Priest Sacked For Criticising Bullying And, Apparently, Prideful Pope Francis…

Somebody forgot to say that prayer!


NewsCatholic ChurchWed Nov 1, 2017 – 5:27 pm EST

U.S. bishops ask theologian to resign after letter criticizing Pope

November 1, 2017 (LifeSiteNews) – A former doctrine chief for the U.S. Bishops was asked to resign as their consultant after telling Pope Francis in a letter his papacy is marked by “chronic confusion,” and that the pope teaches with “a seemingly intentional lack of clarity.”

That lack of clarity “inevitably risks sinning against the Holy Spirit, the Spirit of truth,” the priest wrote.

Capuchin Father Thomas Weinandy said as well the pope’s manner “seems to demean the importance of Church doctrine.”

And he told Francis that believers are scandalized – not just by his appointment of bishops who not only “hold views counter to Christian belief but who support and even defend them” – but also by the fact he seems “silent in the face of their teaching and pastoral practice.”   

As a result, Weinandy told Pope Francis, many among the faithful “are losing confidence in their supreme shepherd.”

Because of the letter, “the USCCB asked him to resign from his current position as consultant to the bishops, and he has submitted his resignation,” Catholic World Report (CWR) revealed.

“In making such a request, the USCCB, it would appear, reinforces Fr. Weinandy’s very point about fearfulness and lack of transparency” in the Church, CWR noted.

Weinandy, a current member of the Vatican’s International Theological Commission, also criticized Francis, along with some of the pope’s advisors, for calumny against those attempting to interpret Chapter 8 of his controversial exhortation Amoris Laetitia in accord with Church tradition, and also for the pope’s resentment of criticism – and the fear that has created within the episcopate.

He also told Francis his papacy has given “license and confidence” to those with “harmful theological and pastoral views,” inviting them to emerge from their previous cover of darkness.

In recognizing the darkness, Weinandy wrote, “the Church will humbly need to renew itself, and so continue to grow in holiness.”

Father Weinandy’s letter is dated July 31, the feast of St. Ignatius Loyola, founder of the pope’s Jesuit order, CRUX reports, and made public Wednesday.

After receiving a response to the letter in mid-October from Holy See Deputy Secretary of State Archbishop Giovanni Angelo Becciu, the reply dated September 7 and confirming Weinandy’s letter had made it to Pope Francis, Weinandy provided the text to Crux and other media outlets.

Weinandy was the United States Conference of Catholic Bishops’ Executive Director of the Secretariat for Doctrine and Pastoral Practices from 2005 to 2013.

He had a hand in the 2011 USCCB review of Fordham theologian Sister Elizabeth Johnson’s book Quest for the Living God, which condemned the book as “undermin[ing] the Gospel” and misrepresenting “authentic Catholic teaching on essential points.”

Pope Francis named Father Weinandy to the International Theological Commission in 2014. The Commission is the primary advisory body for the Vatican’s Congregation for the Doctrine of the Faith. Francis also awarded Weinandy the Pro Ecclesia et Pontifice medal in recognition of service to the Church in 2013.

Weinandy told CRUX he did not write his letter in any official capacity and that he alone is responsible for it. He did not want the letter associated with the USCCB or the American bishops, saying “its publication will be news to them.”

He was somewhat critical of the filial correction of Pope Francis issued in late September by a group of Catholic clergy and lay scholars.

The correction charges the pope with “the propagation of heresies effected by the apostolic exhortation Amoris Laetitia and by other words, deeds and omissions.”  Weinandy said he was not invited to sign the letter, had only heard rumors about it, and he wouldn’t have signed it if he’d been asked, stating, “I don’t think it was theologically helpful, or presented in an effective manner.”

Still, after telling the pope his July 31 letter to him was written “with love for the Church and sincere respect for your office,” and recognizing him as the Vicar of Christ, Weinandy first addressed the “chronic confusion” of the Francis pontificate, citing “the disputed Chapter 8 of Amoris Laetitia.”

“The Church turns to you in a spirit of faith, with the hope that you will guide her in love,” Weinandy told the pontiff.

“Yet, Your Holiness, a chronic confusion seems to mark your pontificate,” he said. “The light of faith, hope, and love is not absent, but too often it is obscured by the ambiguity of your words and actions.”

