Crackers in Kraków – World Youth Day

From the Fatima Center website…

By the time you read this column, World Youth Day 2016 will have commenced in Kraków. Another WYD, another massive waste of time and resources by a supposedly ecologically sensitive pontiff, who will expend tens of millions of dollars of Peter’s Pence on the huge “carbon footprint” of this useless, jet-set junket. The cheering mob will have its fun, including campouts of both sexes together and blaring rock music.  There will, of course, be the “papal Mass” replete with “sacred music” that will include a pop score (with electric guitar and drum set) and preening performers, hamming it up in front of the cameras with their out-of-control vibratos.  (See, for example, John Vennari’s report on WYD 2013.) 

wydkrakow

And no WYD would be complete without frenzied idolization of the person of the Pope — the ultimate celebrity. And Francis will soak it all up just the way his predecessor, John Paul II, did.  Indeed, John Paul was the very inventor of “the Catholic Woodstock.”  Here I am reminded of this description of John Paul II’s reaction to the crowd at World Youth Day 2000, which I cited some thirteen years ago in The Great Façade (p. 289):

As Pope John Paul II looked out at the vast throng of joyful youth, hearing their shouts of “Viva il Papa” and “Giovanni Paulo” and “JP II, we love you!” ringing in the air — everywhere they gathered with the Holy Father — no wonder he wiped tears from his eyes, swayed with the young as they sang, waved his arms in the air, and let a glorious smile break through, again and again. Here he saw, before his very eyes, the fulfillment of the words of Vatican II to the young, in its blossoming and growth [since the first World Youth Day, over 15 years ago].

What I wrote then applies with equal force today: “An ephemeral outpouring of mass sentiment from a boisterous crowd is ‘the fulfillment of the words of Vatican II.’  The crowd sways.  The Pope sways with them.  All is well. The phenomenon of feelings is the triumph of Vatican II. All empirical evidence of the actual condition of the Church is ignored in favor of a phenomenal event.”

The phrase “bread and circuses” — Panem et Circenses— originated with the poet Juvenal, writing his satires around 100 A.D., when the Roman Empire, seemingly at its height, was already rotting from within: “the People have abdicated our duties; for the People who once upon a time handed out military command, high civil office, legions — everything, now restrains itself and anxiously hopes for just two things:bread and circuses.”  WYD and other mass papal events are the bread and circuses of the collapsing Novus Ordo Empire — distractions that hide the underlying reality of decay.

The “spirit of Vatican II” supposedly manifested at the World Youth Days is actually a delusion of grandeur preceding a great fall.   It is a delusion in the form of what the imaginary “renewal” of the Church really involves: the triumph of the love of novelty over the zealous guarding of Tradition, of emotionalism over right reason, of mere enthusiasm over sober piety, of boundless tolerance over the divine intolerance of sin and error, of the profane over the sacred in worship, and now, with Francis, of false “mercy” over the truth that makes us free.

Mourn indeed over what the Church’s deluded leaders have done to her. But rejoice as well at the certainty of her ultimate deliverance from their hands.  Take consolation in the immortal words of Saint Athanasius at a time (during the Arian heresy of the 4th century) when almost the whole Church, from the Pope on down, was similarly afflicted by temporary insanity:

May God console you! … What saddens you … is the fact that others have occupied the churches by violence, while during this time you are on the outside. It is a fact that they have the premises – but you have the Apostolic Faith….

You are the ones who are happy; you who remain within the Church by your Faith, who hold firmly to the foundations of the Faith which has come down to you from Apostolic Tradition. And if an execrable jealousy has tried to shake it on a number of occasions, it has not succeeded. They are the ones who have broken away from it in the present crisis. No one, ever, will prevail against your Faith, beloved Brothers. And we believe that God will give us our churches back some day.

The triumph of Our Lady’s Immaculate Heart will mean the fall of the Novus Ordo Empire of worthless novelty.  The signs of its final collapse are already obvious.  Its end cannot be long in coming, even if many of us may not live to see it.  Source

Comment

Personally, I think these World Youth Days are always totally crackers, because the young people who’ve been interviewed at past events have made clear that they’re not at all accepting of the teaching of the Church on the same moral issues that the rest of the world rejects. I doubt if Polish youth are much different from their peers across the globe.  Thus, in my humble opinion, there doesn’t seem to be any point in having these days for youth, especially since the youngsters attending are not being taken forward in the Faith.  On the contrary, they’ve been encouraged to question and challenge Christ’s Church by the very person – Pope Francis – who should be warning them of the spiritual danger of rejecting divinely revealed truths on religion and morals. It’s been crackers all over the world, but now it’s crackers in Kraków. I’m bracing myself for more papal “advice” to the young in the next few days. What about you?  

