The Scottish Bishops support a “tolerant” & “liberal” society… Really? 

Remember this? Anti-Catholic Culture Reigns In Scotland – the press release from the Scottish Catholic Media Office which featured on our blog back in June, 2017 claiming that “a culture of fear prevents people from being open about their [Catholic] faith in Scotland”?  Anthony Horan, Director of the Catholic Parliamentary Office, that is he is speaking on behalf of the Scottish Bishops, “highlighted testimonies from a number of young people who had experienced anti-Catholic prejudice in their school…”  Click here to refresh your memory…

Then click here to remind yourselves that a few months later, in November, 2017, we discussed more complaints from the Scottish Bishops about “hate crime” against Catholics…

So, try to get your head round this news, fresh off the printing press this very week…

EDINBURGH, Scotland, March 26, 2019 (LifeSiteNews) ― The Catholic Church in Scotland has rejected proposals for new anti-hate laws despite Catholics being disproportionately singled out for attack…The director of the Catholic Parliamentary Office, Anthony Horan, said that the current law against hate crime is adequate. “We do not believe there is a need for sectarianism to be specifically addressed and defined in hate crime legislation,” he said.  And then this jewel: “Christian communities in Scotland enjoy a positive ecumenical relationship and we are concerned that government is proposing unnecessary legislation that undermines the development of community relations between them,” he said.   Astonishingly, too, it seems the Bishops of Scotland do not wish to “risk becoming an intolerant, illiberal society.”  Click here to read the entire article Scottish bishops reject proposed hate crime laws, fear criminalization of religion

The penny has still not dropped.  Catholicism is not “tolerant” of error, heresy and sin, and it is definitely not “liberal”:  the way to life is narrow… (Matthew 7:14)

Comment:

Don’t misunderstand:  we, at Catholic Truth, are not in favour of the concept of “hate crime” (we hate it!) but our rationale differs somewhat from that of the Scottish Bishops, it would seem.  We are clear:  we must be free to preach Christ, undiluted. And that entails appearing to be intolerant and illiberal in the sense understood by our unbelieving world.  The Bishops appear to be backing away from their previous claims about anti-Catholic prejudice, in the interests of not annoying their ecumenical partners and appearing to be “liberal” and “tolerant” (of sin, error, heresy, you name it).  Given their previous statements on the subject, however, the question remains:  IS Scotland an anti-Catholic country… or not?   And if the answer is “yes”, we’d like to know exactly what the Bishops intend to do about it…   What can they do?  Ideas welcome….

Archbishop of Glasgow On “Low Level of Catholic Formation” … So What? 

Below, the text of the Pastoral Letter sent from the Archbishop of Glasgow to be read in all parishes tomorrow, Sunday, 3rd March, 2019.  Underneath the Pastoral Letter, is the text of the ad clerum – that is his letter to priests – on the same subject.  Compare the two – and weep!

ARCHDIOCESE OF GLASGOW
Curial Offices, 196 Clyde Street Glasgow, G1 4JY
E-mail: archbishop@rcag.org.uk / http://www.rcag.org.uk          

Pastoral Letter for Sunday 3rd March 2019

My dear Brothers and Sisters in Christ,

We are approaching the time when, each year, young Catholics make First Confession and receive First Holy Communion.

It is incumbent upon the whole community to pray for these children, to support them in their journey of faith and to show them good example of Catholic faith, practice and discipline in the celebration and reception of the Sacraments.

I call especially upon the parents and guardians of these young Catholics to be mindful of the promises they made when they presented their child for baptism. The Church considers you as “the first and best teachers of your children in the ways of faith”. There is no doubt that the influence of parents, siblings and family is central to the faith formation of children. So, please, pray with your children, accompany them to Sunday Mass and be a good example to them of practising Catholics. Please cooperate with your Parish Priest, with our teachers in Catholic schools, with Parish Catechists and with all who are currently preparing your children.

