Name the Patron Saint of Snitching … 

From MSN – News…

If there’s one thing that runs to the heart of British culture, it’s being a stickler for rules and “the small print”. Oh, and we love snitching too, apparently.

In news that seems surprising, but then immediately isn’t, a police force says it has had a surge in calls from people reporting their neighbours for “going out for a second run”.

Government lockdown rules allow people to leave their homes to take one form of exercise a day. And Nick Adderley, from Northamptonshire Police [pictured below], has told the BBC that during this overstretched and stressful time his force has received “dozens and dozens” of calls about people allegedly ignoring the order.

Police now have the powers to fine anyone found to be flouting the law. But, to be honest, aren’t there better uses of everyone’s time? Such as dispersing big groups and, you know, dealing with serious crimes?
Nick Adderley
Adderley said:  We are getting calls from people who say ‘I think my neighbour is going out on a second run – I want you to come and arrest them’ We have had dozens and dozens of these calls.

To make matters even more ridiculous, the force has also been getting reports from people whose neighbours are gathering in their back gardens.

We won’t have police officers crashing through garden fences to check the ID of everyone who is there to see whether they live at the house or whether they should be self-isolating.

We wouldn’t want to discourage people from making us aware, but we have to set expectations. If people think we will be descending on these houses with blue lights, then we won’t.

But be under no illusion, we will be using these powers if necessary.

Ash Tuckley, who leads the force’s control room stressed the “need to exercise caution”. Pardon the pun.

One man who’s absolutely not happy about this news is Nigel Farage. He compared the UK to “east Germany” after learning the news that people were calling the police over these matters. 

But sorry Nige, at least this means that Brits are finally taking these regulations more seriously, which is a good thing. Though maybe people should refrain from calling the police unless it’s definitely, 100 per cent necessary.  

Comment:

Can you name any canonised saint who would be likely to call the police to report a neighbour for breaking these temporary rules, set by a secular Government, given that nobody seems to complain about real immorality in UK society?  Only a minority of people actively complain about the murder of unborn babies, and same-sex “marriage” is OK with the majority now, despite the majority in Scotland having voted against it – twice.   Seems that if the secular Government makes the rules, they must be kept – God’s laws, on the other hand, are expendable.   Is Nigel Farage right to argue that “We have become East Germany c.1985 overnight. Next thing children will be encouraged to report on their parents. ” [Twitter]. 

Would you report a neighbour in these circumstances?  Can you name a saint to support doing so?  

10/3: Feast of Scots Martyr St John Ogilvie – His Life/Death & Miracles Now Meaningless in Modern Scotland? 

Background…

John Ogilvie was the eldest son of Walter Ogilvie, a respected Calvinist who owned the estate of Drumnakeith in Banffshire. At the age of twelve he was sent to Europe to be educated. He attended a number of Benedictine establishments and eventually, he decided to become a Catholic.

The first part of the 17th century was a turbulent and dangerous time to be a Catholic priest in Scotland because after 1560 (Scottish Reformation), Catholicism was outlawed. Ogilvie returned to Scotland, arriving in Glasgow disguised as a horse trader. He celebrated Masses in secret, and was eventually betrayed to the authorities only a year later.

He was tortured, and paraded through the streets of Glasgow before being hanged for treason at Glasgow Cross.  As he mounted the scaffold, an old woman spat on him and shouted, “A curse be on your popish face, Ogilvie!” to which he responded, “And a blessing be upon your bonny face, Madam!”

St John’s place of burial is unknown, but his remains are thought to lie in a pauper’s grave somewhere near the place of execution.

Ogilvie’s last words were “If there be here any hidden Catholics, let them pray for me but the prayers of heretics I will not have.”  He then threw his rosary into the crowd.

John Fagan’s Miracle Cure…

The parish of Blessed John Ogilvie in Easterhouse, Glasgow, was home to John Fagan, a worker at the Glasgow docks.  In 1967, Fagan developed a large tumour in his stomach and the entire parish prayed to Blessed John for a miracle. The parish priest, Father Thomas Reilly, pinned a medal of Blessed John to Fagan’s pyjamas.  Their prayers were indeed answered. 

