Papal Visit To Ireland: Write Your Own Open Letter To Pope Francis…

Open Letter to Pope Francis…

I am shocked beyond words at your silence during the abortion referendum in Ireland. A small group of us, Scots, went over to Dublin in order to help save the lives of the unborn babies at risk of being killed if a YES vote resulted so we remain in shock that the Pope himself remained silent throughout and yet plans to visit Ireland to attend a meeting ostensibly about “family” despite the fact that a keynote speaker is an LGBT-Z activist priest. We were treated appallingly by the majority of the Irish people whom we encountered on our visit – nasty and completely sold to the values of this world. YOU encouraged that by your silence.

You are easily the worst-ever pope in the history of the Church and a future pope and Council will denounce you as it denounced Honorius I. Think of the book titles, the headlines: From Honorius I to Francis I. Roll on!

Used to be that the jibe “is the Pope Catholic” was a joke. No more. Your alleged Catholicity is now the joke. So, enjoy your visit to Ireland, enjoy the World Meeting of Families – just don’t try to pass the event off as “Catholic”.

With no condemnation (however belatedly) of the shocking pro-abortion vote, and your willingness to share a platform with a priest who will present, as a good, one of the four sins that cry to Heaven for vengeance, your presence at this event can only serve to further attack the teaching of Christ’s Church.

You, Papa Francis, are about as Catholic as the nearest Imam.

Signed… Editor, Catholic Truth

Comment:

Click here to send YOUR open letter, albeit short and to the point, to Pope Francis via the Irish Times, ahead of his visit to Ireland later this month. And then feel free to copy it onto the blog and/or share your thoughts about the forthcoming World Meeting of Families.  

Irish Jokes – Is It Any Wonder?

So, what about that papal visit to Ireland in August for the World Meeting of Families?  It’s bad enough that Pope Francis has agreed to visit what must now rank as the LEAST Catholic/most secular country in the universe to participate in what can only be a mish-mash of utter hypocritical talk and shallow blether about family life – let’s just pray they don’t have the temerity to use “Catholic” as an adjective there;  but those Irish people! WOW!  Instead of being covered in embarrassment at their national votes for same-sex “marriage” and abortion, what are they  fighting about discussing on their media talk shows?  Brace yourself: they’re battling over which celebrities should be entertaining Papa Francis and who has the right to sing what. Truly, you couldn’t make this stuff up.  Click here to read all about this latest craziness from across the water

It’s a very true saying, isn’t it, that those whom the gods would destroy, they first make mad. 

Nor could you make up the fact that while the Archbishop of Dublin is welcoming the “gay” activist priest, American Fr James Martin as a keynote speaker at the same World Meeting of Families, he’s thrown Dublin Parish Priest Fr James Larkin under the bus for the crime of urging those who voted for abortion in the May referendum, to repent and go to Confession.  Click here to read about that scandal. In the good old days, they’d have been told that by voting for the murder of unborn babies, they had automatically excommunicated themselves, but, hey, let’s not go there.  

Comments invited…   

Is ‘The Dictator Pope’ Sex-Obsessed?

Extracts below, from report on Lifesitenews, which we recommend you read in full here

June 6, 2018 (One Peter Five) – It is a story that reads like a passage from The Dictator Pope: Pope Francis recently accepted the age-related resignation of Héctor Aguer, the Archbishop of La Plata, Argentina – the capital city of the Buenos Aires province – and will replace him with his close confidant and ghostwriter, Archbishop Víctor Manuel “Tucho” Fernández. Not only did the pope accept the resignation of Archbishop Aguer within just a few days of its mandatory submission, he also ordered him, through the nunciature, to immediately leave the diocese and not to remain there for his retirement…

This stern method of operation reveals, in the eyes of the writer of the Wanderer post, an “unveiled revenge and manifestation of the lack not only of Christian but also human virtues, and even of the most elemental chivalry” as it is shown by Pope Francis. The article continues, saying that Mons. Aguer “had a good reputation and he was appreciated by most of the Argentine faithful, as well, because of the clarity with which he said things and because of his courage in defending the Gospel.” Moreover, he was especially clear with regard to the problem of abortion. (See here a CNA report which shows his impressive language and resistance in 2007.) In fact, even his final homily on June 2nd was dedicated in large part to admonishing those considering voting in support of legalization of elective abortion in Argentina later this month. Only at the very end of his sermon did he reveal that the Holy See had informed him this Corpus Christi homily was to be his “farewell” to the people he had served for so long.

