Glasgow Jesuits Invite Anglican Female “Priest” To Deliver Romero Lecture…

 Editor writes, 

Blogger Athanasius, aka Martin Blackshaw, emailed the following letter to the Jesuit priests in St Aloysius College, Garnethill, to rightfully challenge them on this latest scandal…

January 27, 2019

Dear Jesuit Fathers of St. Aloysius,

Joanna Jepson “ordained” priest in Church of England in 2004

I note from your online newsletter that you have invited Joanna Jepson to be the “keynote speaker” at your forthcoming Romero Lecture (January 29).

I keep thinking that I can no longer be shocked by the unCatholic actions of modern Jesuits, then something like this crops up and I cringe at yet another wound inflicted on the Mystical Body of Christ by those who should know better, especially by priests of an order named after the Saviour Himself.

How far removed you are from St. John Ogilvie who returned to Scotland after ordination “to unteach heresy”. He came to counter the Protestant teachers you now promote because he knew and believed that salvation is not possible outside the Catholic Church.

In this regard, you will doubtless be aware that Anglican orders are invalid by declaration of Pope Leo XIII. You will also know that priestesses are historically a pagan phenomenon. At any rate, you cannot claim ignorance of the infallible dogma extra ecclesiam nulla salus.

Hence it would appear that by inviting this Anglican lady to address Catholics you are knowingly opposing the immemorial teaching of the Church as well as the unique Judeo/Christian tradition of a male only clergy. This is called rebellion and you may be assured that it is not the Holy Spirit who inspires it!

Speaking of which, I assume you are familiar with Miss Jepson’s previous public approval of sex before marriage. This is clearly an anti-Gospel approval of adultery that contradicts infallible Catholic moral teaching, yet you still invite this confused soul to address Catholics instead of exercising true divine charity in her regard by trying to correct her and lead her to the truth.

This begs the question: What has become of supernatural faith in your souls, that divine virtue that inspired and fortified Catholic clerics like St. John Ogilvie to preach the truth “in season and out of season”, as admonished by St. Paul?

I hope you will seriously consider the question in these times of moral relativism and religious indifference, times in which increasing numbers of “dead fish flow with the current”, to quote G K Chesterton.

If you would understand why all seminaries in Scotland, as well as in so many other towns and cities throughout the world, have closed in recent years, it is precisely because too many priests of God have abandoned their supernatural duty to teach and to sanctify souls, choosing instead a less hostile engagement with the secular world that distinguishes neither truth from error. Is it any wonder that young men dismiss the modern priesthood as little more than a politically correct form of social work?

Given the sheer scale of the liturgical abuses and doctrinal deviances since Vatican II, rebellious outrages that can by no means find justification in the texts of the conciliar documents, the following prophecy of St. Paul comes to mind:

“There will come a time when they will not endure sound doctrine but according to their own desires will heap to themselves teachers, having itching ears, and will indeed turn away their hearing from the truth, but will be turned unto fables”.

Ecumenism is one such fable, condemned many times by the pre-Vatican II Popes as “an insanity” that is “fatal to the Catholic religion”.

Sad to say, the Jesuit order, once the bulwark of Catholic orthodoxy against the so-called “reformers” of the XVI century, has been at the vanguard in promoting ecumenism and other Modernist errors since the turn of the 20th century, playing a particularly significant role during and after Vatican II.

Of course we know that Pope St. Pius X condemned Modernism as “the synthesis of all heresies”, a definition that fits perfectly with the post-Conciliar “auto demolition of the Church”, lamented by Pope Paul VI.

Yes, the Church is undergoing the most serious crisis in her history, a universal Modernist revolution led by Churchmen who seek more the approval of men than of God. Hence the obscuring these past decades of so many divine truths once preached with holy zeal and without fear.

Speculating on the possibility of such a future tragedy in the Church, St. Robert Bellarmine admonished that in the event of so great a crisis Catholics should ensure the safety of their immortal souls by cleaving to Tradition.

By the grace of God my family and I made that choice some 30 years ago, as have many others who have witnessed the destructive superficiality of the so-called conciliar reform. I hope you Jesuit Fathers will reflect on this and resolve henceforth to emulate Sts. Aloysius, John Ogilvie and so many other great Jesuits who sought to convert Protestants rather than confirm them in their errors.

And in respect to priestesses, altar girls and other manifestations of female invasions of the Sanctuary, you would do well to remember that the sexes were created by God to be complementary, not competitive. The modern Feminist movement is not Catholic, it is Cultural Marxism and it should be resisted as destructive of both Faith and family.

