Flawed History of the Papacy…

One of our regular bloggers has an excellent letter published in this week’s Scottish Catholic Observer (SCO). Now, I know anyone can go into town and take a peek at the letters page of that august, or should that be awful, newspaper and find out precisely which of our regulars has made it into print there, but it’s much more fun if you don’t do that and participate instead in the CTNTBC – Catholic Truth Name That Blogger Competition. Prize for Winner: moving two points up the pay scale with a guaranteed Christmas bonus.

As well as guessing the letter author’s name (is it Petrus? Athanasius? Josephine? Gabriel Syme, semperfidelis?) we might as well engage in the issues raised in the letter. Why not? Could be interesting, eh?

Over to all of thee… The Letter – which (amazingly) appears to have been printed in full in the SCO, follows…

LETTER

I have been following Dr. Harry Schnitker’s ‘History of the Papacy’ series of articles in the SCO these past weeks and I have to say that on Leo XIII and St. Pius X I have been somewhat disappointed with his interpretation of events, as well as with certain glaring omissions that are most certainly applicable to our times.

For example, he writes that the future Leo XIII (Giocchino Pecci) gave only lukewarm support to Pius IX’s Syllabus of Errors. This is quite false since it was as Archbishop of Perugia that the future Leo had himself instigated the Syllabus at the Provincial council of Spoleto in 1846, which he later complemented in the Leonine Encyclicals.

This myth of antagonism between the two is further dispelled by the fact that Pius IX raised Archbishop Pecci to the Cardinalate in 1853 and later appointed him to the important post of Camerlengo in 1877. It is also recorded that Pius had previously offered various suburbicarian sees to Cardinal Pecci with a view to bringing him geographically closer to the Pope.

That the Cardinal declined these generous offers is said to have been principally due to his dedication to Perugia, although there is speculation that he was not always in accord with Pius’ Secretary of State, Cardinal Antonelli.

Further suggestions by Dr. Schnitker that there were respective “murmurs of Socialism” and “Murmurs of Protestantism” over Leo XIII’s teaching on Social Justice and the importance of Sacred Scripture to Catholicism are likewise unfounded.

Concerning this latter assertion, it seems odd to me that Dr. Schnitker omitted to mention Leo’s Encyclical Apostolicae Curae, in which Anglican orders are formally declared to be null and void. But then, a reminder of that Encyclical would not sit well with today’s ecumenists.

Nor would St. Pius X’s Apostolic Letter of 1910, called ‘Our Apostolic Mandate,’ condemning the liberal Catholic French lay movement, Le Sillon, sit well with the modern movements Focolare and Sant’Egidio. This may explain why Dr. Schnitker failed to mention that important document in his short biography of Pope Leo’s successor.

Mention was made of St. Pius X’s Anti-Modernist Encyclicals, Lamentabili Sane and Pascendi Dominici Gregis, but only to undermine their value with a retrospective conclusion that they were products of a “Muddled affair” based on a threat to the Church “as he saw it.

In fact, these Encyclicals were works of incredible intellectual foresight and holy wisdom which exposed and suppressed as “the synthesis of all heresies” the “New Theology” of Modernist exegetes, then threatening to poison the Catholic Faith from within by means of a false notion of “Living Tradition” that Pius X declared in Pascendi to be a ruse to justify doctrinal evolution and innovation.

Cardinal Eugenio Pacelli (the future Pius XII) confirmed the continued presence of this threat to the faith some 25 years later when he spoke of innovators all around him who wished “to dismantle the sacred chapel and alter the Church in her theology, her liturgy and her soul.”

That these Modernist innovators finally triumphed at the Second Vatican Council is clear from Fr. Ralph Wiltgen’s excellent and impartial book ‘The Rhine flows into the Tiber,’ as well as from the 1967 abolition of St. Pius X’s mandatory anti-Modernist Oath for priests.

And if that is not evidence enough, then we need only consider the unprecedented crisis of faith in the Church today and remind ourselves of the prophetic lament of Pope Paul VI in 1972: “Through some fissure in the walls, the smoke of Satan has entered the Church and set her on a path of auto-destruction.END.