“Heal Me With Your Mouth – The Art of Kissing” is a book that was authored by the new Archbishop of La Plata, Argentina: Víctor Manuel Fernández in 1995.  

The report from the Wanderer continues: “In the midst of the debate over abortion, Aguer’s voice had been particularly clear, and Catholics who are fighting a good battle found true leadership in him.” In a piercing conclusion, the author wonders if this “silver bullet” – removing Archbishop Aguer only to replace him with a direct agent of the Bergoglian “reform” who will undo much of his predecessor’s work – will backfire on Francis himself: “To remove him in such a humiliating way will cause many of those faithful to wind up understanding who Bergoglio really is.”

Subsequently, the Wanderer blog presents much about the background of Archbishop Fernández and his personal history in Argentina, based on eyewitness accounts. The author alleges that Fernández is known for being a careerist willing to advance his own position at the expense of his peers. Most importantly, the blog says that Fernández has a large influence over Pope Francis’ teaching, to include his Apostolic exhortation Amoris Laetitia. Sandro Magister’s work exposing that several passages of AL are essentially plagiarisms of Fernández’ own earlier writings are referenced on this point.

Not mentioned – but very significant to this story – is the fact that these writings of Fernández that were later transformed, in part, into Amoris Laetitia, were the same ones that got him in trouble with the conservative Argentinian bishops in the first place. As Sandro Magister reported in May of 2016, “they actually gave cause to the Congregation for Catholic Education to block his candidacy for the position of rector of the Universidad Católica Argentina.”

It is with this understanding that one can begin to see why suspicions of revenge are on the lips of some Argentinian Catholics. The cleric who was opposed for his unorthodox positions has not only seen them included in the seminal work of a pope – but has now been promoted and placed by that same pope in the position of one of his most noteworthy opponents.

Also highlighted by the Wanderer is Fernández’ 1995 book, Heal Me With Your Mouth – The Art of Kissing, a text well-known to critics of Fernández. Perhaps even more shockingly, the blog quotes from an article written by Fernández shortly after the papal election of Bergoglio, in which, while seeking to defend the new pope, Fernández uses vulgar phrases such as “let’s not f*** [around]” (“No jodamos”) and “sh**,” saying, for example, that “Bergoglio did not sh** anyone” (“Bergoglio no cagó a nadie”). [We are sorry to have to use such words here, but they are very revealing of the mind and recklessness of this prelate who was made an archbishop only two months after Bergoglio became a pope.] This was Fernández’ attempt at painting a sympathetic portrait of Bergoglio, saying that with him there is now a chance “to bring Christ back into the center of the Church.”  End of Extracts – Read entire report here

Comment:

Hardly surprising that Pope Francis didn’t bother to issue a statement exhorting Catholics to vote NO in the recent abortion referendum in Ireland, when he makes short work of an archbishop who “was especially clear with regard to the problem of abortion.”  We’ve never been convinced by Francis ramblings about “mercy” –  he’s anything but merciful in his treatment of those he clearly considers to be enemies. And that’s where mercy counts.  To rub salt in the wound, he appoints as Aguer’s successor, the author of a book on “Kissing” – what kind of Pope would DO that? A pope more in the mould of sex addict Bill Clinton than Saint Pius X?   