The Sacraments are Sacraments of Christ, of the Church and of faith. Our faith teaches us that the Sacraments confer grace when they are received with the right disposition. When we go to Confession, our sins are truly forgiven through the grace of Jesus Christ. When we receive Holy Communion, we are nourished by the true Body and Blood of Christ. When we receive the Sacraments, the Lord deepens our belonging to his Church.

Please help your children to receive the Sacraments with faith, devotion and reverence. Let your families and friends rejoice with you. Let your enjoyment always be worthy of the “holy things” that you and your children have received.

I hope and pray that this Season of the Sacraments for your children will bring us all an increase of faith and of the immense joy of profound encounter with Jesus Christ our Lord. May Mary, Mother of the Church, intercede for children and families, and bring them to Jesus.

Yours devotedly in Christ,

Most Reverend Philip Tartaglia Archbishop of Glasgow

18th February 2019

Dear Monsignor, Canon, Father,
Dear Rev. Deacon

Ad Clerum Letter on Preparation for the Sacraments

As you know, I have written a short Pastoral Letter on the Season of First Confession and First Holy Communion addressed to parish communities and especially to the parents and guardians of the boys and girls they have presented for these Sacraments. My letter to them encouraged them to prepare their children as well as possible for the Sacraments, to give them good example of Catholic faith and practice and to cooperate with Parish and School in the programmes and initiatives designed to prepare the children for the Sacraments. Finally, I wished them and their family holy joy in this Season of the Sacraments.

With this Ad Clerum letter, I wish to address a few words to you. I want to express my support for you in your attempts to prepare the children and their families for the Sacraments. We all know that in this time of apathy, indifference and superficiality, good preparation for the Sacraments is both rather challenging and very necessary. It is such a joy and such a consolation for priests and deacons when children and their families respond to our promptings with sincere faith and regular practice.

At the same time, my dear brothers, you know as well as I do that the faith of many families is weak and that, for them, the celebration of the Sacraments is alarmingly superficial. Much to our frustration, their personal circumstances andometimes mean that they cannot or will not cooperate with the preparation initiatives that we would like them to engage in.

I ask you to have compassion for these families and not to be too demanding with them. The whole weight of contemporary culture is against them. They are the ones who above all need the love and encouragement of their Priest and Shepherd.

I have always taken the following as a pastoral rule of thumb in discerning the threshold for the reception of the Sacraments. If the child is baptised, is a pupil at a Catholic school, if the parents request the Sacraments for their child, and if the child sincerely wants to receive the Sacraments, I believe that the minimum threshold for reception of the Sacraments has been reached. This minimum threshold is not to place an obstacle to the grace of the Sacraments (cf. Council of Trent, Decree on the Sacraments in General, Can 6).

Of course, we want more, and that is why we invite parents and candidates to engage in various initiatives. The Sacraments are Sacraments of faith (Vatican II, Sacrosanctum Concilium, Constitution on the Liturgy, 59), and we want as much faith as possible to welcome the encounter with Christ, which is the core of the sacramental event.

These are our neediest brothers and sisters. Jesus died for them. He loves them. He reaches out to them through you. I do not wish to supplant your pastoral judgment. You are there on the spot and you know your people as the Good Shepherd does. Please consider carefully what you are asking them to do. Please do not place unnecessary obstacles or hurdles in their way. Please give the child and the grace of the Sacrament the benefit of the doubt, for Jesus Christ alone is the Saviour, and we are the priests and servants of his mysteries of grace.