Are Scottish Catholic Schools Grooming Children For Sexual Deviance?

Catholic Truth blogger, Summa, from Australia writes: 

You must fight this. This plague is already in Australia.It is akin to grooming youth for sexual deviance:

A spokeswoman for the Catholic Church in Scotland said: “The Church is working with the Catholic Head Teacher associations to ensure that all teachers have adequate knowledge, understanding and training and feel confident in addressing all aspects of relationships education, including LGBTI+ matters, in an appropriate and sensitive way.”  Read entire report here at Herald Scotland 

 

Archbishop Tartaglia President, Scottish Catholic Education Service - the buck stops here...

Archbishop Tartaglia
President, Scottish Catholic Education Service –  the buck stops here…

Comment: 

The Scottish Hierarchy continues to keep a disgraceful silence on the undermining-through-to-destruction of traditional marriage and sexual morality  – always taking their lead from the enemy; secular society and, specifically, the homosexual lobby, whose list of deviant behaviour is ever growing.  There’s a push now for the normalisation of “transgenderism” and goodness knows what else will be added to the list once that’s firmly in place (and they’re almost there, with few questioning the idea that a man may become a woman and vice versa)  – bestiality? Why not? 

Children and young people are, therefore, as Summa says, effectively being groomed for sexual deviance, with the full and knowing complicity of the useful idiots currently running the Education Service of the Catholic Church in Scotland – and their episcopal bosses. Click here to see who’s who….

Nobody but nobody will convince me that these self-styled education “experts” and the Bishops do not know perfectly well that “addressing LGBTI+ matters in an appropriate and sensitive way” means condoning sexually deviant behaviour and accepting its normalisation – and imposition – by those guilty of this grave sin, which Christians have always believed, is a sin “crying to Heaven for vengeance.”  Or perhaps you disagree? Let’s hear it…  

General Discussion (12)

If there’s something of interest in the news that’s not covered in one of the topic threads, or you have a question to ask, a comment you’d like to  make about anything under the sun, more or less, this is the thread for you. However, please check first, to ensure that you haven’t missed a topic thread or another thread where it would be appropriate to post your comment, as the GD discussion threads fills up very quickly.  Readers, all too often, go straight to the General Discussion thread to post news that is already the topic of a thread or to ask a question that is already being discussed elsewhere. So, do your Sherlock Holmes – at the very least check the side-bar – before posting here, please and thank you!

group-discussion-tips

Feel free, also, to share your favourite spiritual reading books, prayers and devotions.Whatever.   Enjoy! 

To read previous 10 General Discussion Threads, click on the links listed below.
(1) click here  (2) click here  (3) click here  (4) click here  (5) click here
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(11) click here 

Is Pope Francis Trying to Destroy Western Christian Civilisation? Really?

From The Denziger-Bergoglio blog:

Francis’ universal prayer intention for the month of July is:

That indigenous peoples, whose identity and very existence are threatened, will be shown due respect” (Vatican Radio, July 6, 2016).

The intention for evangelization is: That the Church in Latin America and the Caribbean, by means of her mission to the continent, may announce the Gospel with renewed vigor and enthusiasm. (Zenit, July 7, 2016)

These intentions proposed by Francis during the month of July warrant commentary.

In reflecting upon prayer, we recall the Gospels narrations of the numerous occasions when Jesus prayed, and especially, the mandate that he gave us to pray with the seven petitions of the Lord’s Prayer, the prayer par excellence. After all, true prayer is praying as Jesus did, and in keeping with what he taught.

