May 6, 2021 (LifeSiteNews) – In a new interview, Archbishop Carlo Maria Viganò [left] has once more returned to the topic of the Second Vatican Council, the loss of Marian devotion followed by that Council, as well as the deficiencies of the Novus Ordo Mass.
Speaking with the Italian website Radio Spada – this is the second instalment of two parts of an interview (here part one) – the Italian prelate sees a satanic involvement in the decline of devotions to Our Lady after the Council and explains that “the gift of my ‘conversion’ – of my becoming aware of the conciliar deception and the present apostasy – became possible thanks to my constant devotion towards the Blessed Mother, which I have never ceased to have.” Describing how Our Lady has been undermined – even denied in her role as Co-Redemptrix – Archbishop Viganò points out that “what unites heretics of all times is their intolerance of the cult reserved for the Blessed Virgin Mary and the Marian doctrine it presupposes and of which it is the liturgical expression.”
For him, there is no doubt that the Holy Trinity “is pleased to share the work of Redemption with Our Lady,” to whom so many special gifts had been granted, including her immaculate conception and her perpetual virginity.
The prelate, moreover, discusses the problem of the Second Vatican Council and the fact that “the conciliar Church was embracing the liturgical and doctrinal positions of Protestantism.” Part of that Protestantization of the Church after Vatican II can be seen in the diminishment of the Marian devotions. States the archbishop:
The decline of Marian devotion after the Council is only the latest expression, and I would say the most aberrant and scandalous, of the aversion of Satan towards the Queen of Heaven. It is one of the signs that that assembly did not come from God, just as those who dare even to question the titles and merits of the Most Holy Virgin do not come from God. On the other hand, what son would allow his own mother to be put down in order to please his father’s enemies? And how much more serious is this abject complicity with heretics and pagans when the honor of the Mother of God and our Mother is at stake?
As can be seen here, Archbishop Viganò goes so far as to conclude that a council that led to the undermining of the Blessed Mother could surely not “come from God.”
He also makes another strong statement: in his eyes, the Novus Ordo Mass should one day be abolished. He first discusses the problem of having two forms of the Latin Rite – the “ordinary” and the “extraordinary” form – and says that it is
at least difficult to maintain that the Mystical Body can raise up liturgical prayer – which is an official, solemn, and public action – to Her Head with a double voice: this two-fold nature can signify duplicity and is repugnant to the simplicity and linearity of Catholic Truth, just as it is repugnant to God, whose Word is Eternal and is the Second Person of the Most Holy Trinity.
In his view, “Christ cannot address the Father with a perfect voice – which the Innovators call the ‘Extraordinary Form’ – and at the same time with an imperfect voice, winking at the enemies of God, in an ‘Ordinary Form.’”
In light of these strong criticisms of the Novus Ordo Mass, Archbishop Viganò explains that at this point, he believes that the current situation has to be accepted for a certain time, “as a transitory phase,” in which the traditional Liturgy can continue to spread, thereby “doing much good to souls, in view of a necessary return to the One Catholic Rite and to the indispensable abolition of its conciliar version.” That is to say, Viganò thinks that the Novus Ordo Mass needs to be abolished at some point in history. He states:
Let us not forget that in the Liturgy the Church addresses herself to the Majesty of God, not to men; the baptized, living members of the Church, unite together in liturgical prayer by means of the Sacred Ministers, who are “pontiffs” between them and the Most Holy Trinity. To make the liturgy into a sort of anthropocentric event is most alien to the Catholic spirit. Source
My first reaction on reading the above was “hear hear – bring back the ‘old normal’ to the Church, as well as to our secular society, and the sooner the better. And I don’t recall much of a transition phase when they thrust the new Mass upon us, so let that ‘transitory phase’ be short and not-too-sweet.” That was my reaction – what was yours?