With the greatest respect and esteem for your priestly and diaconal service,

Yours always in Christ,

Most Rev. Philip Tartaglia Archbishop of Glasgow

Comment: 

Well, doesn’t that take the proverbial biscuit?  In essence, Archbishop Tartaglia tells parents to practise the Faith, show good example to their children as they prepare for First Confession and First Holy Communion,  only to tell his priests not to expect too much, and by too much, he means ignore the fact that they’re lapsed. Just let the children receive the Sacraments and get back to your golf.  Honestly, it really does take the biscuit. But don’t take my word for it – let’s examine what, precisely, the Archbishop of Glasgow is saying to his priests in the above ad clerum…  

In paragraph one, he mentions his Pastoral Letter acknowledging that he is encouraging parents to do what he later (in his ad clerum) admits they just cannot do, which is to “prepare their children as well as possible for the Sacraments, to give them good example of Catholic faith and practice and to cooperate with Parish and School in the programmes and initiatives designed to prepare the children for the Sacraments… ” [para 1]

He describes “this time of apathy, indifference and superficiality” [para 2] without mentioning the part he and his priests have played in creating and perpetuating this apathy, indifference and superficiality. Think, for example, of the many dissenters given platforms in Glasgow – even to the point of having a female Anglican vicar speak in the Jesuit church, St Aloysius College only a few weeks ago. 

The entirety of paragraph three is a damning indictment of the Catholic Church in Scotland, and the Archdiocese of Glasgow in particular: “…you know as well as I do that the faith of many families is weak and that, for them, the celebration of the Sacraments is alarmingly superficial. Much to our frustration, their personal circumstances and low level of Catholic formation sometimes mean that they cannot or will not cooperate with the preparation initiatives that we would like them to engage in. ” [para 3 – emphasis added].  Who, pray, is to blame for the fact that children are now coming forward for the Sacraments, from homes where the parent(s) have not, themselves, been adequately taught the Faith? As he laments this scandal, the same Archbishop is allowing the Scottish Catholic Education Department to push homosexual/transgender propaganda in Catholic schools.  Is the Archbishop really that incapable of joining up the dots?

In paragraph four,  the blindness becomes even more apparent: “I ask you to have compassion for these families and not to be too demanding with them. The whole weight of contemporary culture is against them.”   Talk about missing the point!  The whole reason why these families are faithless is because of negligent priests in pulpits and teachers in schools – overseen by “liberal” bishops; it is precisely because nobody has been remotely demanding with them.  Can he really not see that?  And as for this nonsense about contemporary culture – Muslims, Jews and Hindus live, move and have their being in the very same contemporary culture and they can be picked out on any street as they, literally, wear their religion for all the world to see. So, don’t gimme “contemporary culture” – gimme instead, an open admission of negligent hierarchy, clergy and allegedly Catholic teachers.  

The rest of the Archbishop’s letter to priests can be summed up thus:  don’t bother your heads if the parents are not practising; don’t put obstacles in their way – if they want their child to dress up in a pretty Communion dress, kilt or nice suit, and have their “special day”, don’t go and be a spoil-sport by talking about off-putting things like Commandments (to keep holy the Sabbath) or Church laws (like regular Confession, Sunday Mass etc)  

Left unsaid in the ad clerum:  do you really want to have to say you had no First Communicants this year?  Think of the field day Catholic Truth would have with that little nugget… 

 

Consider:  what SHOULD priests do when presented with non-practising families;  child is baptised and attends Catholic school – should they be permitted to make First Confession, Communion and, later, Confirmation?  Does it make sense to be confirmed in a Faith you know little to nothing about and don’t actually practise – except when weddings and funerals come around?  Let’s hear it…     

Pope Francis: stick with the new Mass… 

Pope Francis, while he says “we must rediscover the reality of the Sacred Liturgy” also warns against “[looking]  back to nostalgic past tendencies or [wishing] to impose them again…”   Loosely translated, this seems to be saying, stick with the new Mass, and don’t hanker after the old…

So, it’s maybe time to remind ourselves of what, precisely, he means by “nostalgic past tendencies” and what precisely, he doesn’t want to “impose again”.  Take the few minutes necessary to watch the short video below and then share your answers to the two questions below…

Questions…

Since the liturgy of the Church is directed to God, to offer Him true worship / adoration, do you think He finds the Novus Ordo Missae acceptable and pleasing – does it achieve that central aim ?