For, as Saint Augustine amply teaches, “if we pray rightly, and as becomes our wants, we say nothing but what is already contained in the Lord’s Prayer. And whoever says in prayer anything which cannot find its place in that gospel prayer, is praying in a way which, if it be not unlawful, is at least not spiritual; and I know not how carnal prayers can be lawful, since it becomes those who are born again by the Spirit to pray in no other way than spiritually.” And after a long list of examples, the same Doctor of the Church ends: “And if you go over all the words of holy prayers, you will, I believe, find nothing which cannot be comprised and summed up in the petitions of the Lord’s Prayer. Wherefore, in praying, we are free to use different words to any extent, but we must ask the same things; in this we have no choice” (Saint Augustine, Epistle 130, no.12/22).

Of course, these seven primordial petitions in the Lord’s Prayer may be spread out into many others…however, that “indigenous people be shown due respect” is a prayer intention which seems to stray completely off-track, above all coming from the Chair of Peter. And it is dangerously mistaken in what it insinuates…

The indigenous girl with the defiant attitude at the microphone is, in reality, a mediocre actress wearing television studio make-up. And some of the images of the so-called native peoples portray shocking barbarism or sensuality. Francis calls for respect for their ways of life and threatened traditions, presenting these aberrant figures of doubtful authenticity as models.

slide0040_image086Respect what traditions? Cannibalism, polygamy, incest, idolatry and Satanism? He does not come right out and say it, but subliminally insinuates. It appears that Bergoglio professes belief in an immaculate conception of these poor individuals, among whom the light of the Gospel has not yet shone in its full splendor.

While Francis goes about destroying century-old catholic traditions in protocols, liturgies and customs that developed within the light of the Gospel, he wishes to indiscriminately save all pagan traditions – traditions which gradually would die off by their own inglorious dynamism.

Why should a specific culture or tradition be saved? We know that the Church is immortal; but weFore-tribe-mandon’t confess the belief that the indigenous peoples are or should also be. In Noah’s time, the survival of those peoples’ way of life of was not in God’s intentions, nor those of his prophet…

These life-savers that the Bishop of Rome continually throws to these poor people, besides being anti-Christian, are also contradictory, since his policy of welcoming refugees into Europe — at any price and without discernment — leads to a renunciation of the western Christian identity of countries clearly at risk of succumbing to the avalanche of fanatical Muslim barbarity. This factor doesn’t seem to bother Francis, but rather appears to spur him on, as the Denzinger-Bergogolio has already pointed out in one of its studies (Note of Dz-B_EN: see here)

In Evangelii Gaudium, Francis encourages Europeans to not be afraid of losing their own culture:

Migrants present a particular challenge for me, since I am the pastor of a Church without frontiers, a Church which considers herself mother to all. For this reason, I exhort all countries to a generous openness which, rather than fearing the loss of local identity, will prove capable of creating new forms of cultural synthesis.(Apostolic exhortation, Evangelii Gaudium, no. 210, November 24, 2013)

Why does Francis want “new forms of cultural synthesis” only for the Christian European peoples? Are the indigenous peoples perhaps a superior race that may not undergo any kind of “cultural synthesis”? Or it is perhaps because such “cultural synthesis” allows Francis to do away with the remains of Western Christian civilization? Read entire article from The Denzinger-Bergoglio here

Comments invited…   

Two Religions Confront Each Other – Catholics Must Now Choose…

Archbishop Lefebvre

Archbishop Marcel Lefebvre

“Two religions confront each other; we are in a dramatic situation and it is impossible to avoid a choice, but the choice is not between obedience and disobedience. What is suggested to us, what we are expressly invited to do, what we are persecuted for not doing, is to choose an appearance of obedience. But even the Holy Father cannot ask us to abandon our faith. We therefore choose to keep it and we cannot be mistaken in clinging to what the Church has taught for two thousand years. The crisis is profound, cleverly organised and directed, and by this token one can truly believe that the mastermind is not a man but Satan himself. For it is a masterstroke of Satan to get Catholics to disobey the whole of Tradition in the name of obedience.” (Open Letter to Confused Catholics, page 133 – emphasis added.)

In conversation over the weekend with Catholics who sometimes attend the Traditional Latin Mass, courtesy of Summorum Pontificum, including those who are admirers of the FSSP clergy,  I have been astonished at the vitriol which is still hurled, mercilessly, at the Society of St Pius X.  The main gripe against the Society rests on their alleged “disobedience”, the fact that they are not under the authority of the local bishops,thus failing to comply with Canon Law. This is the be all and end all to those who remain, whether culpably or not I can’t say, ignorant of the history of the SSPX and the writings of Archbishop Marcel Lefebvre – not to say the correct application of Canon Law in an emergency situation. 