Cardinal Keith Patrick O’Brien RIP

Cardinal Keith Patrick O’Brien

From Scottish Catholic Media Office – press release…

His Eminence Archbishop Vincent Cardinal Nichols of Westminster used his homily during the Requiem Mass for the Cardinal Keith Patrick O’Brien RIP (1938-2018) to urge those present to pray for the repose of his soul and also for those he offended during his life…

The Requiem Mass was held at 1pm at St Michael’s Church in Newcastle-upon-Tyne, just yards from the home for the elderly where Cardinal O’Brien resided until recently. The 80-year-old cleric died on 19 March at the Royal Victoria Infirmary in Newcastle. The subsequent funeral arrangements were drawn up between the executor of his will, the O’Brien family and the Holy See as represented by Cardinal Nichols. Cardinal O’Brien will be buried at Mount Vernon Cemetery, Edinburgh, on Friday 6 April where he will be laid to rest with his mother and father. Cardinal Nichol’s homily is reproduced in full below:

Homily of Cardinal Vincent Nichols, Archbishop of Westminster
(Catholic Truth Editorial comment in bold)

There is a truth, deep in our Catholic tradition, often forgotten in our days, yet very relevant to this moment. It is this: that every funeral Mass is above all else a prayer for God’s mercy for the one who has died.  So often services after a death are seen to be a time for celebrating a life, for recognising the great achievements of a life now ended and for treasuring happy memories. Yet the emphasis of our tradition is somewhat different. Always, we gather to ask God’s mercy for the one who has died, today for Cardinal Keith O’Brien. We do so with trust and love, knowing that God’s promise of mercy is enduring and that our prayers, entering into the presence of the Father through, with and in Jesus, the beloved Son, will be heard.
[Ed: well, that’s a first. First in the long time that that, elementary Catholicism, has been said at any funeral, to best of my knowledge, since the onset of the modernist take-over of the Church. Alleluia! Difficult to explain, really, though, because we’ve “celebrated the life” of those who have committed suicide, who have cohabited, lived in same-sex partnerships – interesting that the life of Cardinal O’Brien has been singled out as one requiring the ancient tradition of praying for the salvation of the soul. Very interesting. A cynic might wonder about this.]

In recent days, the life of Cardinal Keith has been laid bare. We all know its lights and its darkness; we need not spend time talking about them even more for he has given us the key words. In his last will and testament he wrote: ‘I ask forgiveness of all I have offended in this life. I thank God for the many graces and blessings he has given me especially the Sacrament of Holy Orders.’ Today, as we prayer for the repose of his soul, we also pray for all those he offended and ask God to strengthen them at this time.

Cardinal Vincent Nichols

In seeking the mercy of God, Cardinal Keith follows in the footsteps laid out for us in our faith. St Patrick, whose name Keith Patrick O’Brien was proud to bear, wrote in his Confessions these words:

‘It is with fear and trembling that I should be awaiting the verdict that’s coming to me on that (judgement) day, when none of us can go absent or run for cover; and when every last one of us will have to answer for even our smallest sins at the court of Christ the Lord.’ (8) This is, indeed, the pathway we all have to trace.
Pondering on the mercy of God is what we should do today. You will recall the Year of Mercy. During it, Pope Francis encouraged us to ‘rediscover the infinite mercy of the Father who welcomes everyone and goes out personally to encounter each of them.’ The Pope also explained to us that ‘Jesus Christ is the face of the Father’s mercy’, adding, ‘Jesus of Nazareth, by his words, his actions, and his entire person reveals the mercy of God.’

Now this is what we have heard in this morning’s Gospel passage taken from St Luke. The two disciples are making their sad journey away from Jerusalem, a name that [is] used to represent the Church, the presence of God among His people. The two disciples, then, are walking away from the Church, disappointed in all their hopes, disillusioned by what they have seen and heard. But, see what the Risen Jesus does: he goes to walk with them, continuing their journey in the direction that they are going, away from Jerusalem. He does [not] simply tell them to turn back. No, he walks with them. He accompanies them. He listens fully to their dismay and their sense of being let down. Only gradually does he invite them to see beyond that dismay and begin to speak to their hearts. Even when he sits at table, he does not tell them to return to Jerusalem. He simply shows himself to them. The decision to return is one that they make, moved by the compassion they have found in him.
[Ed: this is a misinterpretation of the Gospel, whether mischevious or not one can only guess, to fit the new “theology of accompaniment”, but even a cursory examination of the passage shows that it doesn’t work, Cardinal Nichols, take note. For one thing, the two disciples were NOT “walking away from the Church” because they were guilty of no public sin – they were merely pondering the events surrounding the Passion and Death of Christ, downcast, at his death. It is preposterous to suggest that Christ would walk in the same direction – i.e.  actively tolerate sin – without “telling them to turn back from sin”. Indeed, as they recounted the story of the events in Jerusalem, Christ rebuked the pair:  “Oh, how foolish you are! How slow of heart to believe all that the prophets spoke!”   You left that bit out, Cardinal Nichols!
The tortuous attempt by Cardinal Nichols to link this Gospel account with the heresy in Amoris Laetitia  is underlined by the claim that “Even when he sits at table, he does not tell them to return to Jerusalem. He simply shows himself to them.” The implication is clear: Holy Communion for public sinners, adulterers et al, no problem. That’s what Our Lord did/would do.  Outrageous. And this is supposed to help the deceased Cardinal O’Brien … how?  Leaving his family and friends thinking that, well, he’s met with the God of Mercy, so let’s not worry about satisfying God’s justice?] 

