Our blogger, Elizabeth posted the following request a short while ago…
Just wondering if we could perhaps start another topic on what our bloggers are reading at the moment? Spiritual reading that is. I could start off by saying that I am loving Cardinal Sarah’s book on Silence. It is beautifully written, perceptive, and does bring home the need for quiet in this clamorous world of ours.
So… share with us the answer to Elizabeth’s question: what are you reading at the present time? Or maybe you think things are so bad in the Church right now, that we must all be busy ‘about our Father’s business?’ Let’s hear it…
A news item was published recently in several media reports that the retired bishop of Warsawa-Praga and archbishop ad personam Henryk Hoser, embarked upon his assignment as the Apostolic Visitor for Medjugorje. The very information itself has caused a lot of reactions in the virtual world. Once again, the battlefield has been opened between those who hold the Medjugorje apparitions as absolute and those who consider them unbelievable. When along with this news, another item was published that the Bishop of Mostar-Duvno, Ratko Perić, [pictured left] as the bishop on whose territory the parish of Medjugorje is located, received archbishop Hoser and Luigi Pezzuto, the Apostolic Nuncio to Bosnia-Herzegovina, and that on this occasion he expressed his respect for the Holy See’s decision, he offered archbishop Hoser his cooperation and wished him God’s abundant assistance in fulfilling his mission, he then reiterated clearly and unequivocally what has been the constant position of the Diocesan Chancery of Mostar – that he does not consider any “apparition”, any “message”, any “secret” and any “parchment” as authentic, including the first seven or ten days of the so-called apparitions, the reactions turned into open insults and hostility.
The Queen of Peace or the Queen of Unrest
Even just a quick look at the comments made on a few of the most popular portals, both secular and religious, leads one to conclude that there is very little decentness and objectivity in them, and instead a lot of sarcasm, bitterness and gross insults. On the secularist side, the tones generally range from ridicule to the denigration of all sides, which can be understood regarding the approach and credentials of those commenting. Yet it is very sad to observe how on the so-called religious portals, as well as on official and personal profiles on the social networks, the largest number of commentators-believers present scandalously rude insults. In this regard, what is particularly sad is the way the advocates of the Medjugorje apparitions, those who readily refer to the Medjugorje Gospa (ie. Our Lady) as Mother and Queen of Peace, are so full of unrest and such intolerance, that one’s blood freezes in one’s veins due to their attacks against bishop Perić, in wishing that he would croak, to accusations that he is a KGB agent, a hardened materialist and nonbeliever, even going as far to claim that he is Satan incarnate…
We ask ourselves the question: how can one properly understand the decision of the Holy See to appoint an apostolic visitor and thereby, probably, completely relieve bishop Perić of his jurisdiction over the parish of Medjugorje? Even though the mandate of archbishop Hoser has been provided by the Holy See, and although it is exclusively of a pastoral character, we do not believe that with this appointment, bishop Perić is left with any authority for administering that parish but that it has, de facto, become a parish under the jurisdiction of the Holy See. This might itself seem unfair to bishop Perić, even as a sign of his downgrading and a reflection of incompetence, but it really does not have to be so. Before we discuss what we mean by this, we would like to say a few words about Bishop Ratko Perić himself, and how we see his role in the context of the Medjugorje phenomenon.
The role of Bishop Perić within the Medjugorje phenomenon
Bishop Perić and his closest associates, as well as his predecessor, bishop Žanić and his associates, have done a great deal to reveal the lies of Medjugorje, though very slowly. While there are still a far greater number of those who unquestionably accept the Medjugorje apparitions as credible, one should not ignore the fact that many are asking more and more questions and coming to one of two conclusions: that they are a simple manipulation or that it is not a question of the apparition of Our Lady, but of an apparition of the Devil, as “Fra” Bože would say. However, this time not in the person of bishop Perić, but of “the One who divides” from head to toe. In this light, the role of bishop Perić, and his closest associates are praiseworthy, because they have shown incredible strength and faithfulness in the defense of orthodoxy, while the sacrifices and insults they have had to bear and keep on bearing, confirm their level of concern in defending the Mother of God and the Mother of the Church from the Queen of Peace of Medjugorje, who is spreading unrest all around her. For us then, as we have already mentioned in a previous text, bishop Perić, due to his clarity and strength, is similar to St. Athanasius, who in defense of true faith, had to flee into exile five times due to the attacks of the Arian heretics of his time. Or even more beautifully, the title of “Athanasius of Mostar” belongs to him, as was attributed to him for the same reasons by the President of the Croatian Bishops’ Conference, Archbishop Želimir Puljić. Read the entire article here…
There is no shortage of evidence to prove that Medjugorje is a non-apparition, whether a deliberate hoax or a diabolical phenomenon, who knows, but the worry is that it is taking people away from Fatima. It’s been argued that the Fatima Message – and pilgrimages/events at that shrine – is being diminished and even ignored, due to the drive to promote Medjugorje. What do you think? And how did you vote in the poll?
