Rebecca Long-Bailey has appeared to suggest her politics are more important than her Catholic faith, as she attempted to extinguish a major row over her stance on abortion.
Amid a mounting backlash over her objection to later terminations on the grounds of disability, the Labour leadership frontrunner said that although she prayed to God every day she disagreed with “many” of the Church’s teachings.
Before we give Rebecca Long-Bailey a hard time, reflect on two key issues: firstly, she is very young and has grown up at a time when the Church has been – and continues to be – in major crisis. Thus, she clearly does not understand the nature and purpose of the Church, specifically, the role of the Church to protect and proclaim the natural moral law. She doesn’t get it. She doesn’t understand that “The Church” hasn’t made up the moral law. God did that, and authorised His Church to teach, preach, protect and proclaim the moral law.
Secondly, this attitude – that politics is more important than our Catholic Faith – is embedded in many Catholic souls. I’ve had many discussions, some bordering on attempted murder, trying to convince Catholic friends that they cannot go out canvassing for local politicians standing for election for a Party which condones the killing of unborn babies. They think nothing of working to get such MPs elected and then present for Holy Communion at Mass. Incredible. No conflict of conscience whatsoever.
It might be worth contacting Ms Long-Bailey to suggest that she re-consider her priorities because, Christ warned us to be ready for death at any moment – “you do not know the day nor the hour…” and it will not go well for her at her judgment, if she has put her political beliefs and aspirations before the Catholic Faith, given to us by God, so that we may be saved. Click here for contact details...
Present in the public gallery watching this recent discussion in the Scottish Parliament, we see Leo Cushley, the Archbishop of St Andrew’s & Edinburgh, Barbara Coupar, the Director of the Scottish Catholic Education Service (SCES), and a group of students.
Not one item on Elaine Smith’s list singles out Catholic schools as being any different from any other school in Scotland or anywhere else in the UK.
Yet, (or which explains why) one Member of the Scottish Parliament (MSP) after another, praised Catholic schools to the skies.
The buzzwords are all there – inclusive, diversity blah blah, how Catholic schools are teaching about all religions, nothing to worry about here. Hiding in plain sight as ever, of course, the fact that the one religion not being taught in Catholic schools is Catholicism. Nobody asked why Catholic pupils are leaving Catholic schools able to name the five pillars of Islam but unable to name the precepts of the Church. I mean who teaches that Sunday Mass attendance is obligatory, any more? Or that sex outside of marriage (between one man and one woman) is sinful? Who teaches that any more? Nothing to see here, move along…
One useful comment in the video comes from Baptist, John Mason, MSP for Glasgow Shettleston – scroll to 39.50, to hear him argue that there should be room in “the public square” for the expression of faith-based values, just as humanists are allowed free rein to express their views.
John Swinney, MSP, SNP Minister for Education, the one and same John Swinney whom we saw squirming in another video as he defended the disgraceful sex teaching materials in use in Scottish schools, also sang the praises of Catholic schools. Pause for thought, right there, folks… He makes a point of telling us that his own son attends a Catholic (shared campus) school, no problem. And why would there be a problem? His son, like every other pupil in any Catholic school in Scotland, is never going to be taught that “outside the Catholic Church there is no salvation” – and other key dogmas. Not in a million years. Which is about as long as it is likely to take to end the current crisis in the Church and get back to teaching the Faith, entire and true, without any watering down to accommodate “society”.
If you haven’t yet booked your ticket for the Catholic Truth Education Seminar scheduled to take place next May, we strongly recommend that you do so as soon as possible – there is, after all, plenty to discuss…
As a matter of courtesy, I’ve emailed the link to this conversation to the three MSPs named in the above commentary – Elaine Smith, MSP, John Mason, MSP and John Swinney, MSP / Minister for Education in the Scottish Government. So, remember the House Rules – no personal remarks, no politics – stick to the issue(s).
Monks no longer allowed to run St Benedict’s school where children were abused; ENGLAND: London Ealing: St Benedict’s School
Guardian, 24 October, 2019…
A “sadistic and predatory” atmosphere and a culture of cover-up and denial in a Catholic school allowed sexual abusers to commit crimes against children for decades, an independent inquiry has found.