“I need not share my own concerns about its content,” Father Weinandy said of the exhortation’s eighth chapter. “Others, not only theologians, but also cardinals and bishops, have already done that.

“The main source of concern is the manner of your teaching,” he said. “In Amoris Laetitia, your guidance at times seems intentionally ambiguous, thus inviting both a traditional interpretation of Catholic teaching on marriage and divorce as well as one that might imply a change in that teaching.”

“To teach with such a seemingly intentional lack of clarity inevitably risks sinning against the Holy Spirit, the Spirit of truth,” he wrote. “The Holy Spirit is given to the Church, and particularly to yourself, to dispel error, not to foster it.”

Weinandy protested Pope Francis’s proclivity for insulting his critics, denouncing this as unbecoming for the pope.

“You seem to censor and even mock those who interpret Chapter 8 of Amoris Laetitia in accord with Church tradition as Pharisaic stone-throwers who embody a merciless rigorism,” he said. “This kind of calumny is alien to the nature of the Petrine ministry.”

Weinandy also made note of the fact that Francis’s closest allies also partake in this behavior, and how this suggests that his teaching does withstand examination.

“Some of your advisors regrettably seem to engage in similar actions,” added Weinandy. “Such behavior gives the impression that your views cannot survive theological scrutiny, and so must be sustained by ad hominem arguments.”

Francis’s manner “seems to demean the importance of Church doctrine,” Weinandy said, writing to the pope, “Again and again you portray doctrine as dead and bookish, and far from the pastoral concerns of everyday life.”

“But it is precisely Christian doctrine,” he said, listing a number of the Church’s central beliefs, “that frees people from worldly ideologies and assures that they are actually preaching and teaching the authentic, life-giving Gospel.”

He went on to state, “faithful Catholics can only be disconcerted by your choice of some bishops, men who seem not merely open to those who hold views counter to Christian belief but who support and even defend them.”

“What scandalizes believers, and even some fellow bishops, is not only your having appointed such men to be shepherds of the Church, but that you also seem silent in the face of their teaching and pastoral practice,” he continued. “This weakens the zeal of the many women and men who have championed authentic Catholic teaching over long periods of time, often at the risk of their own reputations and well-being.

“As a result,” Weinandy stated, “many of the faithful, who embody the sensus fidelium, are losing confidence in their supreme shepherd.”

He told the pope his actions and words too often seem intent on weakening the unity of Body of Christ.

The final concern Weinandy addressed was transparency, reminding the pope that he’d frequently encouraged people, in particular bishops at the two Synods on the Family from which Amoris Laetitita generated, to speak their mind without fear of what the pope may think.

“But have you noticed that the majority of bishops throughout the world are remarkably silent?” Weinandy questioned. “Why is this?”

“Bishops are quick learners,” he stated, “and what many have learned from your pontificate is not that you are open to criticism, but that you resent it.”

“Many bishops are silent because they desire to be loyal to you,” Weinandy told the pope, “and so they do not express – at least publicly; privately is another matter – the concerns that your pontificate raises. Many fear that if they speak their mind, they will be marginalized or worse.”

He attributed the current climate of confusion and chaos in the Church ultimately to Christ’s desire to expose the lapse in faith within the Church at all levels.

“Why has Jesus let all of this happen?” Father Weinandy said he often asks. “The only answer that comes to mind is that Jesus wants to manifest just how weak is the faith of many within the Church, even among too many of her bishops.”

“Ironically,” he told the pope, “your pontificate has given those who hold harmful theological and pastoral views the license and confidence to come into the light and expose their previously hidden darkness. In recognizing this darkness, the Church will humbly need to renew herself, and so continue to grow in holiness.  [Emphases added]


The full text of Father Weinandy’s letter to Pope Francis
July 31, 2017
Feast of St. Ignatius of Loyola

Your Holiness,

I write this letter with love for the Church and sincere respect for your office. You are the Vicar of Christ on earth, the shepherd of his flock, the successor to St. Peter and so the rock upon which Christ will build his Church. All Catholics, clergy and laity alike, are to look to you with filial loyalty and obedience grounded in truth. The Church turns to you in a spirit of faith, with the hope that you will guide her in love.
Yet, Your Holiness, a chronic confusion seems to mark your pontificate. The light of faith, hope, and love is not absent, but too often it is obscured by the ambiguity of your words and actions. This fosters within the faithful a growing unease. It compromises their capacity for love, joy and peace. Allow me to offer a few brief examples.