Sincerely in Jesus & Mary

Martin Blackshaw

Comment: 

If any readers or bloggers would care to go along to hear this lecture, [Tuesday, 29 January, 7pm, entry free, 45 Hill Street, Glasgow, G3 6RJ], we would be grateful for your feedback.  In particular, we would be interested to learn the identities of any priests or religious who turn up to support this event., or at least, an approximate number.  All the better if you find an opportunity to ask them how they can possibly justify their attendance, and let us know because we’re just puzzled to death as to what possible rationale there can be for extending an invitation like this to an Anglican “priest” – and not just any old Anglican “priest” but a female Anglican “priest”…   

Note:  I have emailed the link to this thread to both Joanna Jepson and the Jesuits in Garnethill, with an invitation to participate if they feel that they can justify this scandal.  This is not any kind of personal insult to Joanna Jepson.  It is purely a matter of the exercise of our Confirmation duty to defend and promote the traditional Christian Faith, against the contemporary heresy of female ordination.   This from 5th century Doctor of the Church – St Vincent Lerins:  

“…in the Catholic Church itself we take the greatest care to hold that which has been believed everywhere, always and by all. That is truly and properly ‘Catholic,’ as is shown by the very force and meaning of the word, which comprehends everything almost universally. We shall hold to this rule if we follow universality, antiquity, and consent. We shall follow universality if we acknowledge that one Faith to be true which the whole Church throughout the world confesses; antiquity if we in no wise depart from those interpretations which it is clear that our ancestors and fathers proclaimed; consent, if in antiquity itself, we keep following the definitions and opinions of all, or certainly nearly all, Bishops and Doctors alike.

“What then will the Catholic Christian do, if a small part of the Church has cut itself off from the communion of the universal Faith? The answer is sure. He will prefer the healthiness of the whole body to the morbid and corrupt limb.

“But what if some novel contagions try to infect the whole Church, and not merely a tiny part of it? Then he will take care to cleave to antiquity, which cannot now be led astray by any deceit of novelty.

“What if in antiquity itself two or three men, or it may be a city, or even a whole province be detected in error? Then he will take the greatest care to prefer the decrees of the ancient General Councils, if there are such, to the irresponsible ignorance of a few men.

“But what if some error arises regarding which nothing of this sort is to be found? Then he must do his best to compare the opinions of the Fathers and inquire their meaning, provided always that, though they belonged to diverse times and places, they yet continued in the faith and communion of the one Catholic Church; and let them be teachers approved and outstanding. And whatever he shall find to have been held, approved and taught, not by one or two only but by all equally and with one consent, openly, frequently, and persistently, let him take this as to be held by him without the slightest hesitation.”  (The Vincentian Canon, in Commonitorium, chap IV, 434,  ed. Moxon, Cambridge Patristic Texts)

The Mystery of the Missing Tweet: English & Welsh Bishops Support Transgenderism – Dissent Prohibited…

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From Lifesitenews… 

The tweet was welcomed by American LGBT activist Father James Martin, SJ., who tweeted in response, “I join with the Catholic Bishops of England and Wales in praying for all transgender people, especially those who are persecuted in any way. May you know that you are all God’s beloved children.”

However, English Catholics were less enthusiastic at what some construed as a blurring of Catholic doctrine on human sexuality.
Author and speaker Father Marcus Holden responded to the bishops’ tweet by saying that the secular holiday is part of an “ideological colonisation”:

While we must pray for everyone who has died and fight against persecutions of any group of vulnerable people, ‘Transgender Remembrance Day’ is part of an ‘ideological colonisation’ which Catholics cannot support,” he wrote. “I’m surprised to see this here.”
The English priest concluded with a link to the wikipedia page about the secular, pro-LGBT innovation.
Click here to read the rest of this report, and to reach the links in the above extract…

 

Catholic Truth Comment: 

In a separate development, I received news of a deleted tweet.  Get this, folks.  The Ordinariate of Our Lady of  Walsingham, posted its own tweet (see below), dissociating the Ordinariate from the Bishops’ support for this scandalous celebration of transgenderism (for that is, make no mistake about it, what is going on – this is the usual devious “let’s pray for these persecuted people” way of communicating support for sexual deviancy) only to find themselves (we must assume) rebuked and ordered to remove their perfectly legitimate tweet. Not only is it a perfectly legitimate tweet, but a dutiful tweet.  If they were not ordered to delete it, why would they?  And who ordered them? Who put pressure on them to delete the tweet below?  Do they no longer wish to be dissociated from this statement from the Bishops of England and Wales?  Are they now supportive? What then?

Catholic Truth wholly endorses the content of the deleted tweet, and we will send a link to this blog discussion to the Ordinariate, for their information and to signal our support for their absolutely praiseworthy attempt to stand up for the Faith and true Morals in the face of this latest scandal from the Bishops of England & Wales, as they continue to push the LGBT+++ agenda.   The link is also being sent to the Bishops of England & Wales via their website. 

 

25/10: Feast of the 40 Martyrs of England & Wales… So what? 

After King Henry VIII proclaimed himself supreme head of the Church in England and Wales, a violent wave of anti-Catholic persecution began – and lasted over a century. It started with the executions of Sts. Thomas More and John Fisher, but didn’t end there. Hundreds were killed between 1535 and 1679; the Church recognized the heroism of 40 martyrs from England and Wales in a canonization ceremony on October 25, 1970. (Later, a separate feast on May 4 was created to recognize the 284 canonized or beatified martyrs of the English Reformation.)