Senior figures at Ealing Abbey and St Benedict’s school in west London, part of the English Benedictine Congregation, were perpetrators of abuse over a 30-year period. Staff members failed to raise concerns because of a “mafia-like” atmosphere and the fear of losing their jobs.
Since 2003, four members of staff, including a former abbot, have been convicted of multiple offences relating to the sexual abuse of more than 20 children. The independent inquiry into child sexual abuse (IICSA) said: “The total scale of abuse can never be known, but it is likely to be much greater.”
…The inquiry heard evidence over five days in February. It sought a witness statement and documentation from the pope’s representative in the UK, the apostolic nuncio, which the Holy See refused to provide.
…“The Catholic church needs to be held accountable for its criminality…” Click hereto read the entire, horrifying, newspaper report
There is nobody on this blog who, on reading the above report, will even remotely seek to justify such disgraceful abuse. The behaviour of all involved is summed up simply as “evil”.
However, such shocking reports of this evil behaviour, which is the very opposite of everything Christ taught, should not, for a second, shake our faith in the four marks of Christ’s Church, which is that it is the one, holy, catholic and apostolic. The holiness of the Church comes primarily from Christ, not from the members, although when we speak of the Church as “holy” we are thinking, too, of the entire Church, from the beginning – the Church in Heaven (the Church Triumphant); the Church in Purgatory (The Church Suffering) and the Church on earth (The Church Militiant).
Those who look at such evil behaviour perpetrated by some members of the Church on earth at any given point in history and see it as evidence that the Church is not holy, are revealing ignorance of the composition of the Church, which is not confined to the visible body of the Church on earth.
This is not to minimise, in any way, the gravity of what is happening in the Church today, least of all the complicity of the Vatican in evil. We have just been discussing, on other threads, the Pope’s own complicity in the utter scandal of promoting the worship of pagan idols within the Vatican itself and various churches around Rome. The breaking of the First Commandment is about as serious as it gets for a Pope. And Our Lord has warned us that it is not only pagan idols which are to be tossed into rivers: “…he that shall scandalise one of these little ones that believe in Me, it were better for him that a millstone be hanged about his neck and that he should be drowned int he depth of the sea.” (Matthew 18:6)
“…he that shall scandalise one of these little ones that believe in Me,
it were better for him that a millstone be hanged about his neck and that he should be drowned int he depth of the sea.” (Matthew 18:6)
The questions for discussion here must, therefore, surely include
1) why on earth would the Vatican refuse to co-operate with the authorities investigating the Ealing scandal?
2) how many Catholics actually understand the composition of the Church themselves?
3) does it all come back to the failure of Catholic education across the board – schools at every level, seminaries, etc?
4) what sort of episcopal oversight is there of religious Orders within each diocese?
5) How confident can we be that absolutely everything is being done to rid the Church of this evil – abuser priests?
6)Or is this evil irrevocably linked to the loss of the supernatural within the Church since the so-called “reforms” (the rvolution) of Vatican II?
Catholic Primary headteachers reject secular arguments as they gather for annual CHAPS conference.
Catholic schools are inclusive, not divisive, headteachers emphasised this week as the Archbishop of Glasgow urged them not to shy away from their Catholic ethos.
The recent debate in the secular world over closing Catholic schools was one of the subjects of discussion at the annual Catholic Headteachers Association of Primary Schools (CHAPS) conference at the Dunblane Hydro on October 3-4.
The conference included a workshop at which teachers discussed the inclusion of children of other faiths in their schools.
Debunking secular argument
Sr Isabel Smyth, secretary for interreligious dialogue for the Bishop’s Conference of Scotland, lead the workshop.
She said that the fact there are many pupils of other faiths attending Catholic Schools ‘absolutely’ debunks recent claims in the media that Catholic schools are the cause of bigotry in Scotland.
“If you look at our Catholic schools, many of them are multi-faith and a lot of the children don’t belong to any faith whatsoever.
“If we teach and promote a Catholic ethos at its best then we are doing what’s best for the country,” she said.