In this account, we see the mercy of God at work, in the person of Jesus, coming to us in our dismay, in the prison of sin which we construct around ourselves, and opening for us to door through which we can retrace our steps back to him.
[Ed: well, as already said, there is no “sin” in this passage, just human disappointment.]

In the life of Cardinal O’Brien, as well as his failings, there was goodness, courage and many acts of simple kindness. Not least was his determination to serve the poor of the world. But when we come to stand before God we do so best when we come empty-handed. No matter how great or slight our achievements might be, we cannot depend on them. No, we come before God empty-handed so that we can receive the one thing necessary: a full measure of Gods’ mercy.

Only in this way can we hope to enter into the promise that was proclaimed in the first Reading of the Mass. ‘On this mountain the Lord of hosts will make for all people a feast of rich food! A feast of well-aged wines, strained clear.’ This is an image we can all understand and one for which we long, notwithstanding our unworthiness.

But then we are consoled with the next words: ‘Then the Lord God will wipe away the tears from all faces and the disgrace of his people.’ This too is the promise of the Lord. The healing of the wounds we have inflicted and the wounds we ourselves bear, is his work. It is a work that cannot be accomplished without Him. Yet as His work, it is a task in which we are to be his active servants and never simply sit on our hands. The promise of the heavenly banquet is for all; the task of healing and finding forgiveness is also for all.
[Ed: The heavenly banquet for most of us will, more likely than not, follow a period in Purgatory.  Why not mention that?  There’s no better time to drive home the four last things, Death, Judgment, Heaven & Hell, those key truths of the Faith, than at a funeral, any funeral. A reminder that Purgatory is evidence of God’s great mercy, gives hope to the faithful and to family members of the deceased, not least in a case such as that of the much publicised disgrace of Cardinal O’Brien. ]

I started with words from the Confession of St Patrick. So let me end with some more. Here is St Patrick’s faith, loud and clear. Let us make it ours today. He wrote:

‘I haven’t a doubt in the world that, on the day appointed, we shall rise up again in the brightness of the sun; that is to say in the glory of Jesus Christ Our Redeemer…since it is from him and through him and in him that we are going to reign. But the sun he bids to rise, morning by morning, for our benefit, will never reign, nor will its glory last. Christ is the true sun whose glory shall not fade. We who believe in him, and worship him – in fact anyone who does his will – shall live forever, because Christ lives forever, reigning with God the Father Almighty and with the Holy Spirit, as it was in the beginning, is now and ever shall be. Amen.’ (59-60)

This is our prayer today, especially for Cardinal Keith Patrick O’Brien. May his soul and the souls of all the faithful departed, through the mercy of God, rest in peace. Amen
+Vincent Nichols

Comments invited…

Marriage & Modernist Double-Speak…

Extracts below from Catholic Herald article entitled: Cardinal lays out plan for parishes to implement Amoris Laetitia

Cardinal Donald Wuerl has issued a broad and detailed pastoral plan for parishes to implement Pope Francis’s post-synodal apostolic exhortation, Amoris Laetitia (“The Joy of Love”).

“Amoris Laetitia is a call to compassionate accompaniment in helping all to experience Christ’s love and mercy,” the Archbishop of Washington said in the 58-page pastoral plan.