66 responses

    • Could be, spiritustempore. Could be. What do the others think?

      And, spiritustempore, what a letter, eh? I can say with all due humility, that I could almost have written it myself ! But did I? All will be revealed on Sunday!

      Isn’t it particularly interesting to read the papal documents which Dr Schnitker chose not to mention in his articles?

  1. This was an excellent letter and well crafted too. I wonder what others thought of Mgr Loftus’ column this week.

    • scottish priest,

      I haven’t seen this week’s SCO yet, so can’t comment on the Mgr. Loftus piece. I am rather disappointed, though, that he has been published once again in that paper. I thought the editor had finally opened her eyes and closed her columns to him. Oh well, I suppose we’ll just have to accept him as a hair shirt.

      • Athanasius,

        What do YOU think of the Papal History letter? Isn’t it terrific? Could it possibly be that semperfidelis is the author? She has a way with words, does semper. A definite way with words. Especially words like “get and lost” …

        • editor,

          I’m sure you and everyone else will agree that the instrument is unimportant. The real author, worthy of the greatest praise, is the Almighty. But, since you ask, I would say that any number of our regulars could have written that letter. Now I will get lost for a while!

        • editor,

          I like the letter very much, the truth in print is always terrific to read. Just ask Mgr. Loftus. Or rather, don’t ask Mgr. Loftus.

          Like you, I was struck by the omissions from Dr. Schnitker’s articles of crucial Papal documents and declarations that would be considered very politically incorrect by today’s ecumenists. That, for me, is not honest journalism, although I have to say that I have praised Dr. Schnitker before for his devotion in print to Our Lady. These modern minds just do not seem to be able to grasp the root of the crisis in the Church. They quote St. Pius X’s encyclicals against Modernism without apparently making the connection. It’s bizarre, perhaps even a diabolical disorientation.

    • The gentleman who gives me the papers and phoned to tell me about the above excellent letter, tells me that the Mgr Loftus article is to his usual dreadful standard, and added that the Mgr seems to be getting angrier and angrier in his attacks on the pre-1962 Church.

      But, pray tell us, scottish priest, what do YOU think of the Mgr Loftus article?

  2. This letter sounds like editor. Athanasius’ style is more poetic. Petrus is more in your face (in a good way!).

  3. My bets are on Athanasius having written that excellent letter. But, there again, spiritustempore also has a way with words.

    Editor,

    I agree with the assessment of the Mgr Loftus article, the said gentleman gave you. Could someone give him an in depth course on the Doctrines of the Catholic Church. But, he certainly needs our prayers.

    The LMS chairman in april this year, said about Mgr Loftus’ article on hope:-
    “Perhaps he’s worried about joining the ranks of priests who have been silenced by the CDF”.

    http://www.lmschairman.org/2013/04/basil-loftus-hope.html

    Damien Thompson of the The Telegraph suggests Mgr Loftus is a world class bore

  4. I think my bet is on Athanasius as well, having read previous letters of his, always of a high standard. It’s just amazing that it got published uncut.

    I must check the SCO this week and read Mgr Loftus’s latest work. If he’s getting angrier, that is a good sign. It means he knows he is fighting a losing battle. Someone already said (I think on another thread) that nobody takes him seriously and I agree with that. I know I always read his stuff with my eyes rolling to heaven!

  5. Athanasius,

    I agree with you when you say ” I was struck by the omissions from Dr. Schnitker’s articles of crucial Papal documents and declarations that would be considered very politically incorrect by today’s ecumenists.”

    That’s my opinion, as well. If he left out major papal documents etc. that would be politically incorrect today, that tells us something about these new teachings.

  6. Editor

    Is this still a secret? Was it Athanasius? I don’t have access to this paper.

    The suspense is killing me.

  7. 3littleshepherds,

    Maybe Athanasius should confirm or deny. But, at the same time secrecy does have an edge to it. Modernists beware.

  8. Did everyone on this blog in Scotland go get the paper? Was the letter signed? Either the author should fess up or someone should rat.
    Pasletanus would probably tell. Hello, Pasletanus?

