the loss of individual priests and religious but also high-ranking and internationally respected figures of the Society. It has also driven a wedge between the SSPX and several previously affiliated religious orders, resulting in entire monasteries and orders breaking from the Society. Even better, from the enemies’ perspective, it does not result in these priests who favor Tradition and the traditional Mass coming into the Conciliar Church. The defectors in this new wave have not founded or joined Ecclesia Dei communities; rather, they have gone truly independent, scattering to the four winds.
Although it is true that the price of canonical recognition for Ecclesia Dei communities has been compromise and silence, their presence within the Conciliar Church is still a thorn in the side of the Modernist destroyers. Even if they are silent about the illicit nature of the New Mass, they spread awareness of the ancient liturgy and preach some traditional doctrines. These “troublesome” conservative or traditional-leaning priests would be less trouble if they were both outside the Conciliar Church and separate from the SSPX. That would diminish the influence of Tradition within the mainstream Church as well as weaken the witness and position of the SSPX by constantly reducing its numbers (notwithstanding the flourishing of new vocations). It would also result in the continued marginalization of the Society in the Modernist twilight zone of “less-than-full communion.”

Niccolò Machiavelli, 1469-1527

Perhaps the Modernists are not so Machiavellian or organized enough to come up with such a grand scheme, but the results of the past 10 to 12 years are consistent with such a plan. The latest cycle seems to have fizzled out in familiar fashion, with Cardinal Müller demanding use of the post-Conciliar Declaration of Faith and adherence to all the documents of the Council and post-Conciliar papal teachings. After six years of talks with Bishop Fellay, the Cardinal had to know these demands would seal the fate of the latest talks in a rejection by Bishop Fellay. Yet the cycle has yielded more fruit for the enemies of Tradition. The unilateral conferral of jurisdiction for Marriage, the last salvo before killing the prospects of recognition for now, yielded more defections and divisions in the heart of the SSPX in France.

United We Stand, Divided We Fall

If my theory is correct, then in the early 2000s the Vatican authorities changed their strategy from luring individuals and small groups into regularization to causing division within the SSPX by creating the appearance of a regularization that would never actually happen. If this is true, then it is not Bishop Fellay who has fallen into their trap but, rather, the priests who abandoned him and the Society to which they made promises. By their defection, they have weakened the single most effective force for Tradition the post-Vatican II Church has ever seen, all for fear of a theoretical compromise with Rome that has never happened. Rather than confronting the Modernists with thousands of priests and religious, the clerical and consecrated souls of the Society numbers less than 700 while the ranks of defectors suffer further ruptures and isolation. The enemies of Tradition could not have hoped for more.

In the Gospel, Our Lord tells us: “Every kingdom divided against itself shall be made desolate: and every city or house divided against itself shall not stand” (Matt. 12:25). May all the members of the SSPX – priests, religious, and lay faithful – take His words to heart and strive “to keep the unity of the Spirit in the bond of peace” (Eph. 4:3).   Source

Title at source:  A Society Divided Against Itself: SSPX Ranks Must Preserve Internal Unity by Brian McCall.

This article originally appeared in the November 2017 issue of Catholic Family News. 


Comments invited – how did you vote in the poll?

Pope Francis “Fears” Over Threat Of Nuclear War – Monumental Hypocrisy…

Pope Francis expressed fears on Monday that the world is at the “very limit” of nuclear war.

Reuters reported that he made the remark when aboard a flight for a visit to Chile and Peru.
His statements came following a false ballistic missile alert issued in Hawaii that rattled the United States over the weekend.
Pope Francis did not specifically mention the false alert, but said in response to a question about whether he is worried about the prospect of nuclear conflict, “I think we are at the very limit. I am really afraid of this. One accident is enough to precipitate things.” Read more 

Comment

Such barefaced, faithless hypocrisy from the Pope who could bring peace to the world, simply by obeying Our Lady’s request for the Consecration of Russia

Given that we are, certainly, in imminent danger of nuclear war, what possible reason can Pope Francis offer for continuing to refuse to conduct the Consecration of Russia, as specified by Our Lady… We know that Our Lady said that the Consecration would be done, but that it would be late, so we know that world peace will come for that promised period of time.   However, when that time comes, people will not only be perplexed, but angry at the fact that all the worry, all the suffering caused by wars and conflicts the world over since 1929 could have been brought to an end much sooner, but for the negligence of successive popes – especially the one who warns that nuclear war is imminent, hypocritically feigning concern for the suffering to ensue, all the while knowing that he – and he alone in the world – could allow God to use him as an instrument of peace by complying with that part of  the Fatima revelation which requires the consecration of Russia.  

Is Pope Francis lacking human intelligence, or divine and Catholic Faith, both – or what?  WHY won’t he consecrate Russia as specified, and bring us that promised period of peace… Why?