How, in God’s eyes, do you think the Novus Ordo Missae compares to the Traditional Latin Mass (see video below)…

“When Mass is being celebrated, the sanctuary is filled with countless angels who adore the Divine Victim immolated on the altar.” – St. John Chrysostom (Bishop & Doctor of the Church).

Sermon: “Poor Quality Catholicism” – A Traditional Priest Hits Home… 

A reader in England alerted me to this sermon, available online, so thank you, John. 

Fr Sebastian Wall SSPX

Father Sebastian Wall (pictured left) is a priest of the Society of St Pius X;  he is the Society Prior in Scotland, serving the SSPX churches in Glasgow and Edinburgh but he also supplies at the Gateshead church fairly regularly.  Click on the image, or click the link below, to hear him preach a hard-hitting sermon in which he offers some specific examples of “poor quality Catholicism” – I saw myself in there.  Maybe you will, as well (not see ME, cheeky! You know what I mean…)  Share your thoughts – what part of this excellent sermon hit home with you

To hear the sermon, click here

Scots RE Teacher: why lack of teaching on purity & sin in Catholic Schools? 

Pauline Gallagher, an RE teacher in Glasgow Archdiocese, argues that LGBT guidelines make it difficult to keep teaching true to the Gospel

AS a dedicated RE teacher in a Catholic school in Glasgow Archdiocese, I want to share fully the Church’s teaching and the Gospel with my pupils.

In Scotland today, as the authorities prepare to embed LGBT-inclusive education across the curriculum, those who disagree with the unquestioned promotion of the LGBT agenda have lost confidence.

We are marginalised and branded as old-fashioned. Injustice towards marginalised groups, such as LGBT people, is real. I know this. I witnessed and abhorred it as a teenager in Glasgow in the 1970s.

However, the old voiceless, intimidated groups have been replaced by new ones; faithful Catholics for example.

I am concerned about the legacy of the Time for Inclusive Education (TIE) campaign and the new LGBT materials which will be delivered in Scottish Catholic schools early in 2019.

I support inclusion, yes, but not without open debate and a full encounter with Gospel values and of the Youth Catechism on this issue. However, protecting and promoting Church teaching in its entirety is easier said than done.

Catholic schools have a distinct character and duty. This distinction has Gospel values as its cornerstone.

I have been an RE teacher for 30 years. Maintaining this spirit has been both a privilege and a challenge.

Catholic RE teachers propose rather than impose the Gospel. This is what Jesus did. God is love and love does not force.

When pupils ask their RE teacher a question about morality, including sexual morality, we should be free to share with them Catholic teaching even if it is not politically correct.

Pupils love engaging in the marketplace, or battlefield, of ideas. They may not agree with us but they respect our right to speak. They are happy when a strong set of Gospel values is witnessed to.

They prefer this to woolliness. They understand that difficult truths, shared out of genuine concern, are a sign of love. Children feel secure with clear boundaries. Rebellious teenagers are no different.

In Catholic schools this should mean responding to pupils’ questions as a faithful follower of Christ.

However fidelity to the Gospel has been growing steadily more difficult in recent years.

Many topics concerning human sexuality are considered too risky to engage with. LGBT issues, in particular, are off-limits. Meaningful dialogue is stifled to avoid ‘triggering’ anyone.

This is frustrating; pupils keep asking questions and, sometimes, we have to avoid giving them the answers we would like to give. At a time when they need us most we are spectacularly failing them.

Why is purity a bad word? Why is sin a banned word?  

The Catechism teaches that homosexual feelings are not sinful but like all sexual attraction are subject to the call to chastity inherent in the sixth commandment. The new LGBT materials are extensive, scriptural, quote the Catechism and, as their point is anti-bullying, emphasise Catholic social teaching.

Church teaching on sexual morality, on the other hand, is minimised and unclear in these materials.