    • Sorry for the delay – yes, Athanasius is the star of the show! He wrote the letter. Still, I insist, in my humility, that it is such a terrific letter that I could have written it myself…

  9. Ok, so I wrote the letter, but only by the grace of God. Think of me as that speaking donkey mentioned in the Old Testament somewhere.

    I have to state publicly here that Liz Leydon (SCO editor) deserves credit for publishing my last few letters virtually untouched. I have been critical of her in the past, and I still think she should bag Mgr. Loftus, but credit where it is due.

    • Athanasius,

      “Think of me as that speaking donkey mentioned in the Old Testament”.

      I knew you reminded me of somebody!

      And I agree about Liz Leydon. I’m actually going to email to praise her for publishing your recent letters and for this week’s article by Gerald Warner which is a cracker. She really does deserve credit for this massive editorial improvement.

      • editor,

        It must be the ears! But sssh! I don’t want to end up in someone’s beef burger!

  10. Someone I know once took a priest a copy of Lamentabili Sane after he said something shocking in one of his sermons. He looked down at the encyclical and said, “Oh, Lamentabili, well, I think we can hold it either way now.”

    He had expressed his idea that Our Lord could do things that were wrong when He was young.

  11. 3littleshepherds

    Sounds like one of those quack priests. I notice he left out the “Sane” part of “Lamentabili.” Could that be a clue as to his state of mind?

    • Actually he was offering the Latin Mass via the Indult at the time. He offered Mass quite well. He had his own NO parish, though.

      Do you meet very many present day priests who are obedient to the Popes prior to the 1960’s?

      Scottish Priest

      How do priests view the older encyclicals? Do they think it is a sin to contradict Lamentabili Sane? Are they confused?

      • 3littleshepherds,

        The offering of the Latin Mass is no guarantee of fidelity to the teaching of the Church, although I am surprised that one who held the views you describe this priest as holding was ever interested in the Latin Mass at all.

        In answer to your question, I have to say that I have not met many present day parish priests who are obedient to the Popes prior to the 1960’s, primarily because most of them haven’t a clue about what these Popes taught. Studying the Encyclicals, it seems, is not a favoured pastime of today’s clergy, although I have met one or two exceptions. Mgr. Loftus, on the otherhand, is one who knows the pre-1960s teaching very well. But he has studied it in order to undermine and ridicule it.

  12. Hah!! I knew it!

    Well done, Athanasius. Congratulations!

    On the subject of Mgr Basil Brush, Joseph Shaw, the chairman of the LMS has a very entertaining ‘Get Basil’ series of posts on his website.

    The voices criticising Mgr Basil’s unique contributions to Catholic journalism seem to be growing in volume. Perhaps the poor old soul senses the sands of time running through the hourglass of his literary career ever faster.

    May they soon run out and put everyone out of their misery.

    • spiritustempore,

      I know exactly what you mean. I was going to write a letter of reply to his SCO offering this week and then I thought what the heck, the only ones who could understand what he’s on about are the Philadelphia lawyers, and I don’t think there are many of those resident in the country.

      As regards his unique contributions to Catholic journalism, I’m only surprised that after so long a time and so great an effort on his part he hasn’t yet been offered the coveted position of Moderator of the General Assembly of the church of Scotland!

    • spiritustempore,

      Joseph Shaw ignored my email seeking permission to publish one of his excellent articles on Mgr Loftus. For some reason, which he refuses to share with me, he’s taken against Catholic Truth. He had us listed on his blog for a while and wrote favourably about our work. Then suddenly, a little notice appeared to say that that blog was now devoted to exposing the “wacky” (I think was the word) Catholics. When I wrote to enquire what was going on, he ignored me. Thereafter, each time I’ve written to him, I’ve not received a reply (previously, I did, on the double).