Present at the workshop was Clare Harker, headteacher of St Albert’s Primary School in Glasgow…
More than 90 per cent of the school’s pupils are from a Muslim background, a small percentage are Catholic and the remainder are made up of other faiths and none.
Mrs Harker said she wanted to make sure that ‘everybody is very clear that Catholic schools aren’t just the preserve of Catholics and that they’re not about proselytising or indoctrination, they’re about a way of loving—and I think that’s what Catholic schools are doing.’
She added: “I think people very much choose to come to our school because of the ethos and presence of God and God-like values.”
In his homily during Mass at the conference, Archbishop Philip Tartaglia of Glasgow asked the teachers to ‘deepen’ their schools’ Faith, for people of all faiths and none, stressing that the ‘religious ethos is something that attracts parents.’
Bishop Brian McGee of Argyll and the Isles was a keynote speaker at the conference.
He said: “I’ve spent most of my life in and around Catholic schools. I went to one myself and for 27 years I worked in Catholic schools as a priest. Now, as a bishop, I’ve been involved in Catholic schools for the last three and a half years.
“I’ve never once, in all my time, heard anything sectarian or anything divisive within a Catholic school.”
CHAPS chairman James Kerr, headteacher of St Paul’s Primary School, Whiteinch, said the idea that Catholic schools cause separation among children of different faiths is ‘absolutely the total opposite of what a Catholic school is.’
“We recognise the faith journey of people of other faiths and of no faith,” Mr Kerr explained.
The curriculum for Catholic education in Scotland, ‘This is Our Faith’, governs the teaching of religious education in Catholic schools. In the curriculum there is a section dedicated to inclusion of other faiths in Catholic schools.
Mr Kerr added: “We are in the business of making saints, and saints come from all kinds of backgrounds. “ [Emphasis added].
“It’s not an easy journey for us, but Jesus didn’t have an easy journey either,” he said. “For headteachers there are challenges, but the bottom line is that you know ultimately you are doing God’s work.”
Archbishop Tartaglia of Glasgow called on headteachers to be ‘lead catechists’ and ‘chief evangelisers’ in schools.
Speaking on the day, Archbishop Tartaglia told the headteachers: “You’ve heard often enough that Catholic teachers are called to be evangelists in their schools, they’re called to the mission of evangelisation, and Catholic headteachers occupy the post of chief evangelisers in their school community.”
The archbishop called upon the headteachers to ‘take the next step’ in being ‘more conscious, more informed, more living in Faith and leading in Faith’ in their schools.
“I love all my headteachers, but I can see when I go to a school when it’s on the button and when it isn’t,” he added.
“And what I’m asking you to do is to kind of take that step to make it more conscious, deeper, more felt, lived so that the boys and girls that are in your care will have a great experience of being a Catholic Christian.”
Bishop Brian McGee of Argyll and the Isles, attending his first CHAPS conference, said: “It was great to see so many committed headteachers from all across the country who are here and interested in their Faith and are passing that Faith onto young people in their care.”
Barbara Coupar, director of the Scottish Catholic Education Service, agreed with the archbishop that Catholic headteachers must ‘take the next step’ in ‘building the Faith dimension’ in schools.
She said: “There are a lot of things we are doing very well, but one of the things we take for granted is the underlying Catholic dimension of our schools and I think that we’re at the point where we need to be a bit more up front about that and articulate it more.” Source
I found the above report confusing. It seemed to be extolling the virtues of “the Catholic ethos”/”religious dimension” throughout, as evidence of the success of Catholic schools in their inclusiveness and diversity, and then, bang, right at the end, this from Barbara Coupar: “… one of the things we take for granted is the underlying Catholic dimension of our schools and I think that we’re at the point where we need to be a bit more up front about that and articulate it more.”
Oops! is “the underlying Catholic dimension” the same thing as “the Catholic ethos”? And what does “we need to articulate it more” mean, in practice? Help!
It’s nearly always when I read something in the Scottish Catholic Observer that I feel there is just no hope for the Church in Scotland – at least for the foreseeable future…
In an article intended to make us all feel warm and fuzzy about seminarians at the Scots College, we come across this…
Don’t worry if you see a seminarian using his phone in church. He isn’t scrolling through Twitter: he is probably just praying his Divine Office, a mobile phone app being more portable than a chunky breviary (although, admittedly, if the church is really nice, he may post a photo of it to Instagram later).
