Our blogger, Elizabeth posted the following request a short while ago…
Just wondering if we could perhaps start another topic on what our bloggers are reading at the moment? Spiritual reading that is. I could start off by saying that I am loving Cardinal Sarah’s book on Silence. It is beautifully written, perceptive, and does bring home the need for quiet in this clamorous world of ours.
So… share with us the answer to Elizabeth’s question: what are you reading at the present time? Or maybe you think things are so bad in the Church right now, that we must all be busy ‘about our Father’s business?’ Let’s hear it…
ARCHBISHOP Tartaglia has issued a clarion call to Catholics everywhere to rediscover the Mass. In a heartfelt message, the Archbishop calls for a new era of reverence for the Blessed Sacrament, a deeper appreciation of the Mass and a new effort to encourage the lapsed to come back to Sunday Mass.
The Archbishop’s plea has been circulated to every parish in the diocese. It is a summary of the Church’s teaching on what the Eucharist is, how it should be received and why it needs to be rediscovered. In it he warns against “casual or banal” reception of Holy Communion, emphasises the need for care in taking communion in the hand and encourages a new appreciation of silence.
Speaking to Flourish, the Archbishop said: “This is what I long for people to read and understand and act upon. To receive communion is everything. The Eucharist is truly the source and the summit of our Catholic faith and we can never marvel enough at this miracle of God’s love.”
It’s certainly laudable that the Archbishop is seeking to restore reverence for the Blessed Sacrament, calling for “a new era of reverence… a new appreciation of silence [and] a deeper appreciation of the Mass”. Who could argue with those noble words? However, it is certainly questionable whether or not any of these goals are achievable while we see lay people receiving in the hand, and the continued rejection of the traditional Latin Mass in favour of the Novus Ordo Missae.
Shouldn’t the archbishop be pushing a root and branch reform, a restoration of the ancient Mass along with the discipline of receiving Communion on the tongue, kneeling, in the traditional gesture of adoration? Wouldn’t that be more likely to encourage the lapsed to return to Sunday Mass, rather than some noble sounding words which, sorry to say, are likely to be ignored, given that lack of reverence resulting from widespread diminution of belief in the Real Presence is now endemic in Scottish parishes?
“One group of German bishops, with their president [i.e., of the German Bishops’ Conference] in the lead, see themselves as trendsetters of the Catholic Church on the march into modernity. They consider the secularization and de-Christianization of Europe as an irreversible development. For this reason the New Evangelization—the program of John Paul II and Benedict XVI—is in their view a battle against the objective course of history, resembling Don Quixote’s battle against the windmills. They are seeking for the Church a niche where it can survive in peace. Therefore all the doctrines of the faith that are opposed to the “mainstream,” the societal consensus, must be reformed.
One consequence of this is the demand for Holy Communion even for people without the Catholic faith and also for those Catholics who are not in a state of sanctifying grace. Also on the agenda are: a blessing for homosexual couples, intercommunion with Protestants, relativizing the indissolubility of sacramental marriage, the introduction of viri probati and with it the abolition of priestly celibacy, approval for sexual relations before and outside of marriage. These are their goals, and to reach them they are willing to accept even the division of the bishops’ conference.
The faithful who take Catholic doctrine seriously are branded as conservative and pushed out of the Church, and exposed to the defamation campaign of the liberal and anti-Catholic media.
To many bishops, the truth of revelation and of the Catholic profession of faith is just one more variable in intra-ecclesial power politics. Some of them cite individual agreements with Pope Francis and think that his statements in interviews with journalists and public figures who are far from Catholic offer justification even for “watering down” defined, infallible truths of the faith (= dogmas). All told, we are dealing with a blatant process of Protestantising.
Ecumenism, in contrast, has as its goal the full unity of all Christians, which is already sacramentally realized in the Catholic Church. The worldliness of the episcopate and clergy in the 16th century was the cause of the division of Christianity, which is diametrically opposed to the will of Christ, the founder of the One, Holy, Catholic and Apostolic Church. The disease of that era is now supposedly the medicine with which the division is to be overcome. The ignorance of the Catholic faith at that time was catastrophic, especially among the bishops and popes, who devoted themselves more to politics and power than to witnessing to the truth of Christ.
Today, for many people, being accepted by the media is more important than the truth, for which we must also suffer. Peter and Paul suffered martyrdom for Christ in Rome, the center of power in their day. They were not celebrated by the rulers of this world as heroes, but rather mocked like Christ on the Cross. We must never forget the martyrological dimension of the Petrine ministry and of the episcopal office.” Read entire report here
Is the Church in Germany really much different from the rest of the world? Isn’t the attitude of the German Bishops, as outlined by Cardinal Müller above, exactly what we are witnessing everywhere else, to a greater or lesser extent?