The group of 40 martyrs celebrated on October 25 contains a variety of Catholics. The group is composed of “13 priests of the secular clergy, three Benedictines, three Carthusians, one Brigittine, two Franciscans, one Augustinian, 10 Jesuits and seven members of the laity, including three mothers.”

The martyrs were gruesomely tortured before being hanged or killed, but remained steadfast in their faith, refusing to renounce their Catholicism.

Many of the saints were jovial at the prospect of death.

Cuthbert Mayne, a secular priest, replied to a gaoler who came to tell him he would be executed three days later: “I wish I had something valuable to give you, for the good news you bring me…”  Edmund Campion, a Jesuit, was so pleased when taken to the place of execution that the people said about him and his companions: “But they’re laughing! He doesn’t care at all about dying…”

One striking story of heroism under extreme torture comes from the martyrdom of a laywoman, Margaret Clitherow.

She was accused “of having sheltered the Jesuits and priests of the secular clergy, traitors to Her Majesty the Queen”; but she retorted: “I have only helped the Queen’s friends” … On Friday March 25th, 1588, at eight o’clock in the morning, Margaret, just thirty-three years old, left Ouse Bridge prison, barefooted, bound for Toll Booth … Her arms were stretched out in the shape of a cross, and her hands tightly bound to two stakes in the ground. The executioners put a sharp stone the size of a fist under her back and placed on her body a large slab onto which weights were gradually loaded up to over 800 pounds. Margaret whispered: “Jesus, have mercy on me.” Her death agony lasted for fifteen minutes, then the moaning ceased, and all was quiet.

Their resolve in the face of certain death is inspiring. They show us that our life on earth is indeed very short and what truly matters is our faithfulness to God. As St. Thomas More famously said: “I die the king’s faithful servant, but God’s first.”

Here is a list of the Forty Martyrs of England and Wales, whom we can invoke for their intercession in whatever persecution we may be enduring.

St. John Almond
St. Edmund Arrowsmith
St. Ambrose Barlow
St. John Boste
St. Alexander Briant
St. Edmund Campion
St. Margaret Clitherow
St. Philip Evans
St. Thomas Garnet
St. Edmund Gennings
St. Richard Gwyn
St. John Houghton
St. Philip Howard
St. John Jones
St. John Kemble
St. Luke Kirby
St. Robert Lawrence
St. David Lewis
St. Anne Line
St. John Lloyd
St. Cuthbert Mayne
St. Henry Morse
St. Nicholas Owen
St. John Payne
St. Polydore Plasden
St. John Plessington
St. Richard Reynolds
St. John Rigby
St. John Roberts
St. Alban Roe
St. Ralph Sherwin
St. Robert Southwell
St. John Southworth
St. John Stone
St. John Wall
St. Henry Walpole
St. Margaret Ward
St. Augustine Webster
St. Swithun Wells
St. Eustace White         Source 

Comment: 

So?  Our nearest cousins will be celebrating the Feast of the 40 martyrs of England & Wales on Thursday next, 25 October. So?  They suffered and died for the Faith during the Reformation – centuries ago.  What – if anything – do they have to teach us, today?  We’ve moved on from those days, when people were tortured and killed for their beliefs. We’re ecumenical now, we’re tolerant, we embrace equality and diversity… What on earth do medieval martyrs have to teach us enlightened folk today…  Shouldn’t the Feast days of martyrs be removed form the calendar, as a goodwill gesture, in the name of ecumenical progress?  Seriously?  Or, should that be “satirically”…  😀

The question for discussion really has to be: what is the most important thing the martyrs have to teach us all – north and south of the English border in this modern age? And if you have a particular favourite saint among the 40 martyrs, share that with us…

Pope Francis’ Exhortation on Holiness Pushes Ecumenical Holy Spirit…

Holiness is the most attractive face of the Church. But even outside the Catholic Church and in very different contexts, the Holy Spirit raises up “signs of his presence which help Christ’s followers”.[7] Saint John Paul II reminded us that “the witness to Christ borne even to the shedding of blood has become a common inheritance of Catholics, Orthodox, Anglicans and Protestants”.[8] In the moving ecumenical commemoration held in the Colosseum during the Great Jubilee of the Year 2000, he stated that the martyrs are “a heritage which speaks more powerfully than all the causes of division”. (#9) Source

 

Comment:

Pope Francis persists in giving the impression that salvation is a “done deal” , as long as people are kind and caring to the less fortunate.  While it is true that souls may be saved who are not within the visible bounds of the Catholic Church, it is not true to claim that they are thus saved in their false (or no) religion.  Souls are saved ONLY through Christ’s Passion and Death, through the operations of grace within His Church.  Why won’t the Pope say this?  Why give the impression that the Holy Spirit is “ecumenical”? 

And there’s plenty more to shock in this encyclical – so feel free to identify the part(s) that had you choking on your post-Easter chocolate…