First there is the disputed Chapter 8 of Amoris Laetitia. I need not share my own concerns about its content. Others, not only theologians, but also cardinals and bishops, have already done that. The main source of concern is the manner of your teaching. In Amoris Laetitia, your guidance at times seems intentionally ambiguous, thus inviting both a traditional interpretation of Catholic teaching on marriage and divorce as well as one that might imply a change in that teaching. As you wisely note, pastors should accompany and encourage persons in irregular marriages; but ambiguity persists about what that “accompaniment” actually means. To teach with such a seemingly intentional lack of clarity inevitably risks sinning against the Holy Spirit, the Spirit of truth. The Holy Spirit is given to the Church, and particularly to yourself, to dispel error, not to foster it. Moreover, only where there is truth can there be authentic love, for truth is the light that sets women and men free from the blindness of sin, a darkness that kills the life of the soul. Yet you seem to censor and even mock those who interpret Chapter 8 of Amoris Laetitia in accord with Church tradition as Pharisaic stone-throwers who embody a merciless rigorism. This kind of calumny is alien to the nature of the Petrine ministry. Some of your advisors regrettably seem to engage in similar actions. Such behavior gives the impression that your views cannot survive theological scrutiny, and so must be sustained by ad hominum arguments.

Second, too often your manner seems to demean the importance of Church doctrine. Again and again you portray doctrine as dead and bookish, and far from the pastoral concerns of everyday life. Your critics have been accused, in your own words, of making doctrine an ideology. But it is precisely Christian doctrine – including the fine distinctions made with regard to central beliefs like the Trinitarian nature of God; the nature and purpose of the Church; the Incarnation; the Redemption; and the sacraments – that frees people from worldly ideologies and assures that they are actually preaching and teaching the authentic, life-giving Gospel. Those who devalue the doctrines of the Church separate themselves from Jesus, the author of truth. What they then possess, and can only possess, is an ideology – one that conforms to the world of sin and death.

Third, faithful Catholics can only be disconcerted by your choice of some bishops, men who seem not merely open to those who hold views counter to Christian belief but who support and even defend them. What scandalizes believers, and even some fellow bishops, is not only your having appointed such men to be shepherds of the Church, but that you also seem silent in the face of their teaching and pastoral practice. This weakens the zeal of the many women and men who have championed authentic Catholic teaching over long periods of time, often at the risk of their own reputations and well-being. As a result, many of the faithful, who embody the sensus fidelium, are losing confidence in their supreme shepherd.

Fourth, the Church is one body, the Mystical Body of Christ, and you are commissioned by the Lord himself to promote and strengthen her unity. But your actions and words too often seem intent on doing the opposite. Encouraging a form of “synodality” that allows and promotes various doctrinal and moral options within the Church can only lead to more theological and pastoral confusion. Such synodality is unwise and, in practice, works against collegial unity among bishops.

Holy Father, this brings me to my final concern. You have often spoken about the need for transparency within the Church. You have frequently encouraged, particularly during the two past synods, all persons, especially bishops, to speak their mind and not be fearful of what the pope may think. But have you noticed that the majority of bishops throughout the world are remarkably silent? Why is this? Bishops are quick learners, and what many have learned from your pontificate is not that you are open to criticism, but that you resent it. Many bishops are silent because they desire to be loyal to you, and so they do not express – at least publicly; privately is another matter – the concerns that your pontificate raises. Many fear that if they speak their mind, they will be marginalized or worse.

I have often asked myself: “Why has Jesus let all of this happen?” The only answer that comes to mind is that Jesus wants to manifest just how weak is the faith of many within the Church, even among too many of her bishops. Ironically, your pontificate has given those who hold harmful theological and pastoral views the license and confidence to come into the light and expose their previously hidden darkness. In recognizing this darkness, the Church will humbly need to renew herself, and so continue to grow in holiness.

Holy Father, I pray for you constantly and will continue to do so. May the Holy Spirit lead you to the light of truth and the life of love so that you can dispel the darkness that now hides the beauty of Jesus’ Church.

Sincerely in Christ,
Thomas G. Weinandy, O.F.M., Cap.