Updated | Claiming that some Americans are preparing for a coming war with Moscow, Russian state-owned television explained to the country’s residents how to stock their bunkers with water and basic foodstuffs in case a war breaks out.
Warning that the potential conflict between the two superpowers would be “catastrophic,” an anchor for Russia’s Vesti 24 showed off shelves of food, recommending that people buy salt, oatmeal and other products that can last a long time on the shelves if they plan to hide in a bunker. Powdered milk lasts five years, while sugar and rice can last up to eight years, the newscaster explained before showing videos of pasta cooking in a bomb shelter.
Time to call out Pope Francis’s disgraceful failure to consecrate Russia as detailed in the Fatima apparitions. Catholic Truth is urging all our bloggers and readers/visitors to this site to use the means of communication available to contact the Pope today to urge him to obey Our Lady’s exhortation to consecrate Russia to her Immaculate Heart. Below, a template letter for those who would appreciate some help in penning their email or letter. To contact Pope Francis either email theVatican’s press office at firstname.lastname@example.org [Ed: this doesn’t work – sorry] or write to him via the postal service, as follows: His Holiness, Pope Francis PP. 00120 Via del Pellegrino. Citta del Vaticano.
Your Holiness (or Dear Pope Francis),
In light of the increasingly grave geo-political situation, where the possibility of imminent nuclear war is currently the subject of much open commentary in the secular news outlets, I respectfully write to request that you set out the means by which the Bishops of the world will join with you in consecrating Russia to the Immaculate Heart of Mary, as Our Lady requested through the Fatima seer, Sister Lucia. As you will know, following the initial apparitions in 1917, Our Lady reappeared to Sister Lucy on June 13, 1929 at Tuy, Spain, when in a great and sublime vision representing the Blessed Trinity, she announced that “the moment has come for God to ask the Holy Father to make, in union with all the bishops of the world, the Consecration of Russia to my Immaculate Heart. By this means, He promises to save Russia.” Our Lady promised that this Consecration of Russia would result in a period of world peace
Clearly, the previous consecrations of the world by your predecessors have not satisfied God’s plan of salvation. Far from enjoying world peace, we are increasingly threatened by the danger of nuclear war. God wishes Russia – the first nation on earth to publicly disown the very existence of God and to embrace atheistic communism – to be consecrated, by name, to His Blessed Mother, and if we are to avert the danger of all-out nuclear war, this Consecration must be fulfilled.
I urge you, therefore, Holy Father, to make the necessary practical arrangements to pray this Consecration of Russia to the Immaculate Heart of Mary, in union with the world’s bishops, as a matter of the utmost urgency. You alone, out of all the prominent religious and political leaders in the world today, hold the key to world peace in your hands, by virtue of your unique office. Yours etc.
If enough letters/emails are received at the Vatican, it just might make a difference. Certainly, in supernatural terms, it will make a difference because God is never outdone in generosity and He will reward our efforts with grace, that’s for sure. So, feel free to use, amend or discard the above – but please DO write: we cannot simply lament the Pope’s neglect – we must make sure that we are not guilty of neglect of duty ourselves, and we do have a duty to do everything in our power, by prayer and all the practical means at our disposal, to remind him of the importance of the request from Heaven to consecrate Russia to Our Lady’s Immaculate Heart. Over to you!
ROME, February 22, 2018 (LifeSiteNews) — The head of the Vatican department overseeing liturgy is summoning the Catholic faithful to return to receiving Holy Communion on the tongue and kneeling.
Cardinal Robert Sarah
In the preface to a new book on the subject, Cardinal Robert Sarah, Prefect of the Congregation for Divine Worship, writes: “The most insidious diabolical attack consists in trying to extinguish faith in the Eucharist, by sowing errors and fostering an unsuitable way of receiving it. Truly the war between Michael and his Angels on one side, and Lucifer on the other, continues in the hearts of the faithful.”
“Satan’s target is the Sacrifice of the Mass and the Real Presence of Jesus in the consecrated Host,” he said.
The new book, by Don Federico Bortoli, was released in Italian under the title: ‘The distribution of Communion on the hand: a historical, juridical and pastoral survey’ [La distribuzione della comunione sulla mano. Profili storici, giuridici e pastorali].
Recalling the centenary of the Fatima apparitions, Sarah writes that the Angel of Peace who appeared to the three shepherd children in advance of the Blessed Virgin’s visit “shows us how we should receive the Body and the Blood of Jesus Christ.” His Eminence then identifies the outrages by which Jesus is offended today in the Holy Eucharist, including “so-called ‘intercommunion.’” Sarah goes on to consider how faith in the Real Presence “can influence the way we receive Communion, and vice versa,” and he proposes Pope John Paul II and Mother Teresa as two modern saints whom God has given us to imitate in their reverence and reception of the Holy Eucharist.