      So, I suspect that, like Mr Mann of British Catholic Blogs it’s just too much for him to support a blog where there are no lies about the SSPX. Not the fashion, you see…

      I do agree that Mgr Basil Loftus/Leftus seems to have realised his “Vatican II is the be all and end all” articles are not popular. Notice, he’s given up threatening legal action against every Tom, Dick and Father Ray who use the H(eresy) word when quoting his wacky pseudo theology.

      I’d love to have been a fly on the wall when he read Gerald Warner’s brilliant demolition of Vatican II – watch for Mgr Leftus’ next contribution to the SCO, seeking (but failing) to demolish Gerald!

  13. Some thoughts on Mgr Basil Brush, from the Catholic blogosphere:-

    Fr Z
    http://wdtprs.com/blog/2008/09/catholic-times-uk-paul-vi-bugnini-no-one-more-pastorally-sensitive-about-tlm/

    The recent number of The Catholic Times, (21 Sept, p. 9) an English weekly, has one of the dumbest articles about Pope Benedict’s Summorum Pontificum I have read to date.

    It was written by one Msgr. Basil Loftus, whom I had not heard of until I read this.

    A kind reader typed it out and sent it.

    Fr Ray Blake
    http://marymagdalen.blogspot.co.uk/2010/10/british-heresy-trial-coming-soon.html

    I have just had a very irate Mgr Basil Loftus telephone me to complain about remarks about him in my previous post on the Catholic Press. As the Monsignor only wanted to rant rather than talk and then put the phone down on me I will reply to him here … I must admit I have hardly read a word he has written, life is too short, so I am unable to judge whether he is heretical, which is what he objected to.

    However it does strike me as being extremely odd that someone who writes so freely in the Catholic press, making accusations, apparently, about others and their opinions should object to the opinions of people here and that he should be so high-handed in his objections rather than enter into a debate.

    The Monsignor threatened to sue me for suggesting that he was a heretic, if the comments were not removed within seven days. I don’t intend to do that. I believe in free speech, within reason and I rather relish the thought of trial in a British court for heresy.

    Damian Thompson
    A nasty row has broken out between one Mgr Basil Loftus, a world-class bore on the subject of Vatican II, and Fr Michael Clifton, a retired priest and traditionalist blogger who apparently accused Mgr Loftus of heresy (or something close to it). As a result, it seems, the monsignor has managed to effect the closure of Fr Clifton’s blog.

    I can’t bear Mgr Loftus; no point in pretending otherwise. He is an opponent of many of the best policies of the Holy Father and snootily dismissive of those Catholics who love the traditional Mass. (When he retired in 2002, he told the local paper self-importantly: “I enjoyed the challenge of bringing the reforms of the Vatican Council to small country parishes…”)

    He now lives in Scotland. For some reason The Catholic Times employs him to write a column.

    Well, I’m not going to fell into the trap of accusing Mgr Loftus of heresy. Let me accuse him instead of being pompous, biased, out of touch and (to repeat myself) a world-class bore. He is, thank God, on the losing side of just about every liturgical argument that matters. But it looks as if he’s managed to shut down the blog of an elderly priest who disagrees with him.

    Well done, Lofty! That’s the spirit of Vatican II!

    Dr James Shaw – LMS
    http://www.lmschairman.org/2013/04/basil-loftus-hope.html

    On the basis that, as they say in Yorkshire, ‘a trouble shared is a trouble doubled’, I would share the pain I suffered in reading this weekend’s Loftus article, or at least a bit of it. I think it would be a useful thing to keep a running record of some of his more outrageous sayings. So those of a nervous disposition, and those easily depressed, look away now….

    • spiritustempore,

      Thanks for those very interesting quotes. The question now has to be: Why do the editors of The Catholic Times and the SCO tolerate this priest in their columns? It’s not for his fidelity to the Faith, that’s for sure!

    • editor,

      Interesting about James Shaw and his attitude towards Catholic Truth. One thing I cannot abide is bad manners, especially on the part of people who claim to be Catholic. It’s a complete absence of charity towards one’s neighbour to ignore their correspondence as though they were trash. This is a very common practice today, even within Traditional Catholic circles, and it really disgusts me. Everyone deserves to be treated with courtesy, even when we don’t agree with their position. I wonder what these ignorant people would do if Our Blessed Lord ignored their petitions for mercy and grace. Their behaviour is so anti-Christ.