Read above article at source here

Comments invited…

Fatima: Our Lady Got It SO Wrong…

The following extract is taken from a website providing links to the much publicised  Filial Correction

A 25-page letter signed by 40 Catholic clergy and lay scholars was delivered to Pope Francis on August 11th. Since no answer was received from the Holy Father, it is being made public today, 24th September, Feast of Our Lady of Ransom and of Our Lady of Walsingham. The letter, which is open to new signatories, now has the names of 62 clergy and lay scholars from 20 countries, who also represent others lacking the necessary freedom of speech. It has a Latin title: ‘Correctio filialis de haeresibus propagatis’ (literally, ‘A filial correction concerning the propagation of heresies’). It states that the pope has, by his Apostolic Exhortation Amoris laetitia, and by other, related, words, deeds and omissions, effectively upheld 7 heretical positions about marriage, the moral life, and the reception of the sacraments, and has caused these heretical opinions to spread in the Catholic Church. These 7 heresies are expressed by the signatories in Latin, the official language of the Church.

We’ve discussed this ‘Correction’ on our blog elsewhere; I went on record as being in opposition to the idea of restricting the signatories to “lay scholars” and resolved not to sign it, despite being in possession of academic qualifications – two Degrees (Education and Theology) to be precise. Another blogger argued that I should sign for a number of reasons, so I allowed myself to be persuaded and submitted my signature, academic qualifications and humble status as Editor of Catholic Truth (Scotland).  I thought, heck if nothing else, they’ll want at least ONE signature from Bonnie Scotland.  I was wrong.  My signature did not make it and neither, interestingly, did the signature of the academic who coaxed me to sign in the first place.*   We’re regarded as being too outspoken, short on the diplomatic front, because we tend to call out those responsible for the dire state of the Church where we live and move and suffer the consequences of the modernist mayhem around us.  The general opinion of our friends seems to be that it is this outspokenness that has caused our signatures to fail the censorship process.  There are, you see, traditionalists and there are “traditionalists” –  the Pontius Pilate  School of Silent Complicity tends not to approve of the outspoken among us. Remember, some of those behind this Filial Correction kept mighty quiet during the reigns of both Pope John Paul II and Pope Benedict XVI, when the rest of us were raising grave concerns about the errors and scandals which abounded during those pontificates.  In fact, at least one of the signatories on the ‘Correction’ waited for an entire year into the pontificate of Papa Francis before raising a voice of mild concern.
* [Ed: quite some time later, our signatures were, in fact, added to the Filial Correction. So, I’m not sure if this is a case of I owe the organiser(s) an apology or “wonders will never cease”…]

Anyway, today, in discussion, one humble gentleman without a single Degree to his name, pointed out that when God sent His mother to earth with messages for mankind of one sort or another, including the Fatima prophecies which are coming true before our very eyes, He chose unlettered children, not “scholars”.   Indeed, Our Lady told Lucy of Fatima to learn to read… she didn’t wait until Lucy was able to read before appearing to her.  The same is true of other important revelations when Our Lady appeared to children. Bernadette of Lourdes is another very good example of how God seems to by-pass the clever-clogs among us, to communicate with the humble, simple and unlettered.  There has to be a reason.  OR…

Comment:

Did Our Lady get it so wrong?  SHOULD she have appeared to some highly qualified scholars at Fatima, rather than 3 un-schooled, shepherd children who were never going to get anywhere in life, who wouldn’t make it to university? 


Pope : Critics of Amoris Laetitia Wrong…

VATICAN CITY (CNS) — Seeing, understanding and engaging with people’s real lives does not “bastardize” theology, rather it is what is needed to guide people toward God, Pope Francis told Jesuits in Colombia. 

“The theology of Jesus was the most real thing of all; it began with reality and rose up to the Father,” he said during a private audience Sept. 10 in Cartagena, Colombia. The Rome-based Jesuit-run journal, La Civilta Cattolica, published a transcript from the meeting Sept. 28. The journal provided its own translations of the original Spanish remarks.

Meeting privately with a group of Jesuits and laypeople associated with Jesuit-run institutions in Colombia, the pope told them, “I am here for you,” not to make a speech, but to hear their questions or comments. Continue reading

3rd September: Feast of Pope St Pius X…

Read (or, for now, simply dip into) two key texts for our times: firstly, the landmark encyclical of Pope Saint Pius X Pascendi (on the doctrine of the Modernists) and Archbishop Lefebvre’s Open Letter to Confused Catholics  and then share your thoughts. 