The plan, “Sharing in the Joy of Love in Marriage and Family,” was posted on the archdiocesan website late on March 3. Cardinal Wuerl planned to officially introduce the document to the archdiocese with a Mass on March 4 at the Cathedral of St Matthew the Apostle…

“Some may ask, ‘Is the teaching [on marriage] always binding?’ The answer of course is yes,” he continued. “Yet Amoris Laetitia invites us to adopt a complementary perspective and to look with a parental attitude at those families who find themselves in a position where they struggle to even understand, let alone embrace fully, the teaching because of the concrete circumstances in which they live.”

Cardinal Wuerl said his pastoral plan is “directed to parishes, priests, religious and laity” and is meant “to encourage reflection” on:

• “The richness of the Church’s perennial teaching on love, marriage, family, faith and mercy.”
• “The essential aspect of pastoral ministry, called accompaniment.”
• “Several significant themes such as the new evangelisation, the role of conscience, and the privileged place of the parish where we find and experience Christ’s way of living and loving.”  Read entire article here

Comment: 

So, “yes” Christ’s teaching on the indissolubility of marriage is always binding, but here’s how to get round it… is essentially what the Cardinal is saying in typical modernist double speak. After all, a competent teacher,  confronted by a student who “struggles to even understand, let alone embrace fully” a subject  puts his/her mind and skill to working out ways to explain the subject more fully, more clearly, but doesn’t change the truth to make it more palatable.  2 + 2 will never make 5, no matter how much the student (and exasperated teacher) wishes it were so. 

Check out the bullet points – closely. Notice one of the “significant themes” is the role of conscience… Code for the heresy of “your choice,  your decision”, objective truth, objective morality does not exist but even if they do, well, rules are there to be broken, as the old saying goes. However it’s dressed up, and whatever the motivation, Amoris Laetitia (AL) is all about breaking the rules.

Still,  Cardinal Wuerl is a bit behind the AL times.  Here in the Archdiocese of Glasgow, we had retreats for priests and teachers almost as AL was rolling off the press, so chop-chop over there in the USA – we’re well ahead of you on this…

Disastrous Pontificate Persists – Yet No Sense of Urgency From “Opponents”…

Me? Damaging the Church? No way!

A friend rang me last night to say he’d attended a Summorum Pontificum Traditional Mass and found himself chatting afterwards with a couple who were not husband and wife, but “partners” …   My friend was downhearted, dispirited that even the better priests seem to be willing to tolerate such scandals. 

Then this from The American Conservative “The president of the German Bishops’ Conference has declared that, in his view, Catholic priests can conduct blessing ceremonies for homosexual couples.”

The list of scandalous words and actions from this current shocking pope, or tolerated by him, grows day and daily. Too much to list here – and anyway, would, more likely than not, be out of date before I press the “publish” button on this page. 

There is no lack of evidence that Pope Francis is a danger to Catholic Faith and Morals.  Quite the reverse – there’s an abundance of evidence. Even as I type this, a report has come in questioning the pope’s integrity – would he blatantly impart falsehoods, we have to ask? Click here to answer that for yourself. 

The question is, why are the supposedly concerned bishops who allegedly oppose him remaining silent – such as Cardinal Burke and the Captain and Crew of the Lifeboat SSPX?  Why no sense of urgency? Why have they all gone to ground? 

It’s one thing to pick one’s fights, but not to fight at all?  Take a few minutes to view the short video in the News section of the Dici website here.  Who, on this earth, would ever imagine that the Church is suffering the worst crisis ever in its entire history, watching that broadcast?  Lovely reports, sure, but there’s been nothing about any attempt to fight as members of the Church Militant, under our banner as Soldiers of Christ,  in any of the recent videos posted on Dici  in January, which I’ve viewed with surprise and disappointment.  This latest one, linked above, dated 2nd February, is no different. Plenty of devotional content, suggesting the danger of becoming so heavenly minded that we’re no earthly use.  

What should the supposed opponents of this dreadful pontificate be doing, in addition to prayer. Concrete action, surely – but what, precisely? 

Comments invited…