  14. Athanasius
    I think the priest probably offered the Traditional Mass because the Bishop asked him to. One of the problems with the Mass via the Indult was certainly the bad sermons that were sometimes given.
    But it was shocking to hear how he dismissed a condemnation so easily.

  15. 3littleshepherds,

    Yes, it’s that dreadful Modernist error that the Church is in a permanent state of evolution so that what was believed and preached yesterday with absolutel certainty is not necessarily certain or applicable today. Hence, no fixed doctrine, no fixed liturgical rite, everything in a perpetual state of flux. What utter blindness and folly!

  16. Athanasius

    Yes, it’s a pity that Mgr Loftus is given a credible platform for his unorthodox views but encouraging that he seems to be facing increasing ridicule as a result. Sometimes, holding up an example of how not to do things can be useful. It can also be strangely comforting to see old idols fall as the Church slowly begins to recover her bearings.

    The spirit of Vatican II will die with Mgr Loftus’ generation and that must cause him considerable pain.

    Editor

    I’m surprised that Dr Shaw is unhappy with the direction taken by CT. I notice that the LMS no longer gives SSPX Mass listings in its index, so I wonder if the SSPX connection could be a concern ?

    Might be worth making a telephone appointment with Dr Shaw to try to get to the bottom of things?

    • spiritustempore,

      I agree with you about Mgr. Loftus. However, I would disagree with your advice to editor re Dr. Shaw. She’ll only get the same old chestnut “the SSPX is not in full communion with the Pope.” What’s the point?

  17. Athanasius

    I didn’t mean that editor should ask about the SSPX…rather the reasons that the LMS has withdrawn its support for CT, and to see whether that is as a result of its policy on the SSPX.

    There may be a simple misunderstanding that could be cleared up more easily with a call than by email. Or perhaps not, but at least the situation would be clear. It seems a shame that supporters of traditional Catholicism shouldn’t be working together to support common aims.

    • spiritustempore,

      I appreciate what you say but since I’ve now emailed more than once, I am not going to ring him as well.

      I guess it’s the SSPX connection – more fool him, I’m afraid. And if my guess is correct, it would be just another debate about the SSPX for which I do not have the time right now. I agree that it’s surprising and disappointing that Joseph Shaw has taken such a disrespectful attitude towards us, but it just goes to prove that not everyone who says “Lord, Lord” necessarily has a clue…

    • spiritustempore,

      If only it were that simple. Unfortunately, between the SSPX and all the other so-called Traditional movements in the Church there is one essential difference. It is that the SSPX resolutely refuses to compromise on doctrine for the sake of being “in good standing.”

      There are very serious issues that need to be addressed in the Church concerning ecumenism, religious liberty, etc., that Catholics cannot accept to be silent about in exchange for the Tridentine Mass. This is to play the fence sitter who wants the comfort of the old Mass and of being in good standing, the feel good factor with no persecution, while erroneous doctrines are being spread everywhere to the detriment of the Faith and the Church. That’s why the SSPX is uniformally dismissed by both the liberals, who despise it because it’s 100% Catholic, and the neo-cons, who shun it because it troubles their compromising conscience.

  18. Harsh but fair, editor 🙂 (if I knew how to do a guffawing smiley, I would….)

  19. I do find it frustrating that the LMS, of all organisations, should be sniffy about the SSPX. Perhaps it’s the Williamson connection again, but they really should know better – it’s a traditional Catholic fraternity….not Millwall FC, for heaven’s sake.

    Had it not been for Archbishop Lefebvre, I doubt that they’d be as well established as they are today.

    • Spiritustempore

      Had it not been for Archbishop Lefebvre, I doubt that they’d be as well established as they are today.

      That’s certainly true. Wherever an SSPX Chapel was opened in England, the local ordinary was immediately galvanised into establishing an ‘indult Mass’ to keep the reactionary traditionalist nuisances away from those schismatics!