This is a missed opportunity since the Youth Catechism alone deals comprehensively and eloquently with the sixth commandment.

RE teachers in Catholic schools in Scotland no longer have freedom of conscience. To be politically correct, we have to be compliant or vague.

Jesus was never vague. He was passionately inclusive yet crystal clear when pointing out sin.

The Catechism is like this. Teachers and pupils have no need to fear or avoid it any more than we need to fear Christ himself as long as we have honest hearts.

Jesus was gentle with sinners because everybody sins, everybody makes mistakes. This is why he told us not to judge each other.

The Church in Scotland is full of men and women of integrity and valour struggling to deliver the Gospel while trying not to offend anyone.

Their task is rendered even more difficult due to a priesthood made fragile by scandal. This is truly a cross of great weight for our bishops, priests and all those in the Scottish Catholic Education Service.

Many priests are exceptional in their fidelity to Christ and his doctrine. But they need support.

All Catholics, and those of us involved in Catholic education in particular, need to stand with them.

We are leaving our clergy ever more alone; we should wake up and stop walking on PC eggshells.

It could cost us dearly to rebel. Do we fear the loss of Catholic schools?

Yes! But I would argue that we are en route to that destination anyway if we take the path of further dilution of Gospel values. Our distinctive character is growing faint.

Scottish Catholics need to take a sgian-dubh and cut the fetters with which our bishops, priests, and RE teachers are bound.  Source – Scottish Catholic Observer (SCO)  [emphases added]

—The author can be contacted at: paulinemarygallagher@gmail.com

Comment: 

Congratulations to Pauline Gallagher for her courageous article.  Catholic teachers challenging the modernist stranglehold in Catholic schools have been known to suffer, even finding themselves visiting the local jobcentre.  So, we must pray that Pauline’s right – indeed her duty –  to bring her perfectly legitimate concerns to the attention of the wider Catholic community without fear of reprisal, is respected.  Her SCO article reflects the concerns expressed in the Catholic Truth article published on page 4 of the current, January newsletter, LGBTI Issues in Catholic Schools,  which you can read by clicking here

One key point of discussion for this thread might focus on the following comment from the above article: “Catholic RE teachers propose rather than impose the Gospel. This is what Jesus did. God is love and love does not force.”

This idea of “not imposing” Catholic teaching/the Gospel, seems now to be rooted in the contemporary philosophy of Catholic education – I first heard it formally stated in a newspaper article by the then new (now former) Director of the Scottish Catholic Education Commission, Michael McGrath.  However, this way of thinking stands in stark contradiction to the traditional purpose of Catholic schools which was to pass on the Faith, to nurture the Catholic religion in pupils;  parents were required to take their children to Mass, inculcate devotions, while Catholic dogma and morals were systematically taught at school, just as every academic subject is taught.  The Faith was to be taught across the curriculum so that pupils would leave school with a Catholic world-view.  Catholic home-schooling programmes continue to pursue the traditional method, with much success. 

The modern, rather apologetic attitude, this reassurance of “not imposing” the Faith suggests that it is optional, that the Catholic Church is not God’s means of salvation. The ecumenical times in which we live, the fact that we have both teachers and pupils from non-Catholic backgrounds in attendance at our schools partly explains this major omission, although it must be noted that from the beginning, certainly in Scotland, Catholic schools could not even have been established without the help of non-Catholic staff. And, in my own experience at Open Evenings with prospective non-Catholic students  (including Muslims) visiting, those parents understand that their child will be exposed to Catholicism;  as one Muslim parent told me, that was why she had chosen that particular school!  