And consider this: the Pontifical High Mass in the Parish of the Immaculate Heart of Mary, Balornock, Glasgow, offered by Cardinal Burke at noon today, would not have taken place but for the self-sacrifice of Archbishop Lefebvre, who refused to stand by and permit the ancient Mass to be destroyed in the name of the Vatican II “reforms”.  

To the Archbishop, in fact,  do we owe the Masses now available all over the world, which resulted from Pope Benedict’s Apostolic Letter, given Motu Proprio (on his own initiative/by his own hand), Summorum Pontificum issued in July, 2007. This Motu Proprio was issued  to fulfil a condition of the Bishops of Archbishop Lefebvre’s Society of St Pius X , who insisted that all priests must be permitted to offer the Traditional Latin Mass without any pressure from their bishops, before they, the SSPX bishops,  would resume talks aimed at ending their current “irregular” situation within the Church.  One wonders just how many of those attending Cardinal Burke’s Pontifical High Mass today, and, no doubt, marvelling at its beauty, realise that fact. 

How likely, too, is it that the organisers, or any of the priests in attendance – let alone the Cardinal himself – would remark on this key fact, in all of their conversation about the beauty of the ancient rite of Mass, and the wonder of having it available to the faithful once again, after so many years when it was effectively (and illicitly) prohibited.  

Far, far from our priests be the love of novelty! – Pope Pius X

 

Comments invited…

Cardinal Burke: Scottish Visit Puzzling…

On the 2nd of September, Cardinal Burke will offer a Pontifical High Mass at Immaculate Heart of Mary, Balornock. Una Voce Scotland are holding a reception to which guests are invited at the discretion of the chairman.   Source


Comment

I find I’m being asked over and over again, why it is that Cardinal Burke (or any other Cardinal) would come to Glasgow to offer a Pontifical High Mass in a parish church, instead of in the city’s cathedral.      

We know three things:  we know – judging by the obvious signs – that the Archbishop of Glasgow hates the Traditional Latin Mass, so that may be the reason, because the second thing we know is that Archbishop Tartaglia and Cardinal Burke are reputedly very good friends.  The third possibility is that, since the Archbishop of Glasgow is not opposed to the Apostolic Exhortation, Amoris Laetitia (AL), while Cardinal Burke has very publicly called on the Pope to correct the errors in it, Archbishop Tartaglia may have decided to keep his distance from Cardinal Burke. It’s what’s widely known as being a “fair weather friend”. Archbishop Tartaglia, as we know, not only accepted AL, but quickly established sessions to teach his priests and teachers how to implement it – that is, he prepared them to teach the New Morality for divorced and “remarried”, cohabitees etc. who are now free to “discern” for themselves whether or not they may approach for Holy Communion. Cardinal Burke, on the other hand, has spoken out to correct this scandal in interviews published in Catholic publications, on YouTube, and by writing directly to the Pope.   Friends? I’d say Donald Trump and Kim Jong-un have more in common. 

The key questions then are as follows:

(1)      does the Archbishop’s apparent hatred of the old Mass trump his friendship with Cardinal Burke
OR

(2)    does the Archbishop place his “relationship” with Pope Francis above his friendship with Cardinal Burke – see photo, right – not to mention above the truths of the Faith
OR

(3)   has Una Voce invited the Cardinal without going through the proper channels to seek the Archbishop’s permission/approval?  Surely, the Cardinal would not accept such an invitation? 

Summary: 

What’s going on here?  

Francis: The “Gay”- Friendly Pope…

Does [Pope Francis] Lead us to Gay Church?
BY Jean-Pierre Dickès, 8/14/17
[http://medias-catholique.info/bergoglio-nous-mene-t-il-a-leglise-gay/9160]
[Excellent Google Translation]

The case began with the famous “Who am I to judge? ” about homosexuality. The curious reflection of a pope whose role is precisely to transmit the spiritual and moral heritage of the Church. Teaching itself dating back to the sixth commandment given by God to Moses. The justification of this practical relativism was the famous word “mercy” aimed at validating “concrete situations” in order to “accompany and integrate”. Things could have stopped there. Now we find ourselves faced with a new form of ethics which was to materialize by an avalanche of precise facts which ultimately lead to a new Church which can be called homosexual; It is a veritable apocalyptic avalanche aimed at transforming the Church and subjecting it to gender, the necessary passage of transhumanism, this ideology wanting to create a new man. It is a frontal and programmed attack against the natural order willed by God in his creation.