      I’ve been saddened to read about Joseph Shaw’s expressed attitude to the SSPX. However, LMS members were always a heterogeneous lot. Some remained firmly attached to their own parishes, attending the new Mass weekly or daily, and going to the old Mass for nostalgic reasons whenever the Society’s local rep managed to organise one. Some were implacably opposed to the new Mass and attended only old rite Masses organised by the LMS, swallowing the whole ‘schismatic’ myth. Some went to both SSPX and LMS Masses depending on convenience. As far as I know, this remains the general picture, although certainly far more members now are aware that Tradition encompasses more than a rite, and ‘sniffiness’ about the SSPX is harder to find. So Dr. Shaw can hardly speak for the membership as a whole, and would do well to remember this.

      • I think we’re someway off topic, but what the heck. I think we’ve exhausted the letter contents anyway – so we’ll wrap up that discussion with a round of applause for Athanasius. OK, OK, not so loud…

        Christina, the fluid attitude towards the TLM within the LMS is shared by their sister organisation up here, Una Voce Scotland. It’s well known that the Chairman of Una Voce Scotland fulfils his Sunday obligation at the novus ordo Mass in St Aloysius church in Garnethill – the Jesuit House of Heresy. Why on earth would he do that? Because he likes the singing and accepted an invitation to join the choir, an invitation issued by a now retired (I think I’m right in saying) Deputy Head of the school, who, on one occasion, told a couple of us (Catholic Truth) who’d attended one of the infamous Gonzaga lectures not to return (I’d had the temerity to ask a polite but to the point question of the guest speaker, at the Q & A session) Showing us the door while he adjusted his ostentatious bow tie, this busy-body called out: “Report me to Rome if you like!” So, his contempt for Catholic Truth stretched to contempt for the Vatican authorities.

        If, as the saying goes, therefore, one can tell a lot about someone by the friends they keep, let’s all pray for the Chairman of Una Voce Scotland!

        • Eh Editor,

          I count myself as one the Chairman’s friends. So not too sure if I go along with your statement at the beginning of that sentence, BUT, I shall definitely pray for you as you do him.

  20. So was the LMS favorable to the SSPX in the past? When it was thought that the Bishops were excommunicated? But not now?

    I would think that leaders of these organisations change because they are taking priestly advice. That advice has probably changed.

    It’s strange what people do to keep themselves balanced. I was looking over on Mundabor today and he said he attends the NO because he has a rather militant temperament and needs to keep himself out of sedevacantism. He loves the SSPX, he loves the Traditional Mass, he does not like the NO but tries to cling to the visible Church.

    • I should add Mundabor has no problem with the SSPX and certainly doesn’t believe they’re in schism.

    • 3littleshepherds,

      I do not believe there was ever a relationship between the SSPX and LMS. My understanding is that the LMS never accepted the position of the SSPX, and vice versa.

      As for mundabor, while I appreciate his desire to avoid at all costs the evil of sedevacantism, I cannot help but marvel at his method. It kind of reminds me of the error “let us do evil that good may come of it.” The New Mass is every bit as dangerous to his soul as sedevacantism, so he should just make the firm resolution to avoid both dangerous extremes. I can’t understand why anyone would be inclined to sedevacantism, it’s so opposed to the spirit of Our Lord and His Church that one naturally flies from it.

      • Athanasius

        Thanks. Spiritustempore said she had noticed the LMS no longer published SSPX Mass listings. I thought they must have been somewhat favorable to the Society if they had previously published them.

        Yes I don’t understand Mundabor’s reasoning.

  21. Athanasius

    Before the well-deserved applause dies down, I have to add my congratulations.

    I think it hardly possible to squeeze more useful reminders and signposts into a short letter. There is much there to direct any orthodox Catholic with a reasonable, open mind and a genuine desire to know the Catholic faith, the faith that has, in the words of Saint Vincent Lerins been believed “everywhere, always, and by everyone”.