Pauline adds that Jesus Himself did this – i.e. He “proposed not imposed” the Faith, because “love does not force”.  But, surely, it’s not about “forcing” – nobody speaks of proposing to give family and friends gifts and cards at Christmas. It’s not an imposition to offer gifts.  The gift may not be accepted – the recipient may choose to return the gift, buy something else with that gift receipt, but few would consider the offer as an imposition, of being forced to accept a gift. And the Faith IS a gift – from God.  He has given us free will in the expectation that we will accept this great gift.  There really is no right to refuse.  And that is because, in fact, Our Lord did NOT simply “propose” the Faith – his very last words on this earth were a clear instruction to His apostles:  “All power is given to Me in heaven and in earth. Going therefore, teach ye all nations: baptising them in the name of the Father and of the Son and of the Holy Ghost. Teaching them to observe all things whatsoever I have commanded you. And behold I am with you all days, even to the consummation of the world.” (Matthew 28:18-20)

Certainly, we cannot “force” the Faith on anyone, in the sense of coercion; but we must avoid the sin of omission by failing to teach the elementary dogma that – as the Fathers of the Church have taught from the beginning – outside the Catholic Church there is no salvation (Catechism of the Catholic Church #846).  One famous educational psychologist, whose name escapes me at the moment, said that children can be taught anything, as long as the teacher has thought it through carefully.  In other words, this dogma CAN be taught, without “offending” anyone – the current (and perhaps only) mortal sin! 

Of course, given the weakness of the Scottish Catholic Education Commission for many years now, it is extremely difficult for any Catholic school to truly offer an authentic Catholic education in the sense traditionally understood.  Goodness, as Pauline indicates, it is almost impossible for Catholic schools to teach  purity and the abhorrence of sin, let alone imbue young people with a Catholic world-view.  

For now, though, congratulations to Pauline Gallagher – I will email her the link to this blog so let’s assure her of our prayers and support, with gratitude for her courageous article,  sincerely hoping that she will be able to make a real difference in the work of restoring authentic Catholic education in our schools.  

Interfaith… or Interference with God’s Plan of Salvation: does Church matter?

Below, extract from Archbishop stresses unity during visit to synagogue

Archbishop Philip Tartaglia, Glasgow

Archbishop Tartaglia of Glasgow said: “I think it’s important to remember no matter what religion we are loyal to it’s ultimately God that directs and nourishes us in our daily lives and on different perspectives of certain issues, God is talking and guiding us all in our daily lives.

“Ultimately, that is the truth of the matter and it is therefore up to our Churches, Synagogues and Kirk to take that message of a ‘common good’ to the doorsteps of those who don’t believe.

“In a world that has so much devastation we each believe our religion has the truth to finding peace and happiness, but our differences are not the cause of conflict and dispute.

“Here today we are gathered as that witness of a desire for men and women of different religions to promote harmony, especially during Interfaith Week.
“Our role within civic society can help expose people of every class and denomination to a platform in which they can be informed of God’s message of hope and the common good which is a powerful force to unite people.
“As we sit together this morning discussing our Faiths we are grateful for the things we have in common and can be thankful for positive relationships which now exist between different religions and denominations.”  Source – Scottish Catholic Observer (SCO)

Comment: 

Ecumenical and interfaith events such as that described in the SCO report above, make it increasingly difficult to see the point of individual religions.  Are they really nothing more than a group of “peace” movements, at their best when working together to achieve peace, locally, nationally, globally?  Is that what “religion” is all about.   It’s not what I was taught, that’s for sure. I was taught that God has a plan of salvation, and that this plan of salvation is – in accordance with His will – achieved through His one, holy, catholic and apostolic Church.  Surely, if that is true, the Archbishop has a duty to say so and not make statements to the effect that God is pleased with every religion as long as they are looking after “the common good”, whatever that might be at any point in time.  Share your thoughts…  

25/10: Feast of the 40 Martyrs of England & Wales… So what? 

After King Henry VIII proclaimed himself supreme head of the Church in England and Wales, a violent wave of anti-Catholic persecution began – and lasted over a century. It started with the executions of Sts. Thomas More and John Fisher, but didn’t end there. Hundreds were killed between 1535 and 1679; the Church recognized the heroism of 40 martyrs from England and Wales in a canonization ceremony on October 25, 1970. (Later, a separate feast on May 4 was created to recognize the 284 canonized or beatified martyrs of the English Reformation.)

The group of 40 martyrs celebrated on October 25 contains a variety of Catholics. The group is composed of “13 priests of the secular clergy, three Benedictines, three Carthusians, one Brigittine, two Franciscans, one Augustinian, 10 Jesuits and seven members of the laity, including three mothers.”

The martyrs were gruesomely tortured before being hanged or killed, but remained steadfast in their faith, refusing to renounce their Catholicism.

Many of the saints were jovial at the prospect of death.

Cuthbert Mayne, a secular priest, replied to a gaoler who came to tell him he would be executed three days later: “I wish I had something valuable to give you, for the good news you bring me…”  Edmund Campion, a Jesuit, was so pleased when taken to the place of execution that the people said about him and his companions: “But they’re laughing! He doesn’t care at all about dying…”

One striking story of heroism under extreme torture comes from the martyrdom of a laywoman, Margaret Clitherow.

She was accused “of having sheltered the Jesuits and priests of the secular clergy, traitors to Her Majesty the Queen”; but she retorted: “I have only helped the Queen’s friends” … On Friday March 25th, 1588, at eight o’clock in the morning, Margaret, just thirty-three years old, left Ouse Bridge prison, barefooted, bound for Toll Booth … Her arms were stretched out in the shape of a cross, and her hands tightly bound to two stakes in the ground. The executioners put a sharp stone the size of a fist under her back and placed on her body a large slab onto which weights were gradually loaded up to over 800 pounds. Margaret whispered: “Jesus, have mercy on me.” Her death agony lasted for fifteen minutes, then the moaning ceased, and all was quiet.

Their resolve in the face of certain death is inspiring. They show us that our life on earth is indeed very short and what truly matters is our faithfulness to God. As St. Thomas More famously said: “I die the king’s faithful servant, but God’s first.”

Here is a list of the Forty Martyrs of England and Wales, whom we can invoke for their intercession in whatever persecution we may be enduring.

St. John Almond
St. Edmund Arrowsmith
St. Ambrose Barlow
St. John Boste
St. Alexander Briant
St. Edmund Campion
St. Margaret Clitherow
St. Philip Evans
St. Thomas Garnet
St. Edmund Gennings
St. Richard Gwyn
St. John Houghton
St. Philip Howard
St. John Jones
St. John Kemble
St. Luke Kirby
St. Robert Lawrence
St. David Lewis
St. Anne Line
St. John Lloyd
St. Cuthbert Mayne
St. Henry Morse
St. Nicholas Owen
St. John Payne
St. Polydore Plasden
St. John Plessington
St. Richard Reynolds
St. John Rigby
St. John Roberts
St. Alban Roe
St. Ralph Sherwin
St. Robert Southwell
St. John Southworth
St. John Stone
St. John Wall
St. Henry Walpole
St. Margaret Ward
St. Augustine Webster
St. Swithun Wells
St. Eustace White         Source 

Comment: 

So?  Our nearest cousins will be celebrating the Feast of the 40 martyrs of England & Wales on Thursday next, 25 October. So?  They suffered and died for the Faith during the Reformation – centuries ago.  What – if anything – do they have to teach us, today?  We’ve moved on from those days, when people were tortured and killed for their beliefs. We’re ecumenical now, we’re tolerant, we embrace equality and diversity… What on earth do medieval martyrs have to teach us enlightened folk today…  Shouldn’t the Feast days of martyrs be removed form the calendar, as a goodwill gesture, in the name of ecumenical progress?  Seriously?  Or, should that be “satirically”…  😀

The question for discussion really has to be: what is the most important thing the martyrs have to teach us all – north and south of the English border in this modern age? And if you have a particular favourite saint among the 40 martyrs, share that with us…