His wife kept vigil at his bedside and he had slipped into a coma.  The family doctor visited late at night and told Mary she had to prepare herself, as he expected her husband to die during the night and that he would return in the morning to sign the death certificate. In the early hours of the morning John spoke to Mary, who was shocked when he told her he was hungry and asked for something to eat. He had not eaten for months. She made him an egg and toast which he ate.  In the morning, the doctor returned and was so amazed to see John sitting up in bed talking that he collapsed into a chair.  The news of these strange events spread all over Glasgow and beyond.  Medical examinations did indeed prove that there was no longer any sign of the tumour.  The Vatican was informed and the process of investigation began.  Father Reilly was named as the Vice Postulator of the cause and all necessary papers were sent to Rome.

Eventually, the miracle was declared and nine years later, on 17 October 1976 Pope Paul VI canonised John Ogilvie. John Fagan had been in the army in Rome in 1944 when the city was liberated from the Nazis.  He found himself on the steps of St Peter’s Basilica, looking at the magnificence of the Vatican.  Little did he realise that three decades later he would return there to play a major role in the making of a saint. John Fagan and his wife photographed (right) at the canonisation of Saint John Ogilvie SJ. 


So, why did John Ogilvie sacrifice his life? 

John Ogilvie died for witnessing to his beliefs in a world hostile to the values of Christ, i.e.  a Scotland which had rejected the Catholic Faith.  Yet, his martyrdom made a deep impression on many who witnessed his execution.  The blood of the martyrs is so often the seed of the blossoming Church.  Sadly, however, this has not been the case in Scotland, where the martyr’s death is repeatedly downplayed by the Scottish hierarchy in the cause of what is manifestly false ecumenical progress.  The last time we checked, for example, the tourist bus informed visitors to the city that Glasgow Cross is famed for the way gossipy women used to be placed in the stocks and pelted with rotten tomatoes. There is no mention of Scotland’s only post-Reformation martyr, canonised as recently as 1976, who was executed on that very spot. The application of so-called “Tolerance and Diversity” has a way to go yet in Scotland, where religious indifferentism is writ large. Priests like John Ogilvie, who sacrificed their lives in defence of the ancient Mass, have been replaced by priests who won’t even offer the new Mass on their day off.  So, what went wrong?  Ecumenism? Inter-religious dialogue? Vatican II? Paul VI’s new Mass? Lowering of seminary standards for entrance? Ignoring the Church’s criteria for entry into seminary? What then? 

Comments invited…    

21/2: Feast of St Robert Southwell…

From Wikipedia

Saint Robert Southwell (c. 1561 – 21 February 1595), was an English  Catholic priest of the Jesuit Order. He was also a poet, hymnodist, and clandestine missionary in post-Reformation England.

After being arrested and imprisoned in 1592, and intermittently tortured and questioned by Richard Topcliffe, Southwell was eventually tried and convicted of high treason for his links to the Holy See. On 21 February 1595, Father Southwell was hanged at Tyburn. In 1970, he was canonised by Pope Paul VI as one of the Forty Martyrs of England and Wales. 

To mark the Feast, the short sermon below is delivered by a relative of the saint – Edinburgh-born priest,  Father Andrew Southwell 

Comment…

It’s interesting, is it not, to reflect on the fact that in times of persecution from governments and false religions, Catholics have been willing to die in defence of the  truths of the Faith.  Yet, in times of internal strife, as in our times, when the Faith is under attack from within, in her liturgy, dogma and moral teaching, only a minority of the faithful is putting up a fight.  Interesting?   

Cardinal Newman – To Be Canonised in October – Traditionalist or Liberal?

From the “liberal” – i.e. anti-Catholic – Tablet, the following predictable commentary: 

“…Given the context, it is appropriate that the English priest will be declared a saint by a pope who has sought to implement Vatican II, and during the synod of bishops assembly on the Amazon, a structure established by Paul VI as the council drew to a close. Newman’s writing on the primary [sic] of conscience, which he described as “the aboriginal Vicar of Christ”, is also echoed in Francis’ family life teaching, Amoris Laetitia, which opens the door for remarried divorcees to receive communion. The pope has said Amoris Laetitia is an attempt to move away from legalistic casuistry, and canonical manuals to a deeper understanding of applying moral laws…”   Source

Typically, by quoting Cardinal Newman’s words on conscience out of context, The Tablet and other liberal outlets omit the following, wholly orthodox, conclusion reached by the Cardinal on the subject: 

“…I observe that conscience is not a judgment upon any speculative truth, any abstract doctrine, but bears immediately on conduct, on something to be done or not done. “Conscience,” says St. Thomas, “is the practical judgment or dictate of reason, by which we judge what hic et nunc is to be done as being good, or to be avoided as evil.” Hence conscience cannot come into direct collision with the Church’s or the Pope’s infallibility; which is engaged in general propositions, and in the condemnation of particular and given errors.” Source