He knows more jokes from the BBC’s Limmy’s Show than from Morecambe and Wise. He gets his philosophy and theology books from Amazon, not the library. Chinos and Doc Martens are out, skinny jeans and New Balance trainers are in.
OK, I don’t speak for everyone on that last point—diversity of style is as important as diversity of background! Read entire article here…
WOW! Are YOU impressed with this ” new breed of seminarian”? Well, it had to come. We’ve had the new Mass, the new Rosary, the new Catechism, the new Morality, the new just-about-everything-else, by now, so why not a “new breed of seminarian”?
Just when I’ve been receiving expressions of concern from various people who have witnessed lay people using their phones in church – and that, possibly, for prayers – we’re reading that the “new breed of seminarian” is likely to be doing the same. Gimme strength!
Nobody should be using technology in church for anything – I’ve had horrified comments from those who have witnessed the shenanigans at Sacred Heart Bridgeton. A beautiful church destroyed by this nonsense modernisation – not to mention the (what shall we call it.. O, I know, the “housekeeper”) scandal we reported some time back…
Now, we don’t want to be “negative” do we – that’s one of the few sins around today, so don’t let me mislead you into thinking that there’s no alternative “breed” of seminarian. Take a look at the short video clip below, following a day in the life of a seminarian cast in the “traditional” mould. Which “breed” of seminarian is likely to make the best priest, in your considered opinion?
The silence from the Catholic community, however, is embarrassingly deafening.
In the next day or so, I will be emailing each Scottish Bishop (we only have 8) to send them the link to this thread, and I’ll send it, also, to the Bishops of England and Wales.
To date, the UK Bishops have facilitated and thus effectively condoned the corruption of young people in the Catholic (add inverted commas) schools. The least we can do, as informed laity, is to shame them by publicly calling out their negligence.
Don’t forget, as far back or recently, however you see it, as 3 February, 2017, the Scottish Catholic Observer reported the shocking fact that – to quote the headline – LGBTI ‘safe spaces’ [are now provided] in Catholic schools in Scotland; and, applauding this sinister development all the way, was Bishop John Keenan of Paisley, pointing out that this was a response to “LGBTI bullying issues, while respecting parents’ wishes that their children be educated within the Catholic vision of the dignity of every human person.” Note: not educated within the vision of the Church’s prohibition on homosexual activity.
We’re still waiting for safe spaces to be provided for pupils who are bullied because they have ginger hair, are too fat, too thin, or simply not liked. No safe spaces announced for them, so far. We’ll keep you posted, though, be assured…
There will not, of course, be any such “safe spaces” provided for the traditional victims of bullies because the schools, including Catholic schools, are being permeated with homosexual propaganda for the purpose of eradicating all opposition to that “lifestyle”. The “safe spaces” / bullying strategy is nothing more than a tactic, a means of getting the LGBTQ++ message quietly embedded in schools. That’s the plan. Don’t be fooled.
“Hate crime”? The only “hate” accompanying discussions about homosexuality / transgenderism emanates from the “Gaystapo”, who will not tolerate any questioning of their sexual behaviour. We may question the (lack of) wisdom of cohabitation, extra-marital affairs/adultery, you name it, and “hate crime” will not be mentioned. So, before the Pink Brigade and their supporters start trolling us, be assured, we hate no-one. Not a person in this world.
We are not only forbidden to hate anyone – and that by Christ Himself – but we are commandedby Christ to love our enemies, and to do good to those who hate and persecute us. So, let’s get that nonsense-allegation out of the way. It’s a devious means of stamping out all opposition. Don’t be intimidated by it.
Comment on the issues surrounding the ongoing propaganda blitz in schools from those promoting homosexuality, transgenderism etc. with a particular emphasis on the downright apathy of the Catholic community – especially parents, teachers, priests, and bishops.
Finally, please spread the above video around – it’s important that no parent, teacher, priest or bishop can pretend not to know the extent of this infiltration of schools, even at the earliest stages of education, because what is going on, as revealed in the above video, is nothing short of child abuse.