I thought, therefore, that it might be worth returning to this subject, which we’ve often discussed on this blog, in the light of this most recent conversation, in which the Society of St Pius X was repeatedly described as being “outside the Church” with some pretty abusive name-calling directed at the Society bishops and priests.  Below, therefore, is the chapter on True and False Obedience, from Archbishop Lefebvre’s Open Letter to Confused Catholics. But let me make my own position crystal clear at the outset.  I have long considered the crisis in the Church to be focused on the SSPX Vs Modernism. I’m now confirmed in that view. All the other allegedly “traditional” groups are mere distractions. They are (as one friend put it) “comfort-zoners” – they have compromised to gain admittance to the dioceses and, to a greater or lesser extent, have chosen to go along to get along with the Modernist Hierarchy.  You may disagree.  If you still disagree after reading the writings of Archbishop Lefebvre below, I’d jes LOVE to hear from you – Editor.

ArchbishopLefebvrequotepicture

Indiscipline is everywhere in the Church. Committees of priests send demands to their bishops, bishops disregard pontifical exhortations, even the recommendations and decisions of the Council are not respected and yet one never hears uttered the word “disobedience,” except as applied to Catholics who wish to remain faithful to Tradition and just simply keep the Faith.

Obedience is a serious matter; to remain united to the Church’s Magisterium and particularly to the Supreme Pontiff is one of the conditions of salvation. We are deeply aware of this and nobody is more attached to the present reigning successor of Peter, or has been more attached to his predecessors, than we are. I am speaking here of myself and of the many faithful driven out of the churches, and also of the priests who are obliged to celebrate Mass in barns as in the French Revolution, and to organize alternative catechism classes in town and country.

We are attached to the Pope for as long as he echoes the apostolic traditions and the teachings of all his predecessors. It is the very definition of the successor of Peter that he is the keeper of this deposit. Pius IX teaches us in Pastor Aeternus: “The Holy Ghost has not in fact been promised to the successors of Peter to permit them to proclaim new doctrine according to His revelations, but to keep strictly and to expound faithfully, with His help, the revelations transmitted by the Apostles, in other words the Deposit of Faith.”

The authority delegated by Our Lord to the Pope, the Bishops and the priesthood in general is for the service of faith. To make use of law,  institutions and authority to annihilate the Catholic Faith and no longer to transmit life, is to practise spiritual abortion or contraception.

This is why we are submissive and ready to accept everything that is in conformity with our Catholic Faith, as it has been taught for two thousand years, but we reject everything that is opposed to it.

archbishplefebvrequote if my work is of God

For the fact is that a grave problem confronted the conscience and the faith of all Catholics during the pontificate of Paul VI. How could a Pope, true successor of Peter, assured of the assistance of the Holy Ghost, preside over the most vast and extensive destruction of the Church in her history within so short a space of time, something that no heresiarch has ever succeeded in doing? One day this question will have to be answered.

In the first half of the Fifth Century, St. Vincent of Lérins, who was a soldier before consecrating himself to God and acknowledged having been “tossed for a long time on the sea of the world before finding shelter in the harbor of faith,” spoke thus about the development of dogma: “Will there be no religious advances in Christ’s Church? Yes, certainly, there will be some very important ones, of such a sort as to constitute progress in the faith and not change. What matters is that in the course of ages knowledge, understanding and wisdom grow in abundance and in depth, in each and every individual as in the churches; provided always that there is identity of dogma and continuity of thought.” Vincent, who had experienced the shock of heresies, gives a rule of conduct which still holds good after fifteen hundred years: “What should the Catholic Christian therefore do if some part of the Church arrives at the point of detaching itself from the universal communion and the universal faith? What else can he do but prefer the general body which is healthy to the gangrenous and corrupted limb? And if some new contagion strives to poison, not just a small part of the Church but the whole Church at once, then again his great concern will be to attach himself to Antiquity which obviously cannot any more be seduced by any deceptive novelty.” 

In the Rogation-tide litanies the Church teaches us to say: “We beseech thee O Lord, maintain in Thy holy religion the Sovereign Pontiff and all the orders of ecclesiastical hierarchy.”  This means that such a disaster could very well happen.