Indeed, the Cardinal’s own words of opposition to the spirit of liberalism, taken from his famous “Biglietto Speech”, make absolutely clear that he detested liberalism in religion…

“…For thirty, forty, fifty years I have resisted to the best of my powers the spirit of Liberalism in religion. Never did Holy Church need champions against it more sorely than now, when, alas! it is an error overspreading, as a snare, the whole earth; and on this great occasion, when it is natural for one who is in my place to look out upon the world, and upon Holy Church as in it, and upon her future, it will not, I hope, be considered out of place, if I renew the protest against it which I have made so often…”  Click here to read the rest of this speech

Comment:

Prepare, in the months leading up to the canonisation in October, to hear plenty of propaganda about the “liberal” Cardinal Newman from the mainstream “Catholic” media,  with emphasis on his alleged (i.e. non existent) belief that conscience reigns supreme.  Conscience, as peddled by the liberals, of course, is no such thing;  it’s simply the self-centred human mind telling the self-centred human person to do whatever he/she wants, as long as he/she “feels” it’s OK.  Really deep thinking.  But, manifestly, not the thinking of Cardinal Newman.  Just how deceitful does a so-called liberal have to be to twist the Cardinal’s beliefs asbout conscience to mean the precise opposite? 

Your views on that question welcome, but keep the answers (reasonably!) polite. ..If necessary, check out the House Rules before you begin typing 😀

Also, if you have any favourite quotes from the writings of Cardinal Newman, or titles about his life which you would recommend, feel free to post them here.  

25/10: Feast of the 40 Martyrs of England & Wales… So what? 

After King Henry VIII proclaimed himself supreme head of the Church in England and Wales, a violent wave of anti-Catholic persecution began – and lasted over a century. It started with the executions of Sts. Thomas More and John Fisher, but didn’t end there. Hundreds were killed between 1535 and 1679; the Church recognized the heroism of 40 martyrs from England and Wales in a canonization ceremony on October 25, 1970. (Later, a separate feast on May 4 was created to recognize the 284 canonized or beatified martyrs of the English Reformation.)

The group of 40 martyrs celebrated on October 25 contains a variety of Catholics. The group is composed of “13 priests of the secular clergy, three Benedictines, three Carthusians, one Brigittine, two Franciscans, one Augustinian, 10 Jesuits and seven members of the laity, including three mothers.”

The martyrs were gruesomely tortured before being hanged or killed, but remained steadfast in their faith, refusing to renounce their Catholicism.

Many of the saints were jovial at the prospect of death.

Cuthbert Mayne, a secular priest, replied to a gaoler who came to tell him he would be executed three days later: “I wish I had something valuable to give you, for the good news you bring me…”  Edmund Campion, a Jesuit, was so pleased when taken to the place of execution that the people said about him and his companions: “But they’re laughing! He doesn’t care at all about dying…”

One striking story of heroism under extreme torture comes from the martyrdom of a laywoman, Margaret Clitherow.

She was accused “of having sheltered the Jesuits and priests of the secular clergy, traitors to Her Majesty the Queen”; but she retorted: “I have only helped the Queen’s friends” … On Friday March 25th, 1588, at eight o’clock in the morning, Margaret, just thirty-three years old, left Ouse Bridge prison, barefooted, bound for Toll Booth … Her arms were stretched out in the shape of a cross, and her hands tightly bound to two stakes in the ground. The executioners put a sharp stone the size of a fist under her back and placed on her body a large slab onto which weights were gradually loaded up to over 800 pounds. Margaret whispered: “Jesus, have mercy on me.” Her death agony lasted for fifteen minutes, then the moaning ceased, and all was quiet.

Their resolve in the face of certain death is inspiring. They show us that our life on earth is indeed very short and what truly matters is our faithfulness to God. As St. Thomas More famously said: “I die the king’s faithful servant, but God’s first.”

Here is a list of the Forty Martyrs of England and Wales, whom we can invoke for their intercession in whatever persecution we may be enduring.