* We have already forgotten the famous text known as Relatio of mid-term at the synod on the family in 2014. It had been massively rejected in a resounding way. “Homosexuals have gifts and qualities to offer to the Christian community: are we able to welcome these people, by guaranteeing them a fraternal space in our communities? … Can our communities be able to provide this, accept and value their sexual orientation without compromising the Catholic doctrine on family and marriage? “It is therefore a question of “valuing sexual orientation” in this case sodomy. It was indeed [Pope Francis] who wanted to insert this abominable text in the final document of the synod.

* At the beginning of his pontificate, [Pope Francis] named a notorious homosexual, Mgr. Battista Ricca, as prelate of his own papal house and at the head of the Vatican bank.

* The famous “Who am I to judge” referred to an active homosexual for whom it is undoubtedly demonstrated that he was involved in many sodomite relationships, including a young man with whom he was caught in a blocked elevator.

* In an interview with America magazine in September 2013, Pope [Francis] laughed at the very idea of ​​disapproving homosexual conduct: “One person once asked me provocatively if I had approved of homosexuality. I answered with another question, “Tell me, when God looks at a gay person, does he support the existence of that person with love or refuse and condemn this person? ”

* [Pope Francis] has since made a great show by meeting personally and physically embracing an assortment of homosexuals and transgenders, even accepting the “marriage” of a woman claiming to be a man who “married” another woman.

* The Pope ostensibly embraced the hand and concelebrated the Mass with a Don Michele de Paolis, a notorious pro-homosexual militant priest and animator of a gay site. This is a public sacrilege. Then [Pope Francis] invited him to dinner. At the moment of the priest’s departure he had an ambiguous sentence: “Everything is possible!”  A warning quickly forgotten by all. And yet …

* [Pope Francis] refused to rule against the legalization of “homosexual unions,” “gay marriages,” or even “gay adoption” in Italy, Ireland, the United States and Malta. His excuse was that “the Pope does not place himself in the concrete policy of a country.”  But he is the first to defend immigration and to invest in the issue of “climate change.”  Eminently political issues.

* One of the rare and frank episcopal opponents of the emerging “Gay Church” is Charles Chaput, appointed Archbishop by Pope Benedict XVI. During the synod of which he was a member, he had presented guidelines prohibiting the giving of Holy Communion to same-sex couples or remarried divorcees. In the hierarchical order, being archbishop of Philadelphia, he should have been named cardinal. From consistory to consistory, [Pope Francis] challenged him. Bishop Chaput was strongly criticized by Father Thomas Rosica, attaché of the Vatican Press Office during the Synod. This priest is nicknamed the “attack dog” of the LGBT.

* The Jesuit James Martin, is a fervent defender of the gay priesthood and a fortiori unions of this nature. Normally he should have been “crossed” by the Pope. On the contrary, [Pope Francis] appointed him consultant of the Secretariat of Social Communications of the Vatican. He is the author of a book entitled “Building a Bridge”. This bridge must connect the Church to the LGBT. The teaching of the catechism is rejected; Sodomy can not be a sin. It is God who created homosexuals, so their morals can not be condemned.

* Cardinal Walter Kasper, is an arch-progressive German prelate. He headed the Pontifical Council for the Promotion of Christian Unity. He is the favorite theologian of [Pope Francis]. He defended the legalization of homo marriage in Ireland. For him, if the majority of the people agree with laws of this nature, it is legitimate to “recognize their rights”. In other words, it is the people who define what is true and good. The Church must align with the politically correct. Curious approach. Jesus told us that “you are in the world, but you are not of the world” (John 17: 14-18).

* Another case is that of the well-named Cardinal Reinhard Marx. Concerning “gay marriage” he said: “The Christian position is one thing. It is another thing to ask if I can respect all the laws on Christian moral concepts. Anyone who does not understand that one does not automatically lead to the other, has not understood the very essence of modern society “. A convoluted way to say that the Church does not have to defend its morality in the face of the present world.

* Cardinal Christoph Schönborn was the Secretary of the Congregation for the Doctrine of the Faith. He said, “We can and must respect the decision to form a same-sex union, [and] look for ways in civil law to protect their lives with the laws to ensure such protection.” However, he is considered a conservative. He was the one who carried the project of Amoris Laetitia on the question of remarried divorcees. The Pope considers him a “great theologian.” Who presented in his own cathedral of Vienna a gay couple who had adopted a child of black race. This couple has ordered a three-year-old girl in South Africa.