In the Church there is no law or jurisdiction which can impose on a Christian a diminution of his faith. All the faithful can and should resist whatever interferes with their faith, supported by the catechism of their childhood. If they are faced with an order putting their faith in danger of corruption, there is an overriding duty to disobey.

It is because we judge that our faith is endangered by the post-conciliar reforms and tendencies, that we have the duty to disobey and keep the Tradition. Let us add this, that the greatest service we can render to the Church and to the successor of Peter is to reject the reformed and liberal Church. Jesus Christ, Son of God made man, is neither liberal nor reformable. On two occasions I have heard emissaries of the Holy See say to me: “The social Kingdom of Our Lord is no longer possible in our times and we must ultimately accept the plurality of religions.” This is exactly what they have said to me.

Well,  I am not of that religion. I do not accept that new religion. It is a liberal, modernist religion which has its worship, its priests, its faith, its catechism, its ecumenical Bible translated jointly by Catholics, Jews, Protestants and Anglicans, all things to all men, pleasing everybody by frequently sacrificing the interpretation of the Magisterium. We do not accept this ecumenical Bible.  There is the Bible of God; it is His Word which we have not the right to mix with the words of men.

When I was a child, the Church had the same faith everywhere, the same sacraments and the same Sacrifice of the Mass. If anyone had told me then that it would be changed, I would not have believed him.  Throughout the breadth of Christendom we prayed to God in the same way.  The new liberal and modernist religion has sown division.

Christians are divided within the same family because of this confusion which has established itself; they no longer go to the same Mass and they no longer read the same books. Priests no longer know what to do; either they obey blindly what their superiors impose on them, and lose to some degree the faith of their childhood and youth, renouncing the promises they made when they took the Anti-Modernist Oath at the moment of their ordination; or on the other hand they resist, but with the feeling of separating themselves from the Pope, who is our father and the Vicar of Christ.  In both cases, what a heartbreak! Many priests have died of sorrow before their time.

How many more have been forced to abandon the parishes where for years they had practised their ministry, victims of open persecution by their hierarchy in spite of the support of the faithful whose pastor was being torn away! I have before me the moving farewell of one of them to the people of the two parishes of which he was priest: “In our interview on the… the Bishop addressed an ultimatum to me, to accept or reject the new religion; I could not evade the issue. Therefore, to remain faithful to the obligation of my priesthood, to remain faithful to the Eternal Church… I was forced and coerced against my will to retire… Simple honesty and above all my honor as a priest impose on me an obligation to be loyal, precisely in this matter of divine gravity (the Mass)… This is the proof of faithfulness and love that I must give to God and men and to you in particular, and it is on this that I shall be judged on the last day along with all those to whom was entrusted the same deposit (of faith).”

In the Diocese of Campos in Brazil, practically all the clergy have been driven out of the churches after the departure of Bishop Castro-Mayer, because they were not willing to abandon the Mass of all time which they celebrated there until recently.

Divisions affects the smallest manifestations of piety. In Val-de-Marne, the diocese got the police to eject twenty-five Catholics who used to recite the Rosary in a church which had been deprived of a priest for a long period of years. In the diocese of Metz, the bishops brought in the Communist mayor to cancel the loan of a building to a group of traditionalists. In Canada six of the faithful were sentenced by a Court, which is permitted by the law of that country to deal with this kind of matter, for insisting on receiving Holy Communion on their knees.  The Bishop of Antigonish had accused them of “deliberately disturbing the order and the dignity of religious service.”  The judge gave the “disturbers” a conditional discharge for six months! According to the Bishop, Christians are forbidden to bend the knee before God! Last year, the pilgrimage of young people to Chartres ended with a Mass in the Cathedral gardens because the Mass of St. Pius V was banned from the Cathedral itself. A fortnight later, the doors were thrown open for a spiritual concert in the course of which dances were performed by a former Carmelite nun.

Two religions confront each other; we are in a dramatic situation and it is impossible to avoid a choice, but the choice is not between obedience and disobedience.  What is suggested to us, what we are expressly invited to do, what we are persecuted for not doing, is to choose an appearance of obedience. But even the Holy Father cannot ask us to abandon our faith.