St. John Almond
St. Edmund Arrowsmith
St. Ambrose Barlow
St. John Boste
St. Alexander Briant
St. Edmund Campion
St. Margaret Clitherow
St. Philip Evans
St. Thomas Garnet
St. Edmund Gennings
St. Richard Gwyn
St. John Houghton
St. Philip Howard
St. John Jones
St. John Kemble
St. Luke Kirby
St. Robert Lawrence
St. David Lewis
St. Anne Line
St. John Lloyd
St. Cuthbert Mayne
St. Henry Morse
St. Nicholas Owen
St. John Payne
St. Polydore Plasden
St. John Plessington
St. Richard Reynolds
St. John Rigby
St. John Roberts
St. Alban Roe
St. Ralph Sherwin
St. Robert Southwell
St. John Southworth
St. John Stone
St. John Wall
St. Henry Walpole
St. Margaret Ward
St. Augustine Webster
St. Swithun Wells
St. Eustace White         Source 

Comment: 

So?  Our nearest cousins will be celebrating the Feast of the 40 martyrs of England & Wales on Thursday next, 25 October. So?  They suffered and died for the Faith during the Reformation – centuries ago.  What – if anything – do they have to teach us, today?  We’ve moved on from those days, when people were tortured and killed for their beliefs. We’re ecumenical now, we’re tolerant, we embrace equality and diversity… What on earth do medieval martyrs have to teach us enlightened folk today…  Shouldn’t the Feast days of martyrs be removed form the calendar, as a goodwill gesture, in the name of ecumenical progress?  Seriously?  Or, should that be “satirically”…  😀

The question for discussion really has to be: what is the most important thing the martyrs have to teach us all – north and south of the English border in this modern age? And if you have a particular favourite saint among the 40 martyrs, share that with us…

Francis “Canonises” Pope Paul VI

Pope Francis has canonized Pope Paul VI, Archbishop Oscar Romero and five other saints.

This morning in St. Peter’s Square, before a crowd of about 70,000 people, Pope Francis presided over Holy Mass for the canonization of the saints while the Synod of Bishops on young people, the faith and vocational discernment is underway in the Vatican, Oct. 3-28, 2018.

He also proclaimed canonized saints Francesco Spinelli, Vincenzo Romano, Maria Caterina Kasper, Nazaria Ignazia of Saint Teresa of Jesus, and Nunzio Sulprizio.  To read entire report click here

Then click here to read a thoroughly documented commentary on “The Canonization Crisis” published on The Remnant website.

Comment:

I’d forgotten all about these canonisations until a fellow parishioner reminded me this morning after Mass.  We were talking about the widespread scandals of recent weeks and months, and she added that it was going to be all downhill from today.  I asked her “why today?”  She then reminded me that Pope Paul VI (pictured below with the six Protestant ministers whom he invited to help him create a new Mass, one that would be acceptable to our – increasingly – separated  Protestant brothers and sisters),  is now being rewarded for this scandal by “canonisation”.  Along with Archbishop Romero, advocate for the poor. I’m no expert on the life and times of Archbishop Oscar Romero, so this article is interesting – especially in its conclusion. 

     From left: A. Raymond George (Methodist), Ronald Jaspar (Anglican), 
Massey Shepherd (Episcopalian),
Friedrich Künneth (Lutheran),
  Eugene Brand (Lutheran),
Max Thurian (Ecumenical community of Taize).

Discussion point…

I NEVER refer to “Saint” John Paul II or “Saint” John XXIII.  Nor will I acknowledge “Saint Paul VI”.   Will you? 

Mickey Mouse Martyr Minus Miracle: Is Argentina THAT short of Saints?

Francis Fabricates Martyrdom for Ultraliberal Bishop 

On June 8 Pope Francis declared Bishop Enrique Angelelli (+1976) of La Rioja, Argentina, a martyr, a step toward beatification without the need of a miracle attributed to Angelelli’s intercession.  

Even the pro-Francis La Nación (July 30) points out that this is “political-ideological” without “thoroughness of procedures”.

Angelelli had proven contacts to the terrorist organisation Montoneros, the leftist branch of the Socialist Peronist revolution movement.

He brought Marxism to the Argentinian Church and supported Liberation Theology. In Argentina “Angel-elli” was also known as “Satan-elli”.

He died in a car accident. The first police report concluded based on the autopsy, witnesses and experts that the incident was due to a mechanical malfunction of the vehicle.

A later constructed theory that it was murder could never be proven. According to this theory the government ordered an intentional manoeuvre by a vehicle that was following Angelelli provoking this way a rollover of Angelelli’s car.

Even if this theory were true, then Angelelli would have been murdered for the sake of Marxism, not for the sake of the Faith.   Source

 

Comment:

Pope Francis appears to have no regard for anything Catholic – neither Catholic dogma, discipline, established rules and procedures – nothing. To my way of thinking, he is, increasingly, bringing the Church into disrepute. What about your way of thinking?