“Why do we insist on communicating standing and on the hand?,” the Prefect of the Congregation for Divine Worship asks. The manner in which the Holy Eucharist is distributed and received, he writes, “is an important question on which the Church today must reflect.”
Here below, with the kind permission of La Nuova Bussola where the preface was first published, we offer our readers a LifeSiteNews translation of several key extracts from Cardinal Sarah’s text.
*** Providence, which disposes all thing wisely and sweetly, has offered us book The Distribution of Communion on the hand, by Federico Bortoli, just after having celebrated the centenary of the Fatima apparitions. Before the apparition of the Virgin Mary, in the Spring of 1916, the Angel of Peace appeared to Lucia, Jacinta and Francisco, and said to them: “Do not be afraid, I am the Angel of Peace. Pray with me.” (…) In the Spring of 1916, at the third apparition of the Angel, the children realized that the Angel, who was always the same one, held in his left hand a chalice over which a host was suspended. (…) He gave the holy Host to Lucia, and the Blood of the chalice to Jacinta and Francisco, who remained on their knees, saying: “Take and drink the Body and Blood of Jesus Christ, horribly outraged by ungrateful men. Make reparation for their crimes and console your God.” The Angel prostrated himself again on the ground, repeating the same prayer three times with Lucia, Jacinta and Francisco.
Angel of Peace at Fatima
The Angel of Peace therefore shows us how we should receive the Body and the Blood of Jesus Christ. The prayer of reparation dictated by the Angel, unfortunately, is anything but obsolete. But what are the outrages that Jesus receives in the holy Host, for which we need to make reparation? In the first place, there are the outrages against the Sacrament itself: the horrible profanations, of which some ex-Satanist converts have reported and offer gruesome descriptions. Sacrilegious Communions, not received in the state of God’s grace, or not professing the Catholic faith (I refer to certain forms of the so-called “intercommunion”), are also outrages. Secondly, all that could prevent the fruitfulness of the Sacrament, especially the errors sown in the minds of the faithful so that they no longer believe in the Eucharist, is an outrage to Our Lord. The terrible profanations that take place in the so-called ‘black masses’ do not directly wound the One who in the Host is wronged, ending only in the accidents of bread and wine.
Of course, Jesus suffers for the souls of those who profane Him, and for whom He shed the Blood which they so miserably and cruelly despise. But Jesus suffers more when the extraordinary gift of his divine-human Eucharistic Presence cannot bring its potential effects into the souls of believers. And so we can understand that the most insidious diabolical attack consists in trying to extinguish faith in the Eucharist, by sowing errors and fostering an unsuitable way of receiving it. Truly the war between Michael and his Angels on one side, and lucifer on the other, continues in the hearts of the faithful: Satan’s target is the Sacrifice of the Mass and the Real Presence of Jesus in the consecrated Host. This robbery attempt follows two tracks: the first is the reduction of the concept of ‘real presence.’ Many theologians persist in mocking or snubbing the term ‘transubstantiation’ despite the constant references of the Magisterium (…)
Let us now look at how faith in the real presence can influence the way we receive Communion, and vice versa. Receiving Communion on the hand undoubtedly involves a great scattering of fragments. On the contrary, attention to the smallest crumbs, care in purifying the sacred vessels, not touching the Host with sweaty hands, all become professions of faith in the real presence of Jesus, even in the smallest parts of the consecrated species: if Jesus is the substance of the Eucharistic Bread, and if the dimensions of the fragments are accidents only of the bread, it is of little importance how big or small a piece of the Host is! The substance is the same! It is Him! On the contrary, inattention to the fragments makes us lose sight of the dogma. Little by little the thought may gradually prevail: “If even the parish priest does not pay attention to the fragments, if he administers Communion in such a way that the fragments can be scattered, then it means that Jesus is not in them, or that He is ‘up to a certain point’.”