* With Bishop Vincenzo Paglia we reach the height. According to the newspaper La Croix on 17 June, he was charged with criminal conspiracy, obstructing the investigation, fraud against the town of Narni (Umbria, central Italy), misuse of credit and misappropriation Of funds. The accusation is carried by the prosecutor of Terni, Elisabetta Massini. Notwithstanding this situation, [Pope Francis] placed him at the head of the Academy for Life and the Grand Chancellor of the Pontifical Institute for Studies on Marriage and the Family. He has exploded these two institutions by introducing supporters of euthanasia and abortion. He wears sunglasses whose frame is rainbow LGBT. But above all he made a gigantic fresco of “homoerotic” inspiration in the choir of his cathedral in Terni. Pushing vice up to represent itself with the episcopal cap. This fresco was made by a notorious homosexual artist.

* The American Cardinal Blase Cupich, is an LGBT actively supported by [Pope Francis]; He announced that he was for the reception of Holy Communion by “homosexual couples;” this during his installation as archbishop of Chicago. It is based on the pretext of the “inviolable conscience.” We are in full Protestantism. For him, heterosexual adulteresses can also communicate.

* Another case is that of Cardinal Dolan. His archdiocese is full of homosexual priests. A professional player named Michael Sam publicly revealed his homosexuality in 2014. The Archbishop said on national television: “Good for him. I would have no sense of judgment on him. God bless him … The same Bible that tells us that we teach the virtues of chastity and the virtue of fidelity and marriage also tells us not to judge people. So I would say, “Well done!” For Saint Patrick, the Irish are traditionally a parade, a kind of folk parade. Dolan was named “Grand Marshall” of this parade despite the presence of a group of “gay pride” with its banners.

* Cardinal Joseph Tobin, named Cardinal by [Pope Francis] and head of the Archdiocese of Newark, New Jersey (New York suburb), gave his blessing in July to a gay pilgrimage that ended with a Sacrilegious Mass at the Cathedral. One of the militant homosexuals who participated in the demonstration called the cardinal’s blessing a “miracle.” The New York Times greeted the event with the title: “As the Church changes, a cardinal welcomes gays; They embrace a “miracle.” Tobin is a very active supporter of Father Martin named above. The same is true of Bishop Robert McElroy, Bishop of the Diocese of San Diego. This bishop is one of the recruits of the expanding corps of gay shock troops that [Pope Francis] settles in the key dioceses; He praised Martin’s book and proclaimed beyond the teaching of the catechism that homosexuality is “intrinsically disordered.” He believes that homosexuals can communicate.

* We will not return to the case of Bishop Cocopalmerio, President of the Pontifical Council for Legislative Texts. In what is surely only the tip of a very large iceberg, his private secretary Luigi Capozzi, was arrested amidst a homosexual orgy whose participants were drugged. Capozzi completely “shot” was hospitalized by the gendarmerie. When one looks at Saint Peter of Rome, one sees a building on the left, seat of the Congregation for the Doctrine of the Faith. It was here that these great deeds unfolded. Capozzi at the request of his boss was proposed to the episcopate.

The characteristic of all these prelates is that they were promoted by [Pope Francis] with the exception of course of Bishop Chaput. There are, of course, others like Bishop Robert Barron, an American theologian who denounces the Church for condemning homosexuality.

The only conclusion to be drawn is that [Pope Francis] is preparing the advent of the Gay Church at full speed. Notably by eliminating the most conservative elements opposing him in one way or another.   Jean-Pierre Dickès

Comment

As readers will note, I’ve had to change “Bergoglio” to [Pope Francis] umpteen times in the above article.  It strikes me that those who insist on using the Pope’s family surname, not only show lack of respect for the papal office but they minimise the gravity of what this Pope is saying and doing.  If only it were “Bergoglio” saying and doing all these awful things, that would be bad enough – bad enough that any Catholic would promote homosexuality – but not as grave as these words and actions falling from the lips of a reigning pope.  Why can’t Catholics, who are rightly outraged at Pope Francis, see that they are letting him off the hook by minimising the damage he is doing to the Church as pontiff… Who cares about “Bergoglio”? 