    Tying in with the “Guilty by Association” thread, there appears to be a very determined reluctance, or refusal, on the part of many neo-cons to open their minds and inform themselves about traditional Catholic teaching. Between them and the modernist destroyers, Catholics who believe and worship as all Catholics did up to the Council, now appear to be faced with the challenge of stating the obvious to the oblivious.

    I think it’s worth making the point also that when it comes to Church history and biographies of Popes, any works that appear in high street bookshops need to be treated with extreme caution by Catholics. In fact, it’s probably best to start with the assumption that they are positively hazardous. The epic, tendentious slandering of Pope Pius XII is an obvious example.

    Hopefully those who have read your letter, Athanasius will be encouraged to avail of the great treasures contained in the writings of those two great Popes, Saint Pius X and Leo XIII. Just in passing, here are two rhetorical questions for everyone. Over the last ten years have there been any centenary celebrations emanating from the Vatican concerning anything to do with the great saint’s papacy? Would the term deafening silence not be accurate? Likewise, in these days on headlong rush to canonise Popes, has anybody heard of any talk on the subject of a canonisation of Pope Leo XIII? No need to call Inspector Poirot.

    There is no doubt whatsoever in my mind, that in these times of unprecedented crisis and frightening disorientation, Catholics who are looking for an unfailing compass and reliable landmarks must read and re-read the encyclicals of the pre-Conciliar Popes. Time has in no way lessened their relevance. On the contrary, in fact, they are as important as ever. Saint Pius X’s encyclicals are, quite rightly, mentioned regularly on this blog. Can I therefore put in a mention for the magnificent writings of his predecessor. The encyclicals Humanum Genus, Immortale Dei, Libertas Praestantissimum, Sapientiae Christianae and Satis Cognitum, to mention but a sample, should never be allowed to fade from the Catholic memory. Tan books have published a very useful collection of the Pope Leo XIII’s encyclicals entitled, A Light in the Heavens.

    That said, when on his deathbed Pope Leo was asked the most important act of his papacy; without pause he immediately replied: “The Consecration of the World to the Sacred Heart of Jesus.”

    • Leo,

      Thank you for your kind words, but more importantly for your advice to others that they should read the consistent teaching of the Popes up to Vatican II, as presented in the various magnificient encyclicals you name.

      I have all these encyclicals at hand in book form, but they can also be read online at the Vatican website. A simple Google search of the particular encyclical with “Vatican” at the end of the search string brings up the desired web link.

      There is no price that can be put on these treasures of Magisterial wisdom, great aids to faith in this time of crisis. They destroy the personal opinion of Modernists and reduce them to silence. Every Catholic should study them.

  22. 3littleshepherds/Athanasius

    Not having been around at the time, I’m going by what I read of the early days of the Society in thinking that there was some degree of co-operation between the Latin Mass Society and the SSPX, as each shared the same support base.

    As I understand it, Abp Lefebvre sent the Society’s first priest to the UK in Summer 1971, Fr Peter Morgan, who worked with the LMS and others in lobbying Cardinal Heenan, who granted the Indult in November the same year.

    Archbishop Lefebvre also had encouraging early discussions with Mgr Cowderoy, the then Archbishop of Southwark and apparently gave serious consideration to founding a house in London….until Mgr Cowderoy’s confreres persuaded him otherwise.

    I’m not sure how things developed from there – Christina will know better than me – but I do seem to remember that the LMS once had SSPX Mass Listings in its newsletters….no longer, alas.

    • So, I have learned something new. I didn’t know that, spiritustempore. Thanks for that welcome history lesson.

  23. There’s a fair few gaps in my knowledge, Athanasius…Christina will definitely know more.

    • spiritustempore,

      Christina will definitely know more than anyone else here – she’s around 200 years old, for goodness sake!

  24. My parents subscribed to many periodicals and journals, etc. during the 70’s and beyond. They came from all over the world, such as World Trends, Approaches, Christian Order, The Maryfaithful and many others. Interesting reading now and I do think Traditional Catholics were more supportive of Archbishop Lefebvre in general before the consecration of the four Bishops.