The second track on which the attack against the Eucharist runs is the attempt to remove the sense of the sacred from the hearts of the faithful. (…) While the term ‘transubstantiation’ points us to the reality of presence, the sense of the sacred enables us to glimpse its absolute uniqueness and holiness. What a misfortune it would be to lose the sense of the sacred precisely in what is most sacred! And how is it possible? By receiving special food in the same way as ordinary food. (…)
The liturgy is made up of many small rituals and gestures — each of them is capable of expressing these attitudes filled with love, filial respect and adoration toward God. That is precisely why it is appropriate to promote the beauty, fittingness and pastoral value of a practice which developed during the long life and tradition of the Church, that is, the act of receiving Holy Communion on the tongue and kneeling. The greatness and nobility of man, as well as the highest expression of his love for his Creator, consists in kneeling before God. Jesus himself prayed on his knees in the presence of the Father. (…)
In this regard I would like to propose the example of two great saints of our time: St. John Paul II and St. Teresa of Calcutta. Karol Wojtyła’s entire life was marked by a profound respect for the Holy Eucharist. (…) Despite being exhausted and without strength (…) he always knelt before the Blessed Sacrament. He was unable to kneel and stand up alone. He needed others to bend his knees and to get up. Until his last days, he wanted to offer us a great witness of reverence for the Blessed Sacrament. Why are we so proud and insensitive to the signs that God himself offers us for our spiritual growth and our intimate relationship with Him? Why do not we kneel down to receive Holy Communion after the example of the saints? Is it really so humiliating to bow down and remain kneeling before the Lord Jesus Christ? And yet, “He, though being in the form of God, […] humbled himself and became obedient unto death, even death on a cross” (Phil 2: 6-8).
St. Mother Teresa of Calcutta, an exceptional religious who no one would dare regard as a traditionalist, fundamentalist or extremist, whose faith, holiness and total gift of self to God and the poor are known to all, had a respect and absolute worship of the divine Body of Jesus Christ. Certainly, she daily touched the “flesh” of Christ in the deteriorated and suffering bodies of the poorest of the poor. And yet, filled with wonder and respectful veneration, Mother Teresa refrained from touching the transubstantiatedBody of Christ. Instead, she adored him and contemplated him silently, she remained at length on her knees and prostrated herself before Jesus in the Eucharist. Moreover, she received Holy Communion in her mouth, like a little child who has humbly allowed herself to be fed by her God.
The saint was saddened and pained when she saw Christians receiving Holy Communion in their hands. In addition, she said that as far as she knew, all of her sisters received Communion only on the tongue. Is this not the exhortation that God himself addresses to us: “I am the Lord your God, who brought you up out of the land of Egypt. Open your mouth wide, and I will fill it”? (Ps 81:10).
Why do we insist on communicating standing and on the hand? Why this attitude of lack of submission to the signs of God? May no priest dare to impose his authority in this matter by refusing or mistreating those who wish to receive Communion kneeling and on the tongue. Let us come as children and humbly receive the Body of Christ on our knees and on our tongue. The saints give us the example. They are the models to be imitated that God offers us!
But how could the practice of receiving the Eucharist on the hand become so common? The answer is given to us — and is supported by never-before-published documentation that is extraordinary in its quality and volume — by Don Bortoli. It was a process that was anything but clear, a transition from what the instruction Memoriale Domini granted, to what is such a widespread practice today (…) Unfortunately, as with the Latin language, so also with a liturgical reform that should have been homogeneous with the previous rites, a special concession has become the picklock to force and empty the safe of the Church’s liturgical treasures. The Lord leads the just along ‘straight paths’ (cf. Wis. 10:10), not by subterfuge. Therefore, in addition to the theological motivations shown above, also the way in which the practice of Communion on the hand has spread appears to have been imposed not according to the ways of God.
May this book encourage those priests and faithful who, moved also by the example of Benedict XVI — who in the last years of his pontificate wanted to distribute the Eucharist in the mouth and kneeling — wish to administer or receive the Eucharist in this latter manner, which is far more suited to the Sacrament itself. I hope there can be a rediscovery and promotion of the beauty and pastoral value of this method. In my opinion and judgment, this is an important question on which the Church today must reflect. This is a further act of adoration and love that each of us can offer to Jesus Christ. I am very pleased to see so many young people who choose to receive our Lord so reverently on their knees and on their tongues. May Fr. Bortoli’s work foster a general rethinking on the way Holy Communion is distributed. As I said at the beginning of this preface, we have just celebrated the centenary of Fatima and we are encouraged in waiting for the sure triumph of the Immaculate Heart of Mary that, in the end, the truth about the liturgy will also triumph. [emphases added]. * Prefect of the Congregation for Divine Worship and the Discipline of the Sacraments
Surely, no Catholic reading the above could continue to participate in this Satanic attack on the Eucharist? Indeed, could anyone who continues to receive Communion in the hand after reading the above, honestly claim to believe in the Real Presence of Our Lord, Body, Blood, Soul and Divinity, truly present in every particle of the Sacred Species?
Our Lady of Lourdes, health of the sick, please pray for our friends and relatives who are suffering at this time; we remember especially Catholic Truth readers – Sean who is terminally ill, with only a short time to live according to doctors, Christina, Kay, Patricia, and all who have asked us to remember them in prayer. Our Lady of Lourdes, pray for them.
Feel free to add your own petitions for prayer on this thread, and, as with all Feast Day threads, post your favourite hymns, prayers, experiences, funny stories etc.