Anyway, comments invited.  Do you agree with the author that Pope Francis is “preparing the advent of the ‘Gay  Church’ at full speed” or is there another explanation for the facts detailed in the above article?  But please – it was irritating enough having to keep deleting “Bergoglio” and typing [Pope Francis] in the article, do not make extra work for me by using the Pope’s family surname in your comments.  Please and thank you!  

SSPX: Pope Sets Impossible Conditions

For the record: Cardinal Müller’s letter to Bishop Fellay on the necessary conditions for “full re-establishment of communion” with the SSPX

Last weekend, as rumors swirled of Cardinal Müller’s imminent dismissal from his post as Prefect of the CDF, the French website Medias-Presse.Info published what it claimed to be an excerpt from an important letter sent by the Cardinal to Bishop Bernard Fellay regarding the conditions for an accord between the Vatican and the SSPX. Today the Remnant published an English translation of this excerpt; we reproduce the entire Remnant article below, followed by a note on the 1988 Professio Fidei mentioned in it.  

Rorate’s own sources have confirmed the authenticity of this text. 

Cardinal Müller’s Letter to Bishop Fellay 

From http://www.medias-presse.info comes the following excerpt of a letter from Cardinal Müller to Bishop Bernard Fellay. According to http://www.medias-presse.info, Cardinal Müller’s letter was communicated to all SSPX members by the SSPX General House. 

Excerpt from Cardinal Müller’s letter: 

“As you know, Pope Francis has many a time manifested his benevolence towards your Priestly Society, granting, in particular, to all priest members the faculty of confessing the faithful validly and by authorizing local Ordinaries to grant licences for the celebration of the marriages of the faithful who follow the pastoral activity in your Society. Furthermore, discussions are continuing concerning questions relative to the full re-establishment of the communion of your Society with the Catholic Church. 

In relation to this, with the approbation of the Sovereign Pontiff, I judged it necessary to submit to the Ordinary Session of our Congregation (which met on May 10 last) the text of the doctrinal Declaration which was transmitted to you during the meeting of June 13, 2016, as the necessary condition in view of the full re-establishment of communion. Here are the unanimous decisions of all the members of our Dicastery in this regard: 

1) It is necessary to require the adhesion of the members of the Priestly Society of Saint Pius X to the new formula of the Professio Fidei dating from 1988 (c.f. annexe). Consequently, it is not sufficient to ask them to express the Professio Fidei of 1962. 

2) The new text of the doctrinal Declaration must contain a paragraph in which the signatories declare in an explicit manner their acceptance of the teachings of the Second Vatican Council and those of the post-conciliar period, by granting to said doctrinal affirmations the degree of adhesion which is due to them. 

3) The members of the Priestly Society of Saint Pius X must recognize not only the validity, but also the legitimacy of the Rite of the Holy Mass and of the Sacraments, according to the liturgical books promulgated after the Second Vatican Council.” 

www.medias-presse.info adds that Cardinal Müller concluded the letter saying that “during the Audience granted to the Cardinal Prefect on May 20 2017, the Sovereign Pontiff approved these decisions”. The French website also adds that in his accompanying letter to SSPX priests, Father Christian Thouvenot, Secretary General of the SSPX, recalled the words of Bishop Fellay after the meeting of the major superiors in Anzère, Switzerland, on June 28 2016: 

“The Society of Saint Pius X does not seek primarily a canonical recognition, to which it has a right because it is Catholic. The solution is not simply juridical. It pertains to a doctrinal position which it is imperative to manifest […] Divine Providence will not abandon Its Church whose head is the Pope, Vicar of Jesus Christ. That is why an incontestable sign of this restoration will reside in the signified will of the Sovereign Pontiff to grant the means for re-establishing the order of the Priesthood, the Faith and Tradition – a sign which will be, furthermore, the guarantor of the necessary unity of the family of Tradition”.  Source – Rorate Caeli

Comment:

This news is as disappointing as it is worrying.  A one-liner comment on an American blog sums up the problem of the schismatic mentality which has become rooted in the souls of some SSPX affiliates who rejoice each time a “deal” falls through:  A deal breaker.  Thank God!  wrote one USA blogger. 

Clearly, Bishop Fellay cannot compromise – that’s a given.  But that there seems no end in sight (humanly speaking) to the irregular situation in which the crisis in the Church has placed the SSPX, is surely no cause for rejoicing – is it?