We therefore choose to keep it and we cannot be mistaken in clinging to what the Church has taught for two thousand years.  The crisis is profound, cleverly organized and directed, and by this token one can truly believe that the master mind is not a man but Satan himself.  For it is a master-stroke of Satan to get Catholics to disobey the whole of Tradition in the name of obedience.  A typical example is furnished by the “aggiornamento” of the religious societies. By obedience, monks and nuns are made to disobey the laws and constitutions of their founders, which they swore to observe when they made their profession. Obedience in this case should have been a categorical  refusal. Even legitimate authority cannot command a reprehensible and evil act. Nobody can oblige anyone to change his monastic vows into simple promises, just as nobody can make us become Protestants or modernists. St. Thomas Aquinas, to whom we must always refer, goes so far in the Summa Theologica as to ask whether the “fraternal correction” prescribed by Our Lord can be exercised towards our superiors. After having made all the appropriate distinctions he replies: “One can exercise fraternal correction towards superiors when it is a matter of faith.”

If we were more resolute on this subject, we would avoid coming to the point of gradually absorbing heresies.  At the beginning of the sixteenth century the English underwent an experience of the kind we are living through, but with the difference that it began with a schism. In all other respects the similarities are astonishing and should give us cause to ponder.  The new religion which was to take the name “Anglicanism” started with an attack on the Mass, personal confession and priestly celibacy. Henry VIII, although he had taken the enormous responsibility of separating his people from Rome, rejected the suggestions that were put to him, but a year after his death a statute authorized the use of English for the celebration of the Mass.  Processions were forbidden and a new order of service was imposed, the “Communion Service” in which there was no longer an Offertory.  To reassure Christians another statute forbade all sorts of changes, whereas a third allowed priests to get rid of the statues of the saints and of the Blessed Virgin in the churches. Venerable works of art were sold to traders,  just as today they go to antique dealers and flea markets.

Only a few bishops pointed out that the Communion Service infringed the dogma of the Real Presence by saying that Our Lord gives us His Body and Blood spiritually. The Confiteor, translated into the vernacular,  was recited at the same time by the celebrant and the faithful and served as an absolution.  The Mass was transformed into a meal or Communion. But even clear-headed bishops eventually ac-cepted the new Prayer Book in order to maintain peace and unity.  It is for exactly the same reasons that the post-Conciliar Church wants to impose on us the Novus Ordo. The English bishops in the Sixteenth Century affirmed that the Mass was a “memorial!” A sustained propaganda introduced Lutheran views into the minds of the faithful. Preachers had to be approved by the Government.

During the same period the Pope was only referred to as the “Bishop of Rome.” He was no longer the father but the brother of the other bishops and in this instance, the brother of the King of England who had made himself head of the national church.  Cranmer’s Prayer Book was composed by mixing parts of the Greek liturgy with parts of Luther’s liturgy.  How can we not be reminded of Mgr. Bugnini drawing up the so-called Mass of Paul VI, with the collaboration of six Protestant “observers” attached as experts to the Consilium for the reform of the liturgy? The Prayer Book begins with these words, “The Supper and Holy Communion, commonly called Mass…,” which foreshadows the notorious Article 7 of the Institutio Generalis of the New Missal, revived by the Lourdes Eucharistic Congress in 1981: “The Supper of the Lord, otherwise called the Mass.” The destruction of the sacred, to which I have already referred, also formed part of the Anglican reform. The words of the Canon were required to be spoken in a loud voice, as happens in the “Eucharists” of the present day.

The Prayer Book was also approved by the bishops “to preserve the internal unity of the Kingdom.” Priests who continued to say the “Old Mass” incurred penalties ranging from loss of income to removal pure and simple, with life imprisonment for further offences. We have to be grateful that these days they do not put traditionalist priests in prison.

Tudor England, led by its pastors, slid into heresy without realizing it, by accepting change under the pretext of adapting to the historical circumstances of the time.   Today the whole of Christendom is in danger of taking the same road. Have you thought that even if we who are of a certain age run a smaller risk, children and younger seminarians brought up in new catechisms, experimental psychology and sociology, without a trace of dogmatic or moral theology, canon law or Church history, are educated in a faith which is not the true one and take for granted the new Protestant notions with which they are indoctrinated?  What will tomorrow’s religion be if we do not resist?