    It’s interesting to read the letters that were sent in at this time

    • 3littleshepherds,

      Is there one from Christina? Surname Methuselah…

      Can’t remember her full address but I think the house was called “The Ark” and it was on Exodus Road…

      • Cruel, cruel Editor (sob). Glad you put this in while my aged fingers were arthritically pecking at the keyboard and my poor purblind old eyes were skenning like a basket of whelks at the screen, and so I didn’t read it first. Now I’m going off to sulk.

        • Well, I was SO jealous that spiritustempore said “Christina will definitely know more” instead of “editor will definitely know more…”

          A gal’s gotta take her spite out on SOMEONE!

  25. Spiritustempore

    Thank you for the vote of confidence which I don’t at all deserve. And thank you for adding to my knowledge, for I didn’t know the bit about Father Peter Morgan, and that early association. I wasn’t a founder-member of the LMS, although a great friend of mine was, and she exemplifies the change in the relationship which came about when Archbishop Lefebvre performed the episcopal consecrations. Until then, she spoke highly of the SSPX, as I’m sure most of the members did – no reason not to – but afterwards she was extremely hostile. In the LMS membership at large there were very mixed attitudes depending, I suppose, upon whether one accepted without question what one was told in the ‘mainstream’ about ‘schismatics’, or one delved a little more deeply into Archbishop Lefebvre’s reasons.

    The SSPX was founded in 1970, by which time the LMS (founded 1965) had been beavering away for five years to preserve, unchanged, the Mass of Ages. The architects of the Novus Ordo began to soften up the faithful by a series of changes, starting with a more or less faithful translation of the entire old rite from Latin into the vernacular in 1965. Many could see no harm in this, and indeed some thought it a great improvement. Others, however, including Cardinal Heenan, some bishops and a goodly number of priests, saw a very great deal of harm in it, and the LMS was founded at this stage in order to fight the change to the vernacular and to preserve the use of the Latin language in the Roman rite. The first LMS rep. for the Diocese of Salford was greatly helped and encouraged by Bishop Holland of Salford. He called her ‘My little Swordswoman of the Lord’ in a greetings card and other quite beautiful correspondence that was left in her papers.

    To those early members of the LMS, who were soon opposing far more than a change from Latin to English, the foundation of the SSPX was more than welcome, and the relationship, born of a common cause, could only be positive, until, as I say, the consecrations of June 30th 1988 resulted in a change of attitude among some LMS members, and possibly (though I don’t know for sure) it was at this time that the LMS stopped listing the SSPX Masses. Remember that from the time of the ‘Agatha Christie Indult’ (1971) until Summorum Pontificum LMS diocesan reps. had to rely on the goodwill of the bishops in order to have Masses celebrated and, whatever one thinks about this, it is a fact that many hundreds of people were enabled to attend the Mass they loved, keep their faith and have their Requiem Masses celebrated in the ancient rite.

  26. Thanks Christina…a lot there that I didn’t know.

    The personal knowledge of CT’s contributors is really quite something…..I hope that Editor gives you that well-deserved pay-rise I heard she’s ear-marked for you 🙂

    • Nah. That very young lady is geting very ageist. She’ll keep me in my place.
      Now I’ll annoy her a bit more – 3littleshepherds I actually knew Michael Davies!!!

  27. So how many bloggers here actually knew Michael Davies?

    Also I have a record from my mother’s things, The Mass at Downham Market. It says it is celebrated by Fr. Oswald Baker in the parish of St. Dominic’s. Michael
    Davies writes on the back cover of the record, ” But this record is far more than just an exercise in nostalgia. When the Traditional Mass was forbidden by the Protestant Reformers, young men went to Europe to train for the priesthood and bring back this Mass to a faithful remnant, often at the cost of their lives. Young men are once again going to Europe to train for the priesthood. They are training at a seminary in Switzerland founded by Archbishop Marcel Lefebvre, and they will return to Britain bringing back the identical Mass that was brought by our martyr priests. A proportion of the price of this record will go towards the cost of their training so that it will not simply preserve the sound of the Tridentine Mass for future generations but help to preserve the Mass itself.”

%d bloggers like this: