Cardinal Müller’s words…
“One group of German bishops, with their president [i.e., of the German Bishops’ Conference] in the lead, see themselves as trendsetters of the Catholic Church on the march into modernity. They consider the secularization and de-Christianization of Europe as an irreversible development. For this reason the New Evangelization—the program of John Paul II and Benedict XVI—is in their view a battle against the objective course of history, resembling Don Quixote’s battle against the windmills. They are seeking for the Church a niche where it can survive in peace. Therefore all the doctrines of the faith that are opposed to the “mainstream,” the societal consensus, must be reformed.
One consequence of this is the demand for Holy Communion even for people without the Catholic faith and also for those Catholics who are not in a state of sanctifying grace. Also on the agenda are: a blessing for homosexual couples, intercommunion with Protestants, relativizing the indissolubility of sacramental marriage, the introduction of viri probati and with it the abolition of priestly celibacy, approval for sexual relations before and outside of marriage. These are their goals, and to reach them they are willing to accept even the division of the bishops’ conference.
The faithful who take Catholic doctrine seriously are branded as conservative and pushed out of the Church, and exposed to the defamation campaign of the liberal and anti-Catholic media.
To many bishops, the truth of revelation and of the Catholic profession of faith is just one more variable in intra-ecclesial power politics. Some of them cite individual agreements with Pope Francis and think that his statements in interviews with journalists and public figures who are far from Catholic offer justification even for “watering down” defined, infallible truths of the faith (= dogmas). All told, we are dealing with a blatant process of Protestantising.
Ecumenism, in contrast, has as its goal the full unity of all Christians, which is already sacramentally realized in the Catholic Church. The worldliness of the episcopate and clergy in the 16th century was the cause of the division of Christianity, which is diametrically opposed to the will of Christ, the founder of the One, Holy, Catholic and Apostolic Church. The disease of that era is now supposedly the medicine with which the division is to be overcome. The ignorance of the Catholic faith at that time was catastrophic, especially among the bishops and popes, who devoted themselves more to politics and power than to witnessing to the truth of Christ.
Today, for many people, being accepted by the media is more important than the truth, for which we must also suffer. Peter and Paul suffered martyrdom for Christ in Rome, the center of power in their day. They were not celebrated by the rulers of this world as heroes, but rather mocked like Christ on the Cross. We must never forget the martyrological dimension of the Petrine ministry and of the episcopal office.” Read entire report here
Is the Church in Germany really much different from the rest of the world? Isn’t the attitude of the German Bishops, as outlined by Cardinal Müller above, exactly what we are witnessing everywhere else, to a greater or lesser extent?
The above is the self-explanatory introduction to our new series, “Thinking Through Catholic Truth – The Big Questions… Answered”.
Topics already in the pipeline include Scripture, Spirituality, Catholic education and the “Institutional Church”.
If you have a topic you’d like covered tell us in the comments, or if you would like to participate in any of our videos, let us know, either by commenting below or emailing the editor on firstname.lastname@example.org
Catholics will please God by holding to true beliefs and correct moral norms. The Mass you attend is secondary…
Editor, Catholic Truth writes…
I keep finding myself in conversations with diocesan Catholics – defined simply as those who attend the new Mass – who consider that being orthodox in doctrine and morals is the most important thing today, not which Mass we attend. The point is always made that, for those brought up in the new Mass, with no alternative, it’s all they have, and therefore, surely the most important thing is to be wholly orthodox, stick to right beliefs and moral norms. When I ask if they go along with ecumenical events, I get a variety of responses tolerant of through to positive about ecumenical activities. To date, I’ve never met with an outright denunciation of ecumenism.
Ditto, these Catholics seldom denounce the false apparitions at Medjugorje, instead focusing on the adherents in their circles who have experienced “conversions” and vocations, including priestly ordinations. All wonderful people.
I’m told too, that “traditionalists” need to stop talking so much about the Mass and focus on God more. Don’t go on the “attack” in conversation with diocesan Catholics right away, to ask if X attends the old or new Mass – speak about God first.
My answers to the above have not been successful in changing hearts and minds. Help!
Testimony featured in Diverse Gender Identities and Pastoral Care includes the demand for a “21st century” update to the “patriarchal” Scriptures, and complaints that “Christian culture” makes life hard for “gender nonconforming” individuals.
“I struggle with the wording of the Lord’s Prayer because I see God as my parent not my father,” writes Andrew, stating that: “God is genderless to me: it’s not father God it is parent God.”
“The Scriptures are very patriarchal; we need to update them for the 21st century,” adds the churchgoer, who was born female but identifies as a man. Read entire report here, but note, it contains crudities – which almost prevented me from posting this thread. However, it’s crucial to our understanding of the depth of depravity in the C of S and – if the Scottish Bishops do not withdraw from all ecumenical activity – the depth of the loss of Catholic Faith and Morals of the Scottish Bishops who, by their complicit silence, reveal their acceptance of this depravity.
Take a look at this Open Letter from the former Moderator of the Free Church of Scotland (Thanks Martin Luther, John Knox et al, for all the confusion you’ve caused) addressed to Nicola Sturgeon, Scotland’s First Minister, dated 1st April, 2016. Let’s hope he is still of the same opinion – in any event, I doubt if there is much enthusiasm for ecumenism within the Free C of S. I’ve just paid a flying visit to their official website and can see no mention of it. And little wonder – it’s pointless, is it not? Should the Bishops withdraw the Catholic Church from all ecumenical endeavour and simply return to seeking converts, following the example of Our Lord Himself who told us that if we wish to follow Him we must give up everything – which, self-evidently includes depravity…
The new diocesan outreach ministry to the LGBT+ (lesbian, gay, bisexual and transgender) community has now held its first Masses in York.
Some 60 participants travelled from across the diocese for the first Mass. Catholic members of the LGBT+ community were joined by their families, friends and supporters and Christians from other denominations.
All gathered in the hidden chapel of York’s historic Bar Convent, at the kind invitation of the Sisters of the Congregation of Jesus. It was noted in the words of welcome that the Bar Convent has a long history of offering sanctuary and began its life to support minorities suffering persecution by civil and religious authorities.
The presider at Mass was Father Tony Lester, who is working to establish this ministry in our diocese at the request of Bishop Terry, who sent good wishes for the launch. Father Tony was joined on the altar by Canon John Lumley and Deacon Peter Warren, together with Deacon Nick Baggio, from the Diocese of Leeds.
Mass began with a Litany of Welcome, reminding those present that all people have a place in the Christian community because all belong to Jesus Christ, and it is his table the Church gathers around at the Eucharist. It is God who counts us worthy and the welcome the Church makes visible is God’s welcome to all in Christ.
The readers included a human rights defender from Kenya who is spending six months at the University of York as a “protected fellow”, because as an LGBT activist his life is in danger at home. While in Britain he is learning ways to reduce the risks to his life and to network with fellow human rights defenders.
Sadly, his baptismal and confirmation papers were publicly torn up by his parish priest in Kenya because of the work he was doing. Father Tony acknowledged that for many LGBT+ people their experience of Church is marked by pain. Pope Francis has said this is something for which Christians need to apologise.
After Mass the congregation socialised over refreshments and people shared stories of their journey. Among the experiences shared was that of a young man who stopped attending Mass as a teenager, not because he had lost his faith but because he felt his parish community would not accept him. He was very pleased at the launch of the new ministry, which he felt gave him the opportunity to start attending Mass again.
Those who attended the launch were asked how they would like to see this ministry develop in the future. It was agreed that a Mass with an explicit welcome to the LGBT+ community, families and friends would be celebrated at the Bar Convent on the second Sunday of each month at 3pm. In time, a rotation of priests will preside at these Masses and the community that gathers will develop a broader programme that is spiritual, social and supportive.
For further information, visit lgbtmiddlesbroughcatholic.org.uk or facebook.com/lgbtcatholic.
Is there any diocese in the UK which is standing against the all-pervasive influence, if not domination, of the LGBT industry? If so, name that diocese – please! Hope springs eternal!
A friend rang me last night to say he’d attended a Summorum Pontificum Traditional Mass and found himself chatting afterwards with a couple who were not husband and wife, but “partners” … My friend was downhearted, dispirited that even the better priests seem to be willing to tolerate such scandals.
Then this from The American Conservative: “The president of the German Bishops’ Conference has declared that, in his view, Catholic priests can conduct blessing ceremonies for homosexual couples.”
The list of scandalous words and actions from this current shocking pope, or tolerated by him, grows day and daily. Too much to list here – and anyway, would, more likely than not, be out of date before I press the “publish” button on this page.
There is no lack of evidence that Pope Francis is a danger to Catholic Faith and Morals. Quite the reverse – there’s an abundance of evidence. Even as I type this, a report has come in questioning the pope’s integrity – would he blatantly impart falsehoods, we have to ask? Click here to answer that for yourself.
The question is, why are the supposedly concerned bishops who allegedly oppose him remaining silent – such as Cardinal Burke and the Captain and Crew of the Lifeboat SSPX? Why no sense of urgency? Why have they all gone to ground?
It’s one thing to pick one’s fights, but not to fight at all? Take a few minutes to view the short video in the News section of the Dici website here. Who, on this earth, would ever imagine that the Church is suffering the worst crisis ever in its entire history, watching that broadcast? Lovely reports, sure, but there’s been nothing about any attempt to fight as members of the Church Militant, under our banner as Soldiers of Christ, in any of the recent videos posted on Dici in January, which I’ve viewed with surprise and disappointment. This latest one, linked above, dated 2nd February, is no different. Plenty of devotional content, suggesting the danger of becoming so heavenly minded that we’re no earthly use.
What should the supposed opponents of this dreadful pontificate be doing, in addition to prayer. Concrete action, surely – but what, precisely?