You will be tempted to say: “But what can we do about it? It is a bishop who says this or that. Look, this document comes from the Catechetical Commission or some other official commission.”

That way there is nothing left for you but to lose your faith. But you do not have the right to react in that way.  St. Paul has warned us: “Even if an angel from Heaven came to tell you anything other than what I have taught you, do not listen to him.”

Such is the secret of true obedience. 

" ...pray insistently without tiring and weep with bitter tears in the secrecy of your heart. Implore our Celestial Father that, for the love of the Eucharistic Heart of My Most Holy Son and His Precious Blood shed with such generosity... He might take pity on His ministers and bring to an end those ominous times, and send to the Church the Prelate who will restore the spirit of Her priests." Our Lady of Good Success to Mother Mariana in the 17th century, foretelling the crisis in the Church in 20th century.

” …pray insistently without tiring and weep with bitter tears in the secrecy of your heart. Implore our Celestial Father that, for the love of the Eucharistic Heart of My Most Holy Son and His Precious Blood shed with such generosity… He might take pity on His ministers and bring to an end those ominous times, and send to the Church the Prelate who will restore the spirit of Her priests.”
(Our Lady of Good Success to Mother Mariana in the 17th century, foretelling the crisis in the Church in 20th century.) 

16/7: Feast of Our Lady of Mount Carmel

As always with a Feast day thread, bloggers are invited to share their thoughts about the Feast,  share favourite prayers and hymns, and any links which may help us to understand the meaning and importance of the Festival.  Of course, also feel free to discuss any relevant issues, and generally enjoy the day.  

The following is taken from the website of the Immaculate Heart of Mary parish in Balornock, Glasgow:

There will be a Solemn High Mass at Immaculate Heart of Mary, Balornock, at 12 pm on Saturday 16th July, celebrated by Fr James Mawdsley FSSP. Fr James Mawdsley was ordained on 2nd July in Bavaria, by His Grace Archbishop Guido Pozzo, Secretary of the Pontifical Ecclesia Dei Commission. He will be celebrating First Masses around the UK during the next couple of weeks, and we are honoured to have him celebrate at Immaculate Heart.

Happy Feast day to one and all – not least the newly ordained Father Mawdsley!  

Maria Goretti Was A Martyr For Purity – So Why Not Say So, Pope Francis?

.- Pope Francis has marked the feast of the young martyr St. Maria Goretti by calling the faithful to follow her example and be forgiving to those who wrong them.

The memory of Maria Goretti’s example should “encourage you to commit yourselves, like the Saint you venerate, to being witnesses of forgiveness,” the Pope wrote in a letter for the July 6 feast of the  Italian who is known for having forgiven her attacker…

Pope Francis also compared the trials experienced by the Goretti family with those faced by families today, such as poverty and forced migration.

“Poverty and the urgent need for work pushed the Goretti to immigrate from their native Corinaldo,” the Pope said.

Francis compared the “tears and poverty” which accompanied the Goretti family’s migration to the journeys made by families for “the most varied reasons,” including poverty.

“It is a situation which makes us feel every closer to this girl,” the Pope reflected. Read entire report here

Comment

While it is, of course, perfectly correct to honour the great charity shown by St Maria Goretti who forgave her attacker, it seems odd that the Pope would emphasise the saint’s wonderful forgiveness without emphasising, equally, that she is very much a saint for our times – our highly sexualised and promiscuous times. She is a wonderful role model for young people today, both boys and girls, who are faced, relentlessly, with temptations to sin against purity, day and daily.

So, that’s odd, in itself, that no great emphasis is placed on that key aspect of the martyrdom of Maria Goretti by Pope Francis. But there’s something else. Her attacker was later able to reveal that when she was fighting off his advances, Maria did so, not only for her own safety, but for his salvation. She told him over and over, that he was risking his soul.  

What a superb role model for everyone tempted to put sexual gratification before the Laws of God. Think divorced and “remarried” and all the other souls being led astray by the Amoris Laetitia mindset, fooled into thinking that they’re not really sinning at all.  

Why would the Pope omit these key considerations from his reflection on the life and death of the lovely little Saint and Martyr, Maria Goretti whose Feast was celebrated on 6th July.    Why?